At other times he would hug a tree and cry out loudly, “O my Beloved! O my Dearest!” as though he was embracing Shri Krishna. Sometimes he would sing and dance in the midst of wild animals, including tigers, cheetahs, elephants, and other animals.
Jagadguru Shri Kripalu Ji Maharaj_ In the Jungles of Chitrakoot.pdfKripalu maharaj bhakti
In 1935, at the tender age of just thirteen years, Shri Chhawani, a cantonment in the district of Indore, Madhya Pradesh where his eldest brother was a teacher. He stayed there for nearly three years.
Jagadguru Shri Kripalu Ji Maharaj_ A famous Hindu spiritual Jagadguru.pdfKripalu maharaj fan
Jagadguru Shri Kripalu Ji Maharaj was born in a small village Mangarh on the auspicious night of Sharatpurnima. His father's name was Shri Lalta Prasad Tripathi and his mother's name was Mrs. Bhagwati Devi.
Jagadguru Kripalu Ji Maharaj appeared in a small village called Mangarh, near Allahabad, in India, on the auspicious night of Sharat Purnima in October 1922. His mother, Bhagvati Devi, and father, Lalita Prasad, named Him Ram Kripalu at birth.
Jagadguru Shri Kripalu Ji Maharaj_ A great scholar of the Vedas (1).pdfKripalu maharaj fan
Jagadguru Shri Kripalu Ji Maharaj, a name that resonates with reverence and admiration among seekers of truth and spirituality, is undeniably one such radiant luminary.
Shri Kripaluji Maharaj is commenting on a couplet from the "Radha Govind Geet" about Radha and Krishna gazing lovingly at each other. He says when the divine couple is lost in loving glances, what is left for the devotee? He asks them on behalf of the devotee to please spare a fleeting glance, which would grant the devotee eternal bliss and liberation from Maya. Even a momentary glance from Radha and Krishna is enough to realize God and be forever blissful. Shri Maharajji sees multiple layers of meaning and philosophy in expressing the devotee's longing for the divine vision.
Jagadguru Shri Kripalu Ji Maharaj returned to his studies in July 1940, when he enrolled himself at Ram Nam Sanskrit Vidyalaya, a Sanskrit college in the town of Chitrakoot, Madhya Pradesh.
Sant Baba Isher Singh Ji was a renowned Sikh spiritual leader who was born in 1905 in Punjab, India. He showed signs of spiritual greatness from a young age. He became the disciple of Sant Attar Singh Ji and received baptism, adopting the path of devotion. Sant Baba Isher Singh Ji established an ashram in Rara Sahib and spent over 55 years preaching Sikhism, giving kirtan performances, and helping hundreds of thousands receive Amrit initiation. He traveled widely in India and abroad promoting Sikh teachings until his death in 1975 in England while on a preaching mission.
Sant Baba Isher Singh Ji was a renowned Sikh spiritual leader who was born in 1905 in Punjab, India. He showed signs of spiritual greatness from a young age. He became the disciple of Sant Attar Singh Ji and received baptism, adopting the path of devotion. Sant Baba Isher Singh Ji established an ashram in Rara Sahib and spent over 55 years preaching Sikhism, giving kirtan performances, and administering Amrit Sanskar to over 700,000 Sikhs. He traveled widely in India and abroad promoting Sikh teachings until his death in 1975 in England while on a preaching mission.
Jagadguru Shri Kripalu Ji Maharaj_ In the Jungles of Chitrakoot.pdfKripalu maharaj bhakti
In 1935, at the tender age of just thirteen years, Shri Chhawani, a cantonment in the district of Indore, Madhya Pradesh where his eldest brother was a teacher. He stayed there for nearly three years.
Jagadguru Shri Kripalu Ji Maharaj_ A famous Hindu spiritual Jagadguru.pdfKripalu maharaj fan
Jagadguru Shri Kripalu Ji Maharaj was born in a small village Mangarh on the auspicious night of Sharatpurnima. His father's name was Shri Lalta Prasad Tripathi and his mother's name was Mrs. Bhagwati Devi.
