This document appears to be verses from the Quran, specifically Surah 37: As-Saaffaat. The verses describe those who will be in Paradise, including those who restrain their gaze, are brought to judgment, and cause things to be clear. It also references idols, fleeing, and those who are condemned. The document provides religious and spiritual content through references to Islamic concepts and verses from the Quran.
This document discusses proper names and naming conventions in Islam based on hadiths from the Prophet Muhammad. It discusses:
1) Only the Prophet can be called by the kunya "Abu al-Qasim" and others should not use his kunya when naming children.
2) Good names like "Abdullah" and "Abd al-Rahman" are preferred.
3) The newborn ritual of rubbing a baby's palate with chewed dates after birth and naming the child.
4) Avoiding names that imply one is pious or that could be seen as ill omens.
5) Only Allah can be called "King of
Allah is the creator of all life. He created everything from nothing, with no beginning or end of his own. Allah created the first man, Adam, and gave him unique abilities like thought and speech that animals and plants do not possess. Allah is the giver of all life and made the entire world and everything in it.
The Prophet Muhammad said that when a person dies, three things accompany them to the grave - their relatives, their property, and their deeds. The relatives and property return after burial, but a person's deeds remain with them. The Quran states that every living being will experience death.
The document discusses various topics related to God and religion, including God's eternal nature, breaking religious ordinances, and finding satisfaction and joy. References are made to God's book as the original source of law. Punishments are mentioned for those who violate religious teachings. The overall message emphasizes God's eternal nature and following religious guidance.
This document discusses Islamic rulings around vows from the Hadith. It provides several cases:
1) A woman's vow to sacrifice her mother's camel if saved was invalid as one has no control over fate. Vows in disobedience or without control are not binding.
2) The Prophet exempted an old man from his vow to walk to Mecca, saying God does not require self-affliction.
3) A woman's vow to walk barefoot to Mecca was amended to allow riding at times, as absolute fulfillment could cause hardship.
4) The expiation for breaking a vow is the same as breaking an oath. Vows should not be taken
The document discusses two passages from the Quran that emphasize the oneness of God in Islam. The passages advise believers of other faiths to not exaggerate in their religious beliefs by saying things that are untrue about God. They state that Jesus was a prophet of God, not his son, and that referring to God as part of a Trinity is blasphemous, as there is only one God in Islam.
This document discusses proper names and naming conventions in Islam based on hadiths from the Prophet Muhammad. It discusses:
1) Only the Prophet can be called by the kunya "Abu al-Qasim" and others should not use his kunya when naming children.
2) Good names like "Abdullah" and "Abd al-Rahman" are preferred.
3) The newborn ritual of rubbing a baby's palate with chewed dates after birth and naming the child.
4) Avoiding names that imply one is pious or that could be seen as ill omens.
5) Only Allah can be called "King of
Allah is the creator of all life. He created everything from nothing, with no beginning or end of his own. Allah created the first man, Adam, and gave him unique abilities like thought and speech that animals and plants do not possess. Allah is the giver of all life and made the entire world and everything in it.
The Prophet Muhammad said that when a person dies, three things accompany them to the grave - their relatives, their property, and their deeds. The relatives and property return after burial, but a person's deeds remain with them. The Quran states that every living being will experience death.
The document discusses various topics related to God and religion, including God's eternal nature, breaking religious ordinances, and finding satisfaction and joy. References are made to God's book as the original source of law. Punishments are mentioned for those who violate religious teachings. The overall message emphasizes God's eternal nature and following religious guidance.
This document discusses Islamic rulings around vows from the Hadith. It provides several cases:
1) A woman's vow to sacrifice her mother's camel if saved was invalid as one has no control over fate. Vows in disobedience or without control are not binding.
2) The Prophet exempted an old man from his vow to walk to Mecca, saying God does not require self-affliction.
3) A woman's vow to walk barefoot to Mecca was amended to allow riding at times, as absolute fulfillment could cause hardship.
