Vruddha Trihi Samruddha Bestseller For Sexy Aging Dr. Shriniwas Kashalikar
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The document discusses the benefits of exercise for mental health. Regular physical activity can help reduce anxiety and depression and improve mood and cognitive function. Exercise causes chemical changes in the brain that may help protect against mental illness and improve symptoms.
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Dharma And Cosmic Dynamics Dr. Shriniwas Kashalikar
This document discusses the relationship between microcosmic and macrocosmic phenomena in the universe and how human perception and cognition create a sense of separation from nature. It argues that struggles in human behavior and society arise from this perceived separation. Dharma represents emulating the orchestral workings of the universe by accurately identifying and performing one's role. Practicing namasmarn, or remembrance of the divine, can help individuals blossom into a state of objective existence merged with nature's core and free from subjective differences, realizing Dharma.
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The document discusses complementarity and equality, and introduces the concept of Namasmaran. [1] It argues that while equality has been an important governance principle, governance is achieved not just through equality but also through complementarities. [2] It then explains that Namasmaran means remembering the name of God, gurus, or other holy figures and is a practice of reorienting one's physiological being to their true self. [3] Namasmaran is described as the "YOGA of YOGA" as it is a culmination of consciousness associated with every yoga practice and activity in the universe.
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This document discusses the author's childhood experiences visiting the Laxmi-Narayan temple in Walaval, India. As a child, the author found the temple and surrounding area pleasant, with its red brick roads, tea shops, and the temple itself overseeing a lake. However, later in life the author was drawn to Marxist analysis and felt the family deity seemed redundant. But now the author believes the family deity concept helps introduce individuals to cosmic consciousness and plays an important role in personal and social development. The temple in Walaval overlooking the scenic landscape remains the author's family deity.
Spiritualism Materialism And Namasmaran Dr. Shriniwas J. Kashalikar
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2. It argues that the split between spiritualism and materialism has led to an overemphasis on hollow materialism and unjustified spiritual escapism.
3. The author proposes that namasmarn, or remembrance of the divine name, is the solution as it empowers people to explore dharma and reestablish harmony in society through individual and global blossoming.
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The document discusses the benefits of exercise for mental health. Regular physical activity can help reduce anxiety and depression and improve mood and cognitive functioning. Exercise causes chemical changes in the brain that may help boost feelings of calmness, happiness and focus.
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Dharma And Cosmic Dynamics Dr. Shriniwas Kashalikar
This document discusses the relationship between microcosmic and macrocosmic phenomena in the universe and how human perception and cognition create a sense of separation from nature. It argues that struggles in human behavior and society arise from this perceived separation. Dharma represents emulating the orchestral workings of the universe by accurately identifying and performing one's role. Practicing namasmarn, or remembrance of the divine, can help individuals blossom into a state of objective existence merged with nature's core and free from subjective differences, realizing Dharma.
Complementarity & Equality Dr Shriniwas Kashalikar
The document discusses complementarity and equality, and introduces the concept of Namasmaran. [1] It argues that while equality has been an important governance principle, governance is achieved not just through equality but also through complementarities. [2] It then explains that Namasmaran means remembering the name of God, gurus, or other holy figures and is a practice of reorienting one's physiological being to their true self. [3] Namasmaran is described as the "YOGA of YOGA" as it is a culmination of consciousness associated with every yoga practice and activity in the universe.
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This document discusses the author's childhood experiences visiting the Laxmi-Narayan temple in Walaval, India. As a child, the author found the temple and surrounding area pleasant, with its red brick roads, tea shops, and the temple itself overseeing a lake. However, later in life the author was drawn to Marxist analysis and felt the family deity seemed redundant. But now the author believes the family deity concept helps introduce individuals to cosmic consciousness and plays an important role in personal and social development. The temple in Walaval overlooking the scenic landscape remains the author's family deity.
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1. The document discusses spiritualism versus materialism and how places of worship have become focused on trivial material gains rather than spiritual enlightenment.
2. It argues that the split between spiritualism and materialism has led to an overemphasis on hollow materialism and unjustified spiritual escapism.
