The document provides an introduction to analyzing the Quran from a scientific perspective. It discusses how the Quran contains descriptions of the sea that would not be expected from a desert dweller. It also notes that the Quran describes the smallest particle as being smaller than an atom, which was a novel concept centuries before modern discoveries. The document argues that analyzing the Quran scientifically is valid because, unlike other religious texts, it provides a way to test whether claims are wrong or right.
This document provides an overview of the book "The Amazing Quran" which examines the Quran from a scientific perspective. It discusses several ways that the Quran contains scientific knowledge that would not have been known at the time from its geographic origin in the Arabian desert 14 centuries ago, including its descriptions of storms at sea, the smallest particle of matter, and the medicinal properties of honey. It also argues that the Quran does not reflect the life experiences or psychological state of the Prophet Muhammad, as one would expect if it were of human authorship.
The document discusses how the Quran does not resemble what non-Muslims expect of an "old book" from the desert from 1400 years ago. It describes several examples of scientific phenomena described in the Quran that would not have been known at that time, such as descriptions of ocean storms and knowledge that atoms can be divided. It also argues that since the Quran is believed to be the divine word of God, it could not have reflected Muhammad's own experiences or psychological state.
The document discusses how the Quran's descriptions of various scientific phenomena like storms at sea, the smallest particle of matter, and embryology were found to be accurate by modern science even though such information would not have been known at the time the Quran was revealed. It provides examples of how non-Muslim scientists have verified the accuracy of scientific information in the Quran after examining it with an open and objective perspective. The Quran encourages seeking verification from knowledgeable people, and it offers tests to prove any claims about it wrong, distinguishing it from other religious texts.
The poem discusses three pivotal topics in Islamic theology and spirituality: the doctrine of Imam Ash'ari concerning creed ('aqidah), the jurisprudence of Imam Malik concerning Islamic law (fiqh), and the spiritual path of Imam Junayd al-Baghdadi concerning moral refinement (tasawwuf). The author composed the poem in poetic form to benefit the unsophisticated by introducing them to these essential Islamic sciences.
Being muslim, a practical guide by asad tarsintopbottom1
This document provides an introduction to the Islamic faith through a practical guide for Muslims. It begins with foundational concepts like the testimony of faith and core beliefs. It then covers worship practices such as prayer, fasting, and pilgrimage. It discusses spiritual refinement through virtues and noble character. Biographies of the Prophet Muhammad and explanations of the Quran and Islamic holy days are also provided. The guide aims to give new and returning Muslims essential knowledge to understand and live according to Islamic teachings.
This document provides an introduction to "The Amazing Quran" by Dr. Gary Miller. It discusses the copyright information and includes a table of contents for the book. The introduction explains that the Quran contains scientific information that would not be expected from a 7th century text and that it is not limited by place and time in the topics it discusses.
This document provides an introduction to the topic of dreams in Islam. It begins with a poem about how the heart experiences emotions alone, even when the body experiences joy with others. Dreams are said to belong to the heart, and studying them allows one to probe human nature and conduct. The document notes that some dreams are divine gifts that come to sound hearts, while others attack the heart. It also mentions that most people today cannot "see" due to sealed and veiled hearts. The introduction criticizes a Muslim who advised against attaching importance to dreams, saying this view is new and emerges from secularization rather than authentic Islamic tradition.
This document provides an overview of the book "The Amazing Quran" which examines the Quran from a scientific perspective. It discusses several ways that the Quran contains scientific knowledge that would not have been known at the time from its geographic origin in the Arabian desert 14 centuries ago, including its descriptions of storms at sea, the smallest particle of matter, and the medicinal properties of honey. It also argues that the Quran does not reflect the life experiences or psychological state of the Prophet Muhammad, as one would expect if it were of human authorship.
The document discusses how the Quran does not resemble what non-Muslims expect of an "old book" from the desert from 1400 years ago. It describes several examples of scientific phenomena described in the Quran that would not have been known at that time, such as descriptions of ocean storms and knowledge that atoms can be divided. It also argues that since the Quran is believed to be the divine word of God, it could not have reflected Muhammad's own experiences or psychological state.
The document discusses how the Quran's descriptions of various scientific phenomena like storms at sea, the smallest particle of matter, and embryology were found to be accurate by modern science even though such information would not have been known at the time the Quran was revealed. It provides examples of how non-Muslim scientists have verified the accuracy of scientific information in the Quran after examining it with an open and objective perspective. The Quran encourages seeking verification from knowledgeable people, and it offers tests to prove any claims about it wrong, distinguishing it from other religious texts.
The poem discusses three pivotal topics in Islamic theology and spirituality: the doctrine of Imam Ash'ari concerning creed ('aqidah), the jurisprudence of Imam Malik concerning Islamic law (fiqh), and the spiritual path of Imam Junayd al-Baghdadi concerning moral refinement (tasawwuf). The author composed the poem in poetic form to benefit the unsophisticated by introducing them to these essential Islamic sciences.
Being muslim, a practical guide by asad tarsintopbottom1
This document provides an introduction to the Islamic faith through a practical guide for Muslims. It begins with foundational concepts like the testimony of faith and core beliefs. It then covers worship practices such as prayer, fasting, and pilgrimage. It discusses spiritual refinement through virtues and noble character. Biographies of the Prophet Muhammad and explanations of the Quran and Islamic holy days are also provided. The guide aims to give new and returning Muslims essential knowledge to understand and live according to Islamic teachings.
This document provides an introduction to "The Amazing Quran" by Dr. Gary Miller. It discusses the copyright information and includes a table of contents for the book. The introduction explains that the Quran contains scientific information that would not be expected from a 7th century text and that it is not limited by place and time in the topics it discusses.
This document provides an introduction to the topic of dreams in Islam. It begins with a poem about how the heart experiences emotions alone, even when the body experiences joy with others. Dreams are said to belong to the heart, and studying them allows one to probe human nature and conduct. The document notes that some dreams are divine gifts that come to sound hearts, while others attack the heart. It also mentions that most people today cannot "see" due to sealed and veiled hearts. The introduction criticizes a Muslim who advised against attaching importance to dreams, saying this view is new and emerges from secularization rather than authentic Islamic tradition.
The document summarizes the excellence and importance of performing Hajj according to Islamic teachings:
1. Hajj is one of the pillars of Islam and a duty that must be fulfilled by every adult Muslim who can afford it. It is the visitation to the sacred sites in Makkah during specific months for certain rites.
2. The Prophet Muhammad (peace be upon him) encouraged Muslims to perform Hajj and said it is the best of deeds after believing in Allah and fighting in His cause.
3. Performing Hajj without committing any sins results in being cleansed of sins, as if one was born without sin. The reward for a sin-free Haj
Islamic way of Life by Syed Moududi || Australian Islamic Library (www.austra...Muhammad Nabeel Musharraf
Visit Australian Islamic Library for a huge collection of Islamic Books and multimedia:
www.australianislamiclibrary.org
www.facebook.com/australianislamiclibrary
This document contains a collection of hadiths from Imam Nawawi's reference book "The Gardens of Righteousness" pertaining to the weak and poor. The hadiths emphasize taking care of orphans, widows, the needy, and women. They state that the poor and weak will enter paradise before the rich. The Prophet taught to make prayers short in consideration of the weak, support orphans and widows, include the poor in social gatherings, and ride in the back of caravans to help the weak. Kind treatment of women is also stressed.
This document outlines topics from Al-Adab al-Mufrad by Al-Bukhari. It discusses duties towards parents, including honoring, obeying, and being gentle with them, even if they are unjust. While one must be dutiful to parents, this does not apply if it involves disobeying Allah. The document notes hadith stating that failing to fulfill one's duties to parents or causing them distress will lead to hellfire. It also discusses not asking forgiveness for an idolatrous father and being dutiful even towards non-Muslim parents.
Introduction
In the Name of God, The Most Gracious, The Most Merciful.
Praise be to God, blessing and peace be upon our sir Mohammed, the chosen prophet, his family, his companions and all his lovers.
After answering the questions of our non-Muslim brothers who want to know more about Islam, they were published in our book: Questions of Non-Muslims. As people who asked those questions were non-Muslims, they had some suspicions about Islam as a religion, the personality of prophet Mohammed and things happened during his lifetime, the book of Islam which is Qur'an and some legislations ordered by Islam. All this needed rational evidences to persuade people who asked such questions.
There were also some questions about the existence of God and they sought evidences and proofs for the existence of God.
We answered those questions and others in a modern way depending on logic, rational and scientific evidences.
Then we had lots of other questions on our site from non-Muslims in Arabic and other languages too.
We translated those questions, put aside those questions we answered before in our book: Questions of Non-Muslims, then we answered these questions following the same previous method depending on logic, rational and scientific evidences. We hope people who asked them find them persuading, leading and guiding to the right path.
As we see the people who asked these questions are not obstinate and not willing to offend Islam, they only want to be sure of things in their minds and dispel suspicions, so we called it:
Dialogues of modern man
I beg God to make people who read it knowledgeable after ignorance and guided after misguidance.
I beg God to make certainty stronger in the hearts of Muslims and dispel suspicions and illusions from the hearts of hesitant people.
I also beg Him to make it a light guiding the hearts of confused and those who are thirsty for truthful knowledge among all people.
May the blessing and peace of God be upon our sir Mohammed, his family and his companions.
Fawzy Mohammed Abuzeid
Al-Gemmeiza,
21st of Jomada Al-Ola 1435, 22nd of March 2013.
Post Mail: Al-Jemmeiza, El-Gharbeya, A.R.E.
Tel:. +20-40-5340519, Site: www.Fawzyabuzeid.com,
E-mail: fawzy@Fawzyabuzeid.com, fawzyabuzeid@hotmail.com, fawzyabuzeid@yahoo.com, fawzyabuzeid@gmail.com
The document summarizes Dr. Gary Miller's analysis of the Qur'an and how it does not resemble a typical ancient text from the Arabian desert as some may expect. It contains scientific knowledge that would not have been known at the time, including accurate descriptions of storms at sea and embryonic development. The Qur'an also challenges readers to find mistakes or discrepancies, but none have been found in over 1400 years. An expert in embryology was surprised by the Qur'an's accurate descriptions of embryonic development that were not discovered scientifically until decades ago. The Qur'an's knowledge suggests it was not written by Muhammad or anyone else at that time.
The document discusses the Quran and how it has been described as amazing by both Muslims and non-Muslims, even those who dislike Islam. It provides several examples from the Quran that demonstrate knowledge that could not have existed at the time based on scientific, historical, or other facts. This includes accurate descriptions of storms at sea, knowledge of embryonic development, and mentioning atoms when they were unknown. The document argues this shows the Quran must have a divine origin rather than being written by Muhammad.
IBN MASHISH
Abdusalam, son of Mashish
SPIRITUAL TEACHER OF
AL SHAZLI
A WESTERNER’S SPIRITUAL JOURNEY
TO THE EAST
IBN BASHISH
Abdusalam, son of Bashish
SPIRITUAL TEACHER OF
AL SHAZLI
“The Martyr, the Universal Spiritual-Pivot (Qutb) of his time”
“Abdulsalam ibn Bashish, his rank in Morocco was like to that of Shafee in Egypt” Supreme Justice ibn Iyad
This document provides background information on the Islamic creed "Principles of Islamic Faith (Al-`Aqidah Al-Wasitiyah)" written by Sheikh Al-Islam Ahmad Ibn Taimiyah. It discusses Ibn Taimiyah's life and extensive writings. The creed was written at the request of a judge who wanted a reference on Islamic faith for himself and family living under oppressive Mongol rule, to help strengthen their beliefs.