4) The expiation for breaking a vow is the same as breaking an oath. Vows should not be taken
The document discusses two passages from the Quran that emphasize the oneness of God in Islam. The passages advise believers of other faiths to not exaggerate in their religious beliefs by saying things that are untrue about God. They state that Jesus was a prophet of God, not his son, and that referring to God as part of a Trinity is blasphemous, as there is only one God in Islam.
This document summarizes the key events in the early revelations received by the Prophet Muhammad from Allah. It describes:
1) The revelations first came to Muhammad in the form of good dreams, then an angel appeared to him while he was in a cave, pressing him and commanding him to read.
2) After receiving the first revelations, Muhammad was deeply distressed and feared for his safety. His wife Khadija and her cousin reassured him of his prophethood.
3) The revelations came to Muhammad intermittently, sometimes for long periods without inspiration. They grew in frequency and regularity over time.
Book 38 pertaining to the charateristics of the hypocritesFAHIM AKTHAR ULLAL
This document contains multiple hadiths from the Book 38 section of Sahih al-Bukhari pertaining to the characteristics of hypocrites. The hadiths describe various actions and sayings of hypocrites during the time of the Prophet Muhammad, including withholding support from Muslims, making false accusations, questioning religious teachings, and abandoning faith. They highlight how the Quran revealed verses addressing the hypocritical behavior.
The document contains 3 passages from the Quran discussing the Jews and the People of the Book. The first passage says that God's hands are not tied and he gives bounty as he pleases, and that revelation increases rebellion and blasphemy among most of them. The second says that if the People of the Book had believed, their sins would have been forgiven. The third tells the People of the Book they have no ground unless they follow the previous scriptures, and that revelation increases rebellion among most of them.
Allah is described as the all-hearing (as Samee) who can hear all prayers and requests from people around the world at the same time without words needing to be spoken. The document encourages praying to Allah at any time of day for help with daily tasks, problems, and for wishes to come true, as Allah is always listening and hears everything said loudly or quietly.
This document contains summaries of 27 hadiths from the Sahih al-Bukhari collection discussing various aspects of belief in Islam. The key points covered include:
1) The five pillars of Islam that form the basis of the faith according to the Prophet Muhammad.
2) Hadiths emphasizing the importance of loving the Prophet Muhammad and other Muslims above all else as a sign of true faith.
3) Descriptions of the sweetness of faith and its connection to loving Allah and the Prophet above all.
4) The Prophet's teachings on being good to other Muslims and avoiding harming them.
5) Statements about fighting disbelievers until they accept
The document summarizes several hadiths related to the Prophet Muhammad's (PBUH) character. It first discusses avoiding harming others or reciprocating harm. It then recounts a story where the Archangel Gabriel tests the Prophet (PBUH) by asking him to define Islam, Iman, Ihsan, and signs of the Day of Judgment. Gabriel confirms he was testing the Prophet to teach him his religion. It concludes with hadiths advising avoiding doubtful matters, following the Prophet's orders, and leaving that which causes doubt.
This document summarizes the key events in the early revelations received by the Prophet Muhammad from Allah. It describes:
1) The revelations first came to Muhammad in the form of good dreams, then an angel appeared to him while he was in a cave, pressing him and commanding him to read.
2) After receiving the first revelations, Muhammad was deeply distressed and feared for his safety. His wife Khadija and her cousin reassured him of his prophethood.
3) The revelations came to Muhammad intermittently, sometimes for long periods without inspiration. They grew in frequency and regularity over time.
Book 38 pertaining to the charateristics of the hypocritesFAHIM AKTHAR ULLAL
This document contains multiple hadiths from the Book 38 section of Sahih al-Bukhari pertaining to the characteristics of hypocrites. The hadiths describe various actions and sayings of hypocrites during the time of the Prophet Muhammad, including withholding support from Muslims, making false accusations, questioning religious teachings, and abandoning faith. They highlight how the Quran revealed verses addressing the hypocritical behavior.
The document contains 3 passages from the Quran discussing the Jews and the People of the Book. The first passage says that God's hands are not tied and he gives bounty as he pleases, and that revelation increases rebellion and blasphemy among most of them. The second says that if the People of the Book had believed, their sins would have been forgiven. The third tells the People of the Book they have no ground unless they follow the previous scriptures, and that revelation increases rebellion among most of them.
