The document is a chapter-by-chapter summary of the book "The Life of Jesus Christ" by J.R. Miller. It describes Jesus' childhood and youth, highlighting that though he was the Son of God, his development was natural and normal. He obeyed his parents, was gentle and loved learning. As a youth, he worked as a carpenter until beginning his ministry. His example shows finding purpose through everyday duties regardless of one's station.
This document discusses the spiritual context of the current times according to statements from several Popes. It notes that Popes from Leo XIII to Benedict XVI have warned of evil forces at work and a growing "dictatorship of relativism". International organizations promote unlimited birth control and abortion as women's rights. But the Popes and this document see attacks on the family as part of a larger spiritual battle. We are called to understand and respond to these dramatic times as part of God's plan.
The Catholic Church is in the midst of a great crisis. In fact, many commentators in Catholic media are already saying that the Church is perhaps already in the midst of a de facto schism. On one side, you have high-ranking liberal prelates pushing for major changes in the Church: same-sex unions, cohabitation, contraception, tolerance towards abortion, and many others. On the other side, you have faithful Cardinals and bishops fighting to preserve the True Traditional teachings of the Catholic Church.
We are living in the midst of the Great Apostasy in the End Times foretold so long ago. We are living in the period of a massive loss of the True Faith, just prior to the Second Coming of Our Lord.
In this 3-day online conference, we will cover in extensive detail this prophesied Great Apostasy in the End Times.
This document discusses the Church entering a new springtime and the need for laborers in God's harvest. It talks about Pope John Paul II seeing a new missionary age and third millennium for Christianity. The document discusses building a civilization of love and the unique role of married couples and families in the Church's mission. It addresses different dimensions of answering God's call, including calls to live out faith daily/weekly/annually, share one's faith, help spread the faith, and financially support faith programs. The challenges of being an apostle are also noted.
The document discusses Jesus' family fleeing to Egypt to escape King Herod's decree to kill all baby boys in Bethlehem. It provides three key details:
1) An angel appeared to Joseph in a dream and told him to flee to Egypt with Mary and the infant Jesus to escape Herod's plan to kill Jesus.
2) Egypt was a natural place of refuge since it was near Bethlehem and had a large Jewish population, making it beyond Herod's jurisdiction.
3) God providentially protected Jesus by having His family flee persecution, demonstrating His care even over His own Son during His vulnerable infant stage.
The document summarizes the theme and objectives of WABI 2015, which focused on Mary, a woman of humility, simplicity, and charity. It then provides details on the annunciation, nativity, visitation, and the virtues of humility, simplicity, and charity that Mary exemplified. It encourages developing these virtues through prayer, community, and proclaiming the good news of Christ.
The document discusses the history and significance of important Catholic sites in France related to the Holy Family, including Chartres Cathedral, Mont Saint Michel, and Lourdes. It connects these places to appearances of Mary and the battle against forces threatening the family. The United States has a special role to play, as its patroness is Our Lady of the Immaculate Conception and its founding principles relating to freedom and the individual pose risks without the family. The document proposes Americans have a particular responsibility to receive graces flowing from the Holy Family for healing.
The document summarizes the story of Zacharias and Elizabeth from the Bible. It describes how Zacharias, a priest, sees an angel while performing his duties at the temple who tells him that Elizabeth will bear a son named John. The angel says John will be great and prepare the way for Jesus. It also briefly mentions Mary receiving word from an angel that she will bear Jesus, the Son of God.
This document provides guidance for daily and weekly Lenten spiritual practices. It encourages setting the mind on things above, including finding God in nature, Scripture, art, music and the human person. It discusses how beauty in creation reflects God and how the arts benefit the brain. It also describes C.S. Lewis' grief over losing his wife Joy and how the brain processes social and physical pain similarly. The overarching message is that we can elevate our minds to God by contemplating beauty in his creation and opening ourselves to human relationships.
This document discusses the spiritual context of the current times according to statements from several Popes. It notes that Popes from Leo XIII to Benedict XVI have warned of evil forces at work and a growing "dictatorship of relativism". International organizations promote unlimited birth control and abortion as women's rights. But the Popes and this document see attacks on the family as part of a larger spiritual battle. We are called to understand and respond to these dramatic times as part of God's plan.
The Catholic Church is in the midst of a great crisis. In fact, many commentators in Catholic media are already saying that the Church is perhaps already in the midst of a de facto schism. On one side, you have high-ranking liberal prelates pushing for major changes in the Church: same-sex unions, cohabitation, contraception, tolerance towards abortion, and many others. On the other side, you have faithful Cardinals and bishops fighting to preserve the True Traditional teachings of the Catholic Church.
We are living in the midst of the Great Apostasy in the End Times foretold so long ago. We are living in the period of a massive loss of the True Faith, just prior to the Second Coming of Our Lord.
In this 3-day online conference, we will cover in extensive detail this prophesied Great Apostasy in the End Times.
This document discusses the Church entering a new springtime and the need for laborers in God's harvest. It talks about Pope John Paul II seeing a new missionary age and third millennium for Christianity. The document discusses building a civilization of love and the unique role of married couples and families in the Church's mission. It addresses different dimensions of answering God's call, including calls to live out faith daily/weekly/annually, share one's faith, help spread the faith, and financially support faith programs. The challenges of being an apostle are also noted.
The document discusses Jesus' family fleeing to Egypt to escape King Herod's decree to kill all baby boys in Bethlehem. It provides three key details:
1) An angel appeared to Joseph in a dream and told him to flee to Egypt with Mary and the infant Jesus to escape Herod's plan to kill Jesus.
2) Egypt was a natural place of refuge since it was near Bethlehem and had a large Jewish population, making it beyond Herod's jurisdiction.
3) God providentially protected Jesus by having His family flee persecution, demonstrating His care even over His own Son during His vulnerable infant stage.
The document summarizes the theme and objectives of WABI 2015, which focused on Mary, a woman of humility, simplicity, and charity. It then provides details on the annunciation, nativity, visitation, and the virtues of humility, simplicity, and charity that Mary exemplified. It encourages developing these virtues through prayer, community, and proclaiming the good news of Christ.
The document discusses the history and significance of important Catholic sites in France related to the Holy Family, including Chartres Cathedral, Mont Saint Michel, and Lourdes. It connects these places to appearances of Mary and the battle against forces threatening the family. The United States has a special role to play, as its patroness is Our Lady of the Immaculate Conception and its founding principles relating to freedom and the individual pose risks without the family. The document proposes Americans have a particular responsibility to receive graces flowing from the Holy Family for healing.
The document summarizes the story of Zacharias and Elizabeth from the Bible. It describes how Zacharias, a priest, sees an angel while performing his duties at the temple who tells him that Elizabeth will bear a son named John. The angel says John will be great and prepare the way for Jesus. It also briefly mentions Mary receiving word from an angel that she will bear Jesus, the Son of God.
This document provides guidance for daily and weekly Lenten spiritual practices. It encourages setting the mind on things above, including finding God in nature, Scripture, art, music and the human person. It discusses how beauty in creation reflects God and how the arts benefit the brain. It also describes C.S. Lewis' grief over losing his wife Joy and how the brain processes social and physical pain similarly. The overarching message is that we can elevate our minds to God by contemplating beauty in his creation and opening ourselves to human relationships.
Iniquities And Sicknesses! The Lifting Up Of The Holy One Of Israel Even Jesus Christ! Now The Lord Is That Spirit! The Indestructible Gold! There Came A Time For Joseph! The Opening Of The Prison! God Devises Means That His Banished Be Not Expelled From Him! The Indestructible Gold, Can Never Be Destroyed!
This weekend we heard from Mark’s Gospel two parables of what the Kingdom of God is like. The challenge many Christians have is that we mistakenly think that the Kingdom of God is “eternal life”, or it is where we go when we die. But actually, the Kingdom of God is here and at hand…and it must continue through us, with us, in us and frankly despite us. How? By planting Gospel-based seeds. What does that mean? Check it out…
1) Jesus takes his disciples to Caesarea Philippi near pagan temples and asks who they say he is. Peter correctly replies that Jesus is the Messiah, and Jesus says he will build his church on Peter.
2) When Jesus foretells his suffering and death, Peter denies this will happen and Jesus rebukes him, calling him Satan. Peter's insight came from God but his denial came from human thinking.
3) We must discern whether our thoughts come from our loving inner voice reflecting God's guidance, or from our ego and mental voice which can lead us to act in unloving ways. We should follow the former by leading with love, care, honesty and forgiveness of others.
Sermon Slide Deck: "The Resurrection of the Son of God" (Romans 1:1-4)New City Church
Paul, a servant of Christ Jesus, called to be an apostle, writes to the Romans about the gospel of God concerning his Son, Jesus Christ. Jesus descended from David according to his humanity but was declared the Son of God through his resurrection from the dead by the power of the Holy Spirit.
- The document discusses several topics related to Pope John Paul II's teachings on marriage, family, and building a civilization of love. It provides quotes from Pope John Paul II on the beauty of marriage, the battle between good and evil, the family as the domestic church, and hope for the future.
- The document proposes making a virtual pilgrimage focused on consecrating oneself to Our Lady as an apostle for the family and new springtime, providing resources to aid in this. It also discusses sharing educational media resources with children and parishes to help the next generation.
- The conclusion encourages taking St. Joseph as a guide and protector and having small group discussions on specific steps to take the teachings into one
This document outlines a daily and weekly Lenten program. The weekly focus is on honoring wedding vows. It discusses fulfilling vows made before God, which include leaving one's parents to cleave to one's spouse. Honoring vows means being sexually faithful, speaking honorably of one's spouse, and sacrificing for their holiness. It warns about the effects of pornography on the brain and marriage. It emphasizes protecting one's spouse's vulnerability by not exploiting their faults. Honoring vows reflects Christ's sacrifice for the Church to present it as holy. The discussion questions focus on guarding marital purity and honoring one's spouse with speech.
Adapted from a Perry Greene sermon series https://www.sermoncentral.com/sermons/3-greatest-command-3-a-pledge-of-allegiance-perry-greene-sermon-on-wise-men-186474?ref=SermonSeriesDetails
The Catholic Church is in the midst of a great crisis. In fact, many commentators in Catholic media are already saying that the Church is perhaps already in the midst of a de facto schism. On one side, you have high-ranking liberal prelates pushing for major changes in the Church: same-sex unions, cohabitation, contraception, tolerance towards abortion, and many others. On the other side, you have faithful Cardinals and bishops fighting to preserve the True Traditional teachings of the Catholic Church.
We are living in the midst of the Great Apostasy in the End Times foretold so long ago. We are living in the period of a massive loss of the True Faith, just prior to the Second Coming of Our Lord.
In this 3-day online conference, we will cover in extensive detail this prophesied Great Apostasy in the End Times.
1. Sin originated with Adam and Eve's disobedience in the garden, but it grew and intensified as humanity multiplied, to the point where "every inclination of the thoughts of [people's] heart was only evil all the time."
2. We are born with a "double image" - made in God's image but also in the fallen likeness of our earthly parents. We inherit a sinful nature and are naturally alienated from God.
3. Sin is a powerful and destructive force that is present in all people by nature and actively works to control them. It can only be overcome through spiritual rebirth by the Holy Spirit.
This document provides an overview and table of contents for a book about the role of a seer. The book is divided into five sections that discuss understanding the seer realm, spiritual discernment, dreams, visions and other heavenly realms, intimacy as the goal, and includes a seer devotional section. Some of the chapter topics include the differences between seers and prophets, the diversity of visionary states, discerning spirits, levels of supernatural visions, and standing in the council of God. The book aims to help readers navigate the pathways of developing as a prophetic person.
This document provides an overview of the book "The Azusa Street Revival" which examines the roots and history of Pentecostalism beginning with the revival at Azusa Street in 1906. It discusses how Pentecostalism traces its origins to the early church in Jerusalem but developed over centuries through various Christian movements and revivals until culminating with the outbreak of speaking in tongues and spiritual manifestations at Azusa Street that helped launch Pentecostalism as a global religious movement in the 20th century. The introduction provides context on what Pentecostalism is and how it has grown internationally to hundreds of millions of adherents worldwide.
The document provides an overview of the Seven Sorrows of the Virgin Mary according to revelations received by Blessed Mary of Agreda. It summarizes each of the seven sorrows, including Simeon's prophecy, the flight into Egypt, Jesus being lost in the temple, Mary meeting Jesus on the way to Calvary, the crucifixion, Jesus' body being taken down from the cross, and his burial. It concludes by outlining the seven graces given to those who meditate on Mary's sorrows.
