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Quaglierini 1
Dimitri Quaglierini
Honors Contract
Donne and Parmenides Poetry
Gratia Cobeen
The Lingering Effect of Love with Beings and Non-Beings
The demanding and persistent nothingness in which John Donne endures throughout A
Nocturnal upon St. Lucy’s Day highlights the mourning he feels after the passing of his loved
one. Throughout the poem, the poet loses his attraction to the exquisiteness of natural life as
his emotions are intensified and thoughts are insignificant. The transformation felt by the poet
is result of the love he feels. Although the “being” of Donne’s loved one is not in the realm of
being as she ends up dying, his deep emotions and memory do not stop him from thinking of
her. When a person close to you dies, there are a variety of emotions felt and that is what
Donne experiences in this poem. Those feelings at first may include disbelief, shock, and
uneasiness. In the latter stages, those feelings could potentially become anger, sadness,
loneliness, and depression. All individuals react to the loss of a loved one differently and this is
normal.
In the last line of St. Lucy’s Day, it reads, “Both the year’s and the day’s deep midnight
is.” In this phrase, the deepest midnight is referring to the darkest night of Donne’s year due to
the loss of his loved one (Dickson, 115). The love shared between Donne and what I believe is
to be his wife used to be everlasting, but Donne’s sorrows come into effect after her death.
Donne has been transformed by love as, “His art did express a quintessence even from
nothingness, from dull privations, and lean emptiness.”Donne reiterates that he had nothing to
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begin with, but his lover gave him hope and made him feel as though he had a purpose in life
(Dickson, 115). With the death of his lover, he is back to feeling lower than death and has no
interest in spring or a new beginning. Lucy acts as the controller in this poem as Donne is
attached both emotionally and psychologically. Donne continues by saying, “Let me prepare
towards her, and let me call this hour her vigil, and her eve” (Dickson, 116). Donne has been
deduced to nothingness at this point in the poem because he is feeling the effects of her death.
He truly longs for her and the feeling to be secure. Nullity has overtaken Donne’s mind, as he
has lost his drive and motive to continue on in his life. Although Donne’s lover is gone, the
memory of her will last forever. Time is the only way for Donne to overcome his grief
emotionally within himself. Donne’s manner of dejection, isolation, and sadness linger on
throughout the rest of the poem. He is so fond of Lucy that he almost gives up his true morals
and sense of identity in the process. Donne relates his feeling to nature as, “Some ends, some
means; yea plants, yea stones detest, And love; all, all some properties invest” (Dickson, 116).
Nature is brought up as spring approaches, but Donne does not look forward to a new
beginning after his loved one is no longer with him (Guibbory, 217). He continues to feel a
sense of emptiness and is essentially without life.
Lucy continues to eat at Donne’s emotional state of being as she is the only one who
brings “light or lux” to his life. That life is symbolic of a new beginning and without her in his
life, he is left feeling remote and desolate. As Donne continues in his grieving process, “At the
next world, that is, at the next spring; For I am every dead thing, in whom Love wrought new
alchemy” (Dickson, 116). Love creates light out of nothingness and currently Donne is lost and
confused. Lucy’s name denotes the sun and that is what brings life to Donne’s being and world.
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Donne appears too dependent on Lucy, which furthers the reason as to why he is empty and
unhappy. The poet loses his sense of identity when, “All others, from all things, draw all that’s
good, life, soul, form, spirit, whence they being have” (Dickson, 116). The sun has set and will
not return. Similar to how the sun sets, relationships do as well. Donne, by not accepting that,
must take it as a lesson and learn from this. At this point in time, Donne is experiencing shock
as the result of her death. This appears to be a coping mechanism for Donne, but the memory
of his loved one will still linger forever.
Donne undergoes a transformation within himself after he loses Lucy. He experiences a
wide variety of feelings both internally and externally, as he has been changed into something
that is composed of darkness, death, and emptiness (Guibbory, 221). Earlier, Donne is
compared to nature in the way that trees and rocks possess stronger life than he does. Donne
becomes depressed psychologically and compares the distress of his heart to the disheartening
atmosphere on St. Lucy’s Day. As he is explaining his feelings, “Care to aught else; and often
absences withdrew our souls, and made us carcasses” (Dickson, 116). As Donne is reminiscing
of the times they shared, “Of all, that’s nothing. Oft a flood have we two wept, and so Drown’d
the whole world, us two; oft did we grow” (Dickson, 116). The only significant amount of
growth is the amount of tears that Donne endures through. He is also giving a life-like quality of
crying to Lucy, whom is now deceased. He is remembering the times in which they cried and
the memories of her will always stay with him (Guibbory, 202). Donne is comparing the chaos
he feels when Lucy passes away to the chaos he internalizes within himself. Although the souls
of a body never cease, the bodies of the lovers are compared to “carcasses of the dead.” The
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poet’s beloved is now gone making Lucy’s spirit deceased, but the memory of her will forever
stay with Donne.
Donne continues to live in the past, as he is overcome by memories of his former lover
Lucy. In the beginning of the poem when, “The sun is spent, and now his flasks send forth light
squibs, no constant rays; the world’s whole sap is sunk” (Dickson, 116). The life appears to be
sucked out of Donne, almost paralyzing his being. Donne has lost interest and vivacity in life in
stanza four as, “of the first nothing the elixir grown” (Dickson, 116). By comparing his emotions
and feelings to plants and rocks, he is stating that these objects are able to be defined by their
beings. Unlike nature, Donne is lost and confused as to what his true identity and character is.