3. The author proposes that namasmarn, or remembrance of the divine name, is the solution as it empowers people to explore dharma and reestablish harmony in society through individual and global blossoming.
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Dr. Shriniwas Kashalikar discusses his new study of the Bhagavad Gita. He summarizes Lord Krishna's teachings about swadharma (inherent duty) to Arjuna. Krishna explains that swadharma leads to union with the cosmic consciousness and is more important than material or spiritual achievements. Living without action is impossible, and one must perform one's swadharma, even in the face of death, for individual and social blossoming. Krishna also reveals his immortal nature and different manifestations of consciousness in individuals and society through the chaturvarna system. He urges Arjuna to follow swadharma single-mindedly.
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Dr. Shriniwas Kashalikar discusses his evolving understanding of the Bhagavad Gita through his study of the text. Initially, he was put off by references to war in the first chapter and saw the Gita as addressing only individual liberation. However, over time he realized that the Gita deals with the inner war between higher and lower selves and how surrender to the lower self impacts both individuals and society. He came to understand that the Gita guides one to live according to their nature while aiding universal blossoming, rather than providing a fixed blueprint. Dr. Kashalikar overcame reservations and came to feel the Gita could rejuvenate society by taking the reader to the
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This document summarizes Dr. Shriniwas Kashalikar's experiences studying the Bhagavad Gita. It describes how he was initially drawn to study the Gita out of curiosity. Though he found some contradictions, he felt compelled to continue studying and eventually memorize the entire text. Namasmaran (repetition of names of God) helped sustain his study. Over time, his understanding deepened and he realized that fully comprehending the Gita is impossible but that ongoing study provides an opportunity for spiritual enlightenment. He now feels called to share his insights with others.
New Study Of Gita Nov 4 Dr. Shriniwas J. Kashalikar
Dr. Shriniwas Kashalikar shares his experiences studying the Bhagavad Gita over 20 years. As a child, he was exposed to some chapters but it was not until later in life that he seriously studied the text. He was drawn to study it despite some contradictions in the scripture. Through dedicated study and memorization of the Gita's 700 verses, he gained a deeper understanding of its universal principles. He realizes that fully comprehending the Gita is impossible but that studying it is useful for spiritual enlightenment and merging with cosmic consciousness.
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This document discusses the author's past dislike of the Bhagavad Gita and how their views have changed over time. In the past, the author saw the Gita as promoting escapism from social problems. However, through studying the Gita more, experiencing social service, and reflecting on their experiences, the author came to see the Gita as something that can evolve individuals and society by developing objective perspective. The author also came to understand concepts in the Gita like shraddha differently from how they once viewed them. They now see the Gita as a universally beneficial manifestation of cosmic consciousness regardless of its origins.
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The document discusses several topics related to understanding concepts in the Bhagavad Gita. It notes that the Gita refers to 9 openings in the body but females have 10 openings including the vagina. It argues that questioning scriptures does not diminish their importance but helps arrive at the essence. Later passages discuss reconciling the Gita's teachings with ideas of global betterment, the meaning of detachment, and clarifying terms like "nirashi" that are often seen as depressing but really mean not being disturbed by results outside of one's control.
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Dr. Shriniwas Kashalikar discusses additional insights from Chapter 3 of the Bhagavad Gita. He notes that Lord Krishna expresses concern for common people who follow reputed individuals. However, Krishna also implies that in any system, the higher or regulating centers must behave according to cosmic consciousness in order for the whole to function properly. This applies to individuals, societies, and human bodies. Leaders must follow their duties to guide society harmoniously, and higher functions in the body must be balanced for overall health. Karma and bandha mukti relate to freeing consciousness from physical and mental influences by anchoring to the divine name through remembrance and merging with cosmic consciousness as represented by Lord Krish
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Dr. Shriniwas Kashalikar discusses the teachings of the Bhagavad Gita in a lengthy document. Some key points discussed include:
1) The Gita provides a vision of universal unity and harmony and frees individuals from various characteristics, attitudes and beliefs.