The Israelites celebrated when bringing the ark of God to battle, assuming it guaranteed victory like in the past. However, God was no longer with them and they suffered a devastating defeat. Clinging to past experiences with God is dangerous, as His presence must be maintained daily through intimacy. Over time, even those who witnessed miracles lost God's glory due to self-centeredness. To avoid this, we must humble ourselves daily before God and continually seek intimacy with Him above all else.
Blessed be God! there is one being who
changes not. And it is of Jesus Christ our
Lord, ''the chief among ten thousand" and
"the one altogether lovely," that this match-
less word is spoken.
So, if we wish to know what Jesus is, we
only need to find out what He was, when He
walked among men. What He was in the
yesterday of His earthly life, He is in the
to-day of His heavenly life, and shall be for-
ever.
The document outlines a Lenten journey program focused on transforming the home by following the example of Saint Therese of Lisieux and her family. It involves identifying seven steps to a healthy family, focusing on one step per week, and implementing spiritual practices and sacrifices each day to progress on the "path to excellence" for that week's step. The overall goal is to make families a foundation for a new springtime of Christianity by accepting God's mercy in small daily actions.
This document provides an excerpt from a sermon that is part of a 5-part "Risen" sermon series intended to help churches reach their communities in the spring. The excerpt discusses how the cross provides redemption, as seen through Mary Magdalene who was delivered from demons, and relationship, as Jesus cared for his mother. It encourages understanding God's passion through what happened on the cross, focusing on the questions of what really happened and how it should change our lives. The sermon uses the well-known John 3:16 passage and illustrations to convey these messages.
TO THOSE EVERYWHERE WHO LOVE CHRISTMAS,
AND ARE WILLING, TO LET THE LOVE OF CHRIST
HAVE ITS WAY IN THEM ; TO THOSE WHO ARE
READY ALSO TO FORGET THEMSELVES AND TO
MAKE HAPPINESS FOR OTHERS ; TO THOSE WHO
WANT TO DO SOMETHING TO MAKE THE WORLD
BRIGHTER AND SWEETER, AND A BETTER PLACE
TO LIVE IN, THESE PAGES ARE CHEERFULLY
DEDICATED.
J. R. M.
This is a study of Jesus as a young child. God sent His Son to be a truly human being needing to go from infancy to adulthood. Jesus lived the childhood life.
Iniquities And Sicknesses! The Lifting Up Of The Holy One Of Israel Even Jesus Christ! Now The Lord Is That Spirit! The Indestructible Gold! There Came A Time For Joseph! The Opening Of The Prison! God Devises Means That His Banished Be Not Expelled From Him! The Indestructible Gold, Can Never Be Destroyed!
This weekend we heard from Mark’s Gospel two parables of what the Kingdom of God is like. The challenge many Christians have is that we mistakenly think that the Kingdom of God is “eternal life”, or it is where we go when we die. But actually, the Kingdom of God is here and at hand…and it must continue through us, with us, in us and frankly despite us. How? By planting Gospel-based seeds. What does that mean? Check it out…
1) Jesus takes his disciples to Caesarea Philippi near pagan temples and asks who they say he is. Peter correctly replies that Jesus is the Messiah, and Jesus says he will build his church on Peter.
2) When Jesus foretells his suffering and death, Peter denies this will happen and Jesus rebukes him, calling him Satan. Peter's insight came from God but his denial came from human thinking.
3) We must discern whether our thoughts come from our loving inner voice reflecting God's guidance, or from our ego and mental voice which can lead us to act in unloving ways. We should follow the former by leading with love, care, honesty and forgiveness of others.
Sermon Slide Deck: "The Resurrection of the Son of God" (Romans 1:1-4)New City Church
Paul, a servant of Christ Jesus, called to be an apostle, writes to the Romans about the gospel of God concerning his Son, Jesus Christ. Jesus descended from David according to his humanity but was declared the Son of God through his resurrection from the dead by the power of the Holy Spirit.
- The document discusses several topics related to Pope John Paul II's teachings on marriage, family, and building a civilization of love. It provides quotes from Pope John Paul II on the beauty of marriage, the battle between good and evil, the family as the domestic church, and hope for the future.
- The document proposes making a virtual pilgrimage focused on consecrating oneself to Our Lady as an apostle for the family and new springtime, providing resources to aid in this. It also discusses sharing educational media resources with children and parishes to help the next generation.
- The conclusion encourages taking St. Joseph as a guide and protector and having small group discussions on specific steps to take the teachings into one
This document outlines a daily and weekly Lenten program. The weekly focus is on honoring wedding vows. It discusses fulfilling vows made before God, which include leaving one's parents to cleave to one's spouse. Honoring vows means being sexually faithful, speaking honorably of one's spouse, and sacrificing for their holiness. It warns about the effects of pornography on the brain and marriage. It emphasizes protecting one's spouse's vulnerability by not exploiting their faults. Honoring vows reflects Christ's sacrifice for the Church to present it as holy. The discussion questions focus on guarding marital purity and honoring one's spouse with speech.
Adapted from a Perry Greene sermon series https://www.sermoncentral.com/sermons/3-greatest-command-3-a-pledge-of-allegiance-perry-greene-sermon-on-wise-men-186474?ref=SermonSeriesDetails
The Catholic Church is in the midst of a great crisis. In fact, many commentators in Catholic media are already saying that the Church is perhaps already in the midst of a de facto schism. On one side, you have high-ranking liberal prelates pushing for major changes in the Church: same-sex unions, cohabitation, contraception, tolerance towards abortion, and many others. On the other side, you have faithful Cardinals and bishops fighting to preserve the True Traditional teachings of the Catholic Church.
We are living in the midst of the Great Apostasy in the End Times foretold so long ago. We are living in the period of a massive loss of the True Faith, just prior to the Second Coming of Our Lord.
In this 3-day online conference, we will cover in extensive detail this prophesied Great Apostasy in the End Times.
1. Sin originated with Adam and Eve's disobedience in the garden, but it grew and intensified as humanity multiplied, to the point where "every inclination of the thoughts of [people's] heart was only evil all the time."
2. We are born with a "double image" - made in God's image but also in the fallen likeness of our earthly parents. We inherit a sinful nature and are naturally alienated from God.
3. Sin is a powerful and destructive force that is present in all people by nature and actively works to control them. It can only be overcome through spiritual rebirth by the Holy Spirit.
This document provides an overview and table of contents for a book about the role of a seer. The book is divided into five sections that discuss understanding the seer realm, spiritual discernment, dreams, visions and other heavenly realms, intimacy as the goal, and includes a seer devotional section. Some of the chapter topics include the differences between seers and prophets, the diversity of visionary states, discerning spirits, levels of supernatural visions, and standing in the council of God. The book aims to help readers navigate the pathways of developing as a prophetic person.
This document provides an overview of the book "The Azusa Street Revival" which examines the roots and history of Pentecostalism beginning with the revival at Azusa Street in 1906. It discusses how Pentecostalism traces its origins to the early church in Jerusalem but developed over centuries through various Christian movements and revivals until culminating with the outbreak of speaking in tongues and spiritual manifestations at Azusa Street that helped launch Pentecostalism as a global religious movement in the 20th century. The introduction provides context on what Pentecostalism is and how it has grown internationally to hundreds of millions of adherents worldwide.
The document provides an overview of the Seven Sorrows of the Virgin Mary according to revelations received by Blessed Mary of Agreda. It summarizes each of the seven sorrows, including Simeon's prophecy, the flight into Egypt, Jesus being lost in the temple, Mary meeting Jesus on the way to Calvary, the crucifixion, Jesus' body being taken down from the cross, and his burial. It concludes by outlining the seven graces given to those who meditate on Mary's sorrows.
The Israelites celebrated when bringing the ark of God to battle, assuming it guaranteed victory like in the past. However, God was no longer with them and they suffered a devastating defeat. Clinging to past experiences with God is dangerous, as His presence must be maintained daily through intimacy. Over time, even those who witnessed miracles lost God's glory due to self-centeredness. To avoid this, we must humble ourselves daily before God and continually seek intimacy with Him above all else.
Blessed be God! there is one being who
changes not. And it is of Jesus Christ our
Lord, ''the chief among ten thousand" and
"the one altogether lovely," that this match-
less word is spoken.
So, if we wish to know what Jesus is, we
only need to find out what He was, when He
walked among men. What He was in the
yesterday of His earthly life, He is in the
to-day of His heavenly life, and shall be for-
ever.
The document outlines a Lenten journey program focused on transforming the home by following the example of Saint Therese of Lisieux and her family. It involves identifying seven steps to a healthy family, focusing on one step per week, and implementing spiritual practices and sacrifices each day to progress on the "path to excellence" for that week's step. The overall goal is to make families a foundation for a new springtime of Christianity by accepting God's mercy in small daily actions.
This document provides an excerpt from a sermon that is part of a 5-part "Risen" sermon series intended to help churches reach their communities in the spring. The excerpt discusses how the cross provides redemption, as seen through Mary Magdalene who was delivered from demons, and relationship, as Jesus cared for his mother. It encourages understanding God's passion through what happened on the cross, focusing on the questions of what really happened and how it should change our lives. The sermon uses the well-known John 3:16 passage and illustrations to convey these messages.
TO THOSE EVERYWHERE WHO LOVE CHRISTMAS,
AND ARE WILLING, TO LET THE LOVE OF CHRIST
HAVE ITS WAY IN THEM ; TO THOSE WHO ARE
READY ALSO TO FORGET THEMSELVES AND TO
MAKE HAPPINESS FOR OTHERS ; TO THOSE WHO
WANT TO DO SOMETHING TO MAKE THE WORLD
BRIGHTER AND SWEETER, AND A BETTER PLACE
TO LIVE IN, THESE PAGES ARE CHEERFULLY
DEDICATED.
J. R. M.
This is a study of Jesus as a young child. God sent His Son to be a truly human being needing to go from infancy to adulthood. Jesus lived the childhood life.
Christology the Doctrine of Jesus ChristKirenius Wadu
This document provides an introduction to a 14-part course on Christology, the doctrine of Jesus Christ. The course will cover Jesus' pre-existence, messianic claims, deity, incarnation and virgin birth, humanity, miracles, death, resurrection, ascension, present ministry, and second coming. The introduction discusses the centrality of Christ in Christianity and provides an outline of the topics to be covered. It also explains the meaning behind Jesus' name in both English and its original Hebrew/Greek forms.
The point I am making is that Christmas represents giving that is infinite, and so beyond our mind to grasp that all we do is not comprehend it and understand it, but respond to it with joy, thanksgiving and praise. In other words, Christmas is God's giving to us on the highest level where the only appropriate response is to give back to Him on our highest level. The story of the wise men illustrates this theme of Christmas, which is man's giving to God for His gift to them. Giving, keep in mind, is love in action. Every act of love is some form of giving. Without giving there is no love. Christmas is born in God's love, for He so loved the world He gave His only begotten Son. But love received responds with giving too, so we want to look on this Christmas Eve at man's giving in response to God's giving.
Jesus was the cause of many falling and risingGLENN PEASE
This is a study of Jesus being the cause of many falling and rising in Israel. With Jesus you either fall or rise, for there is no other way. He is your lord who lifts you high, or your judge who casts you down.
God has drawn close to humanity at every time and place, calling us to know and love him with all our strength. This Advent retreat guide focuses on getting to know God better, especially his personal love for each person as shown in the mystery of Christmas. The first meditation reflects on the joyful amazement expressed in the prayers and readings for the Christmas Mass at midnight. It is amazing that God chose to come to our rescue and did not give up on humanity, invading our world through the birth of Jesus to prove his great love for us.
Mother of Salvation: The Last Title of Our LadyJTM Global
The title "Mother of Salvation" is the last title given by the Holy Trinity to Our Blessed Mother. Why is this title important? Why is it relevant to our times? What is the role of the Blessed Virgin Mary in these tumultuous difficult times that we live in? This seminar answers these questions.
The real meaning of Christmas is the celebration of the birth of Jesus Christ. While many see Christmas as a time of gifts, food, and decorations, it marks the arrival of God sending his son to earth. Jesus was born in Bethlehem to save humanity from sin. His birth brought great joy to shepherds and wise men who knew he was no ordinary baby. God sent Jesus to one day pay the price for humanity's sins through his death on the cross so that all may be forgiven and have eternal life in heaven. Inviting Jesus into one's heart allows true happiness and joy at Christmas that lasts all year.
This is a study of Jesus as the greatest prophet. It is debated by many, but the Bible is clear, and even Islam agrees that He is the greatest of all prophets.
The document discusses the Christian doctrine of the Incarnation. It explains that the Incarnation refers to God becoming human in the person of Jesus Christ. It describes that through the Incarnation, Christ remained fully God but also became fully human. The Incarnation fulfilled God's plan of redemption for humanity and allowed Jesus to serve as the perfect mediator between God and mankind.