The document discusses the value of time, particularly for students and scholars of knowledge. It begins by stating that time is one of Allah's greatest blessings and is the substance of life. It then discusses how the Quran emphasizes the importance of time and how scholars in the past treasured every moment to seek knowledge. The document aims to inspire today's students to better appreciate and make use of their time.
This document discusses various spiritual topics including daily dhikr practices and recommendations to remember Allah. It promotes the spiritual guidance of Shaykh Talidi and encourages accepting his permission in the Shazili-Qadiria tariqa. It criticizes some contemporary Islamic scholars and organizations for prioritizing money, politics and publicity over sincere spiritual guidance and service to Islam.
Holy Prophet Mohammad (S.A.W) -the-last-prophet-a-model-for-all-timeInvisible_Vision
The Ka'bah in Makkah was originally built by Ibrahim and Isma'il to be dedicated to the worship of Allah alone. Over time, the Arabs had abandoned monotheism and instead worshipped numerous idols. When the Prophet Muhammad was born, the Ka'bah contained over 360 idols and the Quraysh tribe, who were descendants of Ibrahim and guardians of the Ka'bah, had become immersed in idolatry and pagan traditions. Makkah was home to the annual pilgrimage where people would come to worship idols.
Is The Quran Gods Word Part 1 (By Dr Zakir Naik)zakir2012
The document provides an introduction to a talk on whether the Quran is the word of God. It begins with recitations from the Quran in Arabic and their translations. It then introduces the speaker, Dr. Zakir Naik, and discusses the objective to critically analyze the topic. The main talk is then introduced, where Dr. Zakir Naik will examine the three possible assumptions about the source of the Quran: that Muhammad consciously authored it, that he obtained it from other sources, or that it is the verbatim word of God. The discussion will focus on analyzing these perspectives and determining which is most logical and supported by evidence.
The document provides an overview of the book "The Amazing Qur'an" by Gary Miller. It discusses how the Qur'an has been found to be scientifically accurate, including its descriptions of storms at sea and its statements about atoms. It also notes that the Qur'an does not contain outdated medical advice or personal details about Muhammad's life, despite occurring in a time when such things may have been expected. The document argues that the Qur'an has stood up to testing and falsification in a way that lends it credibility as a divine revelation.
This document discusses an article titled "The Amazing Quran" by Dr. Gary Miller. It summarizes several sections of the article that discuss scientific phenomena mentioned in the Quran, including its descriptions of storms at sea, embryology, and the smallest particle of matter. The summary argues that these descriptions predate modern scientific discoveries and could not have originated from 7th century Arabia, indicating the divine origin of the Quran.
The document is an introduction to "The Amazing Quran" by Dr. Gary Miller. It discusses how the Quran contains scientific knowledge that would not have been known in 7th century Arabia. It provides examples of the Quran accurately describing storms at sea and states being able to see subatomic particles, and states that honey has healing properties. It argues that the Quran could not have been influenced by Muhammad's life experiences as it does not mention events in his life. It asserts that the Quran can be scientifically examined through falsification tests that have not been able to prove it false after 1400 years.
The document discusses several ways in which the Qur'an appears to contain scientific knowledge that could not have been known at the time it was written. It describes a merchant marine who was impressed by the Qur'an's accurate description of storms at sea, despite Muhammad living in the desert. It also notes scientific ideas in the Qur'an about atoms being divisible, and a challenge for others to find mistakes in the Qur'an. The document shares the story of embryologist Dr. Keith Moore changing textbooks after finding embryology knowledge in the Qur'an that was previously unknown.
The document summarizes some ways in which the Quran has been found to be scientifically accurate and not outdated, despite being revealed over 1400 years ago. It describes how the Quran accurately captured details of sea storms that would not be known unless one had experienced it. It also notes that the Quran referred to atoms and subatomic particles over 1000 years before their scientific discovery. Additionally, the Quran's only medical claim that honey has healing properties is still undisputed. The document argues that if the Quran was a product of Muhammad's mind, it would reflect his difficult life experiences, but it does not. Finally, it states that the Quran established falsification tests by inviting critics to disprove it, which no one
This document discusses how the Quran has been found to be scientifically accurate by non-Muslim scholars, despite being revealed over 1400 years ago. It provides examples of the Quran accurately describing things like storms at sea and embryology that were not scientifically understood at the time. A key point made is that the Quran issues a challenge to find any mistakes or discrepancies within it, but none have been found in over 1400 years. It also notes how Muslim scientists were inspired by passages in the Quran to make discoveries by researching where the Quran pointed them. A specific example given is of the embryologist Dr. Keith Moore validating descriptions of embryonic development found in the Quran that he had not known about prior
This document provides a summary of several sections from a book titled "The Amazing Quran" by Dr. Gary Miller. It discusses how the Quran describes aspects of the sea and storms despite Muhammad living in the desert, how a merchant marine was impressed by the Quran's accurate description of a storm at sea, and how the Quran discussed atoms being divisible despite the prevalent view at the time being that atoms were indivisible. It also notes how the Quran only mentions honey having healing properties and does not contain other medical remedies that may have become outdated, and how the Quran does not reflect Muhammad's personal experiences and difficulties.
The document summarizes the excellence and importance of performing Hajj according to Islamic teachings:
1. Hajj is one of the pillars of Islam and a duty that must be fulfilled by every adult Muslim who can afford it. It is the visitation to the sacred sites in Makkah during specific months for certain rites.
2. The Prophet Muhammad (peace be upon him) encouraged Muslims to perform Hajj and said it is the best of deeds after believing in Allah and fighting in His cause.
3. Performing Hajj without committing any sins results in being cleansed of sins, as if one was born without sin. The reward for a sin-free Haj
Islamic way of Life by Syed Moududi || Australian Islamic Library (www.austra...Muhammad Nabeel Musharraf
Visit Australian Islamic Library for a huge collection of Islamic Books and multimedia:
www.australianislamiclibrary.org
www.facebook.com/australianislamiclibrary
This document contains a collection of hadiths from Imam Nawawi's reference book "The Gardens of Righteousness" pertaining to the weak and poor. The hadiths emphasize taking care of orphans, widows, the needy, and women. They state that the poor and weak will enter paradise before the rich. The Prophet taught to make prayers short in consideration of the weak, support orphans and widows, include the poor in social gatherings, and ride in the back of caravans to help the weak. Kind treatment of women is also stressed.
This document outlines topics from Al-Adab al-Mufrad by Al-Bukhari. It discusses duties towards parents, including honoring, obeying, and being gentle with them, even if they are unjust. While one must be dutiful to parents, this does not apply if it involves disobeying Allah. The document notes hadith stating that failing to fulfill one's duties to parents or causing them distress will lead to hellfire. It also discusses not asking forgiveness for an idolatrous father and being dutiful even towards non-Muslim parents.
Introduction
In the Name of God, The Most Gracious, The Most Merciful.
Praise be to God, blessing and peace be upon our sir Mohammed, the chosen prophet, his family, his companions and all his lovers.
After answering the questions of our non-Muslim brothers who want to know more about Islam, they were published in our book: Questions of Non-Muslims. As people who asked those questions were non-Muslims, they had some suspicions about Islam as a religion, the personality of prophet Mohammed and things happened during his lifetime, the book of Islam which is Qur'an and some legislations ordered by Islam. All this needed rational evidences to persuade people who asked such questions.
There were also some questions about the existence of God and they sought evidences and proofs for the existence of God.
We answered those questions and others in a modern way depending on logic, rational and scientific evidences.
Then we had lots of other questions on our site from non-Muslims in Arabic and other languages too.
We translated those questions, put aside those questions we answered before in our book: Questions of Non-Muslims, then we answered these questions following the same previous method depending on logic, rational and scientific evidences. We hope people who asked them find them persuading, leading and guiding to the right path.
As we see the people who asked these questions are not obstinate and not willing to offend Islam, they only want to be sure of things in their minds and dispel suspicions, so we called it:
Dialogues of modern man
I beg God to make people who read it knowledgeable after ignorance and guided after misguidance.
I beg God to make certainty stronger in the hearts of Muslims and dispel suspicions and illusions from the hearts of hesitant people.
I also beg Him to make it a light guiding the hearts of confused and those who are thirsty for truthful knowledge among all people.
May the blessing and peace of God be upon our sir Mohammed, his family and his companions.
Fawzy Mohammed Abuzeid
Al-Gemmeiza,
21st of Jomada Al-Ola 1435, 22nd of March 2013.
Post Mail: Al-Jemmeiza, El-Gharbeya, A.R.E.
Tel:. +20-40-5340519, Site: www.Fawzyabuzeid.com,
E-mail: fawzy@Fawzyabuzeid.com, fawzyabuzeid@hotmail.com, fawzyabuzeid@yahoo.com, fawzyabuzeid@gmail.com
The document summarizes Dr. Gary Miller's analysis of the Qur'an and how it does not resemble a typical ancient text from the Arabian desert as some may expect. It contains scientific knowledge that would not have been known at the time, including accurate descriptions of storms at sea and embryonic development. The Qur'an also challenges readers to find mistakes or discrepancies, but none have been found in over 1400 years. An expert in embryology was surprised by the Qur'an's accurate descriptions of embryonic development that were not discovered scientifically until decades ago. The Qur'an's knowledge suggests it was not written by Muhammad or anyone else at that time.
The document discusses the Quran and how it has been described as amazing by both Muslims and non-Muslims, even those who dislike Islam. It provides several examples from the Quran that demonstrate knowledge that could not have existed at the time based on scientific, historical, or other facts. This includes accurate descriptions of storms at sea, knowledge of embryonic development, and mentioning atoms when they were unknown. The document argues this shows the Quran must have a divine origin rather than being written by Muhammad.
IBN MASHISH
Abdusalam, son of Mashish
SPIRITUAL TEACHER OF
AL SHAZLI
A WESTERNER’S SPIRITUAL JOURNEY
TO THE EAST
IBN BASHISH
Abdusalam, son of Bashish
SPIRITUAL TEACHER OF
AL SHAZLI
“The Martyr, the Universal Spiritual-Pivot (Qutb) of his time”
“Abdulsalam ibn Bashish, his rank in Morocco was like to that of Shafee in Egypt” Supreme Justice ibn Iyad
This document provides background information on the Islamic creed "Principles of Islamic Faith (Al-`Aqidah Al-Wasitiyah)" written by Sheikh Al-Islam Ahmad Ibn Taimiyah. It discusses Ibn Taimiyah's life and extensive writings. The creed was written at the request of a judge who wanted a reference on Islamic faith for himself and family living under oppressive Mongol rule, to help strengthen their beliefs.
The document discusses the value of time, particularly for students and scholars of knowledge. It begins by stating that time is one of Allah's greatest blessings and is the substance of life. It then discusses how the Quran emphasizes the importance of time and how scholars in the past treasured every moment to seek knowledge. The document aims to inspire today's students to better appreciate and make use of their time.
This document discusses various spiritual topics including daily dhikr practices and recommendations to remember Allah. It promotes the spiritual guidance of Shaykh Talidi and encourages accepting his permission in the Shazili-Qadiria tariqa. It criticizes some contemporary Islamic scholars and organizations for prioritizing money, politics and publicity over sincere spiritual guidance and service to Islam.