Jagadguru Kripalu Ji Maharaj appeared in a small village called Mangarh, near Allahabad, in India, on the auspicious night of Sharat Purnima in October 1922. His mother, Bhagvati Devi, and father, Lalita Prasad, named Him Ram Kripalu at birth.
Jagadguru Shri Kripalu Ji Maharaj_ A great scholar of the Vedas (1).pdfKripalu maharaj fan
Jagadguru Shri Kripalu Ji Maharaj, a name that resonates with reverence and admiration among seekers of truth and spirituality, is undeniably one such radiant luminary.
Shri Kripaluji Maharaj is commenting on a couplet from the "Radha Govind Geet" about Radha and Krishna gazing lovingly at each other. He says when the divine couple is lost in loving glances, what is left for the devotee? He asks them on behalf of the devotee to please spare a fleeting glance, which would grant the devotee eternal bliss and liberation from Maya. Even a momentary glance from Radha and Krishna is enough to realize God and be forever blissful. Shri Maharajji sees multiple layers of meaning and philosophy in expressing the devotee's longing for the divine vision.
Jagadguru Shri Kripalu Ji Maharaj returned to his studies in July 1940, when he enrolled himself at Ram Nam Sanskrit Vidyalaya, a Sanskrit college in the town of Chitrakoot, Madhya Pradesh.
Sant Baba Isher Singh Ji was a renowned Sikh spiritual leader who was born in 1905 in Punjab, India. He showed signs of spiritual greatness from a young age. He became the disciple of Sant Attar Singh Ji and received baptism, adopting the path of devotion. Sant Baba Isher Singh Ji established an ashram in Rara Sahib and spent over 55 years preaching Sikhism, giving kirtan performances, and helping hundreds of thousands receive Amrit initiation. He traveled widely in India and abroad promoting Sikh teachings until his death in 1975 in England while on a preaching mission.
Sant Baba Isher Singh Ji was a renowned Sikh spiritual leader who was born in 1905 in Punjab, India. He showed signs of spiritual greatness from a young age. He became the disciple of Sant Attar Singh Ji and received baptism, adopting the path of devotion. Sant Baba Isher Singh Ji established an ashram in Rara Sahib and spent over 55 years preaching Sikhism, giving kirtan performances, and administering Amrit Sanskar to over 700,000 Sikhs. He traveled widely in India and abroad promoting Sikh teachings until his death in 1975 in England while on a preaching mission.
Krishna Voice is an English monthly newsletter published by ISKCON Bangalore. One of the objectives of our temple is to increase Krishna Consciousness in the community. Through this newsletter, we want to promulgate the message of the Vedic scriptures like Bhagavad-gita and Srimad-Bhagavatam.
This document discusses Adi Sankara and the path of renunciation and devotion to achieve self-realization according to Advaita Vedanta philosophy. It contrasts true liberation of the soul with merely intellectual understanding. It explains that renunciation requires positive determination to reach the goal of liberation, not escapism or laziness. Devotion through Bhakti Yoga is described as spiritual culture that can help prepare one for the path of knowledge or Jnana Yoga. The document shares stories of Adi Sankara and other enlightened souls who demonstrated true characteristics of an Advaitin through supernatural feats.
Krishna Voice is an English monthly newsletter published by ISKCON Bangalore. One of the objectives of our temple is to increase Krishna Consciousness in the community. Through this newsletter, we want to promulgate the message of the Vedic scriptures like Bhagavad-gita and Srimad-Bhagavatam.
