symbolic engagement,transformation,interreligious, interfaith, Paul Tillich, Karl Barth, Charles Hartshorne, no-self,polypraxy,polypathy,nonstrict identity,fallibilism, pragmatic, semiotic
This document provides a lengthy discussion on various topics related to Christology and theology. It references the views of several scholars and discusses concepts like fivefold Christology, sophiology, soteriology, and nonduality. It aims to introduce new terminology and clarify meanings to describe spiritual formation. The document emphasizes considering approaches positively rather than through criticism, and discusses differences between mystical experience and epistemic approaches.
The document discusses different perspectives on describing and interpreting reality and human experiences of reality. It distinguishes between describing empirical facts versus providing interpretive frameworks, and focuses on avoiding making claims that cannot be proven or describing aspects of reality that are beyond our understanding. It also discusses distinctions between God's essence and energies, and traditions that reference subtle spiritual energies or paradigms.
A problematics of belief structures and the creation of the concept of the selfmahogan
The development of religion and belief structures within the pre-classical Greek period 800-759 BCE and how it developed with the care of the self into montheism
Within religious experiences, there has been a shift from impersonal, community experiences to more personal experiences for individuals. However, these unique experiences cannot serve as universal evidence for God's existence. If experiences are generalized to apply to all people, they become too vague and abstract to point to a recognizable divine being. Likewise, at the individual level, experiences are shaped by preexisting religious beliefs. Only by examining the common structures behind experiences while removing culturally specific details can experiences offer proof, but then they no longer connect to personal salvation or a living God in a meaningful way. Religious experience is a private feeling that cannot be generalized or prove broader claims, per Schleiermacher.
El resumen trata sobre el seguimiento al plan de área de la Institución Educativa Colegio Loyola para la Ciencia y la Innovación. En la semana del 18 al 25 de abril, el grupo 9-1 tuvo clases de inglés donde conversaron sobre conocerse mejor con sus compañeros de clase de una manera divertida. No hubo recursos ni evaluación en la clase.
Gerardo Barrera trabaja en el Departamento de Bienes y Suministros de la Secretaría de Seguridad del Municipio de Quito. Está casado desde hace 23 años con Sandra Marisol Castro y tienen una hija de 17 años. Actualmente cursa el tercer semestre de estudios en el Instituto Tecnológico del Honorable Consejo Provincial de Pichincha.
Lewis tech unit grade seven science content standards metlaurajelewis
This document outlines the science content standards for 7th grade students and covers three main topics: life science focusing on evolution, earth and life history examining evidence from rocks, and structure and function of living systems. It provides learning objectives for students in each topic, including understanding that evolution accounts for diversity through gradual processes, evidence from geology supports the theory of evolution, and extinction occurs when environments change.
(1) The document provides specifications for the RCP3 series actuator including load capacity and speed capabilities that vary based on lead size and operating orientation.
(2) Dimensions, weight, and compatible controllers are listed for each stroke size with diagrams of mounting points and cable outlet options.
(3) Several controller models are described as compatible with the RCP3 actuator for applications like solenoid valve control, positioning, pulse input, serial communication, and programmable operation.
This document provides a lengthy discussion on various topics related to Christology and theology. It references the views of several scholars and discusses concepts like fivefold Christology, sophiology, soteriology, and nonduality. It aims to introduce new terminology and clarify meanings to describe spiritual formation. The document emphasizes considering approaches positively rather than through criticism, and discusses differences between mystical experience and epistemic approaches.
The document discusses different perspectives on describing and interpreting reality and human experiences of reality. It distinguishes between describing empirical facts versus providing interpretive frameworks, and focuses on avoiding making claims that cannot be proven or describing aspects of reality that are beyond our understanding. It also discusses distinctions between God's essence and energies, and traditions that reference subtle spiritual energies or paradigms.