Holy Prophet Mohammad (S.A.W) -the-last-prophet-a-model-for-all-timeInvisible_Vision
The Ka'bah in Makkah was originally built by Ibrahim and Isma'il to be dedicated to the worship of Allah alone. Over time, the Arabs had abandoned monotheism and instead worshipped numerous idols. When the Prophet Muhammad was born, the Ka'bah contained over 360 idols and the Quraysh tribe, who were descendants of Ibrahim and guardians of the Ka'bah, had become immersed in idolatry and pagan traditions. Makkah was home to the annual pilgrimage where people would come to worship idols.
Is The Quran Gods Word Part 1 (By Dr Zakir Naik)zakir2012
The document provides an introduction to a talk on whether the Quran is the word of God. It begins with recitations from the Quran in Arabic and their translations. It then introduces the speaker, Dr. Zakir Naik, and discusses the objective to critically analyze the topic. The main talk is then introduced, where Dr. Zakir Naik will examine the three possible assumptions about the source of the Quran: that Muhammad consciously authored it, that he obtained it from other sources, or that it is the verbatim word of God. The discussion will focus on analyzing these perspectives and determining which is most logical and supported by evidence.
The document provides an overview of the book "The Amazing Qur'an" by Gary Miller. It discusses how the Qur'an has been found to be scientifically accurate, including its descriptions of storms at sea and its statements about atoms. It also notes that the Qur'an does not contain outdated medical advice or personal details about Muhammad's life, despite occurring in a time when such things may have been expected. The document argues that the Qur'an has stood up to testing and falsification in a way that lends it credibility as a divine revelation.
This document discusses an article titled "The Amazing Quran" by Dr. Gary Miller. It summarizes several sections of the article that discuss scientific phenomena mentioned in the Quran, including its descriptions of storms at sea, embryology, and the smallest particle of matter. The summary argues that these descriptions predate modern scientific discoveries and could not have originated from 7th century Arabia, indicating the divine origin of the Quran.
The document is an introduction to "The Amazing Quran" by Dr. Gary Miller. It discusses how the Quran contains scientific knowledge that would not have been known in 7th century Arabia. It provides examples of the Quran accurately describing storms at sea and states being able to see subatomic particles, and states that honey has healing properties. It argues that the Quran could not have been influenced by Muhammad's life experiences as it does not mention events in his life. It asserts that the Quran can be scientifically examined through falsification tests that have not been able to prove it false after 1400 years.
The document discusses several ways in which the Qur'an appears to contain scientific knowledge that could not have been known at the time it was written. It describes a merchant marine who was impressed by the Qur'an's accurate description of storms at sea, despite Muhammad living in the desert. It also notes scientific ideas in the Qur'an about atoms being divisible, and a challenge for others to find mistakes in the Qur'an. The document shares the story of embryologist Dr. Keith Moore changing textbooks after finding embryology knowledge in the Qur'an that was previously unknown.
The document summarizes some ways in which the Quran has been found to be scientifically accurate and not outdated, despite being revealed over 1400 years ago. It describes how the Quran accurately captured details of sea storms that would not be known unless one had experienced it. It also notes that the Quran referred to atoms and subatomic particles over 1000 years before their scientific discovery. Additionally, the Quran's only medical claim that honey has healing properties is still undisputed. The document argues that if the Quran was a product of Muhammad's mind, it would reflect his difficult life experiences, but it does not. Finally, it states that the Quran established falsification tests by inviting critics to disprove it, which no one
This document discusses how the Quran has been found to be scientifically accurate by non-Muslim scholars, despite being revealed over 1400 years ago. It provides examples of the Quran accurately describing things like storms at sea and embryology that were not scientifically understood at the time. A key point made is that the Quran issues a challenge to find any mistakes or discrepancies within it, but none have been found in over 1400 years. It also notes how Muslim scientists were inspired by passages in the Quran to make discoveries by researching where the Quran pointed them. A specific example given is of the embryologist Dr. Keith Moore validating descriptions of embryonic development found in the Quran that he had not known about prior
This document provides a summary of several sections from a book titled "The Amazing Quran" by Dr. Gary Miller. It discusses how the Quran describes aspects of the sea and storms despite Muhammad living in the desert, how a merchant marine was impressed by the Quran's accurate description of a storm at sea, and how the Quran discussed atoms being divisible despite the prevalent view at the time being that atoms were indivisible. It also notes how the Quran only mentions honey having healing properties and does not contain other medical remedies that may have become outdated, and how the Quran does not reflect Muhammad's personal experiences and difficulties.
En researching islam_suggested_methodologyZaffer Khan
1. The document provides a suggested methodology for researching Islam that begins with reading and reflecting on the Quran, as it contains knowledge that could only be known by God.
2. It argues that the Quran's preservation, linguistic excellence, and scientific accuracy provide logical proof that it is the word of God and that Islam is the true religion.
3. The document maintains that examining the Quran's consistency with previous scriptures like the Torah and Gospels, which predicted Muhammad, further confirms the truth of Islam through logical reasoning.
This document is the preface to a book compiling newly discovered scientific facts mentioned in the Quran and authentic Hadith. It discusses the role of prophets and scholars in guiding people to truth. The Quran encourages using intellect and science to understand signs in creation and the soul. Allah promises to help sincere researchers overcome obstacles to unveiling facts through His guidance. The preface establishes that no excuse remains for ignoring scientific signs confirming prophets' messages, as Allah supports truth-seeking people against those who are inattentive or deny truth.
This document is a third edition of a book that examines scientific facts mentioned in the Quran and Hadith. It contains dialogues between the compiler and various non-Muslim scientists about recent scientific discoveries that were described in the Quran over 1400 years ago. Many of the scientists expressed astonishment that the Quran could have known of these facts centuries before scientists discovered them. The book is compiled to show that there is no contradiction between Islamic revelation and scientific facts, and to encourage science and knowledge in Islam. It contains 19 chapters discussing topics in embryology, geology, astronomy, marine phenomena, and more.
Is The Quran Gods Word - lecture by dr zakir naik Part-1Qhryedi1
. Islam is in existence since time immemorial
2. Miracle of Prophet Muhammad (pbuh) - The Qur’an
is for all times
3. Three options regarding the authorship of the Qur’an
CAN MUHAMMAD (PBUH) BE THE
AUTHOR OF THE QUR’AN?
QUR’AN IS THE WORD OF GOD
Why one should accept the quran as divine bookmshamimbit
The document discusses reasons for accepting the Quran as a divine book rather than a human creation. It examines this question through both external and internal factors. Externally, it eliminates possible authors through logical arguments. Muhammad was illiterate, and it is implausible that Jews, Christians or other Arabs helped given the culture and lack of sources. Internally, the Quran's poetic style, scientific accuracy and prophecies suggest it was beyond what Muhammad could have produced alone. The document aims to rationally prove the Quran's divine origin.
The document discusses scientific evidence found in the Quran regarding the origin of the universe and the shape of the Earth. It summarizes that the Quran correctly states that:
1) The universe originated from a single primary mass (Big Bang) that later separated into galaxies, as supported by modern astronomy.
2) The early universe was initially in the form of gaseous/smoky matter before the formation of galaxies, again matching scientific discoveries.
3) The Quran also correctly described the Earth as spherical over a thousand years before modern science proved this fact, challenging the common belief at the time that the Earth was flat.
Naik the qur'an and modern science - compatible or incompatibleShahedur
This document discusses the compatibility between the Quran and modern science. It introduces the topic by providing context on how religion and science have interacted throughout history. It then presents several examples from the Quran that describe scientific phenomena in ways compatible with modern scientific understanding, such as the Big Bang theory of the origin of the universe and the spherical shape of the Earth. The document aims to provide an objective analysis of whether the Quran's claims of divine origin can be supported based on established scientific facts.
Quran and modern science compatible or incompatiblea9akmal
This document is an excerpt from a book analyzing whether the Quran and modern science are compatible. It discusses several scientific facts that are mentioned in the Quran, including:
1) The origin of the universe being described as heavens and earth joined together initially like the Big Bang theory describes.
2) The initial gaseous mass that formed galaxies being described as "smoke" in the Quran.
3) The spherical shape of the Earth being indicated by references to night and day overlapping and merging in the Quran.
4) The moon's light being described as reflected rather than emitting its own light.
5) The sun's light being described as a lamp versus the moon giving light
In the Name of Allah, Most Gracious, Most Merciful
1. INTRODUCTION
Ever since the dawn of human life on this planet, Man has always tried to understand Nature, his own place in the scheme of Creation and the purpose of Life itself. In this quest for Truth, spanning many centuries and diverse civilizations, organized religion has shaped human life and, to a large extent, has determined the course of history. While some religions have been based on written text, claimed by their followers to be divinely inspired, others have relied solely on human experience.
Al-Qur’an, the main source of the Islamic faith, is a book believed by its followers, the Muslims, to be completely of Divine origin. Muslims also believe that it contains guidance for all humankind. Since the message of the Qur’an is believed to be for all times, it should be relevant to every age. But does the Qur’an pass this test?
In this booklet, I intend to give an objective analysis of the Muslim belief regarding the Divine origin of the Qur’an, particularly in the light of established scientific discoveries.
There was a time, in the history of world civilization, when ‘miracles’, or what were perceived to be miracles, took precedence over human reason and logic. Of course, the normal defination of ‘miracle’ is simply, anything that takes place out of the normal course of life and for which humankind has no explanation.
However, we must be careful before accepting something as a miracle. In 1993, ‘The Times of India’, Mumbai, reported that ‘a saint’ by the name ‘Baba Pilot’ claimed to have stayed continuously submerged under water in a tank for three consecutive days and nights. However, when reporters wanted to examine the bottom of the tank of water in which he claimed to have performed his ‘miraculous feat’, he refused to let them do so. He argued by asking as to how one could examine the womb of a mother that gives birth to a child. Obviously the ‘saint’ had something to conceal! His claim was a gimmick simply to gain publicity. Surely, no modern person with even the slightest inkling towards rational thinking would accept such a ‘miracle’. If such false miracles are the tests of divinity, then we would have to accept all world famous magicians known for their ingenious magical tricks and illusions, as genuine God-men!
A book, claiming to be of Divine origin, is in effect, claiming to be a miracle. Such a claim should be easily verifiable in any age, according to the standards of that age. Muslims believe, that the Qur’an is the last and final revelation of God, the miracle of miracles, revealed as a mercy to mankind. Let us therefore investigate the veracity of this belief.
THE CHALLENGE OF THE QUR’AN
Literature and poetry have been instruments of human expression and creativity, in all cultures.
The Holy Quran is the central religious text of Islam which Muslims believe was revealed by God to the Prophet Muhammad. It contains the scriptures and laws that lay out how Muslims should behave and live, as well as a comprehensive philosophy. The Quran is written in Arabic and is considered linguistically and scientifically miraculous, as it contains knowledge and prophecies that were not known at the time but have been later proven true. It remains completely authentic in its original language, unlike other religious texts. Reciting and reflecting on the Quran is an important part of Muslim faith and daily life.
This document is the preface to a book compiling scientific facts revealed in the Quran and authentic sayings of Muhammad (sunnah). It discusses the role of prophets and scholars in guiding people to truth and knowledge, and how the Quran encourages the acquisition of knowledge through contemplation of its verses and sayings of Muhammad. It notes that whenever researchers face obstacles, Allah will help unveil facts to them through His guidance if they are truthful and obedient to Him. The preface aims to expose readers to the miracles and truths contained in the Quran and sunnah.
The document provides a summary of 5 lessons about the Quran:
1) It describes pre-Islamic Arabia as a time of chaos, violence, and idol worship.
2) It explains the revelation of the Quran to Prophet Muhammad over 23 years, beginning with the angel Jibreel commanding him to "Read".