Allah is described as the all-hearing (as Samee) who can hear all prayers and requests from people around the world at the same time without words needing to be spoken. The document encourages praying to Allah at any time of day for help with daily tasks, problems, and for wishes to come true, as Allah is always listening and hears everything said loudly or quietly.
This document contains summaries of 27 hadiths from the Sahih al-Bukhari collection discussing various aspects of belief in Islam. The key points covered include:
1) The five pillars of Islam that form the basis of the faith according to the Prophet Muhammad.
2) Hadiths emphasizing the importance of loving the Prophet Muhammad and other Muslims above all else as a sign of true faith.
3) Descriptions of the sweetness of faith and its connection to loving Allah and the Prophet above all.
4) The Prophet's teachings on being good to other Muslims and avoiding harming them.
5) Statements about fighting disbelievers until they accept
The document summarizes several hadiths related to the Prophet Muhammad's (PBUH) character. It first discusses avoiding harming others or reciprocating harm. It then recounts a story where the Archangel Gabriel tests the Prophet (PBUH) by asking him to define Islam, Iman, Ihsan, and signs of the Day of Judgment. Gabriel confirms he was testing the Prophet to teach him his religion. It concludes with hadiths advising avoiding doubtful matters, following the Prophet's orders, and leaving that which causes doubt.
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
Chandra Dev: Unveiling the Mystery of the Moon GodExotic India
Shining brightly in the sky, some days more than others, the Moon in popular culture is a symbol of love, romance, and beauty. The ancient Hindu texts, however, mention the Moon as an intriguing and powerful being, worshiped by sages as Chandra.
A Free eBook ~ Valuable LIFE Lessons to Learn ( 5 Sets of Presentations)...OH TEIK BIN
A free eBook comprising 5 sets of PowerPoint presentations of meaningful stories /Inspirational pieces that teach important Dhamma/Life lessons. For reflection and practice to develop the mind to grow in love, compassion and wisdom. The texts are in English and Chinese.
My other free eBooks can be obtained from the following Links:
https://www.slideshare.net/ohteikbin/presentations
https://www.slideshare.net/ohteikbin/documents
A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...franktsao4
It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
The Enchantment and Shadows_ Unveiling the Mysteries of Magic and Black Magic...Phoenix O
This manual will guide you through basic skills and tasks to help you get started with various aspects of Magic. Each section is designed to be easy to follow, with step-by-step instructions.
Protector & Destroyer: Agni Dev (The Hindu God of Fire)Exotic India
So let us turn the pages of ancient Indian literature and get to know more about Agni, the mighty purifier of all things, worshipped in Indian culture as a God since the Vedic time.
Sanatan Vastu | Experience Great Living | Vastu ExpertSanatan Vastu
Santan Vastu Provides Vedic astrology courses & Vastu remedies, If you are searching Vastu for home, Vastu for kitchen, Vastu for house, Vastu for Office & Factory. Best Vastu in Bahadurgarh. Best Vastu in Delhi NCR
Heartfulness Magazine - June 2024 (Volume 9, Issue 6)heartfulness
Dear readers,
This month we continue with more inspiring talks from the Global Spirituality Mahotsav that was held from March 14 to 17, 2024, at Kanha Shanti Vanam.
We hear from Daaji on lifestyle and yoga in honor of International Day of Yoga, June 21, 2024. We also hear from Professor Bhavani Rao, Dean at Amrita Vishwa Vidyapeetham University, on spirituality in action, the Venerable BhikkuSanghasena on how to be an ambassador for compassion, Dr. Tony Nader on the Maharishi Effect, Swami Mukundananda on the crossroads of modernization, Tejinder Kaur Basra on the purpose of work, the Venerable GesheDorjiDamdul on the psychology of peace, the Rt. Hon. Patricia Scotland, KC, Secretary-General of the Commonwealth, on how we are all related, and world-renowned violinist KumareshRajagopalan on the uplifting mysteries of music.