A problematics of belief structures and the creation of the concept of the selfmahogan
The development of religion and belief structures within the pre-classical Greek period 800-759 BCE and how it developed with the care of the self into montheism
Within religious experiences, there has been a shift from impersonal, community experiences to more personal experiences for individuals. However, these unique experiences cannot serve as universal evidence for God's existence. If experiences are generalized to apply to all people, they become too vague and abstract to point to a recognizable divine being. Likewise, at the individual level, experiences are shaped by preexisting religious beliefs. Only by examining the common structures behind experiences while removing culturally specific details can experiences offer proof, but then they no longer connect to personal salvation or a living God in a meaningful way. Religious experience is a private feeling that cannot be generalized or prove broader claims, per Schleiermacher.
El resumen trata sobre el seguimiento al plan de área de la Institución Educativa Colegio Loyola para la Ciencia y la Innovación. En la semana del 18 al 25 de abril, el grupo 9-1 tuvo clases de inglés donde conversaron sobre conocerse mejor con sus compañeros de clase de una manera divertida. No hubo recursos ni evaluación en la clase.
Gerardo Barrera trabaja en el Departamento de Bienes y Suministros de la Secretaría de Seguridad del Municipio de Quito. Está casado desde hace 23 años con Sandra Marisol Castro y tienen una hija de 17 años. Actualmente cursa el tercer semestre de estudios en el Instituto Tecnológico del Honorable Consejo Provincial de Pichincha.
Lewis tech unit grade seven science content standards metlaurajelewis
This document outlines the science content standards for 7th grade students and covers three main topics: life science focusing on evolution, earth and life history examining evidence from rocks, and structure and function of living systems. It provides learning objectives for students in each topic, including understanding that evolution accounts for diversity through gradual processes, evidence from geology supports the theory of evolution, and extinction occurs when environments change.
(1) The document provides specifications for the RCP3 series actuator including load capacity and speed capabilities that vary based on lead size and operating orientation.
(2) Dimensions, weight, and compatible controllers are listed for each stroke size with diagrams of mounting points and cable outlet options.
(3) Several controller models are described as compatible with the RCP3 actuator for applications like solenoid valve control, positioning, pulse input, serial communication, and programmable operation.
SIR Spa is a new men's spa in Oklahoma City that offers massage, skin care, and grooming services to help men maintain themselves like keeping shoes clean and polished. The spa is having a grand opening and encourages making an appointment to get services that can restore a man to like-new condition.
El documento proporciona información sobre el IC 7600, incluidas sus aplicaciones principales como conversión de voltaje de +5V a ±5V, multiplicación de voltaje y suministro de alimentación negativa para sistemas de adquisición de datos. También incluye enlaces a hojas de datos para otros ICs relacionados como el AD620 y el LF353P.
Tyler Swank is a motivated and creative cinematographer based in Denver, Colorado. He specializes in digital video production and aerial cinematography. He has over 10 years of experience operating cameras and equipment to capture outdoor adventure activities. Swank previously worked as the Assistant Manager of a campus coffee shop and convenience store, where he oversaw 30 employees and a $1.2 million annual budget. He also co-owned a video production company, where he served as the Director of Photography on various projects.
Ralph Abernathy was a Baptist minister and leading figure in the Civil Rights Movement. He met Dr. Martin Luther King Jr. in seminary school and they became close friends and allies. Abernathy was actively involved in protests and organizing while in college. He helped lead the Montgomery bus boycott alongside King after Rosa Parks' arrest. Abernathy was a trusted advisor, friend and "right hand man" to King, standing by his side throughout the Civil Rights struggles and serving as pastor for some of the Selma marches. Abernathy carried on King's legacy after his assassination.
Lewis tech unit formative assessment strategieslaurajelewis
Students will create watershed PowerPoint presentations on topics of their choice after researching in their interactive notebooks. They will first outline their slides and assignments. Then they will build their presentations, learning PowerPoint skills and getting feedback from the teacher. Finally, students will practice their presentations in the lab and make improvements based on feedback before presenting to the class.