Donne becomes emotionally unstable due to the death of Lucy and he does not know what to
do with his life except, “Let me prepare towards her, and let me call this hour her vigil”
(Dickson, 116). The only thing he can do at this point is wait until it is his turn to die. That is the
only way he will be reunited with her, but until then he must continue to live his life to the
fullest. Donne is experiencing emotional instability and is ultimately fearful of the change of
being without Lucy in his life. As Donne is weeping, “A shadow, a light, and body must be here”
(Dickson, 116). He is expressing how low he feels with himself and life. His experiences with
Lucy will always stay in his memories, but that is not always enough for Donne to handle.
Although spring is approaching signifying a new beginning, Donne continuously weeps as he
becomes more and more depressed. Donne lets the “devastating loss of his mistress ruin his
being, as it consumes his life” (Saunders, 92). The fond memories of Lucy will not leave Donne’s
state of mind, although she is no longer “being”.
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As Donne digresses through the stages of anger, he encounters a multitude of
uncertainty in The Funeral, as it is implied that his lover cheated on him. Donne is afraid of
letting go of what he loves in his life, regardless of the circumstance. Although he appears to
have been rejected by his lover in this poem, Donne is persistent in his attempts to keep the
memory of her with him. Donne’s attachment and inability to let go shows how much his lover
truly meant to him.
As Donne progresses through the stages of grief, he begins praising the one whom he
loves. As he is admirable in the beginning of his lover, “Whoever comes to shroud me, do not
harm nor question much that subtle wreath of hair, which crowns mine arm” (Dickson, 107). By
wanting to keep and possess the wreath of hair, Donne idolizes her is at times possessive of her
mental and physical well-being. The first stanza is symbolic of pre-grief, as Donne is yet to
experience a surfeit of negative emotions. As he explains, “Viceroy to that, which then to
heav’n being gone, will leave this to control, and keep these limbs, her provinces, from
dissolution” (Dickson, 107). As Donne passes away, he believes that his soul has no gone back
to God. Meanwhile, by stating “And keep these limbs” he is referring to the idea that his lover
should own his body. He builds on the praise and the significance she had on his life, that he
ultimately desires for her to have the remnants of his body to help her remember him. Donne
incessantly reiterates how impactful it is to feel secure and he feels that in the beginning of the
stanza, as it precedes the later feelings of grief in the second and third stanzas.
As the latter stages of grief expand in Donne’s poem, his anger and hatred for his lover
begin to evolve. While Donne is explaining his feelings, “Through every part can tie those parts,
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and make me one of all” (Dickson, 107). He is explaining how his lover is the only one who can
help make him feel secure and whole in the world. Without her he is nothing and that is why he
remains fearful of letting go. Unlike the first stanza, Donne’s train of thought becomes blurry as
his true emotions of anger are being portrayed. Earlier in the stanza when, “For if the sinewy
thread my brain lets fall”, Donne is expressing his sense of hopelessness after her leaving him.
Either his affection for her was not mutual or she left him for another human being. The feeling
of anger and rejection grows when his lover’s “wreath” has more to do with the promise of love
towards Donne, rather than the emotional and tender side of it. This appears to anger Donne
and send him into a state of despair. He is unable to control his emotions and that becomes
evident when, “By this should know my pain, as prisoners then are manacled, when they’re
condemn’d to die” (Dickson, 107). Donne’s change in behavior is a result of the negative aspect
of love. He becomes too emotionally attached, that he ends up losing a sense of his true
identity. He has a difficult time of letting go and accepting that he can no longer “be” with her.
He feels trapped and compares it to “prisoners then are manacled” (Dickson, 107). His sense of
being trapped symbolizes the current state of about situation he is in. Without her he is not
himself.
Once Donne reaches the conclusion of his poem, he is left feeling confused. His feelings
of anger have subsided when, “Whate’er she meant by’t, bury it with me” (Dickson, 107). He is
referring to the lock of hair of his former lover. He does not want to let go of her and is fearful
of detaching, as that is all he has left in remembrance of her (Saunders, 133). Taking that strand
of her is symbolic of Donne once again unable to let go and being fearful of change. He is
sacrificing happiness for one-sided love as, “Love’s martyr, it might breed idolatry, if into other
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hands these relics came” (Dickson, 107). He idealizes with his love to a mammoth extent in so
far that he gives up his own happiness for the sake of her. The wreath of his lover’s hair is
buried with Donne because it is all he will ever have left of her and all that he ever had of her.
His lover proves just how much she possessed Donne and he lost his sense of self throughout.
Donne is so attached that, “That since you would save none of me, I bury some of you”
(Dickson, 107). Donne is apprehensive of letting go of his loved one and it ends up controlling
his being. Although the relationship became one-sided as they were not faithful to each other,
Donne’s possessiveness with her is proven when he is relentless in giving up the wreath of his
lover’s hair. Similar to St. Lucy’s Day and how the memories of loved ones will last forever even
beyond death, Donne takes all that he has left of his lover right as he is about to face death.
In John Donne’s The Broken Heart, the use of imagery takes on a deeper level as the
true meaning of love is revealed. In each stanza, Donne’s tragic heartbreak takes on a new title
which ends up leading to the downfall of his feelings. As expressed in the poem, love is a
powerful emotion consisting of both positives and negatives (Guibbory, 223). In the perspective
of love in this poem, Donne is encountered with feelings ranging from passion to mourning.
