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PRESENTED BY:
             Ayman Nasim
             Roll number: 09
            BS(it) 6 th Morning
 The price paid for borrowing money. It is
 expressed as a percentage rate over a period of
 time.

 Money that is paid in exchange for borrowing or
 using another person's or organization's money.
 Interest is calculated as a percentage of the money
 borrowed.
 Interest also refers to the income, figured as a
  percentage of principal, that you're paid for purchasing
  a bond, keeping money in a bank account, or making
  other interest-paying investments.
 Real rate of interest
 Simple rate of interest
 Compounded rate of interest
 Effective rate of interest


 Note that any kind of interest e.g. simple interest,
  compound interest, periodic interest, commercial
  interest, money interest, interest al-nasiah, interest al-
  fadl and so on, all are prohibited in Islam.
 Interest is imposed to earn an extra benefit from the
  investment.
 So that if we invest an amount in any business we can
  earn money.
 Banking system is solely based on interest.
 Banks gives interest so people attracted towards their
  schemes and deposited their money.
 Banks gives loan and take a higher amount of interest
  and give a lower amount to the depositor , in this way
  Banks make money.
 People invest money on interest so the value of their
  investments increases with time.
 Firms give higher rate of interest so that they take
  money when needed.
 Use both as inter exchangeable terms
 The literal meaning of interest or Al-RIBA as it is used
  in the Arabic language means to excess or increase.
 In the Islamic terminology interest means effortless
  profit or that profit which comes free from
  compensation or that extra earning obtained that is
  free of exchange.
 Hazrat Shah Waliullah Dehlvi a great scholar and
 leader has given a very concise and precise definition
 of interest. He says, "Riba` is a loan with the condition
 that the borrower will return to the lender more than
 and better than the quantity borrowed."
 Interest is not a subject without trade and commerce.
 Islam recognizes trade and commerce not only as a
  lawful profession but also as a moral duty. Islam has
  laid down a complete set of rules for trade.
 The reason for these rules is to specify what halal
  earning is.
 It is very obvious that RIBA is not allowed in Islam at
  all.
 In Surah-Albaqra verse 276 ALLAH says
       "Allah will deprive usury of all blessing, and will give
        increase for deeds of charity, for he does not love any
        ungrateful sinner."
 Two verses later in verse 278 he says,
      "Oh you who believe! Fear Allah and give up what remains of
       your demand for usury if you are indeed believers.
 In Surah Aal-Imran, verse no.130 Allah says,
       "Oh you who believe! Devour not usury doubled and
        multiplied; but fear Allah that you may prosper."
 In the third place in Surah Al-Nisaa’ Allah states in
  verse 161,
       "That they took usury though they were forbidden and they
        devoured peoples wealth wrongfully; we have prepared for
        those amongst them who reject faith a grievous
        chastisement."
 Hazrat Jabir radiyallahu anhu has reported that the
  Messenger of Allah sallallahu alaihe wasallm cursed the
  devourer of usury, its payer, its scribe and its two witnesses.
  He also said that they were equal (in sin). (MASHKAT)

 Hazrat Ali radiyallahu anhu reported that he heard the
  Messenger of Allah sallallahu alaihe wasallm cursing the
  devourer of usury, its giver, its scribe and one who refuses
  to give Zakat and he used to forbid mourning. (Nisai)
 Today interest is well-known to all of us and has
  become so institutionalized
 Accepted in modern economies that it is almost
  impossible to conceive that an economy can run
  without interest.
 Main harm behind the interest is the social harm.
 The attitude of RIBA or interest also harm the nation’s
 economy as people don't want to invest money in
 business and wants to gain free benefit from depositing
 money in banks.
 Firstif a person or a nation wants to take or give
  loan to other then it should be on “brotherly
  principles” not on interest based.
 2nd if any one wants to make money then he
  should put his money on risk. It mean that he
  should also have a share in case of loose.
 Generally the poor and needy borrow from the rich.
 In this situation the rich get scope to have extra money
  in the name of interest because of the existence of
  interest system.
 RIBA is also not allowed in Christianity or in any other
  religion.
 RIBA or INTEREST make a specific society rich and
  only they are the people who have control on whole
  society. In this way they destruct life of poor's.
 Today economy and banking system is totally based on
  interest system. No business can run without interest
  nowadays.
 But interest rate give advantage to rich people and
  large co operations on the other hand its not
  beneficent for the lower level or small businesses.
 Mainly ISLAM does not allow interest system as its not
  useful for the whole society.
 http://www.investopedia.com/terms/r/realinterestrate
    .asp#axzz1wvv7sJfU
   http://financial-
    dictionary.thefreedictionary.com/interest
   http://www.inter-islam.org/Prohibitions/intrst.htm
   http://www.kantakji.com/fiqh/files/riba/p201.pdf
   http://www.pakquran.com/quranslides1.asp?surah=2&
    ayat=276
   http://wiki.answers.com/Q/Why_do_banks_give_inte
    rest_on_deposit