Jesus showed mercy to a Canaanite woman who begged him to heal her demon-possessed daughter. At first, Jesus did not respond and his disciples urged him to send her away. He told her that he was sent only to Israel. However, the woman persisted in her request, humbly calling him "Lord." Jesus acknowledged her great faith and healed her daughter. He then healed many others who were brought to him. The document discusses how Jesus tested but ultimately rewarded the woman's faithful prayer through her difficulties, showing his mercy.
The meaning of the Scripture is the Scripture. Be saturated with the Word of God.... daily.
Daily Devotionals
Meditate the Scripture
Meditate the Word of God
Daily Study
Daily Reading
Daily Devotion
Daily Verse
Daily Scripture
Daily Bread
Daily Guide
Commentary
Bible Commentary
Bible Verse Commentary
"All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works."
This document contains a daily Advent devotional reading for November 30th through December 6th. It includes passages from the books of Jeremiah, Isaiah, and Luke as well as poems and reflections on the passages. The overall message is about preparing for the birth of Jesus and the prophecy of his coming as the Messiah and Savior as foretold by the prophets.
Homily: 4th Sunday of Advent in C 2018 James Knipper
Holidays have a way of often bringing to the surface darkness from the past…darkness from hardships and losses…darkness from broken relationships…even darkness coming forth from our own Church…leaving us, at times, blinded to God’s presence, asking, “Where is God in all this?” Allow this Sunday’s Gospel to shed new light on that age old question...
This document provides an interpretation of the Christian Nativity Story from a spiritual perspective. It summarizes that:
1) The story represents both the historical birth of Jesus as well as a symbolic representation of the "new birth" or awakening of our true spiritual self.
2) Key figures like Gabriel and Mary represent spiritual concepts - Gabriel signifies an exalted spiritual idea from God, while Mary symbolizes the "virgin soul" focused solely on spiritual values.
3) When understood spiritually, the story teaches that spiritual growth and change occurs not through our own efforts but through a willingness to surrender to divine will, like the virgin Mary accepted God's plan.
The poem describes spending Christmas in heaven with Jesus. It talks about seeing Christmas trees and hearing Christmas songs from earth, but says nothing compares to being with Jesus. It encourages the reader by saying that although they miss their loved one, they are not far away and will see them again when they spend Christmas with Jesus face to face.
The devotional talks about still grieving the loss of a loved one six months ago. It reflects on how the apostles must have felt after Jesus died and how Mary dealt with the suffering of watching her son die. It expresses trusting God to get through the holidays with the support of family and friends.
The song lyrics talk about a child being born for the benefit of mankind.
Jesus was urging us to pray and never give upGLENN PEASE
This document discusses the importance of perseverance in prayer based on a parable from Luke 18:1-8. It provides three key points:
1. The parable illustrates that believers should always pray and not lose heart, using the example of a widow who persistently asks an unjust judge for justice until he relents. If an unjust judge will grant a request, how much more will a righteous God answer the prayers of his people.
2. Though God may delay in answering prayers, this is not due to his absence or indifference, but for reasons that will become clear later and that are for the benefit of the believers.
3. Believers should continue praying without ceasing and not lose
This is a study of Jesus being questioned about fasting. His disciples were not doing it like John's disciples and the Pharisees. Jesus gives His answer that gets Him into the time of celebration with new wineskins that do away with the old ones. Jesus says we do not fast at a party and a celebration.
The Pharisees, who were lovers of money, scoffed at Jesus when he taught about financial matters. While the Pharisees were outwardly devout and knowledgeable about scripture, their true motivation was greed. Their love of wealth distorted their judgment and led them to actively oppose Christ, culminating in conspiring for his death. True righteousness requires having a humble, trusting heart oriented toward love of God rather than worldly pursuits.
Jesus was clear you cannot serve two mastersGLENN PEASE
This is a study of Jesus being clear on the issue, you cannot serve two masters. You cannot serve God and money at the same time because you will love one and hate the other. You have to make a choice and a commitment.
Jesus was saying what the kingdom is likeGLENN PEASE
This is a study of Jesus saying what the kingdom is like. He does so by telling the Parable of the growing seed. It just grows by itself by nature and man just harvests it when ripe. There is mystery here.
Jesus was telling a story of good fish and badGLENN PEASE
The parable of the dragnet, as told by Jesus in Matthew 13:47-50, describes how the kingdom of heaven is like a dragnet cast into the sea that gathers fish of every kind. When the net is full, it is pulled to shore where the fishermen sort the fish, keeping the good in baskets but throwing away the bad. Jesus explains that this is analogous to how he will separate the wicked from the righteous at the end of the age, throwing the wicked into eternal punishment. The parable illustrates that within the church both true believers and unbelievers will be gathered initially, but they will be separated at the final judgment.
Jesus was comparing the kingdom of god to yeastGLENN PEASE
This is a study of Jesus comparing the kingdom of God to yeast. A little can go a long way, and the yeast fills the whole of the large dough, and so the kingdom of God will fill all nations of the earth.
This is a study of Jesus telling a shocking parable. It has some terrible words at the end, but it is all about being faithful with what our Lord has given us. We need to make whatever has been given us to count for our Lord.
Jesus was telling the parable of the talentsGLENN PEASE
This is a study of Jesus telling the parable of the talents, There are a variety of talents given and whatever the talent we get we are to do our best for the Master, for He requires fruit or judgment.
Jesus was explaining the parable of the sowerGLENN PEASE
This is a study of Jesus explaining the parable of the sower. It is all about the seed and the soil and the fruitfulness of the combination. The Word is the seed and we need it in our lives to bear fruit for God.
This is a study of Jesus warning against covetousness. Greed actually will lead to spiritual poverty, so Jesus says do not live to get, but develop a spirit of giving instead,
Jesus was explaining the parable of the weedsGLENN PEASE
This is a study of Jesus explaining the parable of the weeds. The disciples did not understand the parable and so Jesus gave them a clear commentary to help them grasp what it was saying.
This is a study of Jesus being radical. He was radical in His claims, and in His teaching, and in the language He used, and in His actions. He was clearly radical.
This is a study of Jesus laughing in time and in eternity. He promised we would laugh with Him in heaven, and most agree that Jesus often laughed with His followers in His earthly ministry. Jesus was a laugher by nature being He was God, and God did laugh, and being man, who by nature does laugh. Look at the masses of little babies that laugh on the internet. It is natural to being human.
This is a study of Jesus as our protector. He will strengthen and protect from the evil one. We need His protection for we are not always aware of the snares of the evil one.
This is a study of Jesus not being a self pleaser. He looked to helping and pleasing others and was an example for all believers to look to others need and not focus on self.
This is a study of Jesus being the clothing we are to wear. To be clothed in Jesus is to be like Jesus in the way we look and how our life is to appear before the world.
This is a study of Jesus being our liberator. By His death He set us free from the law of sin and death. We are under no condemnation when we trust Him as our Savior and Liberator.
Heartfulness Magazine - June 2024 (Volume 9, Issue 6)heartfulness
Dear readers,
This month we continue with more inspiring talks from the Global Spirituality Mahotsav that was held from March 14 to 17, 2024, at Kanha Shanti Vanam.
We hear from Daaji on lifestyle and yoga in honor of International Day of Yoga, June 21, 2024. We also hear from Professor Bhavani Rao, Dean at Amrita Vishwa Vidyapeetham University, on spirituality in action, the Venerable BhikkuSanghasena on how to be an ambassador for compassion, Dr. Tony Nader on the Maharishi Effect, Swami Mukundananda on the crossroads of modernization, Tejinder Kaur Basra on the purpose of work, the Venerable GesheDorjiDamdul on the psychology of peace, the Rt. Hon. Patricia Scotland, KC, Secretary-General of the Commonwealth, on how we are all related, and world-renowned violinist KumareshRajagopalan on the uplifting mysteries of music.
Dr. Prasad Veluthanar shares an Ayurvedic perspective on treating autism, Dr. IchakAdizes helps us navigate disagreements at work, Sravan Banda celebrates World Environment Day by sharing some tips on land restoration, and Sara Bubber tells our children another inspiring story and challenges them with some fun facts and riddles.
Happy reading,
The editors
The Hope of Salvation - Jude 1:24-25 - MessageCole Hartman
Jude gives us hope at the end of a dark letter. In a dark world like today, we need the light of Christ to shine brighter and brighter. Jude shows us where to fix our focus so we can be filled with God's goodness and glory. Join us to explore this incredible passage.
The Book of Ruth is included in the third division, or the Writings, of the Hebrew Bible. In most Christian canons it is treated as one of the historical books and placed between Judges and 1 Samuel.
The forces involved in this witchcraft spell will re-establish the loving bond between you and help to build a strong, loving relationship from which to start anew. Despite any previous hardships or problems, the spell work will re-establish the strong bonds of friendship and love upon which the marriage and relationship originated. Have faith, these stop divorce and stop separation spells are extremely powerful and will reconnect you and your partner in a strong and harmonious relationship.
My ritual will not only stop separation and divorce, but rebuild a strong bond between you and your partner that is based on truth, honesty, and unconditional love. For an even stronger effect, you may want to consider using the Eternal Love Bond spell to ensure your relationship and love will last through all tests of time. If you have not yet determined if your partner is considering separation or divorce, but are aware of rifts in the relationship, try the Love Spells to remove problems in a relationship or marriage. Keep in mind that all my love spells are 100% customized and that you'll only need 1 spell to address all problems/wishes.
Save your marriage from divorce & make your relationship stronger using anti divorce spells to make him or her fall back in love with you. End your marriage if you are no longer in love with your husband or wife. Permanently end your marriage using divorce spells that work fast. Protect your marriage from divorce using love spells to boost commitment, love & bind your hearts together for a stronger marriage that will last. Get your ex lover who has remarried using divorce spells to break up a couple & make your ex lost lover come back to you permanently.
Visit https://www.profbalaj.com/love-spells-loves-spells-that-work/
Call/WhatsApp +27836633417 for more info.
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
Sanatan Vastu | Experience Great Living | Vastu ExpertSanatan Vastu
Santan Vastu Provides Vedic astrology courses & Vastu remedies, If you are searching Vastu for home, Vastu for kitchen, Vastu for house, Vastu for Office & Factory. Best Vastu in Bahadurgarh. Best Vastu in Delhi NCR
A Free eBook ~ Valuable LIFE Lessons to Learn ( 5 Sets of Presentations)...OH TEIK BIN
A free eBook comprising 5 sets of PowerPoint presentations of meaningful stories /Inspirational pieces that teach important Dhamma/Life lessons. For reflection and practice to develop the mind to grow in love, compassion and wisdom. The texts are in English and Chinese.
My other free eBooks can be obtained from the following Links:
https://www.slideshare.net/ohteikbin/presentations
https://www.slideshare.net/ohteikbin/documents
A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...franktsao4
It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
The Enchantment and Shadows_ Unveiling the Mysteries of Magic and Black Magic...Phoenix O
This manual will guide you through basic skills and tasks to help you get started with various aspects of Magic. Each section is designed to be easy to follow, with step-by-step instructions.
Protector & Destroyer: Agni Dev (The Hindu God of Fire)Exotic India
So let us turn the pages of ancient Indian literature and get to know more about Agni, the mighty purifier of all things, worshipped in Indian culture as a God since the Vedic time.
Trusting God's Providence | Verse: Romans 8: 28-31JL de Belen
Trusting God's Providence.
Providence - God’s active preservation and care over His creation. God is both the Creator and the Sustainer of all things Heb. 1:2-3; Col. 1:17
-God keep His promises.
-God’s general providence is toward all creation
- All things were made through Him
God’s special providence is toward His children.
We may suffer now, but joy can and will come
God can see what we cannot see
1. THE LIFE OF JESUS CHRIST
BY J. R. MILLER, D.D.