Dr. Prasad Veluthanar shares an Ayurvedic perspective on treating autism, Dr. IchakAdizes helps us navigate disagreements at work, Sravan Banda celebrates World Environment Day by sharing some tips on land restoration, and Sara Bubber tells our children another inspiring story and challenges them with some fun facts and riddles.
Happy reading,
The editors
2nd issue of Volume 15. A magazine in urdu language mainly based on spiritual treatment and learning. Many topics on ISLAM, SUFISM, SOCIAL PROBLEMS, SELF HELP, PSYCHOLOGY, HEALTH, SPIRITUAL TREATMENT, Ruqya etc.A very useful magazine for everyone.
Trusting God's Providence | Verse: Romans 8: 28-31JL de Belen
Trusting God's Providence.
Providence - God’s active preservation and care over His creation. God is both the Creator and the Sustainer of all things Heb. 1:2-3; Col. 1:17
-God keep His promises.
-God’s general providence is toward all creation
- All things were made through Him
God’s special providence is toward His children.
We may suffer now, but joy can and will come
God can see what we cannot see
The Hope of Salvation - Jude 1:24-25 - MessageCole Hartman
Jude gives us hope at the end of a dark letter. In a dark world like today, we need the light of Christ to shine brighter and brighter. Jude shows us where to fix our focus so we can be filled with God's goodness and glory. Join us to explore this incredible passage.
The Vulnerabilities of Individuals Born Under Swati Nakshatra.pdfAstroAnuradha
Individuals born under Swati Nakshatra often exhibit a strong sense of independence and adaptability, yet they may also face vulnerabilities such as indecisiveness and a tendency to be easily swayed by external influences. Their quest for balance and harmony can sometimes lead to inner conflict and a lack of assertiveness. To know more visit: astroanuradha.com
4. Surah 39: Az-Zumar 214 Part: 23
5621 im. strike, stamp ÒŒ Ì°É
ï¦ 5637 bestowed, granted È
¾»
5622 water to wash (bath) ò ÷
ˆ Ȭä 5638 built ¨ü ÷
ˆ Ž¦
5623 handful of twigs, ¢†ä
°Ó 5639 led through, Š
îôÇ
a little grass caused to penetrate
5624 ni. break not oath ’®¸¢Š
ü « ó 5640 springs ÞŽ¢
¥ü
5625 pl. chosen / excellent ones ° ¢
Æ ¢»È (sr.: ¸¦
Æ ü)
5626 pl. well matched §Â¢
Æ ¦ «È 5641 withers up, turns yellow Ž
²
companions
ó ÷Â
¢ È
¯
5642 chaff, crumbled to dust ¢ ¢Š
÷ Ø·
23rd Part 3/4 Ä ¸¢¥°¦ ¨¯
³
5627 end, ceasing, exhaustion ®¢Š
èû 5643 consistent, con-similar ¢ Ž¢