Love is controlling because it can devour a man’s mind and consume his daily thoughts. Over a
long period of time it is difficult for love to decompose and crumble, because it deepens as time
goes on. Each stanza signifies a downfall in the emotions portrayed by Donne The mood set in
this poem shows how vulnerable and defenseless the heart is when dealing with love. The pain
never goes away when losing a loved one and Donne is left feeling powerless and empty.
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Donne continues to feel the pain and hardship of losing a loved one. Although love takes
time and occurs slowly, “That he hath been in love an hour, yet not that love so soon decays,
but that it can ten in less space devour” (Dickson, 69). Love is an unusual emotion as human
beings desire it, but at the same time are afraid of it. Donne’s use of imagery when, “That I have
had the plague a year” shows the resentment and negativity one feels from love. Everything
comes to an end and no matter how positive love may seem, there will always be downfalls.
Suggesting that love is similar to a “plague” proves just how sick and negative love can be.
Continuing his manner of despair by explaining, “I saw a flask of powder burn a day” (Dickson,
69)? Donne is comparing the love he felt to a burning flask, furthering the idea of how quickly
love comes and goes in life. Donne appears to have lost his sense of identity and gave up what
he truly believes in to be more accommodating to his lover. The emotion of love moves quickly
and aggressively as it “devours” he individual, ultimately leading to Donne losing the sense of
who he truly is (Guibbory, 217). The raw feeling of betrayal will stay intact in Donne’s mind for
quite some time and it almost as if it is a disease that preoccupies his being. Stanza Two proves
how love can overtake and overpower an individual and in Donne’s case, it did exactly that.
Love ultimately leads to a broken heart and Donne depicts that love devours a human being
whole when, “By him, as by chain’d shot, whole ranks do die; He is the tyrant pike, our hearts
the fry” (Dickson, 70). By stating that “our hearts the fry”, he is showing how little an individual
feels after being heartbroken, almost as if we are swallowed whole by something greater than
us. Love, acting as a mighty predator, feeds on the littler object, the prey, and devours it.
Heartbreaks can lead to emotions consisting of loneliness, betrayal, anger, and ultimately
seeking answers (Saunders, 181). It is a difficult process to overcome and, “They come to us,
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but us love draws; He swallows us and never chaws” (Dickson, 70). Donne’s attitude toward
the nature of love reveals the vulnerability he is enduring and how there is no other experience
that can compare to that of being heartbroken. The memories of his past lover, whether that is
positive or negative, will remain with Donne for a while and can be re-triggered at any moment
in time (Guibbory, 217). While the first stanza portrays the violent and negative aspect of love,
the first two lines of the second stanza differ as, “Ah, what a trifle is a heart, If once into love’s
hands it come” (Dickson, 70)! This shows how helplessness the heart truly is as it begins to feel
weakened when love consumes an individual. Attempting to escape from the power of Love
when, “All other griefs allow a part, To other griefs, and ask themselves but some; They come
to us, but us love draws” (Dickson, 70). Love can certainly act as a cruel emotion and these
lines in Stanza Two of the poem further the idea that the heart is defenseless and susceptible to
sorrow during the time of heartbreak. Memories will constantly linger and the attitude being
portrayed by Donne is that once you are destroyed by love, that individual is unable to
experience that same type of love again in their lifetime. At this point, Donne is undergoing a
stage of depression as he is left feeling insignificant, angry, and weak. He is at a loss for reasons
and is still looking for answers.
As Donne is progressing through his stages of grief, he is left feeling consumed and
overtaken by the idea of love. While the beginning two stanzas focus more on the concept of
love wholly, the perception of love in the third stanza is dialed in more on his lover. Love is a
very dangerous emotion, as it can consume an individual and take over their thoughts. As
Donne is explaining his view of love, “I brought a heart into the room, But from the room I
carried none with me” (Dickson, 70). Donne is portraying the emotional instability he is
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experiencing. When he walks into the room, Donne sees a woman whom he fell in love with at
first sight, but was later rejected when “I carried none with me” referring to his heart. The
shattering and rejection of his heart by the woman is devastating to Donne when, “Mine would
have taught thine heart to show, More pity unto me: but Love, alas, At one first blow, did shiver
it as glass”(Dickson, 70). By stating that, Donne expresses how he is more sentimental and
cares for the well-being of others. He would never put another individual down, but instead
“show more pity.” He treats others with respect and quickly realizes that others do not
reciprocate in a positive manner. The image of “At one first blow, did shiver it as glass”is one of
the most powerful quotes in this poem. This truly captures the essence and feeling Donne is
enduring. He desires love and is reminded of it when he seems the woman whom he is in love
with at first sight. By relating his heart to glass, it portrays just how brittle his heart truly is. Love
and the feeling of rejection is able to easily break Donne’s heart, causing him to feel depressed
even more after he is reminded of his lover. The feelings between Donne and his lover were not
mutual, thus leading to the feeling of devastation felt on his part. He continues to be constantly
reminded of her and the agony of rejection lingers throughout the rest of the stanza.