Namdharak, a devotee of Shri Guru, was facing domestic troubles and left home on foot to see Shri Guru. As he walked, he prayed to Shri Guru for help and questioned why he still suffered despite having faith. He viewed Shri Guru as an incarnation of the Hindu trinity and the protector of the universe. While walking, Namdharak prayed for Shri Guru to not abandon him like a mother would not abandon her child.
joey wong on Nov 23, 2011 at 10:38 pm Reading these stories made me cry, as all of the mahasiddhas are just ordinary people with ordinary attachments and afflictions who have realized Mahamudra and enlightenment just by following their Guru’s instructions, and how near we are to achieving that, yet how far we are from it due to our own stubbornness. All of the stories have strengthened my resolve in following my Guru all the way and to not be lazy if i really wanted to extract the essence of this close to meaningless life of mine. I sincerely pray that i may have the sincerity and resolve of all of the mahasiddhas to follow my Guru all the way because i am utterly ashamed at what i lack. My eyes are welling up as i type this comment. Thank you so much Rinpoche for posting this. My fave mahasiddhas are Kalakala, Virupa, Ghantapa, Dharmapa and Tsamarepa. but really i love them all i can relate a lot to Kalakala, Dharmapa and Tsamarepa tho…. Much, much thanks to Rinpoche and his team for making this wonderful collection of stories. It’s really good to read it whenever anyone feels down..
The Enlightened Journey_ Jagadguru Shri Kripalu Ji Maharaj's Last Years.pdfKripalu maharaj bhakti
Jagadguru Shri Kripalu Ji Maharaj was so restless to immerse worldly people in the ocean of love that each and every moment was devoted to planning and practice, i.e. how to approach people, awaken them and make them practice true devotion.
His sublime playing of any musical instrument was so natural that it seemed as though the instrument was an extension of his own self... no one had ever seen him practice, nor had anyone ever taught him... Everyone bowed to his musicianship and authorship, attributing it to being possible only through some divine intervention.
Bhakti Yoga, or the path of devotion, involves channeling one's emotional energy toward the divine. It is considered the yoga of loving self-dedication and participation in the divine. There are nine primary forms of bhakti according to the Bhagavata Purana: sravana (hearing of God's glories), kirtana (singing of God's glories), smarana (remembrance of God), padasevana (serving God's feet), archana (worship of God), vandana (prayer and prostration), dasya (service to God as a servant), sakhya (cultivating friendship with God), and at
Guru Har Krishan Ji was the eighth Sikh Guru who became Guru at the young age of 5 years old. He was born in Kiratpur Sahib and succeeded his father, Guru Har Rai Ji. When he was summoned to Delhi by Emperor Aurangzeb, he traveled there and helped those suffering from disease, gaining followers. However, he soon fell ill with smallpox himself and, on his deathbed, named his successor by saying "Baba Bakale," referring to Guru Tegh Bahadur in Bakala.
My siksa-guru and priya-bandhu - "my instructing spiritual master and dearmos...Mangala Nilay Dasa
This document describes the author's early association with Srila Prabhupada. It discusses how their gurus were close friends and how the author first heard of Prabhupada from his guru. It describes how Prabhupada invited the author's guru to stay with him for several months, where they engaged in preaching. It also discusses how Prabhupada and the author's guru founded the Gaudiya Vedanta Samiti to establish the teachings of their guru after turmoil in the Gaudiya Matha. The author had his first meeting with Prabhupada in 1947 at a lecture given by his guru.
This document provides an introduction to the Rasa Lila, a classical sacred love story from India about young maidens joining with Krishna, their divine beloved, to perform a circle dance of love. It is considered one of the most beautiful love poems ever written and is part of the Bhagavata Purana scripture. The introduction provides background on the story and its setting in Vraja, describes the drama and climax of the story, and discusses different interpretations of the erotic imagery and the vision of intimate love of God that it presents according to certain mystical traditions.
Sri Ramakrishna Paramahamsa was a Hindu mystic and saint from 19th century Bengal who taught that people of all religious faiths can attain salvation through faith and devotion to God alone. He experienced spiritual ecstasies by practicing many religions and concluded that they all ultimately refer to the same supreme being. He taught that God can be realized by anyone regardless of religion, caste or gender through love, devotion and an open heart.