3) It discusses how the Quran was compiled and preserved orally and in writing to protect it from changes.
4) It highlights some of the scientific miracles and predictions contained in the Quran that have been proven by modern science.
5) It argues that seeking fulfillment through material things, fame, beauty or haram activities will not fill the
Slideshow presentation with lessons about pre-Islamic Arabic, the revelation, compilation and preservation of the Quran, the scientific and linguistics within it, and the benefits to us in this life and in the next.
The Eternal Challenge, A Journey Through the Miraculous Quran by Abu Zakariyadocsforu
The Eternal Challenge: A Journey Through The Miraculous Qur’an makes it vividly clear why the Quran has captivated the hearts and Minds of Muslims around the world. Aimed at Muslims and non-muslims alike, this book covers what the Quran teaches, explores its main themes and provides compelling reasons why it is the word of God.
This document provides a vacation planner for 2009 and lists several potential vacation destinations including a new beach in Japan, the Skywalk at the Grand Canyon, Tema Park in Las Vegas featuring heights, tennis in Dubai, hiking, and casual activities like bike rides. The planner is brought to you by a life insurance agent.
A boy asks his mother why she cries. She says it is because she is a woman. When he grows up, he asks God why women cry so easily. God answers that he gave women strength to bear the weight of the world, love their children unconditionally, and endure their husbands' faults. God also gave women tears so they can shed them whenever needed. The beauty of a woman resides not in her appearance but in her eyes, which are the door to her heart.
La ciudad de Petra en Jordania fue construida por los nabateos hace más de 2000 años y fue descubierta en el siglo XIX. Es conocida por sus impresionantes construcciones esculpidas en roca calcárea, incluyendo el Tesoro de 42 metros y un teatro que podía albergar a 4000 espectadores. Petra fue abandonada después de un terremoto en el siglo VI y permaneció oculta durante siglos hasta su descubrimiento.
A woman was waiting for her flight at the airport and bought cookies to eat. As she sat reading, a man sat next to her and began eating her cookies. Angry but unable to react, she watched as he ate each cookie until only one was left, which he shared with her. When the woman boarded her flight and looked in her purse, she discovered her cookies were still untouched inside - she had forgotten they were in her purse all along and had mistakenly accused the innocent man of eating them.
The document presents a series of statements where a person expresses doubts or difficulties, and God's response offering guidance, strength, forgiveness and love. It aims to reassure the reader that no matter what they are facing, God is there to help direct their path and give them rest. It concludes by encouraging the reader to adopt the Islamic path and read the Quran to know more of what God wants to tell them.
The document discusses how people often convince themselves that they will be happier once they achieve certain life milestones like marriage, having children, retirement, etc. but that there is no better time to be happy than the present. It emphasizes that life is full of challenges and obstacles, but that one should decide to be happy despite difficulties. The document concludes by discussing how the people who truly matter are not those who are most famous or accomplished, but those who care for you and stay by your side through both good and bad times.
The document discusses the benefits of exercise for mental health. Regular physical activity can help reduce anxiety and depression and improve mood and cognitive function. Exercise stimulates the production of endorphins in the brain which elevate mood and reduce stress levels.
The document discusses the importance of living life to the fullest and making the most of each moment. It emphasizes finding happiness by focusing on what you have rather than what is closed off, seeking laughter and encouragement from others, and overcoming past mistakes to build a beautiful future. The key message is to smile through difficult times, share encouragement with those who need it, and fill each moment with joy.
The document presents a series of statements where a person expresses doubts or difficulties, and God's response offering guidance, strength, forgiveness and love. It aims to reassure the reader that no matter what they are facing, God is there to help direct their path and give them rest. It concludes by encouraging the reader to adopt the Islamic path and read the Quran to know more of what God wants to tell them.
The document presents a series of statements where a person expresses doubts or difficulties, and God's response offering guidance, strength, forgiveness and love. It aims to reassure the reader that no matter what they are facing, God is there to help direct their path and give them rest. It concludes by encouraging the reader to adopt the Islamic path and read the Quran to know more of what God wants to tell them.
Heartfulness Magazine - June 2024 (Volume 9, Issue 6)heartfulness
Dear readers,
This month we continue with more inspiring talks from the Global Spirituality Mahotsav that was held from March 14 to 17, 2024, at Kanha Shanti Vanam.
We hear from Daaji on lifestyle and yoga in honor of International Day of Yoga, June 21, 2024. We also hear from Professor Bhavani Rao, Dean at Amrita Vishwa Vidyapeetham University, on spirituality in action, the Venerable BhikkuSanghasena on how to be an ambassador for compassion, Dr. Tony Nader on the Maharishi Effect, Swami Mukundananda on the crossroads of modernization, Tejinder Kaur Basra on the purpose of work, the Venerable GesheDorjiDamdul on the psychology of peace, the Rt. Hon. Patricia Scotland, KC, Secretary-General of the Commonwealth, on how we are all related, and world-renowned violinist KumareshRajagopalan on the uplifting mysteries of music.
Dr. Prasad Veluthanar shares an Ayurvedic perspective on treating autism, Dr. IchakAdizes helps us navigate disagreements at work, Sravan Banda celebrates World Environment Day by sharing some tips on land restoration, and Sara Bubber tells our children another inspiring story and challenges them with some fun facts and riddles.
Happy reading,
The editors
The Book of Revelation, filled with symbolic and apocalyptic imagery, presents one of its most striking visions in Revelation 9:3-12—the locust army. Understanding the significance of this locust army provides insight into the broader themes of divine judgment, protection, and the ultimate triumph of God’s will as depicted in Revelation.
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Lesson 12 - The Blessed Hope: The Mark of the Christian.pptxCelso Napoleon
Lesson 12 - The Blessed Hope: The Mark of the Christian
SBS – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
The pervasiveness of Lying in today's World.pptxniwres
In our interconnected world, lies weave through the fabric of society like hidden threads. We encounter them in politics, media, personal relationships, and even within ourselves. The prevalence of deception raises profound questions about truth, trust, and the human condition.
Astronism, Cosmism and Cosmodeism: the space religions espousing the doctrine...Cometan
This lecture created by Brandon Taylorian (aka Cometan) specially for the CESNUR Conference held Bordeaux in June 2024 provides a brief introduction to the legacy of religious and philosophical thought that Astronism emerges from, namely the discourse on transcension started assuredly by the Cosmists in Russia in the mid-to-late nineteenth century and then carried on and developed by Mordecai Nessyahu in Cosmodeism in the twentieth century. Cometan also then provides some detail on his story in founding Astronism in the early twenty-first century from 2013 along with details on the central Astronist doctrine of transcension. Finally, the lecture concludes with some contributions made by space religions and space philosophy and their influences on various cultural facets in art, literature and film.
Lição 12: João 15 a 17 – O Espírito Santo e a Oração Sacerdotal | 2° Trimestr...OmarBarrezueta1
Esta lição é uma oportunidade para discutirmos um assunto multo mal interpretado no contexto cristão, que é o fato de algumas pessoas pensarem que o conhecer Jesus é ter a nossa vida mudada em todas as áreas, como se Deus tivesse o dever de transportar-nos deste mundo para um outro mundo onde muitas coisas maravilhosas que desejamos seriam reais. No entanto, a nossa fé não nos tira do mundo após nos convertermos; ao invés disso, permanecemos vivendo sob as mesmas circunstâncias. O propósito de Deus não é nos tirar do mundo, mas nos livrar das ações do maligno (Jo 17.15), Sendo assim, a vida eterna não significa estar fora da realidade deste mundo, mas conhecer o único Deus verdadeiro (Jo 17.3).
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Tracking "The Blessing" - Christianity · Spiritual Growth · Success
Do you ever feel like your Bible highlighting isn't quite enough to ignite lasting spiritual growth? Have you struggled to retain key takeaways from your Bible study sessions?
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In this video, you'll gain insights on:
How highlighting key verses and themes can enhance memory and retention of Scripture (we see a few key ones, here!)
Studies have shown that highlighting can significantly improve information recall. Highlighting key points visually reinforces them in your mind, leading to better long-term memory.
How to personalize your Bible study through strategic highlighting. Don't just highlight everything!
This video will teach you how to strategically highlight based on what resonates with you, focusing on central themes, recurring ideas, or connections between different passages.
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How connecting highlighted passages can reveal deeper biblical truths. By highlighting these connections, you can see the bigger picture and uncover the underlying messages within Scripture.
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2nd issue of Volume 15. A magazine in urdu language mainly based on spiritual treatment and learning. Many topics on ISLAM, SUFISM, SOCIAL PROBLEMS, SELF HELP, PSYCHOLOGY, HEALTH, SPIRITUAL TREATMENT, Ruqya etc.A very useful magazine for everyone.
Introduction
Mantra Yoga is an exact science. "Mananat trayate iti mantrah- by the Manana (constant thinking or recollection) of which one is protected or is released from the round of births and deaths, is Mantra." That is called Mantra by the meditation (Manana) on which the Jiva or the individual soul attains freedom from sin, enjoyment in heaven and final liberation, and by the aid of which it attains in full the fourfold fruit (Chaturvarga), i.e., Dharma, Artha, Kama and Moksha. A Mantra is so called because it is achieved by the mental process.
Tales of This and Another Life - Chapters.pdfMashaL38
This book is one of the best of the translated ones, for it has a warning character for all those who find themselves in the experience of material life. Irmão X provides a shrewd way of describing the subtleties and weaknesses that can jeopardize our intentions, making us more attentive and vigilant by providing us with his wise pages, reminding us between the lines of the Master's words: "Pray and watch."
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Lucid Dreaming: Understanding the Risks and Benefits
The ability to control one's dreams or for the dreamer to be aware that he or she is dreaming. This process, called lucid dreaming, has some potential risks as well as many fascinating benefits. However, many people are hesitant to try it initially for fear of the potential dangers. This article aims to clarify these concerns by exploring both the risks and benefits of lucid dreaming.
The Benefits of Lucid Dreaming
Lucid dreaming allows a person to take control of their dream world, helping them overcome their fears and eliminate nightmares. This technique is particularly useful for mental health. By taking control of their dreams, individuals can face challenging scenarios in a controlled environment, which can help reduce anxiety and increase self-confidence.
Addressing Common Concerns
Physical Harm in Dreams Lucid dreaming is fundamentally safe. In a lucid dream, everything is a creation of your mind. Therefore, nothing in the dream can physically harm you. Despite the vividness and realness of the dream experience, it remains entirely within your mental landscape, posing no physical danger.
Mental Health Risks Concerns about developing PTSD or other mental illnesses from lucid dreaming are unfounded. As soon as you wake up, it's clear that the events experienced in the dream were not real. On the contrary, lucid dreaming is often seen as a therapeutic tool for conditions like PTSD, as it allows individuals to reframe and manage their thoughts.
Potential Risks of Lucid Dreaming
While generally safe, lucid dreaming does come with a few risks as well:
Mixing Dream Memories with Reality Long-term lucid dreamers might occasionally confuse dream memories with real ones, creating false memories. This issue is rare and preventable by maintaining a dream journal and avoiding lucid dreaming about real-life people or places too frequently.
Escapism Using lucid dreaming to escape reality can be problematic if it interferes with your daily life. While it is sometimes beneficial to escape and relieve the stress of reality, relying on lucid dreaming for happiness can hinder personal growth and productivity.
Feeling Tired After Lucid Dreaming Some people report feeling tired after lucid dreaming. This tiredness is not due to the dreams themselves but often results from not getting enough sleep or using techniques that disrupt sleep patterns. Taking breaks and ensuring adequate sleep can prevent this.