Edited by Glenn Pease
CONTENTS
CHAPTER I
THE GOSPEL OF THE INFANCY ... i
CHAPTER II
THE COMING OF JESUS CHRIST ... 7
CHAPTER III
THE MOTHER AND THE CHILD ... 13
CHAPTER IV
THE WATCHFULNESS OF GOD ... 19
CHAPTER V
THE HOLY CHILDHOOD .... 25
CHAPTER VI
THE YOUTH OF JESUS CHRIST . . • 3X
CHAPTER VII
THE SHADOW OF THE CROSS ... 37
CHAPTER VIII
"NOT DEAD, BUT SLEEPETH " . . -43
CHAPTER IX
1
2. "LORD, SAVE ME" 49
CHAPTER X
THE CHILDREN'S FRIEND . . . .55
CHAPTER XI
THE TEACHER BY THE SEA . . . 6i
CHAPTER XII
CHRIST AT THE DOOR 67
CHAPTER XIII
THE LORD IS MY SHEPHERD ... 73
CHAPTER XIV
THE COMPASSION OF CHRIST . . -79
CHAPTER XV
UNREQUITED LOVE . . . 85
CHAPTER XVI
THE COMING OF THE KING Qi
CHAPTER XVII
REMEMBER JESUS CHRIST . . 97
CHAPTER XVIII
THE LESSON OF SERVICE . .103
CHAPTER XIX
THE REFUGE IN SORROW . . . »09
CHAPTER XX
COULD YE NOT WATCH ONE HOUR?" "5
CHAPTER XXI
2
3. WHY DID PETER FAIL? .."!
CHAPTER XXII
"WHAT SHALL I DO WITH JESUS?" • "7
CHAPTER XXIII
"BEHOLD THE MAN" 133
CHAPTER XXIV
THE GREAT MYSTERY OF LOVE . .139
CHAPTER XXV
LAST AT THE CROSS, FIRST AT THE GRAVE 145
CHAPTER XXVI
THE WOMEN FRIENDS OF JESUS . . .151
CHAPTER XXVII
THE WALK TO EMMAUS .... 157
CHAPTER XXVIII
THE PATHOS OF DIVINE LOVE . .163
CHAPTER XXIX
THE KING AND HIS KINGDOM ... 169
CHAPTER XXX
THE PARTING BLESSING . . . .175
THE GOSPEL
OF THE INFANCY
3
4. WE look for the glory of the life
of Jesus in His manhood's years.
Then He wrought great miracles, re-
vealing His divine power. Then He
spoke His wonderful words which
have touched the world with their
influence of blessing. Then He went
about doing good, showing the love
of God in all His common life, and
on His cross. We do not turn to the
infancy of Jesus for supernatural re-
vealings. The apocryphal Gospels
have their stories of infant prodigies,
but we do not accept these, and are
THE GOSPEL OF
careful to say that Jesus wrought no
miracles and showed no revealings of
deity until He had been anointed with
the Holy Spirit.
4
5. Yet in no portion of the life of
Jesus Christ is there really greater
glory than in His birth. Nothing
showed more love for the world than
His condescending to be born. We
should say that the heart of the gospel
was the cross, but the first act of
redemption was the Incarnation, when
the Son of God emptied Himself of
His divine attributes and entered
human life in all the feebleness and
helplessness of infancy. In its reveal-
ing of love and grace, the cradle of
Jesus is as marvellous as His cross.
It is impossible to sum up the
blessings of this holy Infancy. Child-
hood everywhere is exalted by it.
Something of the light of the manger
shines now about every child's cradle.
Wonderful has been the ministry even
of the pictures of the infant Jesus.
Where the story of the birth of Christ
5
6. is known the world becomes a safer
place for all children ; hearts are
gentler and truer, and the air is
sweeter where the Christmas message
is told. Since Christ, the Son of
God, was born the Son of Mary, all
infancy is sacred.
*' Trailing clouds of glory do we come
From God who is our home :
Heaven lies about us in our infancy."
We should learn to reverence child-
hood. The home to which a baby
has come is a sacred place. It is
nigh to heaven. The parents who
fail to understand the blessing that
has come to them in their little one
are missing a revelation as glorious as
the burning bush, before which Moses
was bidden to take oflt his shoes.
6
7. THE COMING OF
JESUS CHRIST
'1[7'E wonder at the strange recep-
tion Jesus had in this world.
We would have said that He would
be welcomed enthusiastically. But
He came almost unobserved. Some
lowly shepherds, learning through an
angelic vision of what had happened,
came in to see the wonderful Child.
But that was all. The great event
made no stir in Jerusalem. '' His
own received Him not."
But one day Jerusalem was startled
by the coming of a delegation of wise
men from the far East. They spoke
7
THE COMING OF
7
8. of a King who had been born in the
country of the Jews. Neither Herod
nor the rulers had any thought of
such an event in their midst. The
world does not recognise its true
royalty.
Tradition says they were kings who
came. They certainly were thought-
ful men — reverent, devout, sincere
seekers after that which is good and
true. They were men of character ;
they were also rich, for they came
laden with treasures — gold, frankin-
cense and myrrh. Yet they bowed
down to this Child King, whom they
found in lowly circumstances, giving
Him highest honour, and laying their
gifts at His feet. Even this incident,
however, made no lasting impression.
The people were indifferent. None
of them followed the Magi to worship
8
9. their King. The only result was the
tragedy of Bethlehem — the slaying of
the little children in Herod's jealous
plot to destroy the new-born King.
So it is always. Jesus divides men.
Many turn from the glory of His life
with indifference. They ignore Him.
They laugh at the adoring of His
friends and their faith in Him. They
see no beauty in Him.
Yet always there are those who see
in Jesus the King of glory. They are
drawn to Him in love that becomes
a very fire in their hearts. They
stop at no cost or sacrifice in follow-
ing and serving Him. They bring
Him their best treasures — not money,
but the gold, frankincense and myrrh
of their hearts.
Christ never disappoints any who
are drawn to Him in adoration and
devotion. Visions of beauty and
9
10. blessing in Him never fade out.
Every hope in Him is realised. None
who ever turn to Him in need and
heart-hunger will fail to be satisfied.
Every promise that He gives becomes
a glorious reality to those who accept
it.
THE MOTHER
AND THE CHILD
'T^HE picture of the Virgin Mother
and the Holy Child has wrought
itself inextricably into the life of
Christendom. It is a blessed evangel
wherever it is seen, sweetening homes,
softening hearts, inspiring heavenly
aspirations. But in the light of the
story of Jesus Christ every mother and
child have a deep interest to all true-
hearted men. To the reverent mind,
motherhood is always sacred. It stands
near to God. When a little child is
10
11. laid in the arms of a mother, a holy
trust is committed to her, an immortal
life in its first beginnings, which she is
to train and make ready for its mission.
Croons a reverent young mother,
** My child, I fear thee ; thou'rt a spirit, soul !
How shall I walk before thee ? keep my garments
whole ?
O Lord, give strength, give wisdom, for the task
To train this child for Thee."
It was a holy trust indeed that was
committed to Mary, when she was
chosen to be the mother of the
Redeemer. It behoved her to be holy
in her own person and diligent in her
care of her child. But scarcely less
serious is the responsibility of every
mother. She does not know for what
lofty mission her child has been born.
Her hand must never slacken, nor
must she fail God in her duty as a
11
12. mother, else she may wreck a divine
plan for a life.
Great is a mother's joy as she sees
her child grow up in beauty and
strength — the answer to her prayers,
the fruit of her faithfrilness. Ofttimes,
too, sorrow falls to the lot of mother-
hood. When Mary presented her
Child to God in the Temple, she was
granted a vision of His future great-
ness, but she was shown a vision also
of a day when she should stand by His
cross, her own heart pierced by the
nails that pierced His hands and feet.
The veil is not lifted to reveal to
other mothers what experiences their
children may meet, yet there are few
mothers whose love does not bring
them grief as well as joy. There is
always pain in the responsibility of
motherhood, in love's solicitudes.
Many times, too, is there sorrow over
the failure of bright dreams. Some-
12
13. times it is suffering in her children
that makes the mother stand pale and
with anguished heart beside them. Or
it may be their early death that is the
cause of her grief. Motherhood never
misses pain. But pain enriches. Only
the mother who suffers learns love's
holiest secrets.
THE WATCHFULNESS OF GOD
DOES God watch over the lives of
little children on the earth ?
Does He keep guard over imperilled
infancy ? The story of the flight of
the Holy Family to Egypt answers the
question in the case of one infant life.
It was a flight divinely ordered and
directed. The Child Jesus was in
danger. There was no human way
of escape. He who had come to
earth to be the Redeemer of men
was about to be slain in His cradle.
13
14. Then Heaven interfered for His
deliverance. An angel came to Joseph,
19
THE WATCHFULNESS OF GOD
bidding him hasten away because the
Ufe of the Child was in peril. Instantly
the command was obeyed, and when
Herod's soldiers came, the Child they
were sent to destroy was safe beyond
their reach.
The Child Jesus was unique in the
world's history, but the same provi-
dence that watched over His infancy
watches over the infancy of every
child. To our eyes evil seems to strike
where it pleases. Weakness appears
to have no defence against strength.
Pestilence knows no distinction when
14
15. it comes into a community, but enters
the homes of the evil and the good
with like impunity. But ever Heaven
is watching. There are lives no
pestilence can touch. There is a wall
of protection about them which noth-
THE WATCHFULNESS OF GOD
ing can pass. The child who has a
mission for God in the future cannot
be stricken in his cradle.
Only one thing need concern us —
the doing of our duty, hour by hour,
as it comes to us. We have nothing
whatever to do with the keeping of
our own lives. We never need to ask
whether a certain way is safe for us.
Absolutely the only question we need
to ask is, what God would have us to
do. His way is the safe way, though
it be through a thousand perils. If we
15
16. listen for the divine voice, and then
follow it without question, we shall
ever be under the wings of God.
The legends tell of the way the
Holy Family were led, protected and
provided for, in the flight to Egypt.
We call these apocryphal stories. But
23
THE WATCHFULNESS OF GOD
no matter. Heaven was really open
over these peasant travellers all the way.
So heaven is open over every one who
seeks safety and care in obedience to
the divine command.
24
16
17. THE HOLY CHILDHOOD
TXT'E are apt to think that, as a
child, Jesus must have been
different from other children. When
we remember that He was the Son of
God, it seems to us that there must
have been divine revealings even in
His infancy. The apocryphal Gospels
make the story of Christ's boyhood a
" blaze of miracle." But in their
efforts to show His divine character
they give us a most undivine por-
traiture. The Child Jesus, as they
depict Him, is cruel, vindictive,
smiting down other children that
resist His desires. His bearing is
25
17
18. THE HOLY CHILDHOOD
forward and ungentle. He is mis-
chievous and domineering.
Altogether different, however, is the
portraiture of the childhood of Jesus
given in the Gospels. He grew up
among other children, with nothing
in Him to set Him apart from them.
He was not precocious, but learned
His lessons by hard study, as they
did. He was humble and simple in
His manner, obedient to His parents,
gentle to all about Him, sweet and
beautiful in His disposition. He was
the Son of God, but the divine glory
in Him was revealed in a perfectly
natural human childhood.
We may think of the influences
amid which this Holy Child grew up.
18
19. His home life was pure and gentle,
with an atmosphere of love and prayer.
Nazareth was like a garden in its
beauty. The village, nestling within
a circlet of hills, has been described
as " like a handful of pearls in a goblet
of emeralds."
We know that in one sense the
Child Jesus was different from other
children — He was sinless. This means
that He lived a life of communion with
God from His earliest years. But this
did not make Him unnatural or un-
wholesome in His life, — it only made
Him the sweeter. Love always ruled
in Him. He was gentle and thought-
ful, never unkind, severe, censorious.
His sinlessness did not make Him a
prodigy among His playmates. The
divine in Him was revealed in the
graces which everywhere are recognised
19
20. as the fruits of the Holy Spirit.
29
THE HOLY CHILDHOOD
Artists seek to put the most mar-
vellous beauty into the face of the
Child Jesus. No doubt He was beau-
tiful. The heart makes the face, and
the perfect love and grace that dwelt
in Him must have made His counte-
nance altogether lovely.
30
THE YOUTH OF
20
21. JESUS CHRIST
npHOUGH it be so little, enough
is told us of the youth of Jesus
Christ to enable us to fill out a very
beautiful picture. One of the charms
of childhood is its continual unfolding,
as when a rosebud opens, little by
little, till the full-blown rose delights
us. The growth of Jesus was not
abnormal, but natural. It was not in
piety only that He grew, but physically,
as well — He " waxed strong," and
" advanced in stature." He also be-
came " filled with wisdom," which
means that He was a diligent learner.
31
THE YOUTH OF
We are told also that " the grace of
21
22. God was upon Him," and that He
" advanced ... in favour with God
and men." This means that His life
grew more and more beautiful and
lovable continually.
A single word gives us another
glimpse of His youth — the " car-
penter." He wrought at a trade until
He dropped His tools to begin His
public ministry. It means a great deal
to a tired man, as he reads the story,
to be able to say,
" Yes, yes, a carpenter, same trade as mine,
It warms my heart as I read that line.
I can stand the hard work, I can stand the
poor pay.
For I'll see that Carpenter at no distant day."
Another thing about the youth of
Jesus is that He found the sphere for
His glorious life with all its powers in
22
23. life's common duties. We might
think that being the Son of God
He would be exempt from the tasks of
ordinary childhood. But He differed
in no sense in this respect from other
children. At His first visit to the
temple He seems to have become fully
aware of His relation to the heavenly
Father. But with this new glory in
His heart. He went back to His peasant
home with His mother and Joseph and
was subject to them. He found His
" Father's business " in the obediences,
obligations and tasks of His lowly
station.