The document discusses Lord Krishna's eight principal female companions or sakhis near Barsana in Vrindavan. It provides background on Braj Bhumi and its association with Krishna's pastimes. It then describes the eight sakhis - Radha being the foremost, with the others residing in nearby villages. It notes their selfless devotion and service to Radha and Krishna, taking Radha's side in disputes with Krishna and pleasing the divine couple with music, dance, and service.
Sri Ramakrishna was born in 1836 in a small village in West Bengal to devout Hindu parents who had visions about his divine birth. As a child, he experienced profound spiritual experiences and became deeply devoted to worshipping the Divine Mother Kali. In 1855, he became a priest at the Dakshineswar Kali Temple. During intense worship, he experienced a vision of the infinite Divine Mother that left him in a state of spiritual ecstasy for two years. After returning to a normal life and marrying, he again plunged into intense spiritual practices and experiences, forgetting all worldly attachments in his quest to realize God.
Sri Ramakrishna was a Hindu saint who lived in 19th century Bengal, India. He experienced spiritual ecstasies through worshipping the Divine Mother Kali. He practiced many religious disciplines and had visions of Hindu gods like Shiva as well as Jesus Christ, experiencing spiritual truths across religions. He attracted followers as his spiritual realizations became known, and longed for disciples to share his spiritual experiences and teachings with. He emphasized that all religions are valid paths to the same God.
The document discusses the four paths or streams of yoga: Raja yoga (the path of will power), Jnana yoga (the path of intellect), Karma yoga (the path of action), and Bhakti yoga (the path of emotions). Each path is described as leading to moksha or freedom, bliss, knowledge, and power. The ultimate goal is transcendence and reaching a state of total silence.
This introduction provides context for Bhai Sahib Randhir Singh Ji's book "Rangle Sajjan". It explains that the book details the spiritual journeys of 23 individuals from recent times to illustrate that miraculous spiritual experiences described in old texts still occur today. While spirituality is difficult to attain and maintain, focusing on simran (remembrance) of the Divine Name can imbue one in the Naam. The purpose is to inspire readers to walk the spiritual path through these examples and remind that no one is free from the potential for error or falling from grace.
Essential Tools for Modern PR Business .pptxPragencyuk
Discover the essential tools and strategies for modern PR business success. Learn how to craft compelling news releases, leverage press release sites and news wires, stay updated with PR news, and integrate effective PR practices to enhance your brand's visibility and credibility. Elevate your PR efforts with our comprehensive guide.
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Krishna Voice is an English monthly newsletter published by ISKCON Bangalore. One of the objectives of our temple is to increase Krishna Consciousness in the community. Through this newsletter, we want to promulgate the message of the Vedic scriptures like Bhagavad-gita and Srimad-Bhagavatam.
This document discusses Adi Sankara and the path of renunciation and devotion to achieve self-realization according to Advaita Vedanta philosophy. It contrasts true liberation of the soul with merely intellectual understanding. It explains that renunciation requires positive determination to reach the goal of liberation, not escapism or laziness. Devotion through Bhakti Yoga is described as spiritual culture that can help prepare one for the path of knowledge or Jnana Yoga. The document shares stories of Adi Sankara and other enlightened souls who demonstrated true characteristics of an Advaitin through supernatural feats.
Krishna Voice is an English monthly newsletter published by ISKCON Bangalore. One of the objectives of our temple is to increase Krishna Consciousness in the community. Through this newsletter, we want to promulgate the message of the Vedic scriptures like Bhagavad-gita and Srimad-Bhagavatam.