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Interest

  • 1. PRESENTED BY: Ayman Nasim Roll number: 09 BS(it) 6 th Morning
  • 2.  The price paid for borrowing money. It is expressed as a percentage rate over a period of time.  Money that is paid in exchange for borrowing or using another person's or organization's money. Interest is calculated as a percentage of the money borrowed.
  • 3.  Interest also refers to the income, figured as a percentage of principal, that you're paid for purchasing a bond, keeping money in a bank account, or making other interest-paying investments.
  • 4.  Real rate of interest  Simple rate of interest  Compounded rate of interest  Effective rate of interest  Note that any kind of interest e.g. simple interest, compound interest, periodic interest, commercial interest, money interest, interest al-nasiah, interest al- fadl and so on, all are prohibited in Islam.
  • 5.  Interest is imposed to earn an extra benefit from the investment.  So that if we invest an amount in any business we can earn money.  Banking system is solely based on interest.  Banks gives interest so people attracted towards their schemes and deposited their money.
  • 6.  Banks gives loan and take a higher amount of interest and give a lower amount to the depositor , in this way Banks make money.  People invest money on interest so the value of their investments increases with time.  Firms give higher rate of interest so that they take money when needed.
  • 7.  Use both as inter exchangeable terms  The literal meaning of interest or Al-RIBA as it is used in the Arabic language means to excess or increase.  In the Islamic terminology interest means effortless profit or that profit which comes free from compensation or that extra earning obtained that is free of exchange.
  • 8.  Hazrat Shah Waliullah Dehlvi a great scholar and leader has given a very concise and precise definition of interest. He says, "Riba` is a loan with the condition that the borrower will return to the lender more than and better than the quantity borrowed."
  • 9.  Interest is not a subject without trade and commerce.  Islam recognizes trade and commerce not only as a lawful profession but also as a moral duty. Islam has laid down a complete set of rules for trade.  The reason for these rules is to specify what halal earning is.
  • 10.  It is very obvious that RIBA is not allowed in Islam at all.  In Surah-Albaqra verse 276 ALLAH says  "Allah will deprive usury of all blessing, and will give increase for deeds of charity, for he does not love any ungrateful sinner."  Two verses later in verse 278 he says,  "Oh you who believe! Fear Allah and give up what remains of your demand for usury if you are indeed believers.
  • 11.  In Surah Aal-Imran, verse no.130 Allah says,  "Oh you who believe! Devour not usury doubled and multiplied; but fear Allah that you may prosper."  In the third place in Surah Al-Nisaa’ Allah states in verse 161,  "That they took usury though they were forbidden and they devoured peoples wealth wrongfully; we have prepared for those amongst them who reject faith a grievous chastisement."
  • 12.  Hazrat Jabir radiyallahu anhu has reported that the Messenger of Allah sallallahu alaihe wasallm cursed the devourer of usury, its payer, its scribe and its two witnesses. He also said that they were equal (in sin). (MASHKAT)  Hazrat Ali radiyallahu anhu reported that he heard the Messenger of Allah sallallahu alaihe wasallm cursing the devourer of usury, its giver, its scribe and one who refuses to give Zakat and he used to forbid mourning. (Nisai)
  • 13.  Today interest is well-known to all of us and has become so institutionalized  Accepted in modern economies that it is almost impossible to conceive that an economy can run without interest.  Main harm behind the interest is the social harm.
  • 14.  The attitude of RIBA or interest also harm the nation’s economy as people don't want to invest money in business and wants to gain free benefit from depositing money in banks.
  • 15.  Firstif a person or a nation wants to take or give loan to other then it should be on “brotherly principles” not on interest based.  2nd if any one wants to make money then he should put his money on risk. It mean that he should also have a share in case of loose.
  • 16.  Generally the poor and needy borrow from the rich.  In this situation the rich get scope to have extra money in the name of interest because of the existence of interest system.  RIBA is also not allowed in Christianity or in any other religion.  RIBA or INTEREST make a specific society rich and only they are the people who have control on whole society. In this way they destruct life of poor's.
  • 17.  Today economy and banking system is totally based on interest system. No business can run without interest nowadays.  But interest rate give advantage to rich people and large co operations on the other hand its not beneficent for the lower level or small businesses.  Mainly ISLAM does not allow interest system as its not useful for the whole society.
  • 18.  http://www.investopedia.com/terms/r/realinterestrate .asp#axzz1wvv7sJfU  http://financial- dictionary.thefreedictionary.com/interest  http://www.inter-islam.org/Prohibitions/intrst.htm  http://www.kantakji.com/fiqh/files/riba/p201.pdf  http://www.pakquran.com/quranslides1.asp?surah=2& ayat=276  http://wiki.answers.com/Q/Why_do_banks_give_inte rest_on_deposit