Donne is left with raw and empty emotions as his one true love rejected him. As he is
trying to recover from the devastation, “Yet nothing can to nothing fall, Nor any place be empty
quite” (Dickson, 70). The pieces of his heart, after being shattered like glass, still remain as
Donne is desperately trying to regroup his emotions. He carries those pieces in his, “Therefore I
think my breast hath all those pieces still, though they be not unite” (Dickson, 70). Though
Donne is trying to pick up the leftover pieces of his heart, he is severely struggling continuing on
with his life. Donne is left reflecting upon himself as, “And now as broken glasses show a
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hundred lesser faces” (Dickson, 70). This symbolizes the affection and love he feels towards his
lover. The emotions and experiences linger throughout the poem and Donne begins to feel
overwhelmed. Many experiences and people are meant to linger in life (Guibbory, 225). In
Donne’s case, his lover fits that. Letting go is no easy task, as Donne is struggling to accept
defeat. Instead, he must realize that his life is not over, and instead look towards all the new
opportunities. Now that Donne’s heart is shattered in pieces, “My rags of heart can like, wish,
and adore, But after one such love, can love no more” (Dickson, 70). Donne’s has become
damaged to the point in which it cannot be repaired, ultimately scarring him for the rest of his
life. As Donne he “can love no more”, he is referring to the impact his lover had on him. She is
irreplaceable, as he will no longer be able to experience the same type of love again. The
memory of one’s very first love is irreplaceable, but Donne must realize that it is a learning
opportunity for him. He must take what he learned with his first love and use that with
experiences in the future (Guibbory, 134). Donne is explaining how his first love is the deepest,
but in reality that is not the case. He is reminded of his first lover constantly throughout the
poem, which leads to his stages of depression. Donne’s heart is still capable of lesser feelings
including “liking, wishing, and adoring”, but the memories of loving her will forever linger in his
mind.
Love is a mixture of emotions that is rapidly changing constantly. In John Donne’s Love’s
Growth, the speaker in this poem initially believed that the love he felt was pure and abstract.
After enduring a plethora of experiences, that feeling has changed. It takes time for love to
expand and grow, as it does not simply happen instantly (Saunders, 83). Love experiences the
positivity and negativity in life and Donne compares that to the seasons. In this poem, the lover
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is fearful of letting go as he desperately tries to keep the memory of her within him. He is afraid
of thee change in life, just as there is a change in seasons. The idea of love being pure raises
questions, as it is composed of a surplus of feelings and elements. There is not one simplistic to
go about defining what love truly means.
The speaker begins by stating that love is not a pure as he used to think it was. This is
due to previous experiences in his life that have deeply affected his being. Love is not one
simple idea; it is extremely contrasting and made up of a plethora of emotions. As Donne is
relating love to pureness, “I scarce believe my love to be so pure, As I thought it was” (Dickson,
92). By interpreting love as a type of pureness, Donne has no ability to reflect upon previous
experiences which is why this quote comes up so early in the poem. Being the first line, he has
past experience. Similar to a first lover, one does not know fully understand what love is as he
has never felt or experienced anything like it. At times, love can be joyous and quite possibly
the best feeling, but at other times it can feel as though love is entrapping your soul (Guibbory,
117).That negative connotation of love occurs often between lovers once a relationship begins
to ease and die down. Love is an intense feeling as people often tend to love and hate their
lovers. These diverse feelings of love stem from all of the emotional attachments involved
between two lovers. It is a unique feeling; one that we at times despise, but cannot live
without. As Donne is relating love to a positive emotion filled with happiness, “Because it doth
endure, Vicissitude and season, as the grass” (Dickson, 92).At this point in time, Donne is
experiencing the wonderful emotions love has to offer and is fully in the moment. Similar to
how spring symbolizes a new beginning, Donne is relating that new growth to a new type of
love. The first part of the stanza introduces the affection he is currently feeling towards his
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lover. Donne is focused on love only as a means of happiness, as he has not yet experienced the
negative side just yet. He is still in the process of becoming familiar with his lover, as that takes
time. As Donne becomes more aware of what love is interpreted as, “Methinks I lied all winter,
when I swore My love was infinite, if spring make’ it more” (Dickson, 92). The difference in the
spring and winter seasons represents the mixture of the positive and negative feelings of love.
Donne later describes love as, “But if this medicine, love, which cures all sorrow with more, not
only be no quintessence, But mix’d of all stuffs, paining soul, or sense” (Dickson, 92).Donne is
explaining that although love may have its downfalls at times, the positives will outweigh them
and further strengthen that love (Saunders, 115).The difficulty and quarrel that occurs during
the “winter time” will only fortify the love felt in the “spring time”. It is easy to identify with
Donne in this poem, as he explains how difficult yet so rewarding love can truly be. Human
beings are extremely unusual because we are complicated as are our feelings. Although our
feelings for people tend to change when we are angry or upset, they do not change you deeply;
but instead only on the outer surface. One will remember the impactful memories and feelings
of a loved one and although the seasons in Donne’s poems change, he will always have the
memories of his lover within him and that in and of itself is the most powerful emotion. When
one is distraught, love is one of the only medicines that is able to cure the feeling of being
sorrow.