2) The Gita's teachings about satva, rajas and tamas qualities can be seen in people all over the world and influence the blossoming, functioning and degradation of the world.
3) Following one's dharma or duties without expectations of rewards is seen as the ultimate teaching, while distraction from one's true self leads to ignorance and problems.
New Study Of Gita Nov 13 Dr. Shriniwas Kashalikar
The document discusses key concepts from the Bhagavad Gita including how one can become their own enemy if consciousness is not properly negotiated and mastered, and how chanting names of God (Namasmarn) can help achieve this. It also summarizes Arjuna's experience seeing Krishna's cosmic form in chapter 11, becoming overwhelmed by the infinite nature of God. The document analyzes different forms of worship and devotion to God, either as formless cosmic consciousness or through idols/images.
New Study Of Gita Nov 12 Dr. Shriniwas J. Kashalikar
The document discusses several key ideas from the Bhagavad Gita. It explains that the Gita does not aim to create an ideal or permanent society, as all things in the universe are constantly changing. It also discusses how individuals develop motivations and aims from complex biochemical and karmic factors, not fully of their own volition. The Gita teaches one to perform their duties without attachment to results or expectations. It notes how the Gita's wisdom manifests in different individuals over time to enlighten society.
New Study Of Gita Nov 11 Dr. Shriniwas J. Kashalikar
Dr. Shriniwas Kashalikar discusses several key lessons and realizations from studying the Bhagavad Gita. He realizes that everyone is moving towards the same goal of self-realization. He learns to appreciate this shared destiny and it helps reduce impatience and cultivate true love. He also comes to understand the Gita's teachings on overcoming ego and pride that can develop from studying spiritual texts. Dr. Kashalikar discusses how properly understanding concepts like "truth" and realizing one's higher self leads to appropriate, blossoming behavior for all. He shares how his perspectives on concepts from the Gita like duty, violence, and relationships evolved through his study.
New Study Of Gita Nov 10 Dr. Shriniwas J. Kashalikar
Dr. Kashalikar discusses his approach to studying the Bhagavad Gita. He writes daily about concepts from the Gita rather than strictly following the chapters sequentially. This allows him to emphasize important points through repetition and additional perspectives over time. The Gita teaches that the greatest skill is realizing yoga, or union with the divine. It shows the ultimate goal, the path, and method to achieve self-realization through dharma rather than suppression or indulgence. Studying the Gita elevates one from subjectivity to objectivity and changes one's status from being effected to being causative.
New Study Of Gita Nov 9 Dr. Shriniwas J. Kashalikar
This document provides a summary and analysis of each chapter of the Bhagavad Gita. The first chapter depicts Arjuna's subjective perceptions and crisis. The second chapter explains cosmic consciousness and the nature of physical existence. Chapters 3-6 describe the concepts of dharma and techniques for blossoming. Chapter 7 reveals Krishna's omnipresent nature. Chapters 8 discusses the relationship between the cosmos and individuals. Nonviolence and its meaning are discussed in relation to chapters like 16. The document analyzes themes of consciousness, self-realization, duty, and connecting to the absolute throughout the Gita.
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Namasmaran means remembering the name of God and helps connect an individual to their true self and cosmic consciousness.
The document discusses how namasmaran can help integrate different faculties in an individual, cement social bonds, and unite people of different backgrounds.
Namasmaran is described as a "panacea" and "objective phenomenon" that can benefit people of all backgrounds through regular practice and experience, not just belief. It is a way to realize one's maximum potential.
Shri Laxmi Narayan Dr. Shriniwas Kashalikar
The document describes the author's childhood visits to the Laxmi Narayan temple in Walaval, India. As a child, the author enjoyed the scenic drive through green areas and small shops selling snacks and tea. The centuries-old temple and nearby lake made strong impressions. As an adult, the author's beliefs drifted after learning Marxist analysis but they have since realized the importance of family deities in guiding individuals towards cosmic consciousness from a young age in a gentle way through participation in worship and customs. Visiting the Laxmi Narayan temple continues to be a rejuvenating reminder of this guidance.
