The author reflects on the past year and those who brought them joy as a new year begins. They think of loved ones and friends who enriched their lives. While looking back with remembrance, the author thinks of Dorothy and how she made their life full of joy, like an angel. The author wishes Dorothy all the best and hopes her dreams come true, despite hating that she left, but loving the way she is.
This person is celebrating two years with their partner. They reminisce about the annoying things their partner has done but say they wouldn't mind spending their life that way. They imagine them still laughing, fighting and being in love many years in the future, like they are now. They say their partner is the best thing that has happened to them and they look forward to many more wonderful years together.
This Thanksgiving poem describes a family tradition where they write anonymous notes of things they are thankful for and place them in a "thankful box". Each year on Thanksgiving, they read the notes aloud. This year, as the world changed due to war, the notes seemed more meaningful and highlighted freedoms, way of life, family, and protection. The last note, simply saying "Thank You God", reminded them of life's beauty and brought laughter and tears at the end of another passing year.
The document reflects on various aspects of life including relationships, happiness, chance experiences, and living in the present moment. It advises embracing love, true friendship, optimism, and living freely without regrets over past mistakes or the future. The overall message is to appreciate each moment and find the bright side of life.
The document discusses how modern society has gained material wealth but lost interpersonal connection and quality of life. It argues we should appreciate each day as special and make the most of our time by spending it with family and doing the things we enjoy, rather than saving experiences for an undefined future. The key message is to avoid putting off meaningful actions and telling loved ones we care for them, as any day could be our last.
The document discusses how modern society has gained material wealth but lost interpersonal connection and quality of life. It argues we should appreciate each day as special and make the most of our time by spending it with family and doing the things we enjoy, rather than saving experiences for an undefined future. The key message is to avoid putting off meaningful actions and instead focus on bringing more joy to each present moment.
The document discusses how modern society has gained material wealth but lost interpersonal connection and quality of life. It argues we should appreciate each day as special and make the most of our time by spending it with family and doing the things we enjoy, rather than saving experiences for an undefined future. The key message is to avoid putting off meaningful actions and instead focus on bringing more joy to each day through small acts of love, gratitude, and living in the present moment.
The document discusses how modern society has gained material wealth but lost interpersonal connection and quality of life. It argues we should appreciate each day as special and make the most of our time by spending it with family and doing the things we enjoy, rather than saving experiences for an undefined future. The key message is to avoid putting off meaningful actions and instead focus on bringing more joy to each present moment.
The author reflects on the past year and those who brought them joy as a new year begins. They think of loved ones and friends who enriched their lives. While looking back with remembrance, the author thinks of Dorothy and how she made their life full of joy, like an angel. The author wishes Dorothy all the best and hopes her dreams come true, despite hating that she left, but loving the way she is.
This person is celebrating two years with their partner. They reminisce about the annoying things their partner has done but say they wouldn't mind spending their life that way. They imagine them still laughing, fighting and being in love many years in the future, like they are now. They say their partner is the best thing that has happened to them and they look forward to many more wonderful years together.
This Thanksgiving poem describes a family tradition where they write anonymous notes of things they are thankful for and place them in a "thankful box". Each year on Thanksgiving, they read the notes aloud. This year, as the world changed due to war, the notes seemed more meaningful and highlighted freedoms, way of life, family, and protection. The last note, simply saying "Thank You God", reminded them of life's beauty and brought laughter and tears at the end of another passing year.
The document reflects on various aspects of life including relationships, happiness, chance experiences, and living in the present moment. It advises embracing love, true friendship, optimism, and living freely without regrets over past mistakes or the future. The overall message is to appreciate each moment and find the bright side of life.
The document discusses how modern society has gained material wealth but lost interpersonal connection and quality of life. It argues we should appreciate each day as special and make the most of our time by spending it with family and doing the things we enjoy, rather than saving experiences for an undefined future. The key message is to avoid putting off meaningful actions and telling loved ones we care for them, as any day could be our last.
The document discusses how modern society has gained material wealth but lost interpersonal connection and quality of life. It argues we should appreciate each day as special and make the most of our time by spending it with family and doing the things we enjoy, rather than saving experiences for an undefined future. The key message is to avoid putting off meaningful actions and instead focus on bringing more joy to each present moment.