As Donne becomes more familiar with his lover in the poem, “Love’s not so pure, and
abstract, as they use to say, which have no mistress but their Muse” (Dickson, 92).As Donne
endures the pain and joys of love, he gains more experience along the way. Love is a
component of a variety of elements, whether that is physical, non-physical, positive, and
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negative. Donne furthers this when, “But as all else, being elemented too, Love sometimes
would contemplate, sometimes do.” The term “elemented” used by Donne in this stanza is
pivotal because it suggests that it is composure of various elements as he is referring to love
(Dickson, 93).Love is felt in a multiplicity of ways, as there is no one exact way to go about
describing what love means. Love is liable to change, but the memories of a lover will always be
recollected (Guibbory, 101). As Donne’s experience and maturity within himself increases, his
idea of love grows. He expresses his change in feeling when, “And yet no greater, but more
eminent, Love by the spring is grown; As in the firmament” (Dickson, 92). The understanding of
love has changed, because he has gained more experienced with it. That is also indicated with
the changing of the seasons. He has become increasingly aware of the ups and downs that love
has to offer. During the spring time when love is most strong, “Stars by the sun are not enlarg’d,
but shown, Gentle love deeds, as blossoms on a bough, From love’s awakened root do bud out
now” (Dickson, 92). The lover has become more conscious and alert to the physical aspects of
love. His love in a sense has not grown as evident by the phrase “Stars by the sun are not
enlarg’d”, but instead it has become more evident to him in part to more experiences the lover
has endured. The lover has experienced the true meaning of love, as that has helped him to feel
more comfortable both with himself and his lover. It has “awakened” him to the beauty of love,
and has blossomed him into the person he is by the end of the poem.
As Donne becomes more in tuned with his inner self, he is able to reflect on both the
physical and emotional love he feels for his lover. As Donne is explaining the growth of his love,
“If, as in water stirr’d more circles be Produced by one, love such additions take, Those like to
many spheres, but one heaven make, For they are all concentric unto thee” (Dickson, 93).
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Donne is uniting the three aspects of love; that being elemental, physical, and celestial love
(Guibbory, 113). These three different portrayals of love are for different matters, but all are
able to unite to the idea of love. With spring a new love arises as, “And though each spring do
add to love new heat, As princes do in times of action get New taxes, and remit them not in
peace” (Dickson, 93). It takes time on both lovers’ parts to become familiar with one another
and Donne relates that to the changing of seasons. At times, that love may not always be easy,
but in the end “No winter shall abate the spring’s increase” (Dickson, 93). Although the sorrow
and negative aspect of love is heart-wrenching, the positives will always offset that. By the end
of this poem, Donne has a greater understanding of what love means to him based on the
experiences he has undergone, ultimately making him better suited for the world. The
memories of the positives will always be outmatched by the negatives when reflecting upon a
relationship. In the end, human beings will always gain something and that is the most
important thing.
While Donne often time reflects upon previous experiences with individuals whom he
deeply loved, Parmenides believes that if something does not exist it is unable to be spoken
about. Parmenides’ belief raises a plethora of questions, as he does not believe that memories
are significant at all. The unique approach taken by Parmenides separates the realm of actuality
or truth “ἀληθείᾳ” from that of opinion “δόξᾳ” (Liddell-Scott, 32+178). From the perspective of
Parmenides, everything that exists is unchanging, permanent, and stable. The ideas explained
by Parmenides differ from that of John Donne as one is emotionally attached, while the other is
very practical and logical.
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Parmenides explains that there are two ways of perceiving surroundings. Those two
ideas are existence (what actually exists) and what does not exist. As Parmenides is explaining,
“The steeds that bear me carried me as far as ever my heart desired, since they brought me and
set me on the renowned” (Cordero, 3). Parmenides is explaining how the nature of reality has
nothing to do with the world as we experience it. The Greek word, “θυμός”, translated to mean
spirit, is contradictory to what Parmenides has been stating all along (Liddell-Scott, 323).
Genuine knowledge can only involved “Being”, while non-being appears to be unspeakable in
the eyes of Parmenides. By using the term “spirit” or “heart” it suggests that there is an
element of emotional being. That is something Parmenides tries to stay away from, while
Donne on the other hand employs that in all of his poems. According to Parmenides, “Being is;
it has no other essence than to be in certain ways, ways expressive of complete being outside
of time, in uniformity and completeness. Being as essence is simply what it is to be what is”
(Cordero, 2). Donne, in his poems, implements the element of the affection he feels towards his
lovers. Meanwhile, Parmenides believes that reality has no resemblance to the world we
experience around us through our senses. By viewing the world through our senses,
Parmenides believes that the way of our opinion leads us to false imagery and illusions,
ultimately rejecting reason or “λόγος” (Liddell-Scott, 416). The only thing within our realm of
senses is that of “Being”. It is the only homogenous substance that our senses are able to
perceive.
Although Donne’s belief that memory will always stay with human beings as we reflect
upon our experiences in life, Parmenides is more focused on the present. He has no concern for
the past and the future, only the present. If something no longer exists, Parmenides sees no
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value or significance in mentioning it. As Parmenides goes on to explain, “and the goddess
greeted me kindly, and took my right hand in hers, and spake to me these words” (Cordero, 61).
The word “spake” is translated in the past tense, which indicates that Parmenides is speaking of
an experience. This is contradictory to what he has been stating all along, as his belief lies in the
fact that if something does not exist, it is not able to be spoken about. Parmenides believes that
“being does not change, does not become, does not move, always remains the same, and is
everlasting” (Cordero, 11). The belief that just because something changes, represents that it is
not the same is a unique approach taken by Parmenides. In a sense, he only focuses on what is
happening in the exact moment of life, not the past or future. It is a way that human-beings
sometimes live their lives; otherwise we tend to become overwhelmed and frustrated if there is
too much on our plate. If a “Being” is subject to transformation or change, it slowly becomes
“Non-Being” as it becomes something else. It loses its identity and essence in the grand scheme
of life. Parmenides states, “If it changes, it must destroy what was, and what is not must be
born” (Cordero, 263).Something that is hypothetical according to Parmenides does not exist
and should not even be thought of, as it lies outside of the sphere of Being or “οὐσίᾳ” (Liddell-
Scott, 507). Parmenides and Donne each have separate ways of thinking about memory, as
both represent how human-beings feel and think in their daily lives.