¥ ̬÷
5628 dark / murky fluid, pus ¼¢ Š
Èã 5644 repeated, paired û °÷
Ž¢Š
5629 rushing headlong / ö ÷
¸¬’ì 5645 fg. trembles, shivers ÂàÌ «
5. ’ì
blindly 5646 fg. softens
ú ô«
5630 no welcome ¢·Â ¢Š
¦ ÷ ó 5647 without any Ç ÌÄÊ Š
«ß ¯ Â ã
5631 they will burn / roast ¦Œ¢
óÏ crookedness
5632 pl. wicked, bad ones °¦ ËÈ
 ¢ 5648 pl. quarreling among È ï¢
À È Ì¬÷
themselves
5633 mockery, ridicule, derision ¢
Ž ¼
Â Ç 5649 entirely ¢ Š
øôÇ
5634 exalted chiefs, ôߊ’ó¦Ê ¢Š
˜ ô÷ 5650 ap. one who is to die ª÷
chiefs on heights
5635 pl. impostors, pretenders èO ð¬
ú ôŠ ÷ 5651 ap. those who are to die È
À ¬÷
^ ŽÂ÷
9. ó¦É È°
Ì ¨ Ç `
pardon The Consultation
5689 those who are favored ú¦¬à
Ž ÷ Surah 42: Ash-Shoora
/ pardoned
5704 they rent asunder È ÂM Š
À Øè¬
5690 we have assigned ¢ÔŠ
ü ë
5705 multiples É °’À
£È
5691 companions, comrades ¢ Œ
ûÂë
5706 ordained, established È
¸ÂË
5692 im. pl. babble, ¦ ’óÊ
ä¦
drown the hearing
5707 hard, grievous, dreadful  ï
¦Š
5693 worst È ÇÈ
¢ ¢ 5708 futile, void, of no weight ¨Ô· ®
ˆ ¦È
5694 those who are the ú Š ÇÈ
ôè ¢ 5709 they dispute / debate ÀÌÂÉ ¢
È °ø
¨®÷
ÆM
nethermost / lowest
5710 loving kindness, affection
5695 that (they) desire Ž Ì¢
¬ « ÷
5711 blots out, effaces, wipes out ø
¶
5696 whisper, incitement, ¹û
Æ Ä
prompting 5712 rain ® ã
ˆ Š
5697 they do not get tired / È È¢Š
À øŠ ó 25th Part 1/4 ®Â þ ó¤ ³
N ŠÊ Ä Þ¥°
weary 5713 (smoothly running) ships °¦
³
5698 lowly, lying desolate ¨àË »
ˆ ¢
5714 higher mountains / banners ¿¢Š ßÈ
ô¢
5699 of punishment Ç ¢Š ÌÂÉ
§ ìß ¯
5715 they will become ’ôŠ ’Ü
úô
10. Surah 43: Az-Zukhruf 217 Part: 25
5716 still, motionless ¦È È
¾ï ° 5733 followers È Ì ¬’ì
À ¾ ÷
5717 caused to perish / destroy Ž
ê¥
25th Part 1/2 ®Â þ ó¤
N ŠÊ Ä
³ æÐû
à °
Ë
¦
5718 consultation, counsel
5734 clear / innocent ¥
Æ ¡
5719 denial, refusal Â
ðû (of doing wrong)
5720. mingles , gives in pairs É O
«ÂÄ 5735 created, brought into being, Š Š
ÂØç
originated
5721 barren ¢
ø ìß 5736 dl. two towns, two cities Ž Š
ú ¬ ë
5722 turn / tend (towards )
 Ы 5737 to be under subjection ¢
¼
Ž Ç
¢† Œ
èìÇ
^ ʻ»
11. ó¦É È°
Ä ¨ Ç `
5738 roofs
The Gold Ornaments 5739 silver ¨Ôç
ˆ
Surah 43: Az-Zukhruf 5740 stairs «Ê ¢
° à÷
5723 original book, §¢ ’ó¦N É
¬ð ¿¢ 5741 they ascend / go up È Ì ’Ü
ÀÂ
mother of the book 5742 ornaments / ¢† »É
ç ±
5724 to take / turn away ¢ ’è
¸Ï adorments of gold
5725 vn. prowess ¢ ’Ø
Ì ¥ 5743 withdraws, à
Ê
chooses to remain blind