The youth of Jesus teaches that the
truest and divinest life is the one that
in its place, high or low, does best
the will of God. Browning tells of an
35
23
24. YOUTH OF JESUS CHRIST
angel who took the place of a dis-
contented boy and did his lowly task-
work.
" He did God's will — to Him all one
If on the earth or in the sun."
Jesus teaches us that the life of the
carpenter's apprentice is as holy as the
ministry of a radiant angel about God's
throne.
36
THE SHADOW OF
THE CROSS
24
25. npHE artist's thought in his picture
is that the shadow of the young
Carpenter as it fell upon the wall was
a prophesy of His life. The cross did
not come to Him as a surprise — its
shadow rested on Him in the brightest,
busiest days. There was no hour when
He did not see what the end would
be. Other men are born to live —
Jesus was born to die. Other men
look forward to a goal of splendid
success in the world — great achiev-
ments, worthy attainments, power,
37
THE SHADOW OF THE CROSS
position, honour — the goal of Jesus was
His cross.
In His earliest infancy the shadow
25
26. fell over Him. He was saved from
death only by flight into Egypt. When
John the Baptist pointed Him out to
his friends as the Messiah, he spoke
of Him as the Lamb of God, the
Lamb of Sacrifice.
In His teaching Jesus revealed from
the first His consciousness of His
appointment to death. One of the
earliest incidents of His public life was
His conversation with Nicodemus,
to whom He said that the Son of
Man must be lifted up, that is, on His
cross, that all might see Him and
believe. He told the people, too,
that they would destroy the temple,
meaning His body. When Peter,
speaking for all the disciples, said that
He was the Christ, thinking, however,
of a glorious earthly royalty, Jesus
began at once to say that He must
suffer many things and must be killed.
This was His own interpretation of the
26
27. Messiahship which His disciples had so
nobly confessed.
When two of His followers, dream-
ing of the brilliant court of the great
King that they supposed their Master
about to become, asked first places in
His kingdom. He spoke to them of a
cup He must drink and a baptism
with which He must be baptized, and
asked them if they were ready for such
a course as His must be. When a feast
was given in His honour and a woman
anointed Him, He said she had done
it for His burial. When He would give
41
THE SHADOW OF THE CROSS
His friends a memorial of His love, it
was not His wonderful teachings, nor
27
28. His great miracles that He asked them
to remember, but that He had given
Himself for them.
Thus from the infancy to the close,
the shadow of the cross rested upon
the soul of Jesus. Yet it did not
sadden Him. Never sunnier-hearted
man lived than He. He knew the
meaning of the cross, that it would
make redemption for the world, so He
went to it with joy, singing a hymn as
He left the upper room for the garden.
42
"NOT DEAD, BUT
SLEEPETH "
TT is a charming story. Probably
28
29. Jairus had not sought to know
Jesus hitherto. Probably he would
not have sought Him now but for
his distress. Trouble turns to Christ
many a heart that otherwise would
never have gone to Him. This little
girl was the father's only child. That
made her dearer. She was now at the
point of death. That made the case
most urgent.
Jairus believed that if only Jesus
would come and lay His hands on her
she would live. The Master responded
43
"NOT DEAD, BUT SLEEPETH"
instantly, and He set out with the
anxious father. But there was an
interruption. As they were pressing
29
30. their way through the crowd, a poor
woman reached out her hand and
touched the Master's garment. We
might think that Jesus would not have
allowed Himself to be detained for a
moment even by another case of need,
but He lingered to help the woman.
When He was ready to go on, a
messenger came and said to the ruler,
" Thy daughter is dead ; why troublest
thou the Teacher any further ? " When
death comes all is over. But Jesus
said quietly to the father, " Fear not,
only believe." It is never too late for
Him to help. So they went on to the
house.
Already the professional mourners
were in charge, making their noisy
clamour. Jesus sought to quiet the
tumult, but the mourners paid no heed
to His words, only laughed at Him.
The world still laughs at the hope of
30
31. immortality. Then He exercised His
authority and bade them all leave the
room. Only the parents and three of
His own disciples did He permit to be
with Him. Only love and faith could
be admitted to a scene of such
solemnity and awe. Besides, it was
fitting that when the little girl awoke
she should not be abashed by the
presence of a crowd in her room.
The manner of working the miracle
was beautiful. The Master had a most
tender love for children, and this was
a child. He did not merely call her,
but took her hand, and then said,
47
"NOT DEAD, BUT SLEEPETH "
" Talitha cumi ; Damsel, I say unto
31
32. thee. Arise." There was no delay, no
slow returning of the life. Instantly
the child rose up, and walked. Either
their great joy at having their daughter
back again, or their feeling of awe at
what had taken place, caused the
parents to forget the child's need, until
Jesus bade them give her something to
eat.
48
" LORD, SAVE ME "
TT was one of the strangest nights
of our Lord's Hfe. In the evening
He sent the disciples out upon the sea
alone. Then He went up into the
mountain and spent the night with His
Father. A storm came on, and the
32
33. little boat was wildly tossed in the
waves. From His place of prayer
Jesus kept His eye on His disciples.
He saw them distressed in rowing, and
toward morning He came to them
walking on the water.
Then it was that Peter called to
Jesus, " Bid me come unto Thee upon
the waters." It was just like Peter,
49 E
"LORD, SAVE ME"
loving and eager, but impetuous and
rash. Still, the Master said " Come,"
and instantly the disciple stepped out
from the boat. While he kept his
eye on his Master he walked on the
water as if it were a solid pavement.
But for a moment he saw the waves,
33
34. and at once began to sink.
In his despair he cried, " Lord, save
me," and immediately Jesus reached
out His hand and lifted him out of the
waters. But while He was rescuing
him, He said, " O thou of little faith,
wherefore didst thou doubt ? " The
words show that Peter need not have
sunk into the sea. He could have
continued to walk on the water as
he began. Jesus had bidden him to
come, and the bidding implied ability
to do it.
Nothing is impossible to faith. A
good man said, " Doing what can't be
done is the glory of Christian living."
Anybody can do the things that can
be done, but it is the privilege of the
Christian to do what cannot be done.
It was a prayer of Augustine's, '' Com-
mand what Thou wilt, then give what
Thou commandest." It is only the
34
35. littleness of our faith that causes our
achieving to fall below what our
Master expects of us.
Though Peter's peril was caused by
his own fear, the Master did not dis-
regard his cry. He is patient with
our failures, pitiful with our weak-
nesses, and His love never wearies in
delivering us. But why should our
faith be so small ? The Strong One
is ever beside us. When we are doing
"LORD, SAVE ME"
what He has bidden us to do, when
we are in a place to which He has sent
us, we need never fear nor faker ; we
cannot fail but through the failure of
our own faith.
35
36. 54
THE CHILDREN'S FRIEND
TESUS loved the children. He was
pleased, too, to have them come
to Him. His disciples would have
kept back the mothers with their
babies, but He said, " Suffer the little
children to come unto Me ; forbid
them not : for to such belongeth the
kingdom of God." Then He took
them in His arms and blessed them.
Jesus repeatedly showed His love
for children. Once when His disciples
asked, '' Who is greatest in the king-
dom of heaven ? " He called a little
child, and, taking him in His arms,
said, " Whosoever shall humble him-
55
36
37. THE CHILDREN'S FRIEND
self as this little child, the same is
greatest." Then He went on to speak
of the clearness of the children in
Heaven's sight. It is a great crime.
He said, to hurt a child.
He spoke also of the honour in
which children are held in heaven.
Sometimes they are despised on earth.
" It is only a child," men say, and pass
on. But there is one place where no
child is despised. " I say unto you,"
said Jesus, " that in heaven their
angels do always behold the face of
My Father who is in heaven." The
angels set to guard the children have
peculiar privilege in heaven. They
always have precedence.
37
38. It is related of the Jesuit missionary,
Francis Xavier, that once in utter
exhaustion he said he must have rest.
So he retired to his tent, charging that
no matter who came he must not be
disturbed. Soon his servant saw the
monk's white face at the tent door,
and heard him say, " I made a mistake.
If a Httle child comes, waken me."
That was Hke Jesus. He was never
too weary to give attention to a Httle
child.
On every page of the gospel we see
the figure of Jesus standing, reaching
out His hands to the children. Indeed,
there is no place in His kingdom for
any but children. The old must
become children again before they can
enter the heavenly household. A
picture by Watts represents an old
man, worn and feeble, lying back in
his chair, dying. Round him lie the
signs of all that he has been doing in
38
39. 59
THE CHILDREN'S FRIEND
his busy life. Then above his head is
an angel bearing awav his soul, new-
born through death, in the form of a
baby child. That is the way it must
be at the last with us all. Before we
can enter heaven we must become little
children. Of such and of such only is
the kingdom.
60
THE TEACHER BY THE SEA
39
40. JESUS loved the Sea of Galilee. It
is only a small lake, and yet no
other body of water on the earth is so
sacred. It is associated with many
holy memories of our Lord's life. He
wrought many of His miracles along
its shores. He often sailed upon its
waters with His disciples. Several
times He was in the storms that are so
frequent on the Lake, and by His word
quieted the winds and calmed the
raging waves.
40
41. Many of Christ's wonderful words
were spoken by the Sea. Sometimes
He would sit in a fishing-boat,
6i
THE TEACHER BY THE SEA
anchored a little way from the land,
and speak to the people on the shore.
He was a wonderful teacher. He was
the Son of God. Other great teachers
declare the truth — Jesus was Himself
the truth.
He revealed God in His teaching.
He was called the Word. A word
reveals. The world could not by any
searching find out God, but Jesus
declared Him. He was God Himself,
41
42. speaking to men. Not in His teach-
ings only did He make God known,
but also in His life. People saw the
heart of God in Christ's life of purity,
gentleness, kindness, compassion and
mercy. He said, " He that hath seen
Me hath seen the Father." Other men
have taught beautiful lessons, inculcated
a lofty morality, but in their own lives
62
THE TEACHER BY THE SEA
have failed to exemplify their teachings.
Every word that Jesus spoke was a
beam of light shining out in His own
character.
Jesus was a most gracious teacher.
The world was stained with sin and
42
43. He brought the revealing of divine
mercy. Everywhere men were un-
happy, unsatisfied, and He spoke of
rest. There was sorrow in every home
and He came with comfort. People
were groping in darkness and He came
to lead them in the right way.
The influence of the teachings of
Christ is immeasurable. Dr. Fairbairn
compares the words of Christ to a
handful of spices cast into the world's
bitter waters to sweeten them. They
are also, as suggested in one of His
own seaside parables, a handful of
65 F
THE TEACHER BY THE SEA
heavenly seeds scattered over dreary
w^astes to change them into a garden.
43
44. They have touched all the w^orld's life
and have left cleansing, enriching and
uplifting everywhere.
There is silence now on the lonely
and deserted shores of the Sea of
Galilee, where once the great Teacher
spoke, but the words that fell there
from His lips have lost none of their
graciousness, their life, their heavenly
music. " Heaven and earth shall pass
away," He said, " but My words shall
not pass away."
66
CHRIST AT THE DOOR
pERHAPS no other great picture
ever painted is richer in its
44
45. spiritual teachings than Holman Hunt's
" Light of the World." It is a gospel
in itself. The Saviour of men stands
before us in imposing beauty, masterful
and kingly in his strength. He is clad
in a priestly robe, indicating His office
as Redeemer. On His head is a
crown, suggesting royalty, but it is a
crown of thorns, reminding us of His
suffering and sacrifice. His form is
luminous — He is the Light of the
world, not only in His teaching, but
also in His person. His character. He
67
CHRIST AT THE DOOR
carries in His hand a lantern, symbol
of His teachings, which have gone into
45
46. all the world, a lamp to men's feet,
showing them how to live and giving
joy and comfort everywhere.
The attitude of the Saviour is also
in accordance with the representation
of the Scriptures. He is standing at
the door of a cottage, interpreting His
own word in the Revelation : " Behold,
I stand at the door and knock." His
face shows eager love and yearning.
He longs to be admitted. He does
not wait to be sought, but seeks to
46
47. save and to bless, coming Himself from
heaven to men's very doors to be their
guest. In this representation we have
the whole meaning of the Incarnation,
with its love and condescension, its
revealings of tenderness and compas-
sion, its sacrifice. He is knocking,
and there is no indication that His
knocking is heeded within. The door
o
is still shut, — there is no sign that it is
being opened. Yet the heavenly Friend
has not grown impatient, does not turn
away. He stands in a listening attitude,
and continues to knock. All divine
love, grace, and yearning are expressed
in His face as He stands there.
47
48. As we look closely at the picture,
we find another teaching in it. There
is no knob or latch outside the door.