The initiative that Parmenides takes in thinking logically has it benefits, but there are
also negatives to it as well. Donne’s portrayal of feelings and remaining emotional even after a
lover has passed away suggests that he is more sensitive to situations of romance. Parmenides
on the other hand, is much more logical and sees no purpose in thinking about something or
someone if they are not alive or currently in the present. If they remain in the past or future,
Quaglierini 18
there is no reason to think about them as it will cause harm to the mind. There is not one
correct way of thinking about life and its experiences, but each method employed by
Parmenides and John Donne proves to be valid in its own unique way.
Quaglierini 19
Works Cited
Cordero, Nestor-Luis. Parmenides, Venerable and Awesome (Plato, Theaetetus 183e):
Proceedings of the International Symposium (Buenos Aires, October 29/November 2, 2007). Las
Vegas: Parmenides Pub., 2011. Print.
Donne, John, and Donald R. Dickson. "The Broken Heart." John Donne's Poetry: Authoritative
Texts, Criticism. N.p.: n.p., n.d. N. pag. Print.
Donne, John, and Donald R. Dickson. "The Funeral." John Donne's Poetry: Authoritative Texts,
Criticism. N.p.: n.p., n.d. N. pag. Print.
Donne, John, and Donald R. Dickson. "Love's Growth." John Donne's Poetry: Authoritative Texts,
Criticism. N.p.: n.p., n.d. N. pag. Print.
Donne, John, and Donald R. Dickson. "A Nocturnal Upon St. Lucy's Day, Being the Shortest Day."
John Donne's Poetry: Authoritative Texts, Criticism. N.p.: n.p., n.d. N. pag. Print.
Guibbory, Achsah. The Cambridge Companion to John Donne. Cambridge, UK: Cambridge UP,
2006. Print.
Liddell, Henry George, Robert Scott, and Henry George Liddell. A Lexicon. Oxford: Oxford UP,
1987. Print.
Saunders, Ben. Desiring Donne: Poetry, Sexuality, Interpretation. Cambridge, MA: Harvard UP,
2006. Print.

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Honors Contract Donne-Parmenides Final-3

  • 1. Quaglierini 1 Dimitri Quaglierini Honors Contract Donne and Parmenides Poetry Gratia Cobeen The Lingering Effect of Love with Beings and Non-Beings The demanding and persistent nothingness in which John Donne endures throughout A Nocturnal upon St. Lucy’s Day highlights the mourning he feels after the passing of his loved one. Throughout the poem, the poet loses his attraction to the exquisiteness of natural life as his emotions are intensified and thoughts are insignificant. The transformation felt by the poet is result of the love he feels. Although the “being” of Donne’s loved one is not in the realm of being as she ends up dying, his deep emotions and memory do not stop him from thinking of her. When a person close to you dies, there are a variety of emotions felt and that is what Donne experiences in this poem. Those feelings at first may include disbelief, shock, and uneasiness. In the latter stages, those feelings could potentially become anger, sadness, loneliness, and depression. All individuals react to the loss of a loved one differently and this is normal. In the last line of St. Lucy’s Day, it reads, “Both the year’s and the day’s deep midnight is.” In this phrase, the deepest midnight is referring to the darkest night of Donne’s year due to the loss of his loved one (Dickson, 115). The love shared between Donne and what I believe is to be his wife used to be everlasting, but Donne’s sorrows come into effect after her death. Donne has been transformed by love as, “His art did express a quintessence even from nothingness, from dull privations, and lean emptiness.”Donne reiterates that he had nothing to
  • 2. Quaglierini 2 begin with, but his lover gave him hope and made him feel as though he had a purpose in life (Dickson, 115). With the death of his lover, he is back to feeling lower than death and has no interest in spring or a new beginning. Lucy acts as the controller in this poem as Donne is attached both emotionally and psychologically. Donne continues by saying, “Let me prepare towards her, and let me call this hour her vigil, and her eve” (Dickson, 116). Donne has been deduced to nothingness at this point in the poem because he is feeling the effects of her death. He truly longs for her and the feeling to be secure. Nullity has overtaken Donne’s mind, as he has lost his drive and motive to continue on in his life. Although Donne’s lover is gone, the memory of her will last forever. Time is the only way for Donne to overcome his grief emotionally within himself. Donne’s manner of dejection, isolation, and sadness linger on throughout the rest of the poem. He is so fond of Lucy that he almost gives up his true morals and sense of identity in the process. Donne relates his feeling to nature as, “Some ends, some means; yea plants, yea stones detest, And love; all, all some properties invest” (Dickson, 116). Nature is brought up as spring approaches, but Donne does not look forward to a new beginning after his loved one is no longer with him (Guibbory, 217). He continues to feel a sense of emptiness and is essentially without life. Lucy continues to eat at Donne’s emotional state of being as she is the only one who brings “light or lux” to his life. That life is symbolic of a new beginning and without her in his life, he is left feeling remote and desolate. As Donne continues in his grieving process, “At the next world, that is, at the next spring; For I am every dead thing, in whom Love wrought new alchemy” (Dickson, 116). Love creates light out of nothingness and currently Donne is lost and confused. Lucy’s name denotes the sun and that is what brings life to Donne’s being and world.