El informe del tercer trimestre presenta la instalación de programas en un equipo, incluyendo la formateación del disco duro e instalación del sistema operativo Windows XP y software como Office 2007, antivirus, controladores y otros programas. El proceso involucró ingresar el CD de Windows XP, acceder a la configuración BIOS para iniciar la instalación desde el CD y luego instalar los diferentes programas una vez concluida la instalación de Windows XP.
O documento discute os desafios da competitividade brasileira em relação a seus principais competidores. Ele afirma que a competitividade do Brasil é inferior devido a problemas como educação, financiamento, relações trabalhistas, tributação, burocracia e câmbio. O documento defende que é necessário promover isonomia competitiva através de câmbio competitivo, tributação com desoneração, crédito com menor custo e mais acesso, menos encargos trabalhistas e burocracia, eliminação de burocracia, e
El documento describe los signos del zodiaco y cómo se determinan por la posición del Sol en relación a las constelaciones zodiacales en el momento del nacimiento de una persona. También explica la carta astral, que muestra la posición de todos los planetas y cómo forman ángulos llamados "aspectos". La carta astral divide la superficie terrestre en doce casas y el ascendente es el signo que asciende en el horizonte en el momento de nacimiento.
A escola EB 2,3 de Aljustrel realizou uma exposição sobre a Revolução dos Cravos entre 23 e 27 de abril para comemorar a data. A exposição se chamava "Fitas da Liberdade" e apresentava informações sobre este importante momento histórico para Portugal.
Within interpretive communities, theology witnesses both a transformation by and of the symbols engaged, sometimes augmenting and sometimes diminishing their meaning and power. Between communities, similar dynamics of symbolic engagement would be expected, requiring theology to follow emergent living symbols and report on their development. Differences in trajectories may suggest that definitions of concrete relationships, like Barth's, need to be broadly conceived beyond the Christocentric to include pneumatological and trinitarian dimensions. Communal identity is important for confessional approaches, but describing communities dynamically as co-creators need not subvert continuity, instead recognizing their identity as a moving target transformed through symbolic engagement.
This document discusses various perspectives on an "impersonal" or "intraobjective" experience of reality that affirms a radical solidarity between humanity and reality. It touches on concepts like panentheism, distinguishing between describing experiences versus reality itself, and references traditions like Taoism, enlightenment, and Hesychasm that speak to a similar notion of subtle or uncreated energy. The document provides caveats about humanity's limited ability to articulate such ineffable experiences and suggests they derive ultimately from a supremely personal being.
The pneumatological perspective views reality through a lens that is incarnational, liturgical, and sacramental. It emphasizes a nonhierarchical approach to faith that complements institutional models of church. This perspective can be described using categories of raw materials, products, and processes. It understands that secular realities represent humankind's current consensus oriented by the Holy Spirit, even if implicitly and unconsciously. All areas of life, including what is typically viewed as secular, involve the spiritual orientation of truth, beauty, goodness, and freedom.
The document provides an overview of a pneumatological philosophical theology perspective. It emphasizes that this perspective is incarnational, liturgical, and sacramental. It embraces Christological and pneumatological approaches from various Christian traditions while also emphasizing non-hierarchical forms of practicing faith. This perspective uses indefinite rather than definite articles to describe itself, and employs falsifiable hypotheses rather than a priori positions. It conceives of theological concepts and categories in terms of relationships between raw materials, products, and processes.
This document provides an overview of a philosophical theology approach called pneumatological philosophy. Some key points:
- It takes an incarnational, liturgical, and sacramental perspective that emphasizes nonhierarchical vehicles for faith alongside institutional models.
- It describes reality's "givens," values/products, and processes using manufacturing and natural process metaphors to explore relationships, truths, beauties, goods, and freedoms.
- It suggests society's culture, history, institutions, economy, and politics can manifest a "pneumatological consensus" by how well they sanctify, orient, empower, heal, and save people.