It can be opened only from within.
We have this also in the words in
Revelation : '' Behold, I stand at the
door and knock : if any man hear My
voice and open the door, I will come
in to Him." Why does He not force
the door and enter with the blessing
71
CHRIST AT THE DOOR
He longs to bestow ? That is not the
way of love. It only knocks and
waits. We can shut it out if we will.
We can shut out the mighty, patient,
loving Christ, if we will. Have we
opened ? Will we ?
48
49. 72
THE LORD IS MY SHEPHERD
'T^HE shepherd is a favourite Scrip-
tural picture of the divine love
and care. In the Old Testament, the
twenty-third Psalm gathers the whole
wonderful truth in exquisite lines
which are dear to young and old
wherever the Bible is known. Then
in the New Testament, when our
Lord would give His friends the
sweetest revealings of His heart toward
them, and tell them what they are
to Him and what He would be to
them. He says, '' I am the Good
Shepherd."
49
50. The eastern shepherd lives with his
73
THE LORD IS MY SHEPHERD
sheep. If they are out in the storm,
he is with them. If they are exposed
to danger, so is he. Christ lives with
His people. He enters into closest
relations with them. In all their
afflictions He is afflicted. The storm
that smites them smites Him.
The shepherd knows his sheep.
He has a name for each one and calls
them all by their names. Christ
knows each one of His friends, has
intimate personal knowledge of each
one. He knows the best in us and
also the worst, our faults, our sins, our
wanderings. Yet, knowing us as we
are, He loves us still and never wearies
50
51. of us.
The shepherd is most gentle with
his sheep. He does not drive them,
but goes before them and leads them.
When they need rest on the way he
makes them He down, and chooses for
their resting-place not the dusty road,
but green pastures. He is specially
kind to the lambs, gathers them in his
arms and carries them in his bosom.
All this is an exquisite picture of the
gentleness of our Good Shepherd in
His care of His sheep. He is
thoughtful toward the weak. He
loves the children and makes room
for them on His bosom. Whatever
the need is, there is something in the
heart of Christ which meets its craving
and supplies its lack.
The shepherd defends his flock in
all danger. Often he has to risk his
51
52. own safety, even his life, in protecting
his sheep. The Good Shepherd giveth
His life for His sheep.
77
THE LORD IS MY SHEPHERD
" In His feet and hands are wound-prints,
And His side."
Christ's sheep are absolutely safe in
His keeping. " I give unto them
eternal life," He said ; " and they
shall never perish, and no one shall
snatch them out of My hand." Then
at last He v^ill bring His own all safely
home, " and they shall become one
flock, one shepherd."
52
53. THE COMPASSION OF
CHRIST
T^VERY revealing of Christ showed
His sympathy with the weak and
the wronged. That was not the way
of the world in His day. The strong
oppressed the weak. No provision
was made for the feeble, the destitute.
All that we see in the world to-day
of pity, of sympathy, is the fruit of
Christ's own life and teaching. All
hospitals, homes, refuges, all the vast
work done now in institutions for the
blind, the crippled, the insane, the
aged, the orphaned, is the continuance
of the gracious ministry of Jesus Him-
79
THE COMPASSION OF CHRIST
53
54. self begun nineteen hundred years
ago.
The heart of Christ was ever sensi-
tive to human distress. No cry of
pain failed to awake sympathy in His
breast. The people soon discovered
this. They were not used to it in
their teachers and rulers. But they
soon learned that Jesus really cared for
them, that He felt with them in their
suffering and need and that He could
help them. Wherever He went, the
sick were brought to Him, the blind,
the demoniac, and no one was ever
turned away unhealed.
But it was not only those with
physical ills that found sympathy at
the hands of Jesus. There are sorer
needs than those of the body. An
Arctic explorer was asked whether, in
their long experience of want, he and
54
55. his companions had suffered greatly
from the pangs of hunger. He an-
swered that they forgot their hunger
in the sense of abandonment, in the
feeling that their countrymen were
making no effort to relieve them.
The hardest thing the poor, the sick
and the suffering of our Lord's time
had to bear was that nobody cared for
them. But Jesus cared. He had pity
on them because of their physical
needs but His compassion was stirred
chiefly because He saw them as sheep
that had no shepherd.
Wherever Jesus appeared, human
distress found Him. There can be
no truer picture of Him than one
which represents Him in the midst of
needy ones, all of whom look to
83
55
56. THE COMPASSION OF CHRIST
Him for help. He was ever speaking
gracious words which fell like heavenly
music on the ears of those who heard
them. Take one of His words for
illustration : *' Come unto Me, all ye
that labour and are heavy laden, and
I will give you rest." If Jesus had
never spoken another word but that,
He would have been the world's
greatest benefactor. What millions
have heard His call and in Him have
found blessed rest ! For ever will
that gracious word continue to be
spoken to earth's weary ones and for
ever will hungry hearts welcome it as
offering all they need.
84
56
57. UNREQUITED LOVE
TESUS came as the Messiah of His
people, but His own received
Him not. A few individuals accepted
Him, among them the Twelve and a
little company of men and women.
These were ardently devoted to Him.
They believed in His Messiahship,
although they did not understand what
it meant. But His nation accepted
Him not. The rulers never believed
in Him. They opposed Him from
the beginning, and their opposition
grew in bitterness until at last they
had Him on a cross. This was their
return for His love.
85
57
58. UNREQUITED LOVE
Christ's reproofs of His people for
their rejection were very severe. Some
of them were spoken in the temple,
before He finally left it. Some were
spoken to the disciples from the
Mount of Olives. He laid bare the
hearts of the teachers and rulers.
They bound heavy burdens on the
people, but they themselves did not
touch them with one of their fingers.
They devoured widows' houses, and
then made long prayers that men
might think them holy. They paid
tithes of the smallest things, but judg-
ment, mercy and faith they omitted
from their lives. They were careful
to keep their dishes clean, but they
paid no heed to their own inner lives.
It was with breaking heart that He
told them of the doom that was im-
pending. " O Jerusalem, Jerusalem,
58
59. that killeth the prophets, and stoneth
them that are sent unto her ! how often
would I have gathered thy children
together, even as a hen gathereth her
chickens under her wings, and ye
would not ! Behold, your house is
left unto you desolate."
There are two marvels here. One
is that the rulers could have rejected
Jesus Christ. He came doing good,
going about in a marvellous ministry
of mercy. He came offering them all
the blessings of eternal life. How
could they despise and reject Him ?
The other marvel is that Jesus kept
love in His heart through all their
rejection. On Palm Sunday, as He
was riding into the city amid the
acclaim and enthusiasm of the people,
89
59
60. UNREQUITED LOVE
when He passed the crest of the hill
and the city came into His view. He
broke into loud weeping and cried,
" If thou hadst known, in this thy
day, even thou, the things which be-
long to thy peace ! but now they are
hid from thine eyes." The love of
Christ failed not, though unrequited,
though treated so unjustly, though the
answer to it was a cross. His answer
to the rejection was redemption.
90
THE COMING OF THE KING
60
61. TT was only five days before the
crucifixion. This day Jesus was
the people's idol. Was He Himself
deceived by this popular outpouring
and acclaim ? Did He suppose that
at last, after their rejection of Him for
so long, they were now going to
accept Him as their Messiah ? No :
He knew it was only the outburst of
a day. He knew this was but the first
stage of His last journey to the cross.
As He heard the cries of the throng,
" Hosanna to the Son of David ! "
there was an undertone ringing in His
91
THE COMING OF THE KING
ear, and the words of the undertone
were —
61
62. " Ride on, ride on in majesty,
In lowly pomp ride on to die."
There must have been a deep
spiritual meaning in the triumphal
entry, since Jesus Himself planned for
it. It was a declaration of His Mes-
siahship. The prophet had foretold
that the Messiah should come in this
very way. "Behold, thy King cometh
unto thee : He is just, and having
salvation ; lowly, riding upon an ass."
In thus claiming that He was the per-
son to whom the prophet referred,
and in thus bringing about the fulfil-
ment in Himself, Jesus clearly pro-
claimed to the rulers that He was the
Messiah.
There was also in the manner of
this triumphal entry an announcement
of the character of His kingdom. If
it had been an earthly royalty that He
62
63. was proclaiming, He would have come
riding in a war chariot. The ass sug-
gested lowliness and peace. He was
the king of love, not of strife. He
came to fill the world with blessing,
not with carnage.
As we look at the people in their
enthusiasm and hear their rejoicings,
we cannot forget that in five days the
Passover throngs cried "Crucify Him ! "
and we learn how fickle worldly en-
thusiasm is. A picture by Tintoretto
gives the scene of the Crucifixion after
all was over. It is evening. The
multitude has dispersed. The crown
of thorns is lying near by. Then in
the background an ass is nibbling at
95
THE COMING OF THE KING
63
64. some withered palm leaves. That tells
the story of the trans cience of the
world's honour.
The Palm Sunday pageant was but
a day's spectacle. Jesus went to a
cross and not to an earthly throne.
But in its deeper meaning His entry
into Jerusalem was a triumph indeed.
The cross was the way to His true
glory. Now He is our King and we
are with Him in His triumph.
96
REMEMBER JESUS CHRIST
/^UR Master craved to be remem-
bered. This showed His human-
64
65. ness — none of us want to be forgotten.
We want to live in the hearts of those
we love. But this was not the only
reason why Christ wished to be re-
membered. He had come to save
the world. This was to be done by
getting men personally to love Him.
This love must be strong enough to
rule our whole life and lead us to the
most complete devotion. Therefore
His disciples must remember Him,
for remembering is part of love.
The Lord's Supper was intended to
97 H
REMEMBER JESUS CHRIST
keep Christ always vividly in remem-
brance. We are to think of Him
when we have in our hands the sacred
memorials of His love, reminding us
of what He did to redeem us. But
65
66. we are to think of Him just as de-
voutly when we are away from the
sacramental table, in the midst of
worldly tasks and circumstances.
If we always remember Christ it
will keep us faithful in our loyalty.
He wants us to be as true to Him out
on the streets, and when we are
tempted and tried, as when we are at
His feet in prayer. In a battle, there
was a young soldier, only a few days
from home, who fought as bravely as
any old veteran, and fell on the front
line. After the battle they found in
his blouse pocket, just over his heart,
98
REMEMBER JESUS CHRIST
66
67. the picture of a fair girl's face. That
was the secret of his courage. If we
carry the memory of Christ in our
hearts in the places of trial and testing,
we will never fail Him. The secret of
all the noble heroisms of the Church
has been passionate love for Christ.
Remembering Christ will transform
us into His likeness. Our thoughts
are the builders that rear the temple
of our character. If we think of
unclean things our lives will become
unclean. If we think of earthly
things we will grow earthly. If we
think of Christ, if thoughts of Him are
in our mind and heart continually, we
will come moment by moment into
His beauty.
The highest attainment in Christian
life is always to remember Christ, never
67
68. lOI
REMEMBER JESUS CHRIST
to forget Him, to keep ever before us
His blessed face. Then we shall never
lose His peace out of our hearts.
Then we shall never fail Him in any
duty or struggle. Then we shall never
be lonely, for remembering Christ
will keep us ever conscious of His
presence.
1 02
THE LESSON OF SERVICE
68
69. OERVING is not an easy lesson to
learn. But it is a lesson we must
learn if ever we would become like our
Master. He came not to be ministered
unto, but to minister. He served to
the uttermost, just as He loved to the
uttermost. Anything that needed to
be done for another He did as natu-
rally and as simply as He breathed.
He loved people, and was interested
in them and was ready always to be
helpful to them. Then it never mat-
tered what the service was, whether
it was the saving of a soul, the curing
103
THE LESSON OF SERVICE
of a grievous sickness, or the giving of
a cup of water — He did the least as
69
70. graciously and as divinely as the
greatest.
The washing of feet was the lowliest
service any man could do for another.
It was the work of the lowliest slave.
Yet Jesus without hesitation did this
service for His own disciples. Thus
He taught them that nothing any one
may ever need to have done by another
is unlit for the whitest hands. We
begin to be like Christ only when we
begin to love others enough to serve
them without asking whether the ser-
vice is something that we may do
without the loss of dignity.
" One day a stranger entered an
artist's studio in Milan. The artist
was busy within. He was engaged
upon a copy of one of the great
masters. He was working at the head
of a Christ and appeared to take no
70
71. notice of the stranger. At last he
broke the silence, and turned upon
the man with feverish impatience,
' Speak to me, sir, is it like — is it ever
so little like ? ' "
There is no surer test of the
genuineness of Christian life than in
this matter of serving others. Is it
like — is it ever so little like the
Master's serving ? We are too care-
ful of our dignity. When we see the
Son of God washing His disciples'
feet, we should be ashamed ever to
ask whether anything another may
need to have done is too menial for
us to do. A king may do the low-
liest kindness to the poorest peasant
107
THE LESSON OF SERVICE
71
72. in his realm, and his honour will only
be enhanced by it.