  • 3. Quaglierini 3 Donne appears too dependent on Lucy, which furthers the reason as to why he is empty and unhappy. The poet loses his sense of identity when, “All others, from all things, draw all that’s good, life, soul, form, spirit, whence they being have” (Dickson, 116). The sun has set and will not return. Similar to how the sun sets, relationships do as well. Donne, by not accepting that, must take it as a lesson and learn from this. At this point in time, Donne is experiencing shock as the result of her death. This appears to be a coping mechanism for Donne, but the memory of his loved one will still linger forever. Donne undergoes a transformation within himself after he loses Lucy. He experiences a wide variety of feelings both internally and externally, as he has been changed into something that is composed of darkness, death, and emptiness (Guibbory, 221). Earlier, Donne is compared to nature in the way that trees and rocks possess stronger life than he does. Donne becomes depressed psychologically and compares the distress of his heart to the disheartening atmosphere on St. Lucy’s Day. As he is explaining his feelings, “Care to aught else; and often absences withdrew our souls, and made us carcasses” (Dickson, 116). As Donne is reminiscing of the times they shared, “Of all, that’s nothing. Oft a flood have we two wept, and so Drown’d the whole world, us two; oft did we grow” (Dickson, 116). The only significant amount of growth is the amount of tears that Donne endures through. He is also giving a life-like quality of crying to Lucy, whom is now deceased. He is remembering the times in which they cried and the memories of her will always stay with him (Guibbory, 202). Donne is comparing the chaos he feels when Lucy passes away to the chaos he internalizes within himself. Although the souls of a body never cease, the bodies of the lovers are compared to “carcasses of the dead.” The
  • 4. Quaglierini 4 poet’s beloved is now gone making Lucy’s spirit deceased, but the memory of her will forever stay with Donne. Donne continues to live in the past, as he is overcome by memories of his former lover Lucy. In the beginning of the poem when, “The sun is spent, and now his flasks send forth light squibs, no constant rays; the world’s whole sap is sunk” (Dickson, 116). The life appears to be sucked out of Donne, almost paralyzing his being. Donne has lost interest and vivacity in life in stanza four as, “of the first nothing the elixir grown” (Dickson, 116). By comparing his emotions and feelings to plants and rocks, he is stating that these objects are able to be defined by their beings. Unlike nature, Donne is lost and confused as to what his true identity and character is. Donne becomes emotionally unstable due to the death of Lucy and he does not know what to do with his life except, “Let me prepare towards her, and let me call this hour her vigil” (Dickson, 116). The only thing he can do at this point is wait until it is his turn to die. That is the only way he will be reunited with her, but until then he must continue to live his life to the fullest. Donne is experiencing emotional instability and is ultimately fearful of the change of being without Lucy in his life. As Donne is weeping, “A shadow, a light, and body must be here” (Dickson, 116). He is expressing how low he feels with himself and life. His experiences with Lucy will always stay in his memories, but that is not always enough for Donne to handle. Although spring is approaching signifying a new beginning, Donne continuously weeps as he becomes more and more depressed. Donne lets the “devastating loss of his mistress ruin his being, as it consumes his life” (Saunders, 92). The fond memories of Lucy will not leave Donne’s state of mind, although she is no longer “being”.
  • 5. Quaglierini 5 As Donne digresses through the stages of anger, he encounters a multitude of uncertainty in The Funeral, as it is implied that his lover cheated on him. Donne is afraid of letting go of what he loves in his life, regardless of the circumstance. Although he appears to have been rejected by his lover in this poem, Donne is persistent in his attempts to keep the memory of her with him. Donne’s attachment and inability to let go shows how much his lover truly meant to him. As Donne progresses through the stages of grief, he begins praising the one whom he loves. As he is admirable in the beginning of his lover, “Whoever comes to shroud me, do not harm nor question much that subtle wreath of hair, which crowns mine arm” (Dickson, 107). By wanting to keep and possess the wreath of hair, Donne idolizes her is at times possessive of her mental and physical well-being. The first stanza is symbolic of pre-grief, as Donne is yet to experience a surfeit of negative emotions. As he explains, “Viceroy to that, which then to heav’n being gone, will leave this to control, and keep these limbs, her provinces, from dissolution” (Dickson, 107). As Donne passes away, he believes that his soul has no gone back to God. Meanwhile, by stating “And keep these limbs” he is referring to the idea that his lover should own his body. He builds on the praise and the significance she had on his life, that he ultimately desires for her to have the remnants of his body to help her remember him. Donne incessantly reiterates how impactful it is to feel secure and he feels that in the beginning of the stanza, as it precedes the later feelings of grief in the second and third stanzas. As the latter stages of grief expand in Donne’s poem, his anger and hatred for his lover begin to evolve. While Donne is explaining his feelings, “Through every part can tie those parts,