This document provides an overview of a pneumatological philosophical theology perspective. It emphasizes nonhierarchical approaches that complement institutional church models. It describes reality as being inspired by the Spirit in all areas of life, including history, culture, society, economics, and politics. Truth claims are examined based on their context and relationship to other claims, with some possessing more negotiated meaning than others. Relational norms that foster unity and intimacy are discussed as engaging the participatory imagination more than conceptual reasoning.
This document discusses different approaches to spirituality, religion, and epistemology. It argues that:
1) Our realization of values is informal and based on love, common sense, and participatory imagination, not just logic.
2) Religious and spiritual lives are more pragmatic and existential than logically argued.
3) Encountering others' spiritual lives holistically through their desires, beliefs, and communities is more informative than any individual belief or practice.
4) Dualistic thinking provides reductionistic accounts of human experience; storytelling better conveys spiritual depth.
SIR Spa is a new men's spa in Oklahoma City that offers massage, skin care, and grooming services to help men maintain themselves like keeping shoes clean and polished. The spa is having a grand opening and encourages making an appointment to get services that can restore a man to like-new condition.
El documento proporciona información sobre el IC 7600, incluidas sus aplicaciones principales como conversión de voltaje de +5V a ±5V, multiplicación de voltaje y suministro de alimentación negativa para sistemas de adquisición de datos. También incluye enlaces a hojas de datos para otros ICs relacionados como el AD620 y el LF353P.
Tyler Swank is a motivated and creative cinematographer based in Denver, Colorado. He specializes in digital video production and aerial cinematography. He has over 10 years of experience operating cameras and equipment to capture outdoor adventure activities. Swank previously worked as the Assistant Manager of a campus coffee shop and convenience store, where he oversaw 30 employees and a $1.2 million annual budget. He also co-owned a video production company, where he served as the Director of Photography on various projects.
Ralph Abernathy was a Baptist minister and leading figure in the Civil Rights Movement. He met Dr. Martin Luther King Jr. in seminary school and they became close friends and allies. Abernathy was actively involved in protests and organizing while in college. He helped lead the Montgomery bus boycott alongside King after Rosa Parks' arrest. Abernathy was a trusted advisor, friend and "right hand man" to King, standing by his side throughout the Civil Rights struggles and serving as pastor for some of the Selma marches. Abernathy carried on King's legacy after his assassination.
Lewis tech unit formative assessment strategieslaurajelewis
Students will create watershed PowerPoint presentations on topics of their choice after researching in their interactive notebooks. They will first outline their slides and assignments. Then they will build their presentations, learning PowerPoint skills and getting feedback from the teacher. Finally, students will practice their presentations in the lab and make improvements based on feedback before presenting to the class.
El informe del tercer trimestre presenta la instalación de programas en un equipo, incluyendo la formateación del disco duro e instalación del sistema operativo Windows XP y software como Office 2007, antivirus, controladores y otros programas. El proceso involucró ingresar el CD de Windows XP, acceder a la configuración BIOS para iniciar la instalación desde el CD y luego instalar los diferentes programas una vez concluida la instalación de Windows XP.
O documento discute os desafios da competitividade brasileira em relação a seus principais competidores. Ele afirma que a competitividade do Brasil é inferior devido a problemas como educação, financiamento, relações trabalhistas, tributação, burocracia e câmbio. O documento defende que é necessário promover isonomia competitiva através de câmbio competitivo, tributação com desoneração, crédito com menor custo e mais acesso, menos encargos trabalhistas e burocracia, eliminação de burocracia, e
El documento describe los signos del zodiaco y cómo se determinan por la posición del Sol en relación a las constelaciones zodiacales en el momento del nacimiento de una persona. También explica la carta astral, que muestra la posición de todos los planetas y cómo forman ángulos llamados "aspectos". La carta astral divide la superficie terrestre en doce casas y el ascendente es el signo que asciende en el horizonte en el momento de nacimiento.
A escola EB 2,3 de Aljustrel realizou uma exposição sobre a Revolução dos Cravos entre 23 e 27 de abril para comemorar a data. A exposição se chamava "Fitas da Liberdade" e apresentava informações sobre este importante momento histórico para Portugal.
