Y O G A A N D S U P E R L I V I N G D R
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The document discusses the principles of yoga. It states that there are three components to human response - cognition, affect, and conation. The final stage of yoga is the union of these three components, where one senses beyond normal capacity, feels on a deep emotional level, and responds in a way that transcends typical action. This culmination represents the accurate perception, personal satisfaction, and benevolence towards others that marks both individual and universal progress. Remembering God's name, as inspired by a guru, can help achieve this stage of yoga.
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The document summarizes the author's evolving understanding of the Bhagavad Gita over multiple readings. Initially, the author was put off by aspects like the war descriptions and names. Through continued study, the author came to see the Gita as addressing the inner war between the higher and lower self, and how this plays out individually and socially. The author ultimately saw the Gita as depicting human tendencies towards decay but also providing an eternal solution through connection to cosmic consciousness.
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Beliefs of some kind are a natural human frailty that help provide emotional solace and determine behavior. While scientific theories are also a type of belief, they are based on observations and cannot be truly verified. All humans, including scientists and philosophers, rely on some beliefs or convictions to cope with the uncertainty of life. The only way to overcome prejudices from superstitions is through self-realization, which is said to be possible through regular remembrance of the divine name (NAMASMARAN).
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The document discusses three main points about spiritualism and the practice of namasmaran.
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3) It is customary to pray to Lord Ganesha before starting any work because realizing truth is prerequisite to accurate vision, decision-making, and successful action. These prayers provide holistic health or self-realization.
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The document discusses the concept of Namasmaran, which is remembering the name of God, a guru, or holy figures through practices like chanting or silent remembrance. It states that Namasmaran helps to reconnect one's true self by focusing individual consciousness on a symbol of the cosmic consciousness. This leads to rising above worldly concerns and manifesting higher actions. While the benefits of Namasmaran cannot fully be described, it is presented as an ocean of bliss that can be experienced through consistent practice.
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Namasmran, or remembering God, is a simple practice that can have benevolent and emancipating effects on both individuals and the environment. While some theories blame issues like poverty, oppression, or biological drives for individual and social problems, these explanations are only partially accurate and can breed hatred. Alternatively, theories that blame individual frailty are also imperfect and can lead to self-abnegation. Namasmran is a process billions already engage in, without using this name, to blossom as individuals. If more undertook this practice of remembering their true self, positive change for all would be inevitable, though currently unproven.
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Through practices like NAMASMARAN (chanting names), individuals can realize universal unity and harmony, resulting in bliss. This realization leads one to prioritize training children and adults in practical skills like first aid, farming, and crafts. Mastering these skills empowers people to streamline resources for problem solving and achieving individual and global prosperity.
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The document discusses three main points about spiritualism and the practice of namasmaran.
The first point is that forgetting yourself in memory of God through namasmaran helps free you from obsessive thoughts and feelings about yourself. The second point is that renouncing relationships through namasmaran allows you to see relationships more objectively over time. The third point is that different philosophical perspectives can be harsh, so it is important to ask questions, seek answers through one's own experiences, and verify answers through sadhana like namasmaran with patience similar to a scientific experiment.
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1) Prayer is meant to catalyze the culmination of any work in complete satisfaction and global welfare.
2) The essence of worshipping Lord Ganesha is that he represents the experience of enlightenment and cosmic oneness with one's inner and outer environment.
3) It is customary to pray to Lord Ganesha before starting any work because realizing truth is prerequisite to accurate vision, decision-making, and successful action. These prayers provide holistic health or self-realization.
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Vertical Church Kyiv Report 2022-2023: Church at war
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Y O G A A N D S U P E R L I V I N G D R
- 1. YOGA NEW PERSPECTIVE DR. SHRINIWAS KASHALIKAR
- 2. One of the intriguing and yet basic principles in human life is that you first sense the environment and then respond to it. This means, there is a sequence of stimulation, perception and motor response. This sequence is described as; cognition, affect and conation; perception feelings and response; stimulus, homeostatic change and response; and so on! The final stage of YOGA constitutes the union of all these three components of the sequence. Thus a profoundly evolved YOGI would be seen as if he is not doing any thing but in fact he is sensing beyond all sensory capacities, he is feeling beyond all emotional depths and he is responding beyond anything crudely apparent as action!
- 3. This is truly a culmination of YOGA (which means union); where impeccable and accurate perception, pinnacle of individual satisfaction and infinitely exuberant benevolence for the universe; unite; and constitutes the final destination of individual and universal progress or conscious evolutionary transformation! This era is especially unique because NAMASMARAN i.e. remembering the name of God usually inspired by a Guru ensures this process and progress of YOGA. DR. SHRINIWAS KASHALIKAR