Mental Exhaustion Lucid dreaming can be mentally taxing if practiced excessively without breaks. It’s important to balance lucid dreaming with regular sleep to avoid mental fatigue.
Lucid dreaming is safe and beneficial if done with caution. It has many benefits, such as overcoming fear and improving mental health, and minimal risks. There are many resources and tutorials available for those interested in trying it.
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Introduction
One thing which surprises non‐Muslims who are
examining the book very closely is that the Quran does not
appear to them to be what they expected. What they
assume is that they have an old book which came fourteen
centuries ago from the Arabian desert; and they expect
that the book should look something like that ‐ an old
book from the desert. And then they find out that it does
not resemble what they expected at all. Additionally, one
of the first things that some people assume is that because
it is an old book which comes from the desert, it should
talk about the desert. Well the Quran does talk about the
desert ‐ some of its imagery describes the desert; but it also
talks about the sea ‐ what it’s like to be in a storm on the
sea.
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Merchant Marine
Some years ago, the story came to us in Toronto about a
man who was in the merchant marine and made his
living on the sea. A Muslim gave him a translation of the
Quran to read. The merchant marine knew nothing about
the history of Islam but was interested in reading the
Quran. When he finished reading it, he brought it back to
the Muslim and asked, “This Muhammad, was he a
sailor?” He was impressed at how accurately the Quran
describes a storm on a sea. When he was told, “No as a
matter of fact, Muhammad lived in the desert,” that was
enough for him. He embraced Islam on the spot.
He was so impressed with the Quran’s description because
he had been in a storm on the sea, and he knew that
whoever had written that description had also been in a
storm on the sea. The description of
“…a wave, over it a wave, over it clouds” (Surah Nur,
24:40)
…was not what someone imagining a storm on a sea to be
like would have written; rather, it was written by someone
who knew what a storm on the sea was like. This is one
example of how the Quran is not tied to certain place and
time. Certainly, the scientific ideas expressed in it also do
not seem to originate from the desert fourteen centuries
ago.
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The Smallest Thing
Many centuries before the onset of Muhammad’s
prophethood, there was a well‐known theory of atomism
advanced by the Greek philosopher, Democritus. He and
the people who came after him assumed that matter
consists of tiny, indestructible, indivisible particles called
atoms. The Arabs too, used to deal in the same concept; in
fact, the Arabic word dharrah commonly referred to the
smallest particle known to man. Now, modern science has
discovered that this smallest unit of matter (i.e., the atom,
which has all of the same properties as its element) can be
split into its component parts. This is a new idea, a
development of the last century; yet; interestingly enough,
this information had already been documented in the
Quran (Surah Saba’, 34:3) which states:
“He [i.e., Allah] is aware of an atom’s weight in the
heavens and on the earth and even anything smaller
than that...”
Undoubtedly, fourteen centuries ago that statement would
have looked unusual, even to an Arab. For him, the
dharrah was the smallest thing there was. Indeed, this is
proof, that the Quran is not outdated.
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Honey
Another example of what one might expect to find in an
“old book” that touches upon the subject of health or
medicine is outdated remedies or cures. Various historical
sources state that the Prophet () gave some advice about
health and hygiene, yet most of these pieces of advice are
not contained in the Quran. At first glance, to the non‐
Muslims this appears to be a negligent omission. They
cannot understand why Allah would not “include” such
helpful information in the Quran. Some Muslims attempt
to explain this absence with the following argument:
“Although the Prophet’s advice was sound and applicable
to the time in which he lived, Allah, in His infinite
wisdom, knew that there would come later medical and
scientific advances which would make the Prophet’s
advice appear outdated. When later discoveries occurred,
people might say that such information contradicted that
which the Prophet () had given. Thus, since Allah would
never allow any opportunity for the non‐Muslims to claim
that the Quran contradicts itself or the teachings of the
Prophet (), He only included in the Quran information
and examples which could stand the test of time.”
However, when one examines the true realities of the
Quran in terms of its existence as a divine revelation, the
entire matter is quickly brought into its proper
perspective, and the error in such argumentation becomes
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clear and understandable.
It must be understood that the Quran is a divine
revelation, and as such, all information in it is of divine
origin. Allah revealed the Quran from Himself. It is the
words of Allah, which existed before creation, and thus
nothing can be added, subtracted or altered. In essence,
the Quran existed and was complete before the creation of
Prophet Muhammad (), so it could not possibly contain
any of the Prophet’s own words or advice. An inclusion of
such information would clearly contradict the purpose for
which the Quran exists, compromise its authority and
render it inauthentic as a divine revelation.
Consequently, there was no “home remedies” in the
Quran which one could claim to be outdated; nor does it
contain any man’s view about what is beneficial to health,
what food is best to eat, or what will cure this or that
disease. In fact, the Quran only mentions one item dealing
with medical treatment, and it is not in dispute by anyone.
It states that in honey there is healing. And certainly, I do
not think that there is anyone who will argue with that!
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Prophet Muhammad () and the Quran
If one assumes that the Quran is the product of a man’s
mind, then one would expect it to reflect some of what was
going on in the mind of the man who “composed” it. In
fact, certain encyclopedias and various books claim that
the Quran was the product of hallucinations that
Muhammad underwent. If these claims are true ‐ if it
indeed originated from some psychological problems in
Muhammad’s mind ‐ then evidence of this would be
apparent in the Quran. Is there such evidence? In order to
determine whether or not there is, one must first identify
what things would have been going on in his mind at that
time and then search for these thoughts and reflections in
the Quran.
It is common knowledge that Muhammad () had a very
difficult life. All of his daughters died before him except
one, and he had a wife of several years who was very dear
and important to him, who not only proceeded him in
death but died at a very critical period of his life. As a
matter of fact, she must have been quite a woman because
when the first revelation came to him, he ran home to her,
afraid. Certainly, even today one would have a hard time
trying to find an Arab who would tell you, “I was so
afraid that I ran home to my wife.” They just aren’t that
way. Yet Muhammad () felt comfortable enough with his
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wife to be able to do that. That’s how influential and
strong woman she was. Although these examples are only
a few of the subjects that would have been on
Muhammad’s mind, they are sufficient in intensity to
prove my point.
The Quran does not mention any of these things ‐ not the
death of his children, not the death of his beloved
companion and wife, not his fear of the initial revelations,
which he so beautifully shared with his wife ‐ nothing; yet
these topics must have hurt him, bothered him, and
caused him pain and grief during periods of his life.
Indeed, if the Quran was a product of his psychological
reflections, then these subjects, as well as others, would be
prevalent or at least mentioned throughout.
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Scientific Approach to the Quran
A truly scientific approach to the Quran is possible
because the Quran offers something that is not offered by
other religious scriptures, in particular, and other
religions, in general. It is what scientists demand. Today
there are many people who have ideas and theories about
how the universe works. These people are all over the
place, but the scientific community does not even bother to
listen to them. This is because within the last century the
scientific community has demanded a test of falsification.
They say, “If you have theory, do not bother us with it
unless you bring with that theory a way for us to prove
whether you are wrong or not.”
Such a test was exactly why the scientific community
listened to Einstein towards the beginning of the century.
He came with a new theory and said, “I believe the
universe works like this; and here are three ways to prove
whether I am wrong!” So the scientific community
subjected his theory to the tests, and within six years it
passed all three. Of course, this does not prove that he was
great, but it proves that he deserved to be listened to
because he said, “This is my idea; and if you want to try to
prove me wrong, do this or try that.”
This is exactly what the Quran has ‐ falsification tests. Some
are old (in that they have already been proven true), and
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some still exist today. Basically it states, “If this book is not
what it claims to be, then all you have to do is this or this or
this to prove that it is false.” Of course, in 1400 years no
one has been able to do “This or this or this,” and thus it is
still considered true and authentic.
Falsification Test
I suggest to you that the next time you get into dispute
with someone about Islam and he claims that he has the
truth and that you are in darkness, you leave all other
arguments at first and make this suggestion. Ask him, “Is
there any falsification test in your religion? Is there
anything in your religion that would prove you are wrong
if I could prove to you that it exists ‐ anything?” Well, I can
promise right now that people will not have anything ‐ no
test, no proof, nothing! This is because they do not carry
around the idea that they should not only present what
they believe but should also offer others a chance to prove
they’re wrong. However, Islam does that.
A perfect example of how Islam provides man with a
chance to verify it authenticity and “prove it wrong”
occurs in the 4th chapter. And quiet honestly, I was very
surprised when I first discovered this challenge. It states
(Surah An‐Nisa, 4:82):
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“Do they not consider the Quran? Had it been from
any other than Allah, they would surely have found
therein much discrepancy.”
This is a clear challenge to the non‐Muslim. Basically, it
invites him to find a mistake. As a matter of fact, the
seriousness and difficulty of the challenge aside, the actual
presentation of such a challenge in the first place is not
even in human nature and is inconsistent with man’s
personality. One doesn’t take an exam in school and after
finishing the exam, write a note to the instructor at the end
saying, “This exam is perfect. There are no mistakes in it.
Find one if you can!” One just doesn’t do that. The teacher
would not sleep until he found a mistake! And yet this is
the way the Quran approaches people.
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Ask Those Who Have Knowledge
Another interesting attitude that exists in the Quran
repeatedly deals with its advice to the reader. The Quran
informs the reader about different facts and then gives the
advice: “If you want to know more about this or that, or if
you doubt what is said, then you should ask those who
have knowledge.” This too is a surprising attitude. It is not
usual to have a book that comes from someone without
training in geography, botany, biology, etc., who discusses
these subjects and then advises the reader to ask men of
knowledge if he doubts anything. Yet in every age there
have been Muslims who have followed the advice of the
Quran and made surprising discoveries. If one looks to the
works of Muslim scientists of many centuries ago, one
will find them full of quotations from the Quran. These
works state that they did research in such a place, looking
for something. And they affirm that the reason they
looked in such and such a place was that the Quran
pointed them in that direction.
For example, the Quran mentions man’s origin and then
tells the reader, “Research it!” It gives the reader a hint
where to look and then states that one should find out
more about it. This is the kind of thing that Muslims today
largely seem to overlook ‐ but not always, as illustrated in
the following example.
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Embryology
A few years ago, a group of men in Riyadh, Saudi Arabia
collected all of the verses in the Quran which discuss
embryology ‐ the growth of the human being in the womb.
They said, “Here is what the Quran says. Is it the truth?”
In essence, they took the advice of the Quran: “Ask the
men who know.” They chose, as it happened, a non‐
Muslim who is a professor of embryology at the
University of Toronto. His name is Keith Moore, and he is
the author of textbooks on embryology ‐ a world expert on
the subject. They invited him to Riyadh and said, “This is
what the Quran says about your subject. Is it true? What
can you tell us?”
While he was in Riyadh, they gave him all the help that he
needed in translation and all of the cooperation for which
he asked. And he was so surprised at what he found that
he changed his textbooks. In fact, in the second edition of
one of his books, called Before We Are Born... in the section
about the history of embryology, he included some
material that was not in the first edition because of what he
found in the Quran was ahead of its time and that those
who believe in the Quran know what other people do not
know.
I had the pleasure of interviewing Dr. Keith Moore for a
television presentation, and we talked a great deal about
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this ‐ it was illustrated by slides and so on. He mentioned
that some of the things that the Quran states about the
growth of the human being were not known until thirty
years ago. In fact, he said that one item in particular ‐ the
Quran’s description of the human being as a “leech‐like
clot” (‘alaqah) [Ghafir 40:67] ‐ was new to him; but when
he checked on it, he found that it was true, and so he
added it to his book. He said, “I never thought of that
before,” and he went to the zoology department and asked
for a picture of a leech. When he found that it looked just
like the human embryo, he decided to include both
pictures in one of his textbooks.