**0 blessed Jesus, when I see Thee bending,
Girt as a servant at Thy servants' feet,
Love, lowliness, might, in zeal all blending,
To wash their dust away and make them meet
To share Thy feast, — I know not to adore,
Whether Thy humbleness or glory more."
WHERE to go in sorrow is one
of life's great questions. For
there are none to whom sorrow does
not come at some time. The Master,
whose footprints are on all life's paths,
shows us the way to the refuge in the
time of trouble. He found it in
prayer. " Being in an agony He
prayed."
We may listen at the gate of the
Garden and learn how our Master
prayed. He was facing a great sor-
72
73. row and He pleaded with His Father
that it might not come to Him. We
have a right, therefore, to ask in
109
THE REFUGE IN SORROW
prayer that the trouble which seems
imminent may pass, or that we may
be relieved of the bitter anguish we
are enduring. God will never blame
us for such pleading.
There was another element, how-
ever, in our Lord's praying. In His
most intense pleading for the passing
of His sorrow He still referred all to
His Father. " Nevertheless, not as
I will, but as Thou wilt." There is
no true prayer which is not modelled
73
74. after this pattern. We do not know
what is best. We do not know what
is in the sorrow for us, for others, or
for the divine glory, nor what would
be lost if we failed to endure it. We
must leave all with our Father, saying,
"As Thou wilt."
Then the Master found the comfort
which He sought. His prayer was
answered. The cup did not pass.
The bitterness was not lessened in
the smallest degree. So far as we
know, not a single cruel element in
the terrible experience was eliminated
or even mitigated because of the
prayer in the Garden. The answer
74
75. came in another way. The Holy
Sufferer was strengthened to accept
the sorrow and endure it. And was
not that an answer ? Was it not a
better answer than if the dreadful
anguish had been diminished ? The
pleading grew less intense as He went
back again and again into the depths
of the Garden, and at the end the
struggle was over, victory had been
won and He was at peace.
Prayer is always answered. It is
75
76. 113 I
THE REFUGE IN SORROW
answered either directly in the giving
to us of what we ask, or in ourselves,
in enabling us to accept the will of
God and rejoice. We shall never
seek this refuge in vain. We shall
always find comfort there, and peace,
and always God's angel will meet us
to strengthen us.
114
"COULD YE NOT WATCH
ONE HOUR?"
76
77. /^NE of the saddest elements in
the Gethsemane experience was
our Lord's disappointment in His
disciples. He chose the three best
loved of them all and asked them to
be near Him during His great agony.
He hoped to get strength from their
sympathy. While He went through
His mysterious struggle He supposed
that they were waking near by. But
when He returned to them to be
helped by their love, they were asleep.
This happened three times. His
115
"COULD YE NOT
friends failed Him in His hour of
sorest need.
One of the legends of the Brittany
77
78. peasants tells how the robin got his
red breast. The day of the Cruci-
fixion, as Jesus was being led out to
Calvary, a bird, pitying Him as He
went on His way of sorrows, flew
down and plucked one thorn from the
crown of thorns He was wearing.
The blood spurted from the wound
and splashed the bird's breast. Ever
since, the peasants say, the robin has
had a spot of red upon its breast,
in remembrance of its pity for the
Master that day of sorrows.
The disciples had it in their power
that night, not literally to pluck thorns
from their Master's brow, but to
strengthen Him by their sympathy
and to make His victory a little easier.
But they missed their opportunity,
and made the Gethsemane experience
78
79. harder for Him.
There was something inexpressibly
sad in our Lord's question, " What,
could ye not watch with Me one
hour ? " It showed the bitterness of
His disappointment. His request of
them was a most reasonable one — it
was only for one hour that He had
asked them to watch. An hour is
not long to keep awake. Then it
was a service of love that He requested
of them, and love should count noth-
ing hard, especially love for such a
Friend as Jesus was to His disciples.
Then it was of Peter, personally,
that Jesus asked the question. Peter
had professed undying loyalty and
119
79
80. "COULD YE NOT WATCH?"
devotion but an hour before. Others
might be untrue to Jesus, but he could
not be. Yet Peter was one of those
who wearied in watching before one
little hour had passed.
The Master no longer needs us to
watch with Him personally in hours
of anguish, but He is represented by
His cause and by His people, and
there is continual call for the watching
of love and sympathy. Let us not
disappoint our Master.
1 20
80
81. WHY DID PETER FAIL?
/^NE of the saddest disappoint-
ments of the story of our Lord's
last days is Peter's denial of his Master.
If the gospel narrative were fiction this
would not be in it. We would have
said it was impossible. Peter loved
Jesus deeply and truly. He had
received the name of the rock. For
three years he had been under the
teaching and in the constant com-
panionship of Jesus. He had special
honour and favour in the apostle-family.
His name stands always first in the
list, and he was one of the three of the
Master's closest personal friends. It
121
WHY DID PETER FAIL?
81
82. was he who had made the great con-
fession which won from Jesus such
commendation.
We would have said that he was the
last of the apostles who would deny his
Lord. Yet, in spite of all, this bravest,
most favoured apostle, this man of
rock, fell most ignominiously, fell, too,
at a time when friendship to his Master
ought to have made him truest and
most loyal.
Why did he fail ? His self-con-
fidence made him weak. He slept in
the Garden when he ought to have
been watching. Then he drew his
sword to defend his Master. His next
mistake was in following Jesus afar off.
His last error was in joining the com-
pany by the fire when he came in.
The denial was already more than half
made when he sat down among the
officers, trying to appear as one of
82
83. them. It was easy then, when the
maid twitted him with being of the
GaHlean's party, to deny it.
Against the pitifiil weakness and
cowardHness of Peter shine the faith-
fulness and graciousness of the Master.
He heard it all — the denial thrice
repeated, and the oaths and curses
— He heard it all, but loved on. It
was this marvellous forbearance that
saved Peter. It was the Master's look
that saved him.
" I think the look of Christ might seem to say, —
' Thou, Peter ! art thou then a common stone
Which I at last must break My heart upon,
For all God's charge to His high angels may
Guard My foot better ? Did I yesterday
Wash thy feet, My beloved, that they should run
Quick to deny Me 'neath the morning sun ?
And do thy kisses like the rest betray ?
125
83
84. WHY DID PETER FAIL?
The cock crows coldly. Go and manifest
A late contrition, but no bootless fear !
For when thy final need is dreariest,
Thou shalt not be denied, as I am here.
My voice, to God and angels, shall attest
Because I know this man, let him be clear.' "
126
"WHAT SHALL I DO WITH
JESUS ? "
"piLATE'S was a most unenviable
distinction. No doubt he felt
honoured when he was made pro-
84
85. curator of Judea. But the honour
brought him a responsibility which
left him weighed and found wanting.
Pilate did not know when he was
roused so early that April morning
that that Friday was doomsday for
him. He did not know when he was
going through the various stages of
the trial of Jesus, that he was making
such a record of infamy for himself.
He would better a thousand times
127
"WHAT SHALL I DO
have missed the honour of being the
governor of Judea and thus have
escaped the making of the terrible
mistake he made that day.
85
86. Yet Pilate need not have failed so
terribly. If he had been simply just,
and had stood like a rock for w^hat
was right, the day would have become
one of undying honour, and not one
of everlasting obloquy for him. But
the question wherewith Pilate met
every crisis was not, "What is right?"
but, "What will advance my interest?"
He knew that Jesus was guilty of no
wrong, — he confessed that he found
no fault in Him. He knew the motive
of the rulers — that for envy they had
delivered Him.
But instead of directly acquitting
Him, he sought in indirect ways to
secure His release. He sent Him to
Herod, thinking thus to get clear of the
responsibility of meeting the question
himself. This failing, he begged the
rulers to accept Jesus as the one pri-
soner to be set free at that passover.
86
87. But they refused, choosing Barabbas.
At this point it was that Pilate, per-
plexed and beaten, asked, '' What then
shall I do with Jesus ? " Instantly
came the answer, " Crucify Him."
Still Pilate pleaded, awed by some-
thing in the prisoner before him, and
dreading to send Him to the cross.
But the only answer he got was, "Free
us Barabbas ! Crucify Jesus ! " He
still struggled hopelessly to keep Jesus
from death, but he had gone too far in
his temporising. So he yielded. He
delivered the prisoner to their will.
" WHAT SHALL I DO ? "
Then taking water, he washed his
hands before the people, saying he
was innocent of the blood of the Just
Man he was giving up to crucifixion.
87
88. Pilate lost his opportunity. He is
held up before the world as a judge
who knew the innocence of the Man
who stood before him, yet sent Him
to a cross. An imaginative writer,
describing the life in the world of
darkness, represents Pilate as washing
his hands for ever, and then looking
at them to find them still and for ever
stained. They will never come clean.
132
" BEHOLD THE MAN "
TT was Pilate's last appeal. He
hoped that the spectacle of Jesus
wearing the crown of thorns and the
purple robe would so move the people
to pity that they would cry out for
88
89. His release. But the appeal was in
vain.
While the Holy Sufferer stands
before us, we may think of Him as
He appeared that moment. " Behold
the man ! " Recall His life. It had
been beautiful in its sinlessness and in
its revealings of God. On His trial
His enemies had sought to find some
flaw in Him, but they could find
^33
"BEHOLD THE MAN"
nothing. Pilate said, " I bring Him
forth to you, that ye may know that
I find no fault in Him." Witnesses
could have been gathered from all over
the land to testify to His kindness. His
thoughtfulness, His mercy. His love,
89
90. but not one could they find anywhere
to testify to any wrong He had ever
done, any injustice, any injury. He
had been the Friend of the poor, the
Comforter of sorrow, the Helper of
the weak.
As He stands before us now. He
appears as the man of sorrows. His
back has been torn by the cruel
scourge. A crown of thorns is about
His brow, as if He were a king. And
truly He was a king, and He never was
more kingly than in that hour.
He was kingly in His bearing. He
made no plea in His own defence.
He was silent to all insults, and
when He spoke it was with serene
composure. Never was man more
kingly.
He was kingly, too, in His love.
There had not been a shade of bitter-
90
91. ness in His heart under all the cruelties
and sufferings He had endured. He
had come to show this world the love
of God, and His gentleness had not
once failed in all those terrible hours.
He set in motion in this world's life
tides of love which have been flowing
over all lands, slowly changing cruelty
into kindness, bitterness into sweetness
and making all things new.
He was kingly also in His suffering.
His was a crown of sorrow, for He was
the Redeemer of the world. Thorns
137
"BEHOLD THE MAN"
were the fruit of sin, and He took our
curse upon Him that we might receive
a crown of Ufe. He was subjected to
91
92. shame in the eyes of the world that we
might be welcomed to glory. Never
was He more kingly than He was that
Good Friday.
138
THE GREAT MYSTERY OF
LOVE
'npHE cross was the culmination of
love's revealing. The life of
Christ was all love. He was the love
of God come down to earth, inter-
preted in a human life, so that all
could understand it. At last, on the
cross, this love found its highest
expression when the Son of God
gave Himself up to redeem the
world.
92
93. We can never understand the mys-
tery of this love. We have hints of
it, but hints only, in some of the
139
THE GREAT MYSTERY
higher expressions of human love. The
immeasurable distance between the
divine Redeemer and those He died
to redeem, makes the love for ever
inexplicable. Some artists have sug-
gested this mystery in their pictures
of the Crucifixion. One has left
nearly everything to the thought of
the beholder. Where the form of the
Saviour is there is only darkness, v^ith
some traces, little more than sugges-
tions, of light, v^hich, as you study the
picture closely, reveal in dim, shadovs^y
93
94. outline, the form of a Man on a cross.
The face appears in merest outline,
and a ray of light shows the figure
of one kneeling at the foot of the
cross. The picture suggests two
mysteries — the mystery of the love of
Christ in its great sacrifice, and then
OF LOVE
the mystery of redemption by which
the blessing of that sacrifice is com-
municated to penitent human souls
that bow at the cross.
The cross is now the centre of the
world's hopes. We cannot understand
the mystery, but we are sure of the
fact that there is redemption in the
blood of Christ. Saint Paul puts
the truth in a few great luminous
words in one of his letters — " The Son
94
95. of God, who loved me, and gave
Himself up for me." This concen-
trating of the love of Christ and its
great sacrifice upon himself, as if he
had been the only one Christ loved
and for whom He gave Himself up,
shows us that we are all individualised
in the heart of the Redeemer and in
the meaning of His work. Each one
143
GREAT MYSTERY OF LOVE
of us may say, " He loved me, and
gave Himself up for me."