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Dr. Shriniwas Kashalikar discusses his new study of the Bhagavad Gita. He summarizes Lord Krishna's teachings about swadharma (inherent duty) to Arjuna. Krishna explains that swadharma leads to union with the cosmic consciousness and is more important than material or spiritual achievements. Living without action is impossible, and one must perform one's swadharma, even in the face of death, for individual and social blossoming. Krishna also reveals his immortal nature and different manifestations of consciousness in individuals and society through the chaturvarna system. He urges Arjuna to follow swadharma single-mindedly.
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Dr. Shriniwas Kashalikar discusses his evolving understanding of the Bhagavad Gita through his study of the text. Initially, he was put off by references to war in the first chapter and saw the Gita as addressing only individual liberation. However, over time he realized that the Gita deals with the inner war between higher and lower selves and how surrender to the lower self impacts both individuals and society. He came to understand that the Gita guides one to live according to their nature while aiding universal blossoming, rather than providing a fixed blueprint. Dr. Kashalikar overcame reservations and came to feel the Gita could rejuvenate society by taking the reader to the
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This document summarizes Dr. Shriniwas Kashalikar's experiences studying the Bhagavad Gita. It describes how he was initially drawn to study the Gita out of curiosity. Though he found some contradictions, he felt compelled to continue studying and eventually memorize the entire text. Namasmaran (repetition of names of God) helped sustain his study. Over time, his understanding deepened and he realized that fully comprehending the Gita is impossible but that ongoing study provides an opportunity for spiritual enlightenment. He now feels called to share his insights with others.
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This document discusses the author's past dislike of the Bhagavad Gita and how their views have changed over time. In the past, the author saw the Gita as promoting escapism from social problems. However, through studying the Gita more, experiencing social service, and reflecting on their experiences, the author came to see the Gita as something that can evolve individuals and society by developing objective perspective. The author also came to understand concepts in the Gita like shraddha differently from how they once viewed them. They now see the Gita as a universally beneficial manifestation of cosmic consciousness regardless of its origins.
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Dr. Shriniwas Kashalikar discusses the teachings of the Bhagavad Gita in a lengthy document. Some key points discussed include:
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2) The Gita's teachings about satva, rajas and tamas qualities can be seen in people all over the world and influence the blossoming, functioning and degradation of the world.
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The document discusses key concepts from the Bhagavad Gita including how one can become their own enemy if consciousness is not properly negotiated and mastered, and how chanting names of God (Namasmarn) can help achieve this. It also summarizes Arjuna's experience seeing Krishna's cosmic form in chapter 11, becoming overwhelmed by the infinite nature of God. The document analyzes different forms of worship and devotion to God, either as formless cosmic consciousness or through idols/images.
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This document provides a summary and analysis of each chapter of the Bhagavad Gita. The first chapter depicts Arjuna's subjective perceptions and crisis. The second chapter explains cosmic consciousness and the nature of physical existence. Chapters 3-6 describe the concepts of dharma and techniques for blossoming. Chapter 7 reveals Krishna's omnipresent nature. Chapters 8 discusses the relationship between the cosmos and individuals. Nonviolence and its meaning are discussed in relation to chapters like 16. The document analyzes themes of consciousness, self-realization, duty, and connecting to the absolute throughout the Gita.
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The document discusses how namasmaran can help integrate different faculties in an individual, cement social bonds, and unite people of different backgrounds.
Namasmaran is described as a "panacea" and "objective phenomenon" that can benefit people of all backgrounds through regular practice and experience, not just belief. It is a way to realize one's maximum potential.
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The document describes the author's childhood visits to the Laxmi Narayan temple in Walaval, India. As a child, the author enjoyed the scenic drive through green areas and small shops selling snacks and tea. The centuries-old temple and nearby lake made strong impressions. As an adult, the author's beliefs drifted after learning Marxist analysis but they have since realized the importance of family deities in guiding individuals towards cosmic consciousness from a young age in a gentle way through participation in worship and customs. Visiting the Laxmi Narayan temple continues to be a rejuvenating reminder of this guidance.
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