Namdharak, a devotee of Shri Guru, was facing domestic troubles and left home on foot to see Shri Guru. As he walked, he prayed to Shri Guru for help and questioned why he still suffered despite having faith. He viewed Shri Guru as an incarnation of the Hindu trinity and the protector of the universe. While walking, Namdharak prayed for Shri Guru to not abandon him like a mother would not abandon her child.
joey wong on Nov 23, 2011 at 10:38 pm Reading these stories made me cry, as all of the mahasiddhas are just ordinary people with ordinary attachments and afflictions who have realized Mahamudra and enlightenment just by following their Guru’s instructions, and how near we are to achieving that, yet how far we are from it due to our own stubbornness. All of the stories have strengthened my resolve in following my Guru all the way and to not be lazy if i really wanted to extract the essence of this close to meaningless life of mine. I sincerely pray that i may have the sincerity and resolve of all of the mahasiddhas to follow my Guru all the way because i am utterly ashamed at what i lack. My eyes are welling up as i type this comment. Thank you so much Rinpoche for posting this. My fave mahasiddhas are Kalakala, Virupa, Ghantapa, Dharmapa and Tsamarepa. but really i love them all i can relate a lot to Kalakala, Dharmapa and Tsamarepa tho…. Much, much thanks to Rinpoche and his team for making this wonderful collection of stories. It’s really good to read it whenever anyone feels down..
The Enlightened Journey_ Jagadguru Shri Kripalu Ji Maharaj's Last Years.pdfKripalu maharaj bhakti
Jagadguru Shri Kripalu Ji Maharaj was so restless to immerse worldly people in the ocean of love that each and every moment was devoted to planning and practice, i.e. how to approach people, awaken them and make them practice true devotion.
His sublime playing of any musical instrument was so natural that it seemed as though the instrument was an extension of his own self... no one had ever seen him practice, nor had anyone ever taught him... Everyone bowed to his musicianship and authorship, attributing it to being possible only through some divine intervention.
Bhakti Yoga, or the path of devotion, involves channeling one's emotional energy toward the divine. It is considered the yoga of loving self-dedication and participation in the divine. There are nine primary forms of bhakti according to the Bhagavata Purana: sravana (hearing of God's glories), kirtana (singing of God's glories), smarana (remembrance of God), padasevana (serving God's feet), archana (worship of God), vandana (prayer and prostration), dasya (service to God as a servant), sakhya (cultivating friendship with God), and at
Guru Har Krishan Ji was the eighth Sikh Guru who became Guru at the young age of 5 years old. He was born in Kiratpur Sahib and succeeded his father, Guru Har Rai Ji. When he was summoned to Delhi by Emperor Aurangzeb, he traveled there and helped those suffering from disease, gaining followers. However, he soon fell ill with smallpox himself and, on his deathbed, named his successor by saying "Baba Bakale," referring to Guru Tegh Bahadur in Bakala.
My siksa-guru and priya-bandhu - "my instructing spiritual master and dearmos...Mangala Nilay Dasa
This document describes the author's early association with Srila Prabhupada. It discusses how their gurus were close friends and how the author first heard of Prabhupada from his guru. It describes how Prabhupada invited the author's guru to stay with him for several months, where they engaged in preaching. It also discusses how Prabhupada and the author's guru founded the Gaudiya Vedanta Samiti to establish the teachings of their guru after turmoil in the Gaudiya Matha. The author had his first meeting with Prabhupada in 1947 at a lecture given by his guru.
This document provides an introduction to the Rasa Lila, a classical sacred love story from India about young maidens joining with Krishna, their divine beloved, to perform a circle dance of love. It is considered one of the most beautiful love poems ever written and is part of the Bhagavata Purana scripture. The introduction provides background on the story and its setting in Vraja, describes the drama and climax of the story, and discusses different interpretations of the erotic imagery and the vision of intimate love of God that it presents according to certain mystical traditions.
Sri Ramakrishna Paramahamsa was a Hindu mystic and saint from 19th century Bengal who taught that people of all religious faiths can attain salvation through faith and devotion to God alone. He experienced spiritual ecstasies by practicing many religions and concluded that they all ultimately refer to the same supreme being. He taught that God can be realized by anyone regardless of religion, caste or gender through love, devotion and an open heart.