5726 gone forth, passed Ô
÷ 5744 distance ¾à
¥
5727 pl. you mount / sit firmly ¦Ì ¬È«
š 5745 partners, sharers È Œ ¬Ì
À ïŽ ÷
5728 those capable of subduing, ûŽÂ’ì
ú Ž ÷ 5746 those in procession úûŽÂ¬’ì
Ž ÷
mastering over something
5729 share, portion ¦ Å Ä
³ 5747 made fool, made light 漬 ¦
ÇÊ
5730 pv. is bred up, reared ¦ ü
šÌ 5748 they provoked, angered ¦Œ Ç ¦
è ¦
5731 ornament, adornment ¨ ·
ˆ ’ô 5749 they raise a clamor / È ÌÂ
12. À ¾Ð
cry out
5732 those who hold fast È Œ Ê øÈ
À ðÈ ¬ ÷
13. Surahs 44-45: Ad-Dukhaan, Jathiyah 218 Part: 25
5750 they succeed each other, È Œ Œ ¼
À èô 25th Part 3/4 N ŠÊ Ä ¸¢¥°¦ ¨¯
¯
®Â þ ó¤ ³
viceroys 5765 im. take away Ž ÇÈ
 ¢
5751 ni. have no doubt ÀÂ ó
M ¬ø«¢Š 5766 at rest, as it is ¦ ÿÈ
°
5752 friends –M È
ô»¢ 5767 those taking delight, Ž ¢Š
ú ï ç
(sr.: ò ô»
ˆ ) enjoying
5753 dishes, trays » ¸Ï
Æ ¢ 5768 fg. did not weep ªŠ ¢
ð¥ ÷
5754 goblets, cups § ¢
Æ ¦ ’ïÈ 5769 pp. those who shall ÂÌü
úŽ ÷
be raised again
5755 fg. takes delight in N Š
Àô« 5770 friend †
ó ÷
5756 pv. will not be abated / 袊
¬Š ó 5771 molten brass, dregs of oil ò
ˆ ÷
lightened / relaxed
5757 they determined / settled ¦ Â¥È
÷ ¢ 5772 will boil, will seethe ä
ô
5758 those who determine / È Â¦
À ÷Ž ÷ 5773 boiling, to boil, to seethe ã
’ôŠ
settle 5774 im. pl. drag ¦Œ ¬ßÊ
ô ¦
^ÊÀ¢»
14. ó¦É È°
¾ ¨ Ç `
5775 midst of hell / ö ’ó¦Ê ¡
¸´ Ç
blazing fire
The Smoke 5776 im. pl. pour ¦
15. ¦Ï
Surah 44: Ad-Dukhaan
5759 pv. made distinct / clear É ’è
¼Â 5777 im. taste ̼É
¯
5760 im. wait, watch ¤ Ì°Ê
ì« ¦ ^ ¨ ¯¢´’ó¦É È°
¨ Ç `
5761 smoke ÌÀ¢ É
»® The Kneeling
Surah 45: Al-Jathiyah
pp. one who is taught / öôà÷
M
ÂÐ
16. 5762
5778 persists, continues to
tutored
be obstinate
ap. those who revert / È ÌÂ Ÿ ¢
À¾ß
¦ ¬³Ê
· ¦
5763
5779 they commit / seek / earn
return
5764 im. pl. restore, give in ¦ÌÂN È
®¢ 5780 time ®
ÿÈ
17. Surahs 46-47: Al-Ahqaaf, Muhammad 219 Part: 23
5781 fg. bowing the knee, kneeling ¨¯ ³
ˆ ¢ 5795 valleys ¨® ¢
ˆ Ê ÌÂÈ
5782 we put on record Ê üÈ
ºÈ ¬ û 5796 means of access, approach ¢¢ÂŒ
û¥ ë
(vn.: ¢ ü ÇÊ )
Ȭ ¦ 5797 company, group ¦ Š
Âèû
5783 we know not ÌÄÊ ¾¢
° û÷ 5798 guards / delivers / öŒ ÂŽ
ï´
5784 those who are Ž ¬È
ú üì ÷ shields you
convinced / having firm assurance
5799 he wearied not, ó
àöŠ
5785 vn. to be sure / convinced À ì ¬ ¦
Æ ¢Š ÇÊ did not fatigue
ö· Ä Þ¥°
³
26th Part
^ Part :26 ö· Ä
³ ^
¾ ¸÷É È°
ø ¨ Ç `
Muhammad (peace be
^Ê»¢Šì·Š˜’ó¦É È°
¨ Ç `