Within interpretive communities, theology witnesses both a transformation by and of the symbols engaged, sometimes augmenting and sometimes diminishing their meaning and power. Between communities, similar dynamics of symbolic engagement would be expected, requiring theology to follow emergent living symbols and report on their development. Differences in trajectories may suggest that definitions of concrete relationships, like Barth's, need to be broadly conceived beyond the Christocentric to include pneumatological and trinitarian dimensions. Communal identity is important for confessional approaches, but describing communities dynamically as co-creators need not subvert continuity, instead recognizing their identity as a moving target transformed through symbolic engagement.
This document discusses various perspectives on an "impersonal" or "intraobjective" experience of reality that affirms a radical solidarity between humanity and reality. It touches on concepts like panentheism, distinguishing between describing experiences versus reality itself, and references traditions like Taoism, enlightenment, and Hesychasm that speak to a similar notion of subtle or uncreated energy. The document provides caveats about humanity's limited ability to articulate such ineffable experiences and suggests they derive ultimately from a supremely personal being.
The pneumatological perspective views reality through a lens that is incarnational, liturgical, and sacramental. It emphasizes a nonhierarchical approach to faith that complements institutional models of church. This perspective can be described using categories of raw materials, products, and processes. It understands that secular realities represent humankind's current consensus oriented by the Holy Spirit, even if implicitly and unconsciously. All areas of life, including what is typically viewed as secular, involve the spiritual orientation of truth, beauty, goodness, and freedom.
The document provides an overview of a pneumatological philosophical theology perspective. It emphasizes that this perspective is incarnational, liturgical, and sacramental. It embraces Christological and pneumatological approaches from various Christian traditions while also emphasizing non-hierarchical forms of practicing faith. This perspective uses indefinite rather than definite articles to describe itself, and employs falsifiable hypotheses rather than a priori positions. It conceives of theological concepts and categories in terms of relationships between raw materials, products, and processes.
This document provides an overview of a philosophical theology approach called pneumatological philosophy. Some key points:
- It takes an incarnational, liturgical, and sacramental perspective that emphasizes nonhierarchical vehicles for faith alongside institutional models.
- It describes reality's "givens," values/products, and processes using manufacturing and natural process metaphors to explore relationships, truths, beauties, goods, and freedoms.
- It suggests society's culture, history, institutions, economy, and politics can manifest a "pneumatological consensus" by how well they sanctify, orient, empower, heal, and save people.
This document provides an overview of a pneumatological philosophical theology perspective. It emphasizes nonhierarchical approaches that complement institutional church models. It describes reality as being inspired by the Spirit in all areas of life, including history, culture, society, economics, and politics. Truth claims are examined based on their context and relationship to other claims, with some possessing more negotiated meaning than others. Relational norms that foster unity and intimacy are discussed as engaging the participatory imagination more than conceptual reasoning.
This document discusses different approaches to spirituality, religion, and epistemology. It argues that:
1) Our realization of values is informal and based on love, common sense, and participatory imagination, not just logic.
2) Religious and spiritual lives are more pragmatic and existential than logically argued.
3) Encountering others' spiritual lives holistically through their desires, beliefs, and communities is more informative than any individual belief or practice.
4) Dualistic thinking provides reductionistic accounts of human experience; storytelling better conveys spiritual depth.
This document provides a lengthy discussion on various topics related to Christology and theology. It references the views of several scholars, including Luke Timothy Johnson, N.T. Wright, and Claude Bourgeault. It also discusses concepts like Christology, pneumatology, soteriology, and sophiology. The document aims to introduce descriptive categories and clarify meanings around formative spirituality, while acknowledging differences in approaches can be useful for deeper understanding.