The document discusses how modern society has gained material wealth but lost interpersonal connection and quality of life. It argues we should appreciate each day as special and make the most of our time by spending it with family and doing the things we enjoy, rather than saving experiences for an undefined future. The key message is to avoid putting off meaningful actions and instead focus on bringing more joy to each day through small acts of love, gratitude, and living in the present moment.
The document discusses how modern society has gained material wealth but lost interpersonal connection and quality of life. It argues we should appreciate each day as special and make the most of our time by spending it with family and doing the things we enjoy, rather than saving experiences for an undefined future. The key message is to avoid putting off meaningful actions and instead focus on bringing more joy to each present moment.
based on the writings of: Celestino Fernández, CM
- the image of a Vincentian Evangelizer
- the beneficiaries of Vincentian Evangelization
- the message that the Vincentian Evangelizer delivers
The document outlines the duties of Vincentians which include: being missionaries who relieve the needs of the poor and instill a sense of missionary vocation in others. Vincentians should set life priorities amid distractions, have profound love for God and humanity, make the poor feel welcome, create homes for refugees, and foster justice awareness while combating indifference. They should use their skills to investigate and address the root causes of poverty, help provide education for all, and find peace while respecting human liberty.
Este documento presenta 10 principios para facilitar el cambio sistémico. Estos principios incluyen tener una visión holística que satisfaga las necesidades individuales, sociales, espirituales y físicas; invitar a todos los interesados a participar; recopilar datos de múltiples fuentes para entender claramente la situación; identificar las causas subyacentes de los problemas; construir redes con otros grupos; capacitar a los participantes; diseñar proyectos que aborden las causas fundamentales de la pobreza; implementar los proyectos
El documento resume la historia de la Compañía de las Hijas de la Caridad desde su fundación en 1633 como una pequeña organización hasta su expansión global impulsada por la caridad cristiana. Comenzó como una bola de nieve pequeña pero creció con la bendición de Dios para extenderse por todo el mundo y continuar su misión de servir a los pobres impulsada por la fuerza de la caridad.
Before St. Vincent and St. Louise, the monastic ideal in the Church focused on individual sanctification and personal perfection. St. Vincent and St. Louise called men and women to abandon this inward-looking vision and embrace a broader mission in imitation of Jesus, evangelizing the poor. They sent priests and Daughters of Charity out to the peripheries to help those who were abandoned, living in community to support one another in their mission. It took another three centuries for the Church to formally recognize in the Second Vatican Council that mission and evangelization are at the heart of the Church.
The document discusses the concept of "vinFormation" which refers to the natural progression missionaries experience from encountering Christ in the poor and the poor in Christ. This process is described as a spiral or circular movement as the missionary's relationship with those they serve deepens over time. Both persons grow closer to deeper conversion as Christ draws them together. Missionaries are called to create spaces where the poor can experience joy, healing, and live according to the gospel's good news. They are asked to reflect on how this work has changed themselves and those they are called to serve.
This document outlines the differences between cloistered religious orders before St. Vincent and the non-cloistered orders he established. Before St. Vincent, orders took perpetual vows and lived cloistered lives governed within convents, not engaging with the outside world. After St. Vincent, orders took temporary, renewable vows and were actively ministering in communities to help the poor and marginalized, reflecting St. Vincent's revolutionary idea that all people had equal value. It took centuries for this new form of non-cloistered religious life to be officially recognized in Church law as Societies of Apostolic Life.
Through the works of St. Vincent and St. Louise, the poor became visible and saw hope. Their journey was one of beholding the poor in ever expanding ways, from their small parish to becoming universal. Their view of the poor deepened over time, going from beholding Christ in the poor to beholding the poor in Christ. Pope Francis, like St. Vincent and St. Louise before him, has brought greater attention to Catholic Social Teaching and helping people to see the world through the eyes of the poor.
Vincent and Louise transformed the Church from a clergy-dominated institution to one with a more secular and lay character. They established the Confraternities of Charity, groups of women lay apostles now known as the Ladies of Charity or AIC, which were the first expression of the Vincentian charism and affirmed lay participation in the Church's mission. Their experiences led to multiple forms of lay involvement that enhanced the mission of the Church by recognizing that all Christians have an equal role, an idea that spread Vincentian movements worldwide and shaped the present role of laity in the Church.