Although the aforementioned example of man researching
information contained in the Quran deals with a non‐
Muslim, it is still valid because he is one of those who is
knowledgeable in the subject being researched. Had some
layman claimed that what the Quran says about
embryology is true, then one would not necessarily have
to accept his word. However, because of the high position,
respect, and esteem man gives scholars, one naturally
assumes that if they research a subject and arrive at a
conclusion based on that research, then the conclusion is
valid.
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Skeptic’s Reaction
Dr. Moore also wrote a book on clinical embryology, and
when he presented this information in Toronto, it caused
quite a stir throughout Canada. It was on the front pages
of some of the newspapers across Canada, and some of the
headlines were quite funny. For instance, one headline
read: “SURPRISING THING FOUND IN ANCIENT
PRAYER BOOK!” It seems obvious from this example that
people do not clearly understand what it is all about. As a
matter of fact, one newspaper reporter asked Professor
Moore, “Don’t you think that maybe the Arabs might
have known about these things ‐ the description of the
embryo, its appearance and how it changes and grows?
Maybe they were not scientists, maybe they did some
crude dissections on their own ‐ carved up people and
examined these things.” The professor immediately
pointed out to him that he [i.e., the reporter] had missed a
very important point ‐ all of the slides of the embryo that
had been shown and that had been projected in the film
had come from pictures taken through a microscope. He
said, “It does not matter if someone had tried to discover
embryology fourteen centuries ago. They could not have
seen it!”
All of the descriptions in the Quran of the appearance of
the embryo are of the item when it is still too small to see
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with the eye; therefore, one needs a microscope to see it.
Since such a device had only been around for little more
than two hundred years, Dr. Moore taunted, “Maybe
fourteen centuries ago someone secretly had a microscope
and did this research, making no mistakes anywhere.
Then he somehow taught Muhammad () and convinced
him to put this information in his book. Then he destroyed
his equipment and kept it a secret forever. Do you believe
that? You really should not unless you bring some proof
because it is such a ridiculous theory.” In fact, when he
was asked, “How do you explain this information in the
Quran?” Dr. Moore’s reply was, “It could only have been
divinely revealed!”
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Geology
One of Professor Moore’s colleagues, Marshall Johnson,
deals extensively with geology at the University of Toronto.
He became very interested in the fact that the Quran’s
statements about embryology are accurate, and so he
asked Muslims to collect everything contained in the
Quran which deals with his specialty. Again people were
very surprised at the findings. Since there are a vast
number subjects discussed in the Quran, it would certainly
require a large amount of time to exhaust each subject. It
suffices for the purpose of this discussion to state that the
Quran makes very clear and concise statements about
various subjects while simultaneously advising the reader
to verify the authenticity of these statements with research
by scholars in those subjects. And as illustrated by the
previous examples of embryology and geology, the Quran
has clearly emerged authentic.
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You Did Not Know This Before!
Undoubtedly, there is an attitude in the Quran which is
not found anywhere else. It is interesting how when the
Quran provides information, it often tells the reader, “You
did not know this before.” Indeed, there is no scripture
that exists which makes that claim. All of the other ancient
writings and scriptures that people have do give a lot of
information, but they always state where the information
came from.
For example, when the Bible discusses ancient history, it
states that this king lived here, this one fought in a certain
battle, another one had so may sons, etc. Yet it always
stipulates that if you want more information, then you
should read the book of so and so because that is where
the information came from. In contrast to this concept, the
Quran provides the reader with information and states
that this information is something new. Of course, there
always exists the advice to research the information
provided and verify its authenticity. It is interesting that
such a concept was never challenged by non‐Muslims
fourteen centuries ago. Indeed, the Makkans who hated
the Muslims, and time and time again they heard such
revelations claiming to bring new information; yet, they
never spoke up and said, “This is not new. We know
where Muhammad got this information. We learned this
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Proof of Authenticity: An Approach
It must be stressed here that the Quran is accurate about
many, many things, but accuracy does not necessarily
mean that a book is a divine revelation. In fact, accuracy is
only one of the criteria for divine revelations. For instance,
the telephone book is accurate, but that does not mean that
it is divinely revealed. The real problem lies in that one
must establish some proof of the source the Quran’s
information. The emphasis is in the other direction, in that
the burden of proof is on the reader. One cannot simply
deny the Quran’s authenticity without sufficient proof. If,
indeed, one finds a mistake, then he has the right to
disqualify it. This is exactly what the Quran encourages.
Once a man came up to me after a lecture I delivered in
South Africa. He was very angry about what I had said,
and so he claimed, “I am going to go home tonight and
find a mistake in the Quran.” Of course, I said,
“Congratulations. That is the most intelligent thing that
you have said.” Certainly, this is the approach Muslims
need to take with those who doubt the Quran’s
authenticity, because the Quran itself offers the same
challenge. And inevitably, after accepting it’s challenge
and discovering that it is true, these people will come to
believe it because they could not disqualify it. In essence,
the Quran earns their respect because they themselves
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have had to verify its authenticity.
An essential fact that cannot be reiterated enough
concerning the authenticity of the Quran is that one’s
inability to explain a phenomenon himself does not
require his acceptance of the phenomenon’s existence or
another person’s explanation of it. Specifically, just
because one cannot explain something does not mean that
one has to accept someone else’s explanation. However,
the person’s refusal of other explanations reverts the
burden of proof back on himself to find a feasible answer.
This general theory applies to numerous concepts in life,
but fits most wonderfully with the Quranic challenge, for
it creates a difficulty for one who says, “I do not believe it.”
At the onset of refusal one immediately has an obligation
to find an explanation himself if he feels others’ answers
are inadequate.
In fact, in one particular Quranic verse which I have
always seen mistranslated into English, Allah mentions a
man who heard the truth explained to him. It states that he
was derelict in his duty because after he heard the
information, he left without checking the verity of what he
had heard. In other words, one is guilty if he hears
something and does not research it and check to see
whether it is true. One is supposed to process all
information and decide what is garbage to be thrown out
and what is worthwhile information to be kept and
benefited from immediately or even at a later date.
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One cannot just let it rattle around in his head. It must be
put in the proper categories and approached from that
point of view. For example, if the information is still
speculatory, then one must discern whether it’s closer to
being true or false. But if all the facts have been presented,
then one must decide absolutely between these two
options. And even if one is not positive about the
authenticity of the information, he is still required to
process all the information and make the admission that
he just does not know for sure. Although this last point
appears to be futile, in actuality, it is beneficial to the
arrival at a positive conclusion at a later time in that it
forces the person to at least recognize research and review
the facts.
This familiarity with the information will give the person
“the edge” when future discoveries are made and
additional information is presented. The important thing
is that one deals with the facts and does not simply discard
them out of empathy and disinterest.
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Exhausting the Alternatives
The real certainty about the truthfulness of the Quran is
evident in the confidence which is prevalent throughout it;
and this confidence comes from a different approach ‐
“Exhausting the alternatives.” In essence, the Quran states,
“This book is a divine revelation; if you do not believe that,
then what is it?” In other words, the reader is challenged
to come up with some other explanation. Here is a book
made of paper and ink. Where did it come from? It says it
is a divine revelation; if it is not, then what is its source?
The interesting fact is that no one has yet come up with an
explanation that works. In fact, all alternatives have bee
exhausted. As has been well established by non‐Muslims,
these alternatives basically are reduced to two mutually
exclusive schools of thought, insisting on one or the other.
On one hand, there exists a large group of people who
have researched the Quran for hundreds of years and
who claim, “One thing we know for sure ‐ that man,
Muhammad (), thought he was a prophet. He was
crazy!” They are convinced that Muhammad () was
fooled somehow. Then on the other hand, there is a group
which alleges, “Because of this evidence, one thing we
know for sure is that that man, Muhammad () was a
liar!” Ironically, these two groups never seem to get
together without contradicting.
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In fact, many references to Islam usually claim both
theories. They start out by stating that Muhammad ()
was crazy and then end by saying he was a liar. They
never seem to realize that he could not have been both! For
example, if one is deluded and really thinks that he is a
prophet, then he does not sit up late at night planning,
“How will I fool the people tomorrow so that they think I
am a prophet?” He truly believes that he is a prophet, and
he trusts that the answer will be given to him by
revelation.
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The Critic’s Trail
As a matter of fact, a great deal of the Quran came in
answer to questions. Someone would ask Muhammad ()
a question, and the revelation would come with the
answer to it. Certainly, if one is crazy and believes that an
angel put words in his ear, then when someone asks him a
question, he thinks that the angel will give him the
answer. Because he is crazy, he really thinks that. He does
not tell someone to wait a short while and then run to his
friends and ask them, “Does anyone know the answer?”
This type of behavior is characteristic of one who does not
believe that he is a prophet. What the non‐Muslims refuse
to accept is that you cannot have it both ways. One can be
deluded, or he can be a liar. He can br either one or neither
one, but he certainly cannot be both! The emphasis is on
the fact that they are unquestionably mutually exclusive
personality traits.
The following scenario is a good example of the kind of
circle that non‐Muslims go around in constantly. If you
ask one of them, “What is the origin of the Quran?” He
tells you that it originated from the mind of a man who
was crazy. Then you ask him, “If it came from his head,
then where did he get the information contained in it?
Certainly the Quran mentions many things with which
the Arabs were not familiar.” So in order to explain the
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fact which you bring him, he changes his position and
says, “Well, maybe he was not crazy. Maybe some
foreigner brought him the information. So he lied and told
people that he was a prophet.” At this point then you have
to ask him, “If Muhammad was a liar, then where did he
get his confidence? Why did he behave as though he
really thought he was a prophet?” Finally backed into a
corner, like a cat he quickly lashes out with the first
response that comes to his mind. Forgetting that he has
already exhausted that possibility, he claims, “Well,
maybe he wasn’t a liar. He was probably crazy and really
thought that he was a prophet.” And thus he begins the
futile cycle again.
As has already been mentioned, there is much information
contained in the Quran whose source cannot be attributed
to anyone other than Allah. For example, who told
Muhammad () about the wall of Dhul‐Qarnayn ‐ a place
hundreds of miles to the north? Who told him about
embryology? When people assemble facts such as these, if
they are not willing to attribute their existence to a divine
source, they automatically resort to the assumption
someone brought Muhammad () the information and
that he used it to fool the people.
However, this theory can easily be disproved with one
simple question: “If Muhammad () was a liar, where did
he get his confidence? Why did he tell some people out
right to their face what others could never say?” Such
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A Revelation ‐ Abu Lahab
Prophet Muhammad () had an uncle by the name of
Abu Lahab. This man hated Islam to such an extent that
he used to follow the Prophet around in order to discredit
him. If Abu Lahab saw the Prophet () speaking to a
stranger, he would wait until they parted and the would
go to the stranger and ask him, “What did he tell you? Did
he say, ‘Black’? Well, it’s white. Did he say ‘morning’?
Well, it’s night.” He faithfully said the exact opposite of
whatever he heard Muhammad () and the Muslims say.