This document contains a lengthy discussion on epistemology and spirituality. It argues that human value realization is not primarily achieved through formal logic, but through more informal means like love and common sense. It says religious truth is best expressed through how one lives their life, not conceptual formulations. It discusses several authors on interfaith dialogue and says while their approaches may have errors, there is also truth, beauty, goodness and love found in other traditions. The document emphasizes the importance of nuanced discussion that avoids false dichotomies and gives all a fair hearing.
The document discusses improving Ken Wilber's integral approach by making it more fully integral. It argues that for a value to be fully realized, all quadrants (perspectives) and levels (stages of development) must be integrated at once, not just included separately. It provides an example showing that descriptive, evaluative, normative, and interpretive ways of knowing are each necessary to complete our understanding, though each is also distinct. The document suggests leading with shared non-propositional practices and pneumatology (spirit) in interfaith dialogue to foster understanding before discussing doctrinal differences.
The document discusses various approaches to analyzing and categorizing truth claims from different perspectives and contexts. It distinguishes between foundational and nonfoundational epistemologies, propositional and nonpropositional claims, descriptive and evaluative claims, and moral and relational norms. It also discusses considering concepts from different communities and their theoretical, heuristic, dogmatic, or semiotic status. Finally, it discusses experiencing truth claims through participation rather than conceptual understanding.
This summary provides an overview of a pneumatological philosophical theology perspective. It describes reality as consisting of raw materials that are processed through various methods and systems to produce goods that realize human values. The secular order represents humankind's current pneumatological consensus oriented by the Holy Spirit. All areas of life, including the historical, cultural, social, economic and political, can be understood as spiritual processes of realizing truth, beauty, goodness and freedom.
This document discusses nonduality from both epistemological and ontological perspectives. It argues that nonduality has more to do with epistemology than ontology. From an epistemological standpoint, our understanding of reality is fallible and partial, but this does not deny the empirical realities of self, God, or other concepts. Ontologically, it prefers the terms "unitary" rather than "unitive" and "intraobjective" rather than "intersubjective" but notes that epistemology can model ontology to a degree. Overall, it suggests that nonduality from an epistemic approach means reality is more dynamic and process-oriented than static substances.
The document discusses various perspectives on the self and personal identity from Buddhism and other spiritual traditions. It notes that Buddhism does not deny the empirical self but rather sees it as dynamic and fluid rather than static or essential. While some details like an immortal soul may be rejected, personal identity and development are still affirmed. Overall, the practical implications of these different views may not be as different as sometimes presented when considered from a phenomenological experience perspective. The deepest experiences of contemplative traditions often cultivate a sense of solidarity and compassion regardless of philosophical positions.
1) The document discusses the distinction between spirituality and religion, and the idea of being "spiritual but not religious" (SBNR).
2) It references the work of Bernard Lonergan and Daniel Helminiak, who defined spirituality as emerging on the "philosophic horizon" and religion on the "theistic horizon".
3) The discussion centers around defining spirituality as the "disciplined transformation of our capacities for attending to attention"- focusing attention on self and world care through spiritual practices and experiences.
1) The document discusses the distinction between spirituality and religion, and the idea of being "spiritual but not religious" (SBNR).
2) It references the work of Bernard Lonergan and Daniel Helminiak, who defined spirituality as emerging on the "philosophic horizon" and religion on the "theistic horizon".
3) The discussion centers around defining spirituality as the "disciplined transformation of our capacities for attending to attention"- focusing attention on self and world care through spiritual practices and experiences.
The document discusses nondual Christianity and how it could be conceptualized. It proposes that a nondual approach to reality aims to realize 1) intersubjective intimacy between subjects, 2) intraobjective identity by seeing all realities as intricately interconnected, 3) intrasubjective integrity through growth of one's true self, and 4) interobjective indeterminacy by recognizing distinctions between created and uncreated beings/objects. A discussion then follows about clarifying different understandings of these terms and how a nondual approach relates to spirituality.
The document discusses a pneumatological philosophical theology perspective for interreligious dialogue. Some key points:
1) It embraces Christological and pneumatological approaches from various Catholic traditions while emphasizing non-hierarchical models of faith practice.