La vida religiosa antes de San Vicente era estrictamente controlada dentro de los conventos, con votos perpetuos. San Vicente introdujo una nueva forma revolucionaria de vida religiosa sirviendo activamente en el mundo de los pobres y marginados con votos temporales renovables, valorando por igual a todos. Tomó siglos para que esta nueva forma de vida fuese admitida formalmente en las regulaciones de la Iglesia como Sociedades de Vida Apostólica.
This document provides details about important locations and events in the life of St. Vincent de Paul, the founder of the Congregation of the Mission and the Daughters of Charity. It describes St. Vincent's childhood home and schooling, his ordination, early parish assignments, the experience that inspired him to establish the Confraternities of Charity, and his founding of organizations to aid the poor, sick, and orphaned. The document also mentions St. Vincent's work providing relief during times of war and his interactions with Cardinal Richelieu regarding the plight of the poor in France.
O documento descreve a vida e obra de São Vicente de Paulo, fundador da Congregação da Missão e das Filhas da Caridade. O texto destaca três momentos fundamentais: 1) Sua conversão em Folleville em 1617, que o levou a dedicar sua vida aos pobres; 2) A fundação da Confraria da Caridade em Châtillon-les-Dombes no mesmo ano para organizar a assistência aos necessitados; 3) A fundação da Congregação da Missão em 1625 e das Filhas da Caridade em 1633, com Santa Luísa de Marillac, para
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based on the writings of: Celestino Fernández, CM
- the image of a Vincentian Evangelizer
- the beneficiaries of Vincentian Evangelization
- the message that the Vincentian Evangelizer delivers
The document outlines the duties of Vincentians which include: being missionaries who relieve the needs of the poor and instill a sense of missionary vocation in others. Vincentians should set life priorities amid distractions, have profound love for God and humanity, make the poor feel welcome, create homes for refugees, and foster justice awareness while combating indifference. They should use their skills to investigate and address the root causes of poverty, help provide education for all, and find peace while respecting human liberty.
Este documento presenta 10 principios para facilitar el cambio sistémico. Estos principios incluyen tener una visión holística que satisfaga las necesidades individuales, sociales, espirituales y físicas; invitar a todos los interesados a participar; recopilar datos de múltiples fuentes para entender claramente la situación; identificar las causas subyacentes de los problemas; construir redes con otros grupos; capacitar a los participantes; diseñar proyectos que aborden las causas fundamentales de la pobreza; implementar los proyectos
El documento resume la historia de la Compañía de las Hijas de la Caridad desde su fundación en 1633 como una pequeña organización hasta su expansión global impulsada por la caridad cristiana. Comenzó como una bola de nieve pequeña pero creció con la bendición de Dios para extenderse por todo el mundo y continuar su misión de servir a los pobres impulsada por la fuerza de la caridad.
Before St. Vincent and St. Louise, the monastic ideal in the Church focused on individual sanctification and personal perfection. St. Vincent and St. Louise called men and women to abandon this inward-looking vision and embrace a broader mission in imitation of Jesus, evangelizing the poor. They sent priests and Daughters of Charity out to the peripheries to help those who were abandoned, living in community to support one another in their mission. It took another three centuries for the Church to formally recognize in the Second Vatican Council that mission and evangelization are at the heart of the Church.
The document discusses the concept of "vinFormation" which refers to the natural progression missionaries experience from encountering Christ in the poor and the poor in Christ. This process is described as a spiral or circular movement as the missionary's relationship with those they serve deepens over time. Both persons grow closer to deeper conversion as Christ draws them together. Missionaries are called to create spaces where the poor can experience joy, healing, and live according to the gospel's good news. They are asked to reflect on how this work has changed themselves and those they are called to serve.
This document outlines the differences between cloistered religious orders before St. Vincent and the non-cloistered orders he established. Before St. Vincent, orders took perpetual vows and lived cloistered lives governed within convents, not engaging with the outside world. After St. Vincent, orders took temporary, renewable vows and were actively ministering in communities to help the poor and marginalized, reflecting St. Vincent's revolutionary idea that all people had equal value. It took centuries for this new form of non-cloistered religious life to be officially recognized in Church law as Societies of Apostolic Life.