upon him)
The Winding Sand-Tracts Surah 47: Muhammad
Surah 46: Al-Ahqaaf
5800 rendered astray, let go waste òÓ¢
M È
5786 trace, vestige, remnant ¨° ¯¢
Æ È ¢ŠÈ
5801 removed, ridded of, expiated MŠ
Âèï
5787 new, innovation ¢ ¾Ž
ß ¥
5802 improved Š ÏÈ
¶ô ¢
5788 in pain, reluctance ¢ ÂŒ
ÿï
5803 condition, state È ¢
¾¥
5789 thirty È Œ¢Š Š
À ¯ ô¯
5804 smite / strike Ê ¢Š ó¦È Â
§ ë § Ó
5790 we will overlook / pass by É Â¢
±È ´¬û at necks
5791 pl. you squandered / took ö¦ ̯È
¬ÿ ¢ 5805 you thoroughly subdued / öü ’¯È
¬¼¢
5792 winding sand tracts Ì»¢Š ·È
ì ¢ routed / slain them greatly
5806 to make a great slaughter, ú ¯
¼Š
5793 cloud, dense cloud ¢ Ê ¢
Ó° ß to subdue, to rout out
5794 advancing towards, ò¦ ¬ ÷
ˆ Ž’ìÈ 5807 bonds ¼¢ŠÈ
¯Â
approaching
18. Surah 48: Al-Fath 220 Part: 26
5808 ransom Å ¦
¾ç ^ Ž¶¬Šè’ó¦É È°
¨ Ç `
5809 made known È
»Âß The Victory
5810 destruction, perish ¢ à
È« Surah 48: Al-Fath
È Š
¿¾ì«
by stumbling
5827 past, gone before
5811 unpolluted, ú ¦Ž Š
Ç Âã
¦
incorruptible, not stale 5828 (which is) to come / follow Š
»˜«
5812 wine Âø
» 5829 thinkers ¢Š
ú û Û
5813 honey òÈß
ˆ 5830 im. pl. you may assist ¦ÌÂÉ
°Äà«
5814 entrails, bowels ¢ ÷È
ࢠ5831 im. pl. you honor / revere ¦Ì O
Âë«
5815 just now ¢† Ž ¦
èû ¦
5832 war booty, war gains Ž¢
öû ä÷
5816 portents, tokens ¶¦ ËÈ
 ¢ 26th Part ö· Ä æÐû
³
5817 one who swoons / faints Ì ÷
ä 5833 gave victory, made (you)
5818 fitting, woe, alas DÌÂÈ
¢ overcome Š ’ÛÈ
Âè ¢
5819 locks ¾¢Š ’ëÈ
è¢ 5834 the animals of sacrifice È ¾ ’ó¦
Ä
(sr.: òë
ˆ ’èŒ ) 5835 detained, debarred ¢† Œ à÷
çð
5820 instigated, beautified È
¾Ç 5836 pl. you tread (them) ¦ŒØ«
Š
under foot / trample down
5821 gave false hope ô÷È
¢ 5837 guilt ¨Âà÷
Æ
5822 secrets °¦ ÇÊ
 ¤ 5838 they separated / ¦Œ
ô Ä«
5823 pl. (secret) hates, rancor À¢ ÓÈ
ä ¢ became apart
¨ø·
ˆ
Ê Š ’ó¦Ž ¸Š
¾ì ú ó
5839 zealotry, pride and
5824 mode / tone
haughtiness, heat and cant
of speech
È ’óÈ
¿Ä ¢
úŠ
¬ ó
5840 imposed, made (somebody)
5825 will never put (you) in loss
stick close
5826 urge, press, importance ¸
æ
24. Surah 55: Ar-Rahman 224 Part: 27
5930 nails, palm-fibers  É
Ç® 5948 twinkle of an eye  ’󢎉 øŠ
Ц ¥ ¶ ó
5931 pv. was ungratefully rejected ÂèŒ
ï 5949 groups, parties ¸ ¢
Æ ¢ËÈ
5932 one who receives Â
ï¾÷ 5950 pp. written, recorded, ÂجÈ
Š ÷
admonition, one that remembers line by line
5933 fg. sweeps away, plucks out É Ž ü
¸Ä « 5951 seat of truth / Ç ¾ ’ì
¼ Ï ¾à ÷
5934 trunks ±¢ ßÈ