However, about ten years before Abu Lahab died, a little
chapter in the Quran (Surah al‐Lahab, 111) was revealed
about him. It distinctly stated that he would go to the fire
(i.e., Hell). In other words, it affirmed that he would never
become a Muslim and would therefore be condemned
forever. For ten years all Abu Lahab had to do was say, “I
heard that it has been revealed to Muhammad that I will
never change ‐ that I will never become a Muslim and will
enter the Hellfire. Well, I want to become Muslim now.
How do you like that? What do you think of your divine
revelation now?” But he never did that. And yet, that is
exactly the kind of behavior one would have expected
from him since he always sought to contradict Islam.
In essence, Muhammad () said, “You hate me and you
want to finish me? Here, say these words, and I am
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finished. Come on, say them!” But Abu Lahab never said
them. Ten years! And in all that time he never accepted
Islam or even became sympathetic to the Islamic cause.
How could Muhammad () possibly have known for sure
that Abu Lahab would fulfil the Quranic revelation if he
(i.e., Muhammad) was not truly the messenger of Allah?
How could he possibly have been so confident as to give
someone 10 years to discredit his claim of prophethood?
The only answer is that he was Allah’s messenger; for in
order to put forth such a risky challenge, one has to be
entirely convinced that he has a divine revelation.
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The Flight
Another example of the confidence which Muhammad ()
had in his own prophethood and consequently in the
divine protection of himself and his message is when he
left Makkah and hid in a cave with Abu Bakr () during
their emigration to Madinah. The two clearly saw people
coming to kill them, and Abu Bakr was afraid. Certainly, if
Muhammad () was a liar, a forger and one who was
trying to fool the people into believing that he was a
prophet, one would have expected him to say in such a
circumstance to his friend, “Hey, Abu Bakr, see if you can
find a back way out of this cave.” Or “Squat down in that
corner over there and keep quiet.” Yet, in fact, what he
said to Abu Bakr clearly illustrated his confidence. He told
him, “Relax! Allah is with us, and Allah will save us!”
Now, if one knows that he is fooling the people, where
does one get this kind of attitude? In fact, such a frame of
mind is not characteristic of a liar or a forger at all.
So, as has been previously mentioned, the non‐Muslims
go around and around in a circle, searching for a way out
‐ some way to explain the findings in the Quran without
attributing them to their proper source. On one hand, they
tell you on Monday, Wednesday and Friday, “The man
was a liar,” and on the other hand, on Tuesday, Thursday
and Saturday they tell you, “He was crazy.” What they
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An Encounter with a Minister
About seven years ago, I had a minister over to my home.
In the particular room which we were sitting there was a
Quran on the table, face down, and so the minister was not
aware of which book it was. In the midst of a discussion, I
pointed to the Quran and said, “I have confidence in that
book.” Looking at the Quran but not knowing which book
it was, he replied, “Well, I tell you, if that book is not the
Bible, it was written by a man!” In response to his
statement, I said, “Let me tell you something about what is
in that book.” And in just three to four minutes, I related to
him a few things contained in the Quran. After just those
three or four minutes, he completely changed his position
and declared, “You are right. A man did not write that book.
The Devil wrote it!” Indeed, possessing such an attitude is
very unfortunate ‐ for many reasons. For one thing, it is a
very quick and cheap excuse. It is an instant exit out of an
uncomfortable situation.
As a matter of fact, there is a famous story in the Bible that
mentions how one day some of the Jews were witnesses
when Jesus () raised a man from the dead. The man
had been dead for four days, and when Jesus arrived, he
simply said, “Get up!” and the man arose and walked
away. At such a sight, some of the Jews who were
watching said disbelievingly, “This is the Devil. The Devil
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helped him!” Now this story is rehearsed very often in
churches all over the world, and people cry big tears over
it, saying, “Oh, if I had been there, I would not have been
as stupid as the Jews!” Yet, ironically, these people do
exactly what the Jews did when in just three minutes you
show them only a small part of the Quran and all they can
say is, “Oh, the Devil did it. The devil wrote that book!”
Because they are truly backed into a corner and have no
other viable answer, they resort to the quickest and
cheapest excuse available.
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The Source of the Quran
Another example of people’s use of this weak stance can
be found in the Makkans’ explanation of the source of
Muhammad’s message. They used to say, “The devils
bring Muhammad that Quran!” But just as with every
suggestion made, the Quran gives the answer. One verse
(Surah Al‐Qalam 68: 51‐52) in particular states:
“And they say, ‘Surely he is possessed [by jinn],’ but
it [i.e., the Quran] is not except a reminder to the
worlds.”
Thus it gives an argument in reply to such a theory. In
fact, there are many arguments in the Quran in reply to
the suggestion that devils brought Muhammad () his
message. For example, in the 26th chapter Allah ()
clearly affirms:
“No evil ones have brought it [i.e., this revelation]
down. It would neither be fitting for them, nor
would they be able. Indeed they have been removed
far from hearing.” (Surah ash‐Shu’ara 26:210‐212)
And in another place (Surah an‐Nahl 16:98) in the Quran,
Allah () instructs us:
“So when you recite the Quran seek refuge in Allah
from Shaytan, the rejected.”
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Now is this how Satan writes a book? He tells one, “Before
you read my book, ask God to save you from me?” This is
very, very tricky. Indeed, a man could write something
like this, but would Satan do this? Many people clearly
illustrate that they cannot come to one conclusion on this
subject. On one hand, they claim that Satan would not do
such a thing and that even if he could, God would not
allow him to; yet, on the other hand, they also believe that
Satan is only that much less than God. In essence they
allege that the Devil can probably do whatever God can
do. And as a result, when they look at the Quran, even as
surprised as they are as to how amazing it is, they still
insist, “The Devil did this!”
Praise be to Allah (), Muslims do not have that attitude.
Although Satan may have some abilities, they are a long
way separated from the abilities of Allah. And no Muslim
is a Muslim unless he believes that. It is common
knowledge even among non‐Muslims that the Devil can
easily make mistakes, and it would be expected that he
would contradict himself if and when he wrote a book. For
indeed, the Quran states (Surah an‐Nisa 4:82):
“Do they not consider the Quran? Had it been from
other than Allah, they would surely have found
therein much discrepancy.”
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Mythomania
In conjunction with the excuses that non‐Muslims
advance in futile attempts to justify unexplainable verses
in the Quran, there is another attack often rendered which
seems to be a combination of the theories that Muhammad
() was crazy and a liar. Basically, these people propose
that Muhammad was insane, and as a result of his
delusion, he lied to and misled people. There is a name for
this in psychology. It is referred to as mythomania. It means
simply that one tells lies and then believes them. This is
what the non‐Muslims say Muhammad () suffered from.
But the only problem with this proposal is that one
suffering from mythomania absolutely cannot deal with
any facts, and yet the whole Quran is based entirely upon
facts. Everything contained in it can be researched and
established as true. Since facts are such a problem for a
mythomaniac, when a psychologist tries to treat one
suffering from that condition, he continually confronts
him with facts.
For example, if one is mentally ill and claims, “I am the
king of England,” a psychologist does not say to him “No
you aren’t. You are crazy!” He just does not do that.
Rather, he confronts him with facts and says, “O.K., you
say you are the king of England. So tell me where the
queen is today. And where is your prime minister? And
where are your guards?” Now, when the man has trouble
trying to deal with these questions, he tries to make
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excuses, saying “Uh... the queen... she has gone to her
mother’s. Uh... the prime minister... well he died.” And
eventually he is cured because he cannot deal with the
facts. If the psychologist continues confronting him with
enough facts, finally he faces the reality and says, “I guess
I am not the king of England.”
The Quran approaches everyone who reads it in very
much the same way a psychologist treats his mythomania
patient. There is a verse in the Quran (Surah Yunus 10:57)
which states:
“O mankind, there has come to you an admonition
[i.e., the Quran] from your Lord and a healing for
what is in the hearts ‐ and guidance and mercy for
the believers.”
At first glance, this statement appears vague, but the
meaning of this verse is clear when one views it in light of
the aforementioned example. Basically, one is healed of his
delusions by reading the Quran. In essence, it is therapy. It
literally cures deluded people by confronting them with
facts. A prevalent attitude throughout the Quran is one
which says, “O mankind, you say such and such about
this; but what about such and such? How can you say this
when you know that?” And so forth. It forces one to
consider what is relevant and what matters while
simultaneously healing one of the delusions that facts
presented to mankind by Allah can easily be explained
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New Catholic Encyclopedia
It is this very sort of thing ‐ confronting people with facts ‐
that had captured the attention of many non‐Muslims. In
fact, there exists a very interesting reference concerning
this subject in the New Catholic Encyclopedia. In an article
under the subject of the Quran, the Catholic Church states:
“Over the centuries, many theories have been offered
as to the origin of the Quran... Today no sensible man
accepts any of these theories!!”
Now here is the age‐old Catholic Church, which has been
around for so many centuries, denying these futile
attempts to explain away the Quran.
Indeed, the Quran is a problem for the Catholic Church. It
states that it is revelation, so they study it. Certainly, they
would love to find proof that it is not, but they cannot.
They cannot find a viable explanation. But at least they are
honest in their research and do not accept the first
unsubstantiated interpretation which comes along. The
Church states that in fourteen centuries it has not yet been
presented a sensible explanation. At least it admits that the
Quran is not an easy subject to dismiss. Certainly, other
people are much less honest. They quickly say, “Oh, the
Quran came from here. The Quran came from there.” And
they do not even examine the credibility of what they are
stating most of the time.
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Of course, such a statement by the Catholic Church leaves
the everyday Christian in some difficulty. It just may be
that he has his own ideas as to the origin of the Quran, but
as a single member of the Church, he cannot really act
upon his own theory. Such an action would be contrary to
the obedience, allegiance and loyalty which the Church
demands. By virtue of his membership, he must accept
what the Catholic Church declares without question and
establish its teachings as part of his everyday routine. So,
in essence, if the Catholic Church as a whole is saying, “Do
not listen to these unconfirmed reports about the Quran,”
then what can be said about the Islamic point of view? If
even non‐Muslims are admitting that there is something to
the Quran ‐ something that has to be acknowledged ‐ then
why are people so stubborn and defensive and hostile
when Muslims advance the very same theory? This is
certainly something for those with a mind to contemplate ‐
something to ponder for those of understanding!
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Testimony of an Intellectual
Recently, the leading intellectual in the Catholic Church ‐ a
man by the name of Hans ‐ studied the Quran and gave
his opinion of what he had read. This man has been
around for some time, and he is highly respected in the
Catholic Church, and after careful scrutiny, he reported
his findings, concluding, “God has spoken to man
through the man, Muhammad.”
Again this is a conclusion arrived at by a non‐Muslim
source ‐ the very leading intellectual of the Catholic
Church himself!
I do not think that the Pope agrees with him, but
nonetheless, the opinion of such a noted, reputed public
figure must carry some weight in defense of the Muslim
position. He must be applauded for facing the reality that
the Quran is not something which can be easily pushed
aside and that, in fact God is the source of these words.
As is evident from the aforementioned information, all of
the possibilities have been exhausted, so the chance of
finding another possibility of dismissing the Quran is
nonexistent.
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Burden of Proof on the Critic
If the book is not a revelation, then it is a deception; and if
it is a deception, one must ask, “What is its origin? And
where does it deceive us?” Indeed, the true answers to
these questions shed light on the Quran’s authenticity and
silence the bitter unsubstantiated claims of the
unbelievers.
Certainly, if people are going to insist that the Quran is a
deception, then they must bring forth evidence to support
such a claim. The burden of proof is on them, not us! One
is never supposed to advance a theory without sufficient
corroborating facts; so I say to them, “Show me one
deception! Show me where the Quran deceives me! Show
me; otherwise don’t say that it is a deception!”