Through the works of St. Vincent and St. Louise, the poor became visible and saw hope. Their journey was one of beholding the poor in ever expanding ways, from their small parish to becoming universal. Their view of the poor deepened over time, going from beholding Christ in the poor to beholding the poor in Christ. Pope Francis, like St. Vincent and St. Louise before him, has brought greater attention to Catholic Social Teaching and helping people to see the world through the eyes of the poor.
Vincent and Louise transformed the Church from a clergy-dominated institution to one with a more secular and lay character. They established the Confraternities of Charity, groups of women lay apostles now known as the Ladies of Charity or AIC, which were the first expression of the Vincentian charism and affirmed lay participation in the Church's mission. Their experiences led to multiple forms of lay involvement that enhanced the mission of the Church by recognizing that all Christians have an equal role, an idea that spread Vincentian movements worldwide and shaped the present role of laity in the Church.
La vida religiosa antes de San Vicente era estrictamente controlada dentro de los conventos, con votos perpetuos. San Vicente introdujo una nueva forma revolucionaria de vida religiosa sirviendo activamente en el mundo de los pobres y marginados con votos temporales renovables, valorando por igual a todos. Tomó siglos para que esta nueva forma de vida fuese admitida formalmente en las regulaciones de la Iglesia como Sociedades de Vida Apostólica.
This document provides details about important locations and events in the life of St. Vincent de Paul, the founder of the Congregation of the Mission and the Daughters of Charity. It describes St. Vincent's childhood home and schooling, his ordination, early parish assignments, the experience that inspired him to establish the Confraternities of Charity, and his founding of organizations to aid the poor, sick, and orphaned. The document also mentions St. Vincent's work providing relief during times of war and his interactions with Cardinal Richelieu regarding the plight of the poor in France.
O documento descreve a vida e obra de São Vicente de Paulo, fundador da Congregação da Missão e das Filhas da Caridade. O texto destaca três momentos fundamentais: 1) Sua conversão em Folleville em 1617, que o levou a dedicar sua vida aos pobres; 2) A fundação da Confraria da Caridade em Châtillon-les-Dombes no mesmo ano para organizar a assistência aos necessitados; 3) A fundação da Congregação da Missão em 1625 e das Filhas da Caridade em 1633, com Santa Luísa de Marillac, para
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How OTT Players Are Transforming Our TV Viewing Experience.pdfGenny Knight
The advent of Over-The-Top (OTT) players has brought a seismic shift in the television industry, transforming how we consume media. These digital platforms, which deliver content directly over the internet, have outpaced traditional cable and satellite television, offering unparalleled convenience, variety, and personalization. Here’s an in-depth look at how OTT players are revolutionizing the TV viewing experience.
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2. Two years seems like a long time…
When you think about all the
things I’ve done to annoy you.
2
3. Two years seems like a short time…
When you think about the next 80 years together.
3
4. Two years seems like a long time…
When you think about going from two to three.
4
5. Two years seems like a short time…
When you think about Lilly
being almost one year old.
5
6. Two years seems like a long time…
When I think back to our wedding day.
6
7. Two years seems like a short time…
When we look forward to celebrating our 80th.
7
8. Two years seems like a long time…
When you think about having
to have learned to share a bed.
8
9. Two years seems like a short time…
When you think about how much
I move before falling asleep.
9
10. Two years seems like a long time…
When you think about having
lived in four different places.
10
11. Two years seems like a short time…
When you think about settling
down and creating a community.
11
12. Two years seems like a long time…
When you think about all the
fun times we’ve had together.
12
13. Two years seems like a short time…
When you think about having
around forty more two years.
Two years seems like a short time…
When you think about having
around forty more two years.
13
15. When we look back, it nearly always
seems like time “goes by fast.”
15
When we look ahead, it can seem
like time “goes slow.”
16. 16
What matters most is not my past memories
or my future hopes. Instead, it is my each and
every moment in the present. I am so
grateful that God blessed me with you, my
love. You bring a light to each and every
day. I look forward to spending the rest of
our lives together.
Most of all, I enjoy my now with you.
Love,
Luke