´¢ true honor
5952 King
î ô÷
5935 uprooted, torn-up Âàìü
Š ÷
5953 fully powerful, sovereign ° ¬’ì
¾ ÷
5936 madness Â
àÇ
5937 insolent, rash, boastful  È
Ë¢ ^Žúø· ó¦É È°
 ¨ Ç `
5938 brought forward ÂÔ¬¸
÷ The Most Gracious
(by suitable turns) Surah 55: Ar-Rahmaan
5939 took ×¢
à«
5954 punctual, course computed À¦ ·
Æ ¢È
5940 ham-strung, slew Š
Âìß
5955 creatures, living beings Ì¿¢È
û¢
5941 dried-up, crumbling twigs ö Ìÿ
5956 husked grain, fodder Ð ’ó¦ÂÉ
æ à ¯
5942 fence, enclosure, (thorny  ¸
ܬ ÷
enclosure used by herdsmen 5957 sweet smell, fragrance À¢ È°
¸
for their cattle stock)
bounties, favors, benefits –Š ¦
ó ¦
¢ ¢
¦Ï ·
5958
5943 stone-storm,
tornado showering 5958a sounding clay ¾¢ ’ô
ÐÏ
stone
5944 time before day-beak, ¸Ç
5959 clay (like that of pottery) ° ¼ç
Æ ¢ Š
last hour of night 5960 dl. they get / join together Ê ¢ ’ô
À ì¬
5945 most grievous ÿÌ®È
¢ 5961 barrier ± ¥
Æ È Â
5946 most bitter Â÷¢
25. È 5962 dl. they can/do not Ê ¢ ¦¢Š
À ä ó
5947 scorching-fire Š
ìÇ
transgress / pass / mix
27. Surah 56: Al-Waaqi'ah 226 Part: 27
5995 fg. abasing, bringing low ˆ ¢
¨Ôç » 6012 pp. clustered, piled ® Ô
Æ ü÷
5996 fg. exalting ¨àç °
ˆ ¦È up one above another
6013 pp. outspreading shadow ®Ì ø÷
¾
5997 pv. fg. is shaken ª É
³°
6014 pp. gushing §Œ È÷
ð
5998 shock ¢
È
³°
6015 ever virgins ¦Å ¢Š ¥È
°ð¢
5999 to crumble and scatter ¢
È¥
6016 virtuous, ¢
¥Âß
6000 dust particle Å –
¦ÿ loving their husbands
6001 scattered ¢ü
°¦ ÷ 6017 equal age ¢¦ «È
¥Â¢
6002 companions of ’ó¦É ¢ ÏÈ
¨üø ø § ¸ ¢ 6018 black smoke ¿ ¸
ø
right hand,
i.e., good people
6019 they persisted È ÌÂ
28. À ÂÐ
6003 companions of ŠÌ ’ó¦É ¢ ÏÈ
¨ø ø § ¸ ¢ 6020 sin, wickedness ®·
ˆ ü
the left hand, i.e., bad people
6021 to drink like öŽ ’ó¦È Â
§Ë
6004 multitude, majority ¨ô¯
ˆ MŒ thirsty camels
6005 thrones in or wrought ¨û Ó ÷
ˆ 6022 chaff, broken into pieces ¢ ¢Š
÷ Ø·
with golden threads
and precious stones 6023 pl. you would be left È M Š
À ðè«
6006 pl. immortal È ÌÂ M ¼
À ¾ô ÷ in wonderment
6024 pp. those burdened È Âä
À ÷ ÷
6007 goblets, jugs êÊ ¢È
° ¥¢ with debt
6008 they will not È Ð¢Š
À ß¾ ó 6025 cloud ÀÄ
÷
get headache
6026 pl. you kindle / ÀÌÂÉ
È °«
6009 recrimination, ¢ ’˜
ø ¯ « strike-out fire
sinful discourse
6027 travelers, úŽ ’ì
÷
6010 pp. made thornless ®Ô
Æ ¼÷ dwellers in wilderness
6011 bananas ‰ ’ôŠ
¶× 27th Part ¾¢Š Ä ¸¢¥°¦ ¨¯
¯
È ë ³
3/4 öð¦Ø»¢ ç
Œ ’ øŠ
(sr.: ¨ ’ôŠ )
¸× 6028 setting of stars ¿