The document discusses Lord Krishna's eight principal female companions or sakhis near Barsana in Vrindavan. It provides background on Braj Bhumi and its association with Krishna's pastimes. It then describes the eight sakhis - Radha being the foremost, with the others residing in nearby villages. It notes their selfless devotion and service to Radha and Krishna, taking Radha's side in disputes with Krishna and pleasing the divine couple with music, dance, and service.
Sri Ramakrishna was born in 1836 in a small village in West Bengal to devout Hindu parents who had visions about his divine birth. As a child, he experienced profound spiritual experiences and became deeply devoted to worshipping the Divine Mother Kali. In 1855, he became a priest at the Dakshineswar Kali Temple. During intense worship, he experienced a vision of the infinite Divine Mother that left him in a state of spiritual ecstasy for two years. After returning to a normal life and marrying, he again plunged into intense spiritual practices and experiences, forgetting all worldly attachments in his quest to realize God.
Sri Ramakrishna was a Hindu saint who lived in 19th century Bengal, India. He experienced spiritual ecstasies through worshipping the Divine Mother Kali. He practiced many religious disciplines and had visions of Hindu gods like Shiva as well as Jesus Christ, experiencing spiritual truths across religions. He attracted followers as his spiritual realizations became known, and longed for disciples to share his spiritual experiences and teachings with. He emphasized that all religions are valid paths to the same God.
The document discusses the four paths or streams of yoga: Raja yoga (the path of will power), Jnana yoga (the path of intellect), Karma yoga (the path of action), and Bhakti yoga (the path of emotions). Each path is described as leading to moksha or freedom, bliss, knowledge, and power. The ultimate goal is transcendence and reaching a state of total silence.
This introduction provides context for Bhai Sahib Randhir Singh Ji's book "Rangle Sajjan". It explains that the book details the spiritual journeys of 23 individuals from recent times to illustrate that miraculous spiritual experiences described in old texts still occur today. While spirituality is difficult to attain and maintain, focusing on simran (remembrance) of the Divine Name can imbue one in the Naam. The purpose is to inspire readers to walk the spiritual path through these examples and remind that no one is free from the potential for error or falling from grace.
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Jagadguru Shri Kripalu Ji Maharaj_ In the Jungles of Chitrakoot (1).pdf
1. Jagadguru Shri Kripalu Ji Maharaj: In
the Jungles of Chitrakoot
In 1935, at the tender age of just thirteen years, Shri Chhawani, a
cantonment in the district of Indore, Madhya Pradesh where his eldest
brother was a teacher. He stayed there for nearly three years. One night he
was awake until 3:00 a.m. and his brother all of a sudden entered his room
www.jkp.org.in
2. and told him to stop studying. Jagadguru Shri Kripalu Ji Maharaj nodded
his head affirmatively and then set out on foot for the dense jungles of
Chitrakoot in a state of trance.
Deep in dense forests, he stayed in Chitrakoot Sati Anusuya Ashram,
Sharbhang Ashram, and elsewhere for about six months in the purna
paramahamsa state, completely absorbed in ecstatic divine bliss. Shedding
tears incessantly, crying piteously, and laughing hysterically in turn was his
external appearance. Sometimes hitting a stone he would fall down and
remain unconscious for hours. At other times he would hug a tree and cry
out loudly, “O my Beloved! O my Dearest!” as though he was embracing
Shri Krishna. Sometimes he would sing and dance in the midst of wild
animals, including tigers, cheetahs, elephants, and other animals. He was
not scared of any of them. To him, the whole world was suffused with
Shyama Shyam. He saw his beloved Shri Krishna in all living beings and
became absorbed fully in the bliss of love. What could be the purpose of his
retreat into that dense forest? Apparently what one found was that there
were some devotees there engaged in arduous sadhana or devotional
www.jkp.org.in
3. practice, but in the absence of bhakti rasa their efforts proved fruitless.
