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THE HISTORICAL TIMES
IN WHICH JESUS WAS
BORN
SUB TOPICS
• Events Happened in Sadducees Times
• Events Happened to the Pharisees in which Jesus was Born
• Historical Events in the Essenes
In Jesus’ time in Palestine, three groups were
particularly influential. Josephus identifies
these groups (he calls them “philosophies”):
the Sadducees, the Pharisees, and the
Essenes.
SADDUCEES
The name Sadducees most likely comes from the
name Zadok, a priest who anointed David’s son
Solomon as king.
Sadducees were apparently of the elite, wealthy
class, and were closely allied with the high
priestly families. Josephus says the Sadducees
had a following among the rich only, while the
Pharisees had a greater following among the
common people.
With their connections with the high priestly
families, the Sadducees were closely tied to
Roman rule in Palestine. Ancient Jews held a
variety of different beliefs about the afterlife.
Josephus says the Sadducees believed that
the soul died along with the body; the Acts of
the Apostles reports that “the Sadducees say
that there is no resurrection or angels or spirits,
while the Pharisees acknowledge all three".
According to Josephus, the Pharisees and Sadducees were
often in conflict. The Pharisees taught many religious rules
that were not directly in the Torah; the Sadducees rejected
all laws that were not explicitly written in the Torah.
Josephus also reports that the Sadducees were harsher in
their legal judgments and punishments than were the
Pharisees.
The Sadducees tried to show that the belief in
resurrection was not logical when they asked Jesus about a
hypothetical case.
"In the life after resurrection, whose wife would
she be?"
Jesus answered them, “When they rise from the
dead, they neither marry nor are given in
marriage, but they are like the angels in heaven”
(Mark 12:25)
PHARISEES
It appears that most members of the Pharisees were not
priests. Pharisees were members of a party that believed in
resurrection and in following legal traditions that were ascribed
not to the Bible but to “the traditions of the fathers.”
Mark portrays the Pharisees as plotting with the “Herodians”
to destroy Jesus.They did, however, serve on the council
(“Sanhedrin”) that advised the high priest.
The Pharisees are often portrayed in the Gospels as
hypocritical, concerned more with outward show
than with sincere faith, “for they preach but they do
not practice”.
Josephus’s portrait is much more positive. He reports
that the Pharisees avoided luxury and lived a simple
lifestyle. In contrast to the Sadducees, they enjoyed
support among the common people.
PHARISEES AND THE TORAH
The primary aim of the Pharisees was to apply the
details of the Torah to everyday life. Many of the
commandments of Torah are vague, and at times
they are inconsistent or even contradictory. The
Pharisees worked out practical methods to
overcome these challenges. They were well known
for “traditions” that they taught as a supplement to,
or as an interpretation of, the commandments of
the Torah.
The synoptic Gospels report that the
Pharisees were meticulous about washing
their hands and purifying themselves
before eating (see Mark 7:3–4); they
apparently applied some priestly purity
laws to their own daily meals.
ESSENES
The community seems to have begun when a
group of priests left Jerusalem because of a
dispute with the Temple priesthood. They
disagreed with the interpretation of Torah
practiced by the Jerusalem priests, and
especially with interpretation of laws of purity.
Like the Pharisees, the Essenes meticulously
observed the Law of Moses, the sabbath,
and ritual purity. They also professed belief
in immortality and divine punishment for
sin. But, unlike the Pharisees, the Essenes
denied the resurrection of the body and
refused to immerse themselves in public life.
THANKS

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Christology

  • 1. THE HISTORICAL TIMES IN WHICH JESUS WAS BORN
  • 2. SUB TOPICS • Events Happened in Sadducees Times • Events Happened to the Pharisees in which Jesus was Born • Historical Events in the Essenes
  • 3. In Jesus’ time in Palestine, three groups were particularly influential. Josephus identifies these groups (he calls them “philosophies”): the Sadducees, the Pharisees, and the Essenes.
  • 4. SADDUCEES The name Sadducees most likely comes from the name Zadok, a priest who anointed David’s son Solomon as king. Sadducees were apparently of the elite, wealthy class, and were closely allied with the high priestly families. Josephus says the Sadducees had a following among the rich only, while the Pharisees had a greater following among the common people.
  • 5. With their connections with the high priestly families, the Sadducees were closely tied to Roman rule in Palestine. Ancient Jews held a variety of different beliefs about the afterlife. Josephus says the Sadducees believed that the soul died along with the body; the Acts of the Apostles reports that “the Sadducees say that there is no resurrection or angels or spirits, while the Pharisees acknowledge all three".
  • 6. According to Josephus, the Pharisees and Sadducees were often in conflict. The Pharisees taught many religious rules that were not directly in the Torah; the Sadducees rejected all laws that were not explicitly written in the Torah. Josephus also reports that the Sadducees were harsher in their legal judgments and punishments than were the Pharisees. The Sadducees tried to show that the belief in resurrection was not logical when they asked Jesus about a hypothetical case.
  • 7. "In the life after resurrection, whose wife would she be?" Jesus answered them, “When they rise from the dead, they neither marry nor are given in marriage, but they are like the angels in heaven” (Mark 12:25)
  • 8. PHARISEES It appears that most members of the Pharisees were not priests. Pharisees were members of a party that believed in resurrection and in following legal traditions that were ascribed not to the Bible but to “the traditions of the fathers.” Mark portrays the Pharisees as plotting with the “Herodians” to destroy Jesus.They did, however, serve on the council (“Sanhedrin”) that advised the high priest.
  • 9. The Pharisees are often portrayed in the Gospels as hypocritical, concerned more with outward show than with sincere faith, “for they preach but they do not practice”. Josephus’s portrait is much more positive. He reports that the Pharisees avoided luxury and lived a simple lifestyle. In contrast to the Sadducees, they enjoyed support among the common people.
  • 10. PHARISEES AND THE TORAH The primary aim of the Pharisees was to apply the details of the Torah to everyday life. Many of the commandments of Torah are vague, and at times they are inconsistent or even contradictory. The Pharisees worked out practical methods to overcome these challenges. They were well known for “traditions” that they taught as a supplement to, or as an interpretation of, the commandments of the Torah.
  • 11. The synoptic Gospels report that the Pharisees were meticulous about washing their hands and purifying themselves before eating (see Mark 7:3–4); they apparently applied some priestly purity laws to their own daily meals.
  • 12. ESSENES The community seems to have begun when a group of priests left Jerusalem because of a dispute with the Temple priesthood. They disagreed with the interpretation of Torah practiced by the Jerusalem priests, and especially with interpretation of laws of purity.
  • 13. Like the Pharisees, the Essenes meticulously observed the Law of Moses, the sabbath, and ritual purity. They also professed belief in immortality and divine punishment for sin. But, unlike the Pharisees, the Essenes denied the resurrection of the body and refused to immerse themselves in public life.