" Under an eastern sky,
Amid a rabble cry,
A man went forth to die —
For me.
95
96. Thorn-crowned His blessed head,
Blood-stained His every tread,
Cross-laden, on He sped —
For me."
144
LAST AT THE CROSS, FIRST
AT THE GRAVE
A/TARY MAGDALENE'S devotion
to Christ is one of the most
beautiful stories in the Gospels. Tra-
dition has branded her as a great
sinner, but there is really nothing in
the New Testament to prove that the
tradition is true. It is said that Jesus
had cast seven demons out of her,
but demoniacal possession is not
identified in the Gospels with immor-
96
97. ality. It is enough to know of Mary
that the love of Christ saved her.
When she saw Him in His divine
purity and when His holy eye looked
145 L
LAST AT THE CROSS,
into her heart, her old self perished
and a new woman, without spot, arose
in her.
A wonderful devotion to her new
Master now possessed her. A great
Moravian missionary used to say, re-
ferring to Christ, " I have only one
passion, and that is He." So it was
with Mary of Magdala. Whatever
form of evil it was that had absorbed
her life before Jesus found her, she
97
98. was now utterly possessed, body,
mind and soul, by her passion for
Christ. In all the New Testament
there is no finer example of the con-
secration of a life to Christ.
During the crucifixion, Mary was
among the holy women who stood
beholding in love's marvellous devo-
tion. Perhaps she was present when
Joseph and Nicodemus took down the
body of Jesus from the cross, washed
it, wrapped it in spices, and laid it to
rest in the clean, new tomb, cut in
the rock. When the other friends
went away from the garden the record
shows us this picture of devotion :
98
99. " Mary Magdalene was there, . . .
sitting over against the sepulchre."
Her devotion was matchless in its
depth and in its intensity.
What was its secret ? It was in
her mighty love. But why did she
love so much ? Why did her holy
passion for her Master so far exceed
that of His other friends who loved
Him too with unquestioned loyalty
and devotion ? It was because she
had such a distinct realisation of what
99
100. she owed to Him. Many people
149
FIRST AT THE GRAVE
know they have been redeemed, but
seem to have only the faintest con-
ception of the meaning of their re-
demption. Mary understood with
unusual clearness what Christ had
done for her, and her whole soul
went out to Him in adoring love.
Mary's devotion to Christ con-
tinued to show itself after His death.
She had no expectation that He would
rise again, but she sought to honour
His dead body. Her love was re-
warded by being the first to whom
He showed Himself alive and the
first to carry the news of the resurrec-
100
101. tion to the disciples.
150
THE WOMEN FRIENDS OF
JESUS
VI70MAN'S devotion and fidelity
shine out very brightly in the
Gospel story. There is no mention
of any woman ever showing unkind-
ness to Jesus. A man denied Him,
a man betrayed Him, men plotted to
destroy Him and at last put Him on
the cross. But no woman had any
part in wronging Him.
There were certain women who had
followed Jesus from Galilee, minis-
tering to Him. No doubt they were
101
102. women whom He had helped in some
way, and in response to His kindness
151
THE WOMEN FRIENDS
they devoted themselves thenceforward
to personal service to Him. The love
of these women appears conspicuously
after His death. As the morning of
the first day of the week began to
dawn, they were eagerly on their way
to the tomb of their Friend. Their
purpose was to honour His body.
The burial on Friday afternoon had
been hurried, as the hour was late,
and they wished now to lay fragrant
spices in His grave. As they drew
near in the dim dawn and came in
sight of the tomb, they saw that the
stone had been rolled away. They
102
103. pressed on, and, looking in, saw that
the body was not there. This greatly
perplexed them. As they stood there,
however, they saw a vision of angels
in dazzling garments. They were
152
THE HOLY WOMEN AT THE TOMB
liy William Adoiphe Bouguereau. French School
Copyright Holdtrs : Tlu Painter, and liraun, CUment Sr Co^ Parii
OF JESUS
awed by the vision, but as they bowed
in reverence the angels spoke to them
words of assurance and comfort,
103
104. " Why seek ye the living among the
dead ? He is not here, but is risen."
One of the legends tells of the dis-
covery of the crown of thorns and of
how it lay on the altar through
Passion Week. The people came
and looked at it and wept, as they
remembered the sufferings of Jesus.
Then very early on Easter morning
the priest entered to remove the
sacred relic, that the people's hearts
might not be saddened by it on the
glad Easter day. When he opened
the door he found the place filled
with a wondrous fragrance. He did
not understand it, but as he moved
toward the altar the light was breaking
155
WOMEN FRIENDS OF JESUS
104
105. through an eastern window, and as
it fell on the crown of thorns he saw
that it had been changed to a crown
of roses, every thorn a rose. The
legend teaches the true Easter lesson.
At the broken grave of Christ sorrow
is turned to joy, death to life, dark-
ness to light, despair to hope.
156
THE WALK TO EMMAUS
TT was a wonderful walk the two
friends took that afternoon. The
Man who joined them seemed only a
common stranger. He had a kindly
manner, and the three were soon
talking familiarly. He opened to
105
106. them the meaning of great Scripture
words, saying many things His com-
panions could never forget. They
were so pleased with His company
that when they reached the end of
their journey they urged Him to
become their guest, and he con-
sented.
It was at their evening meal together
157
THE WALK TO EMMAUS
that the stranger revealed His identity.
Perhaps, as He took the bread and was
in the act of breaking it, they saw His
hands with the print of the nails in
them. We do not know just how it
came ; we know only that it was while
they were at their plain, simple evening
meal that " their eyes were opened, and
106
107. they knew Him."
It is in life's common experiences
that Christ usually reveals Himself to
us. One of His disciples asked Him
to show them the Father. He desired
some remarkable revealing, a great
glory, like the Sinai splendour. Jesus
said, " Have I been with you these
three years, and have you never known
Me ? I have been showing you the
Father all the while." He had been
doing this in sweet, gentle living, in
patience, in kindness, in thoughtfulness,
in purity and simplicity of life. The
disciples had seen all these beautiful
things in their Master, day after day,
but they had not dreamed that these
were divine revealings, that in them
He was revealing God.
It is the same now. Some people
say that if Christ would work miracles,
107
108. if He would do startling things, they
would believe on Him. Men are
looking too far away to find Christ.
In his quest for the Holy Grail the
knight wandered over all lands in vain,
finding it at last, when he came back,
by his own gate. We do not need to
go far away to find opportunities to
serve Christ ; He is waiting continually
in the poor who need us, in the sick
who long for our visits, in the lonely
l6l M
THE WALK TO EMMAUS
who crave friendship, in the tempted
who cry out for a hand to help them
stand. In doing kindnesses to His
Httle ones we will show our love for
Him and He will reveal Himself to us
in joy and peace.
108
109. 162
THE PATHOS OF DIVINE
LOVE
XTOTHING is more wonderful in
the Good Shepherd than His
care for His lost sheep. It might
be worth while, we would say, for
Him to care for a whole flock that
wanders away and is lost — a flock is
valuable. But it is the loss of only
one sheep that makes its appeal to the
heart of the Good Shepherd. Does
He really miss one among so many ?
Does Christ really care when some-
where on the earth one human soul
is wandering in the dark ways of sin ?
Did any mother ever have so many
109
110. children that if one of them wandered
163
THE PATHOS OF
from home she would not miss it ? It
would not be love in the Good Shep-
herd if He did not miss the one that
strayed from His fold.
The seeking of the sheep by the
shepherd is a wonderful illustration of
the divine love. He leaves the ninety
and nine that are safe and goes away
in search of the one poor, silly sheep
that has left the shelter of the fold.
The story suggests pain and dis-
comfort, danger and suffering, as
the shepherd goes to the desert and
treads on over rough ways, up steep
110
111. mountains, through dark gorges,
looking for His sheep. His heart
is in His quest. He does not weary
in it.
" But none of the ransomed ever knew
How deep were the waters crossed ;
Nor how dark was the night that the Lord
passed through,
Ere He found His sheep that was lost.
' Lord, whence are those blood-drops all the
way,
That mark out the mountain's track ? '
* They were shed for one who had gone astray
Ere the Shepherd could bring him back.' "
All this is wonderfully pathetic as
the story of an oriental shepherd seek-
ing his straying sheep. But that is not
all that is in the story. The Master
would not have recited the beautiful
111
112. story merely to tell the people about
a common shepherd. It would not
have been put into the Gospels
among heavenly revealings if that
were all. Christ Himself is the Good
Shepherd, and what He tells us in His
parable is how He seeks lost human
souls. No one ever strays away from
God and is allowed to go on unmissed,
unsought. No one on the earth may
care, and no one may seek to bring
back and save the imperilled one.
But always Christ cares and seeks
until He finds.
JESUS in His teaching spoke much
of His kingdom. On the evening
of the day He died, however, it did
not seem probable that He would
found a kingdom, or leave anything
112
113. behind Him in this world that would
endure. But three days after His death
and burial, He arose. That changed
everything. It proved that He was
divine. A few weeks later He met
His apostles and outlined a plan for
the conquest of the world. The
meeting was by appointment — it was
not accidental, and it had a purpose.
First, Jesus told His disciples that
169
THE KING AND HIS KINGDOM
113
114. all authority in heaven and earth had
been given to Him. This was a tre-
mendous claim, one no mere man
could ever make. He had won His
place as universal King by His
humiliation. It warms our hearts to
remember that He who sits on the
throne of all power is a man like
ourselves, Jesus Christ, whom we
know to be so human, so gracious,
so loving. With all authority in His
hands, nothing can ever go wrong
with us. His friends.
Then Jesus told His disciples of
their part. All authority had been
given to Him, but men did not yet
own Him as Lord. " Go ye, there-
fore," He said, " and make disciples
of all the nations." If the claim of
Jesus to universal authority was so
stupendous, this duty now laid upon
114
115. His followers seemed vast beyond all
possibility. Yet the words of the
commission are so plain that there
can be no mistake as to their
meaning. That little handful of the
Master's followers was to make dis-
ciples of all nations. Believers of
to-day are the successors of the first
disciples, and the commission is theirs
now. Christ is universal King, but
there are millions who still do not
own His sway, and it is our duty to
make disciples of these.
The disciples might have pleaded
their inability to do this vast work.
But the Master said that they were
not to do it alone — they and He
would do it. '' Lo, I am with you
alway, even unto the end of the
173
115
116. THE KING AND HIS KINGDOM
world." He was about to go away
into heaven as to His human presence.
But He would return again in His
spiritual presence and stay with His
Church unto the end. The promise
was fulfilled and His disciples went
everywhere, Christ working with them.
We alone cannot win men to Christ,
but if Christ is with us, nothing can
resist His power.
174
THE PARTING BLESSING
' I ^HE last walk was along a familiar
way. The Master and His dis-
116
117. ciples had often gone over it before,
and every foot of it had its sacred
associations for them. He talked
with them as they walked. What
would we not give to have the words
He spoke to them ! They must have
been words of deep revealing, full of
love. Their hearts were strangely
comforted by what He said. They
never forgot those farewell words.
We like to remember the way a
friend looked the last time we saw
him, what he was doing, especially
175
THE PARTING BLESSING
if it was some kindness to us. We
like to recall the love that was on his
face and in his eyes, as he talked to
117
118. us before he went away. It is inter-
esting to think of the last glimpse
of Christ the world had before the
cloud enfolded Him and hid Him for
ever from men's view. He was in
the act of blessing His disciples. It
was while His hands were lifted up,
and words of love and grace were
falling from His lips, that He began
to rise. It is no fancy to believe that
this is the constant attitude of Christ
toward the world inside the gates of
heaven.
This earth is not the only world.
Jesus went away into heaven, but His
life was not ended when He vanished
from human sight. We do not see
Him, but He sees us. He is making
intercession for us before God. It
makes heaven very real to us to think
of Christ there. The first face we
shall see when we reach home will be
118
119. a face like our own, the Face of our
Master.
Heaven draws upon our hearts, if
we love Christ. We are exhorted to
seek the things that are above, where
Christ is seated on the right hand of
God. This does not mean that we
are to neglect our duties, spending
our time in spiritual raptures while
our work is left undone. The angels
called the disciples from their heaven-
ward gazing and turned their thoughts
to the duties that were waiting.
Pensive gazing is not pleasing to
God — working and witnessing are far
179
THE PARTING BLESSING
119
120. better. When our friends are taken
from us we are not forbidden to sor-
row, but we are forbidden to sorrow
in a way that would keep us from
duty and service. Our Master wants
us to go back to our tasks again after
a bereavement, thoughtful and serious,
yet earnest and faithful, inspired by
heavenly hopes, but ready ever for
earthly duties.
120