2) It describes reality and human experiences using categories like intraobjective identity and intersubjective intimacy to analyze relationships.
3) It sees all of reality as engaged in a journey inspired by the Holy Spirit, with culture, history, society, economics and politics manifesting varying degrees of cooperation with the Spirit.
This document discusses nondual Christianity and summarizes comments from various forum members on the topic. It describes how some authors see nonduality in terms of phenomenal experiences, methodologies, or ontological realities. For example, nonduality could refer to a state of union with God or an approach to contemplation. Forum members discuss how nonduality relates to traditional Christian notions of love mysticism and dualistic problem solving. They also analyze how certain contemporary spiritual teachers present nondual ideas.
The document discusses a pneumatological philosophical theology perspective for interreligious dialogue. Some key points:
- It embraces Christological and pneumatological approaches from various Christian traditions while emphasizing nonhierarchical vehicles for faith practices.
- It describes reality's "givens," values pursued, and processes used to pursue ends/goals, employing concepts like relationships, values, methodologies in a mixed manufacturing/natural metaphor.
- It suggests the secular order represents humanity's implicit pneumatological consensus and that we can discern how much a pluralistic society cooperates with the Spirit across various domains.
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divine omnipotence, divine omniscience, divine omnibenevolence, divine attributes, divine omnipathy, polydoxy, theodicy, problem of evil, miracles, soft power, weak power, the hobbit, the annunciation, the incarnation, ivan karamazov and the grand inquisitor, mary's fiat, the passion of jesus, axis of...
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The Book of Ruth is included in the third division, or the Writings, of the Hebrew Bible. In most Christian canons it is treated as one of the historical books and placed between Judges and 1 Samuel.
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1. John N Veronica I've mused about these evocative questions
since I first saw them. One way to think about theology in our
era: WITHIN our interpretive communities, we witness - not
only a transformation BY, but also - a transformation OF the
symbols we engage, sometimes augmenting, sometimes
diminishing, their informative and performative values.
BETWEEN such communities, then, it would not be unreasonable
to expect similar dynamics of symbolic engagement (i.e.
transformation "by" and "of" the symbolic)? What, then, would
happen to theology once we are persuaded that God has revealed
Godself in another tradition by way of our participation in
its practices and symbolic engagements? Perhaps theology would
have to follow these emergent "living" symbols around and
report back on their value-realizations and value-
frustrations? And, should
differences in transformative (soteriological) trajectories be
encountered, those might suggest that Barth's "concrete
relationship" definition would have to be broadly conceived
beyond the Christocentric to also include both pneumatological
and trinitarian dimensions, as the poly-praxic and poly-pathic
might suggest the poly-doxic. ~johnboy
20 minutes ago · Like
John N Veronica I was also thinking of how important communal
identity seems to be for the more confessional approaches &
how they might critique a dynamic account. Again, regarding
Barth's "concrete relationship," if the Christian story was
only a narrative of how that community was transformed by the
symbols it engaged, its identity could perhaps be sufficiently
described using static, essentialist and substantival
concepts. As any other interpretive community, though,
Christianity, from its beginning thru now, continues to return
the favor, which is to recognize that it also transforms the
symbols it engages. While we would thus need to describe the
community with more dynamic, fluid and processive concepts,
this wouldn't subvert, as some might fear, its continuity of
identity. Still, the interpretive community's identity might
better be described as "nonstrict" (a concept introduced by
Hartshorne in another context) or as somewhat of a moving
target, not just because of our epistemic fallibilism
(negatively speaking) but because we are created co-creators
(positively speaking). Maybe analogous to the concept of no-
self being considered as adjectival not ontological, at least
as some would approach it, we could still very much enjoy an
empirical-practical, even if not robustly metaphysical, notion
of self/community identity. It seems like we need more than a
dialectical critical realism & fallibilism for comparative
models, that our epistemology must be pragmatic, semiotic,
axiological, participatory, existential and so on.
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