The document summarizes a book that explores Islamic fundamentalism. It discusses how the book shows that fundamentalism is complex with many movements and interpretations. The book examines discourses by several fundamentalists to understand their concepts and arguments. It also analyzes what Islamic fundamentalists believe. The document then summarizes the book's thesis, which is that fundamentalism has evolved over two phases in history in response to failures by Muslims to adapt to modern changes and erosion of their values by non-Muslim influences. It discusses how the book presents different views of fundamentalist leaders on interpreting Islam in the modern context.

1. JUMMA MUBARAK WALLPAPERS 2018 LATEST
Journal explores the ideas presented by A.S. Khan on Islamic fundamentalism. By showing that Islamic
fundamentalism is not a monolithic thing, there are many movements and different states of Islamic
fundamentalism in terms of the application of Islamic values, governance and attitude toward the West,
the book allows to the reader to see beyond the common belief that fundamentalism in Islam leaves
little or no room for peaceful relations. By examining the discourses of several fundamentalists, there is
a solid foundation and arguments behind the concepts and points raised in the different chapters.
Public for the book
The audience of this book is very widespread, and it is difficult to choose one or two specific groups,
since the book explains the meaning of Islamic fundamentalism by plunging into its history and
describing its followers over time. It also analyzes what Islamic fundamentalists believe and want.
http://jumamubarak.com/
Content thesis
Islamic fundamentalism is a phenomenon that has evolved in two phases since the beginning of Islam.
The author interprets the first phase as the positive phase, where Islamic fundamentalism was
considered an optimistic and exemplary period, to be studied and put into practice in the present. At the
same time, the second phase gave a complete half-turn and the period is marked as a period of decline.
It constitutes corruption, loss of territory, military defeat and the advent of Western colonialism. The
reason for the great change and loss in this phase is attributed to the loss of religious piety and faith.

2. Therefore, the author embarks on a journey through history to trace the roots and evolution of Islamic
fundamentalism and how it has changed over the centuries: its perceptions and consequences. He
argues that the advent of fundamentalism was a consequence of the failure of Muslims to solve their
problems facing a modern world in constant evolution. Muslims simply observed how non-Muslim
influences have eroded their religious, cultural and political values. Centuries of moral and political
decline have become what has happened in the public and private life of Muslims. The environment that
dominated the world of Muslims thus divided the Islamic community by creating national borders
imposed by the empire and a Westernized upper class alienated from its own Muslim cultural roots. "As
a result, true values and Muslim diktats are forgotten somewhere in the pages of history.
However, Islamic fundamentalism should not be confused with a single belief or a dominant culture in
the Islamic world - the author emphasizes. Over the centuries and its evolution, it has been found as a
socio-political force that has often shown revolutionary tendencies. As such, he is accustomed to the
process of multifaceted dialectical relations, and nine of them have been identified by the author. Some
selected examples are secularism vs. Theocracy, Institution Islam vs. Fundamentalist Islam, Islam Sufi vs.
Fundamentalist unity, etc.
Fundamentalist thinking in any religion is characterized as a return to the basic and puritanical
foundations of faith. Among Muslims, this ranges from a clearly conservative and military Islamic
thinking to a base of historical precedents that have marked history as revolutionary events and
movements. Starting with the Shiites and Kharijites, fundamentalism has disguised itself as an ideology
to oppose those in power. However, some contemporary movements are not simply focusing on the
past, but seeking to incorporate new practices and values into their original beliefs, as required by
change over time and to enhance their viability in the current context of change. Modern world.
In this context, the author presents a thesis on the discourses of fundamentalist Islamic leaders and
provides different views on the Islamic interpretations of philosophy, the text and its meaning and

3. importance in the context of modern life. Islamic political activism and democracy. One point that needs
to be discussed in this context is: does politics inform all doctrines? What should be the discourse and
method for the integration and disintegration of the state and society? The interpretation of the text is
still conditional and tentative, but most leaders support the idea of modernizing Islam and Islamizing
modernism, a two-way change through which Western political thought is harmonized with Islamic
thought. After all, all Western doctrines are not secular or com