Therefore, he revealed the ocean of love hidden within him in order to
immerse those devotees, and all the other living beings residing there, in
the nectar of divine love. The overflow of all his sattvic emotions at the
same time was a manifestation of his form as Bhaktiyoga-rasavatara which
was declared by Kashi Vidvat Parishat many years later.
https://youtu.be/87_RS40PR-w
His ecstatic states were the same as those explained in Bhakti Rasamrita
Sindhu written by Shri Jiva Goswami and Veda Vyasa’s Bhagavatam, the
crest jewel of all scriptures. This goes to prove that he was the embodiment
of the bhakti of Shri Radha Krishna or the descension of grace, the supreme
power of Shri Radha Rani in personified form.
In the course of delivering his discourses many years later, Jagadguru
Shri Kripalu Ji Maharaj referred to some incidents he encountered
during this time. Once he came across a yogi in the forest, who was boastful
of his supernatural powers. He gave the yogi a sermon on bhakti and
dispelled the darkness of his ignorance. During his stay in Sharbhang
www.jkp.org.in
4. Ashram, he met a strange-looking baba, who with a broken mirror and a
comb held in his hands, would keep trying to untangle his matted hair and
uttering, O Beloved! O Beloved! calling Shri Krishna with tears in his eyes.
Being overwhelmed with madhurya bhava, i.e. the intense sentiment of love
for Shri Krishna, as soon as that baba saw Jagadguru Shri Kripalu Ji
Maharaj he again became overcome with emotions and fell unconscious. By
doing so it appeared as though he had achieved the desired goal of his
sadhana.
The few people who happened to be passing through that area of the forest
were awestruck to see Jagadguru Shri Kripalu Ji Maharaj in a trance
or behaving in some inexplicable way. A young man, lean and thin, with
untidy hair and clothes all carelessly worn, unaware of what was happening
in the outer world. “Is he Shukadeva?” people wondered. His eyes looked
like those of an inebriated person, streaming with tears. “He doesn’t look
like a crazy person,” they thought. There was a strange glow emitting from
his body. One’s heart became immersed in the nectar of bhakti the moment
one looked at him. Chitrakoot is the holy land of Lord Rama’s divine
www.jkp.org.in
5. pastimes. Here He spent eleven and a half years of His life during the
period of His exile. They were wondering whether he was a sage of that
hoary past in a new guise. But why is he wailing Ha Radhe! Ha Krishna!
they thought to themselves. In this way, several other questions arose in
their minds.
In fact, this is the state of a lover suffering the pangs of separation, which a
true divine lover alone can understand. In the history of Maharasikas, Shri
Gauranga Mahaprabhu also went through such intensely emotional states
as these.
Conclusion: The young Jagadguru Shri Kripalu Ji Maharaj’s
journey into the jungles of Chitrakoot was marked by profound spiritual
experiences and ecstatic states. He immersed himself in intense devotion,
recognizing the need to share the nectar of divine love with fellow seekers
and living beings. His encounters with other yogis and ascetics in the forest
further highlighted the depth of his bhakti and the transformative power of
his presence.
www.jkp.org.in
6. His divine love for Shri Radha Krishna and the ecstatic states he
experienced mirrored those described in sacred texts. In the holy land of
Chitrakoot, where Lord Rama had once spent years in exile, Jagadguru Shri
Kripalu Ji Maharaj’s unconventional appearance and behaviors left
bystanders in awe and wonder, as they tried to fathom the depths of his
spiritual devotion.
Ultimately, his retreat into the wilderness was a testament to the intensity
of a true lover’s longing for the Divine, akin to the experiences of revered
figures like Shri Gauranga Mahaprabhu. Jagadguru Shri Kripalu Ji
Maharaj’s journey was a profound manifestation of devotion and boundless
love for Shri Krishna and Shri Radha, enriching the spiritual landscape of
those who had the privilege to witness it. To know more visit our
website.
www.jkp.org.in