Michael The Chief Prince
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Michael The Chief Prince

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Michael in Daniel, Jude, Zechariah and Revelation

Michael in Daniel, Jude, Zechariah and Revelation

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    Michael The Chief Prince Michael The Chief Prince Presentation Transcript

    • MICHAEL the chief prince Laindon Bible Class 24 February 2010
    • Daniel 10
      • Final vision of chapters 10-12
      • 3 weeks from 3 rd day of 1 st month
      • Response on the 24 th day
      • Michael’s assistance against Prince of Persia
      • Not even angels can do everything at once!
      • Dan 10:21-11:2 holdeth with me = to confirm
      • Mutual assistance, angelic teamwork
    • Ways of Providence p163
      • “ Men whose actions the angels have to guide, are allowed the unfettered exercise of their wills, and the angels have to influence them to exercise those wills in a given direction, by regulating the circumstances around them. If you set fire to a house, you cause all its inmates to leave, without interfering with their free will. It is the exercise of their free will that leads them to endeavour to escape the fire. So the angels, by disposing circumstances, can influence men to act in a certain way without interfering with their volitions. Such a mode of carrying out the work entrusted to them makes their work a delicate and interesting one, and provides scope for the possibility of that kind of human antagonism which requires careful and persistent arrangement to overcome, as in the case of the Persian emperor, who unwittingly was fighting against an angel in the particular policy he pursued.”
        • Robert Roberts.
    • Michael – your prince
      • Dan 10:21 – “your” is plural
      • An angel linked with Daniel’s people
      • Sequential prophecy of Daniel 11
        • “ what shall befall thy people in the latter days”
        • “ for yet the vision is for many days”
        • “ that which is noted in the scripture of truth”
        • “ now will I shew thee the truth”
        • 27: “the end is yet to be at the appointed time”
        • 35: “it is yet for a time appointed”
        • 40: “at the time of the end”
    • Daniel 11:36-45
      • 1.
      • A repetition of the campaigns of Antiochus Epiphanes.
      • + Aligns well with the account of A.E’s invasion of Egypt in 1 Macc.
      • - v37 doesn’t fit
      2. A large jump forward from v36 to describe a future leader and invader of Israel, either linked to the “man of sin” in 2Thess 2 or Gog of Ezekiel 38 3. A repetition of A.E.’s campaign but also using additional terms and features that relate to the future fulfilment (similar to the Olivet Prophecy) At that time shall MICHAEL stand up, the great prince which standeth for the children of thy people
    • Michael’s role
      • Michael is not a pre-existent Jesus
      • He is the same Michael as chapter 10
      • Stands over “the children of thy people”
        • 1: to ensure that certain escape the time of trouble
        • 2: to play a part in the resurrection
      • This is different from Jesus’ role
      MICHAEL – a leading angel with a particular role of protecting and overseeing the affairs of Israel
    • Michael in Jude (& 2 Pet 2)
      • V8 – reject authority & blaspheme the glorious ones (ESV)
      • V9 – counters the Book of Enoch
      • I. The Book of the Watchers
        • A story of angels (Watchers) taking women on earth and fathering the Nephilim (giants). Other angels, including Michael, accuse them before God that they might be destroyed. Enoch plays a role of interceding on behalf of these angels that sinned. The giants are then destroyed in the flood.
      • Blasphemes the glorious ones = angels that sinned and/or accused
      • Refuted by using Zech 3:1-2
      • Stands over the “body” of Moses
      • It is not the role of angels to accuse or judge
      • Michael = “the angel of the LORD”
    • The angel of the LORD
      • Michael = “who is like God?” (BDB)
      • Exod 3:2 – the angel in the bush – Michael?
      • The angel went before them – Michael?
          • Exodus 14:19
          • Exodus 23:20,23
          • Exodus 32:34
          • Exodus 33:2
          • Joshua 5:14-15
      • Heb 2:2 the word spoken by angels
      • Acts 7:53 the law as delivered by angels
      • Gal 3:19 ordained by angels
    • Michael and Jesus
      • The Hebrews Argument
        • Jesus – “being made so much better than the angels” and therefore > the law
        • 1:13,14 “are they not all ministering spirits”
      Jesus: John 5:22 “hath committed all judgment unto the Son” 5:27 “he has given him authority to execute judgment” Dan 7:10 “1,000 1,000s ministered unto him, 10,000 * 10,000 stood before him” Michael: Matt 13:49 “at the end of the world the angels shall come forth” 16:27 “the son of man shall come…with his angels” 24:31 “his angels … shall gather together his elect” 25:31 “all the holy angels with him” Dan 12:1 “thy people delivered” 1 Thess 4:16
    • Michael in Rev 12
      • War in heaven
          • Michael & angels V the dragon & angels
      • Why used to describe Constantine?
      • Could it refer again to Michael’s involvement with Israel ?
    • Some tentative thoughts…
      • The woman = Jerusalem which is above (Gal 4:26)
      • Sun, moon and stars thrown down – as Matt 24:29
      • Dragon, devil & satan = Sin in the Jewish powers
      • Man-child = Jesus whom Jews sought to “devour”
      • Caught up unto God = Jesus ascension
      • The woman fled = Dispersion of believers
      • Michael v Dragon = Michael and real angels involvement in Roman overthrow of a Jewish ‘generation of vipers’ (dragon)(as in Matt 24:29-30)
      • Dragon pursues woman = sin-powers in various forms continue persecution of believers