1. Mt. 26:17: MISSION IMPOSSIBLE
How could the disciples ask the question at Mt. 26:17 if Messiah was in the tomb
at the time?
Yahusha was dead in the tomb "on the first day of Unleavened Bread."
How then could His disciples ask Him the question they did at Mt. 26:17?
If the KJV was "inspired" as so many claim, how could this happen? Why did so
many other translations follow this blunder? Others did correct the "Easter"
problem at Acts 12:3.
The KJV was a fine Catholic (Anglican Catholic) beginning for English readers
over 400 years ago, but the KJV translators were unaware of many Hebrew
idioms, and under the spell of Babel's "zodiac."
In the book of Job (Ayub) the word AISH (firelight, starlight) doesn't mean a
constellation (the Bear, Arcturus). Mazzaroth (all heavenly light sources), kesil
(infinity), and kimah (galaxy) have been misunderstood and turned into Babylonian
zodiac nonsense by translators, and carried forward into newer translations.
The KJV translators didn't know the Earth was round in their time, nor did they
know the Earth was in orbit around the sun. Given these impediments, and the
lack of knowing "LORD" meant "BAAL" in Hebrew, we could arrogantly dismiss
the hard work of over a dozen scholars. Let's give them credit for the
accomplishment, since all translations have blindspots and yes, even conflicts.
The error of Mt. 26:17 seems to persist to this day. It would be awesome if
someone with a theological education could answer a simple question concerning
Mt. 26:17.
The KJV of this passage is:
"Now the first day of the feast of unleavened bread the disciples came to
Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the
Passover?"
Yahusha was in the tomb, dead, on the first day of unleavened bread (the 15th
of the first moon).
Passover (Pesak) is on the 14th of the moon, the day the Lamb was slain.
We Natsarim have a better translation because Yahusha has allowed us to
understand the significance of the redemptive festivals. The BYNV.

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