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Origin of the Universe and Life
An interesting characteristic of the Quran is how it deals
with surprising phenomena which relate not only to the past
but to modern times as well. In essence, the Quran is not and
old problem. It is still a problem even today ‐ a problem to the
non‐Muslims that is. For everyday, every week, every year
brings more and more evidence that the Quran is a force to
be contended with ‐ that its authenticity is no longer to be
challenged! For example, one verse in the Quran (Surah
al‐Anbiya 21:30) reads:
“Do not the unbelievers see that the heavens and
the earth were joined together, then We clove them
asunder, and made from water every living thing?
Will they not then believe?”
Ironically, this very information is exactly what they
awarded the 1973 Noble Prize for ‐ to a couple of
unbelievers.
The Quran reveals the origin of the universe ‐ how it
began from one piece ‐ and mankind continues to verify
this revelation, even up to now. Additionally, the fact that
all life originated from water would not have been an
easy thing to convince people of fourteen centuries ago.
Indeed, if 1400 years ago you had stood in the desert and
told someone, “All of this, you see (pointing to yourself), is
made up of mostly water,” no one would have believed
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More on Falsification Test
In reference to the falsification tests mentioned earlier, it is
interesting to note that they, too, relate to both the past and
the present. Some of them were used as illustrations of
Allah’s omnipotence and knowledge, while others
continue to stand as challenges to the present day. An
example of the former is the statement made in the Quran
about Abu Lahab. It clearly illustrates that Allah, the
Knower of the Unseen, knew that Abu Lahab would never
change his ways and accept Islam. Thus Allah dictated
that he would be condemned to the Hellfire forever. Such
a chapter was both an illustration of Allah’s divine
wisdom and a warning to those who were like Abu
Lahab.
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People of the Book
An interesting example of the latter type of falsification
tests contained in the Quran is the verse which mentions
the relationship between the Muslims and the Jews.
The verse is careful not to narrow its scope to the
relationship between individual members of each religion,
but rather, it summarizes the relationship between the two
groups of people as a whole. In essence, the Quran states
that the Christians will always treat the Muslims better
than the Jews will treat the Muslims. Indeed, the full
impact of such a statement can only be felt after careful
consideration of the real meaning of such a verse. It is true
that many Christians and many Jews have become
Muslims, but as a whole, the Jewish community is to be
viewed as an avid enemy of Islam. Additionally, very few
people realize what such an open declaration in the Quran
invites. In essence, it is an easy chance for the Jews to
prove that the Quran is false ‐ that it is not a divine
revelation. All they have to do is organize themselves,
treat the Muslims nicely for a few years and then say,
“Now what does your holy book say about who are your
best friends in the world ‐ the Jews or the Christians? Look
what we Jews have done for you!”
That is all they have to do to disprove the Quran’s
authenticity, yet they have not done it in 1400 years. But,
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A Mathematical Approach
All of the examples so far given concerning the various
angles from which one can approach the Quran have
undoubtedly been subjective in nature; however, there
does exist another angle, among others, which is objective
and whose basis is mathematical.
It is surprising how authentic the Quran becomes when
one assembles what might be referred to as a list of good
guesses. Mathematically, it can be explained using
guessing and prediction examples. For instance, if a
person has two choices (i.e., one is right, and one is
wrong), and he closes his eyes and makes a choice, then
half of the time (i.e., one time out of two) he will be right.
Basically, he has a one in two chance, for he could pick the
wrong choice, or he could pick the right choice.
Now if the same person has two situations like that (i.e., he
could be right or wrong about situation number one, and
he could be right or wrong about situation number two),
and he closes his eyes and guesses, then he will only be
right one‐fourth of the time (i.e., one time out of four). He
now has a one in four chance because now there are three
ways for him to be wrong and only one way for him to be
right. In simple terms, he could make the wrong choice in
situation number one and then make the wrong choice in
situation number two; or he could make the wrong choice
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in situation number one and then make the right choice in
situation number two; or he could make the right choice in
situation number one and then make the wrong choice in
situation number two; or he could make the right choice in
situation number one and then make the right choice in
situation number two.
Of course, the (only instance in which he could be totally
right is the last scenario where he could guess correctly in
both situations. The odds of his guessing completely
correctly have become greater because the number of
situations for him to guess in have increased; and the
mathematical equation representing such a scenario is ½ x
½ (i.e., one time out of two for the first situation multiplied
by one time out of two for the second situation).
Continuing on with the example, if the same person now
has three situations in which to make blind guesses, then
he will only be right one‐eighth of the time (i.e., one time
out of eight or ½ x ½ x ½ ). Again, the odds of choosing the
correct choice in all three situations have decreased his
chances of being completely correct to only one time in
eight. It must be understood that as the number of
situations increase, the chances of being right decrease, for
the two phenomena are inversely proportional.
Now applying this example to the situations in the Quran,
if one draws up a list of all of the subjects about which the
Quran has made correct statements, it becomes very clear
that it is highly unlikely that they were all just correct
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The Female Bee
In the 16th chapter (Surah an‐Nahl 16:68‐69) the Quran
mentions that the female bee leaves its home to gather food.
Now, a person might guess on that, saying, “The bee that
you see flying around ‐ it could be male, or it could be
female. I think I will guess female.” Certainly, he has a one
in two chance of being right. So it happens that the Quran
is right. But it also happens that that was not what most
people believed at the time when the Quran was revealed.
Can you tell the difference between a male and a female
bee? Well, it takes a specialist to do that, but it has been
discovered that the male bee never leaves his home to
gather food. However, in Shakespeare’s play, Henry the
Fourth, some of the characters discuss bees and mention
that the bees are soldiers and have a king. That is what
people thought in
Shakespeare’s time ‐ that the bees that one sees flying
around are male bees and that they go home and answer
to a king. However, that is not true at all. The fact is that
they are females, and they answer to a queen. Yet it took
modern scientific investigations in the last 300 years to
discover that this is the case.
So, back to the list of good guesses, concerning the topic of
bees, the Quran had a 50/50 chance of being right, and the
odds were one in two.
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The Sun
In addition to the subject of bees, the Quran also discusses
the sun and the manner in which it travels through space.
Again, a person can guess on that subject. When the sun
moves through space, there are two options: it can travel
just as a stone would travel if one threw it, or it can move
of its own accord. The Quran states the latter ‐ that it
moves as a result of its own motion (Surah al‐Anbiya
21:33). To do such, the Quran uses a form of the word
sabaha to describe the sun’s movement through space. In
order to properly provide the reader with a
comprehensive understanding of the implications of this
Arabic verb, the following example is given.
If a man is in water and the verb sabaha is applied in
reference to his movement, it can be understood that he is
swimming, moving of his own accord and not as a result
of a direct force applied to him. Thus when this verb is
used in reference to the sun’s movement through space, it
in no way implies that the sun is flying uncontrollably
through space as a result of being hurled or the like. It
simply means that the sun is turning and rotating as it
travels. Now, this is what the Quran affirms, but was it an
easy thing to discover? Can any common man tell that the
sun is turning? Only in modern times was the equipment
made available to project the image of the sun onto a
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Time Zones
Seeing as back fourteen centuries ago people probably did
not understand much about time zones, the Quran’s
statements about this subject are considerably surprising.
The concept that one family is having breakfast as the sun
comes up while another family is enjoying the brisk night
air is truly something to be marveled at, even in modern
time. Indeed, fourteen centuries ago, a man could not
travel more than thirty miles in one day, and thus it took
him literally months to travel from India to Morocco, for
example. And probably, when he was having supper in
Morocco, he thought to himself, “Back home in India they
are having supper right now.” This is because he did not
realize that, in the process of traveling, he moved across a
time zone. Yet, because it is the words of Allah, the All‐
Knowing, the Quran recognizes and acknowledges such a
phenomenon.
In an interesting verse it states that when history comes to
an end and the Day of Judgment arrives, it will all occur in
an instant; and this very instant will catch some people in
the daytime and some people at night. This clearly
illustrates Allah’s divine wisdom and His previous
knowledge of the existence of time zones, even though
such a discovery was non‐existent back fourteen centuries
ago. Certainly, this phenomenon is not something which is
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Conclusion
Returning one final time to the subject of good guesses for
the purpose of the present example, the odds that someone
guessed correctly about all three of the aforementioned
subjects ‐ the sex of bees, the movement of the sun and the
existence of time zones ‐ are one in eight!
Certainly, one could continue on and on with this
example, drawing up longer and longer list of good
guesses; and of course, the odds would become higher and
higher with each increase of subjects about which one
could guess. But what no one can deny is the following:
the odds that Muhammad (), an illiterate, guessed
correctly about thousands and thousands of subjects,
never once making a mistake, are so high that any theory
of his authorship of the Quran must be completely
dismissed ‐ even by the most hostile enemies of Islam!
Indeed, the Quran expects this kind of challenge.
Undoubtedly, if one said to someone upon entering a
foreign land, “I know your father. I have met him,”
probably the man from that land would doubt the
newcomer’s word, saying, “You have just come here. How
could you know my father?” As a result, he would
question him, “Tell me, is my father tall, short, dark, fair?
What is he like?” Of course, if the visitor continued
answering all of the questions correctly, the skeptic would
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have no choice but to say, “I guess you do know my
father. I don’t know how you know him, but I guess you
do!”
The situation is the same with the Quran. It states that it
originates from the One who created everything. So
everyone has the right to say, “Convince me! If the author
of this book really originated life and everything in the
heavens and on the earth, then He should know about
this, about that, and so on.” And inevitably, after
researching the Quran, everyone will discover the same
truths. Additionally, we all know something for sure: we
do not all have to be experts to verify what the Quran
affirms. One’s Iman (faith) grows as one continues to check
and confirm the truths contained in the Quran. And one is
supposed to do so all of his life.
May God (Allah) guide everyone close to the truth.
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Addendum 1
An engineer at the University of Toronto who was
interested in psychology and who had read something on
it, conducted research and wrote a thesis on Efficiency of
Group Discussions. The purpose of his research was to
find out how much people accomplish when they get
together to talk in groups of two, three, ten, etc. The graph
of his findings goes up and down at places, but it reaches
the highest point at the variable of two. The findings:
people accomplish most when they talk in groups of two.
Of course, this discovery was entirely beyond his
expectations, but it is very old advice given in the Quran
(Surah Saba 34:46):
“Say, ‘I exhort you to one thing ‐ that you stand for
Allah, [assessing the truth] by twos and singly, and
then reflect...’”
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Addendum 2: ‘Iram
Additionally, the 89th chapter of the Quran (Surah al‐Fajr
89:7) mentions a certain city by the name of ‘Iram (a city of
pillars), which was not known in ancient history and
which was non‐ existent as far as historians were
concerned. However, the December 1978 edition of
National Geographic introduced interesting information
which mentioned that in 1973, the city of Elba was
excavated in Syria. The city was discovered to be 43
centuries old, but that is not the most amazing part.
Researchers found in the library of Elba a record of all of
the cities with which Elba had done business. Believe it or
not, there on the list was the name of the city of ‘Iram. The
people of Elba had done business with the people of ‘Iram!
In conclusion I ask you to consider with care the following
(Surah 29:50‐51):
“And they say, ‘Why are not signs sent down to him
from his Lord?’ Say, ‘Indeed, the signs are with
Allah, and I am but a clear warner.’ But it is
sufficient for them that We have sent down to you
the Book [i.e., Quran] which is rehearsed to them?
Verily, in that is mercy and a reminder to people
who believe.”
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