  • 6. Quaglierini 6 and make me one of all” (Dickson, 107). He is explaining how his lover is the only one who can help make him feel secure and whole in the world. Without her he is nothing and that is why he remains fearful of letting go. Unlike the first stanza, Donne’s train of thought becomes blurry as his true emotions of anger are being portrayed. Earlier in the stanza when, “For if the sinewy thread my brain lets fall”, Donne is expressing his sense of hopelessness after her leaving him. Either his affection for her was not mutual or she left him for another human being. The feeling of anger and rejection grows when his lover’s “wreath” has more to do with the promise of love towards Donne, rather than the emotional and tender side of it. This appears to anger Donne and send him into a state of despair. He is unable to control his emotions and that becomes evident when, “By this should know my pain, as prisoners then are manacled, when they’re condemn’d to die” (Dickson, 107). Donne’s change in behavior is a result of the negative aspect of love. He becomes too emotionally attached, that he ends up losing a sense of his true identity. He has a difficult time of letting go and accepting that he can no longer “be” with her. He feels trapped and compares it to “prisoners then are manacled” (Dickson, 107). His sense of being trapped symbolizes the current state of about situation he is in. Without her he is not himself. Once Donne reaches the conclusion of his poem, he is left feeling confused. His feelings of anger have subsided when, “Whate’er she meant by’t, bury it with me” (Dickson, 107). He is referring to the lock of hair of his former lover. He does not want to let go of her and is fearful of detaching, as that is all he has left in remembrance of her (Saunders, 133). Taking that strand of her is symbolic of Donne once again unable to let go and being fearful of change. He is sacrificing happiness for one-sided love as, “Love’s martyr, it might breed idolatry, if into other
  • 7. Quaglierini 7 hands these relics came” (Dickson, 107). He idealizes with his love to a mammoth extent in so far that he gives up his own happiness for the sake of her. The wreath of his lover’s hair is buried with Donne because it is all he will ever have left of her and all that he ever had of her. His lover proves just how much she possessed Donne and he lost his sense of self throughout. Donne is so attached that, “That since you would save none of me, I bury some of you” (Dickson, 107). Donne is apprehensive of letting go of his loved one and it ends up controlling his being. Although the relationship became one-sided as they were not faithful to each other, Donne’s possessiveness with her is proven when he is relentless in giving up the wreath of his lover’s hair. Similar to St. Lucy’s Day and how the memories of loved ones will last forever even beyond death, Donne takes all that he has left of his lover right as he is about to face death. In John Donne’s The Broken Heart, the use of imagery takes on a deeper level as the true meaning of love is revealed. In each stanza, Donne’s tragic heartbreak takes on a new title which ends up leading to the downfall of his feelings. As expressed in the poem, love is a powerful emotion consisting of both positives and negatives (Guibbory, 223). In the perspective of love in this poem, Donne is encountered with feelings ranging from passion to mourning. Love is controlling because it can devour a man’s mind and consume his daily thoughts. Over a long period of time it is difficult for love to decompose and crumble, because it deepens as time goes on. Each stanza signifies a downfall in the emotions portrayed by Donne The mood set in this poem shows how vulnerable and defenseless the heart is when dealing with love. The pain never goes away when losing a loved one and Donne is left feeling powerless and empty.
  • 8. Quaglierini 8 Donne continues to feel the pain and hardship of losing a loved one. Although love takes time and occurs slowly, “That he hath been in love an hour, yet not that love so soon decays, but that it can ten in less space devour” (Dickson, 69). Love is an unusual emotion as human beings desire it, but at the same time are afraid of it. Donne’s use of imagery when, “That I have had the plague a year” shows the resentment and negativity one feels from love. Everything comes to an end and no matter how positive love may seem, there will always be downfalls. Suggesting that love is similar to a “plague” proves just how sick and negative love can be. Continuing his manner of despair by explaining, “I saw a flask of powder burn a day” (Dickson, 69)? Donne is comparing the love he felt to a burning flask, furthering the idea of how quickly love comes and goes in life. Donne appears to have lost his sense of identity and gave up what he truly believes in to be more accommodating to his lover. The emotion of love moves quickly and aggressively as it “devours” he individual, ultimately leading to Donne losing the sense of who he truly is (Guibbory, 217). The raw feeling of betrayal will stay intact in Donne’s mind for quite some time and it almost as if it is a disease that preoccupies his being. Stanza Two proves how love can overtake and overpower an individual and in Donne’s case, it did exactly that. Love ultimately leads to a broken heart and Donne depicts that love devours a human being whole when, “By him, as by chain’d shot, whole ranks do die; He is the tyrant pike, our hearts the fry” (Dickson, 70). By stating that “our hearts the fry”, he is showing how little an individual feels after being heartbroken, almost as if we are swallowed whole by something greater than us. Love, acting as a mighty predator, feeds on the littler object, the prey, and devours it. Heartbreaks can lead to emotions consisting of loneliness, betrayal, anger, and ultimately seeking answers (Saunders, 181). It is a difficult process to overcome and, “They come to us,
  • 9. Quaglierini 9 but us love draws; He swallows us and never chaws” (Dickson, 70). Donne’s attitude toward the nature of love reveals the vulnerability he is enduring and how there is no other experience that can compare to that of being heartbroken. The memories of his past lover, whether that is positive or negative, will remain with Donne for a while and can be re-triggered at any moment in time (Guibbory, 217). While the first stanza portrays the violent and negative aspect of love, the first two lines of the second stanza differ as, “Ah, what a trifle is a heart, If once into love’s hands it come” (Dickson, 70)! This shows how helplessness the heart truly is as it begins to feel weakened when love consumes an individual. Attempting to escape from the power of Love when, “All other griefs allow a part, To other griefs, and ask themselves but some; They come to us, but us love draws” (Dickson, 70). Love can certainly act as a cruel emotion and these lines in Stanza Two of the poem further the idea that the heart is defenseless and susceptible to sorrow during the time of heartbreak. Memories will constantly linger and the attitude being portrayed by Donne is that once you are destroyed by love, that individual is unable to experience that same type of love again in their lifetime. At this point, Donne is undergoing a stage of depression as he is left feeling insignificant, angry, and weak. He is at a loss for reasons and is still looking for answers. As Donne is progressing through his stages of grief, he is left feeling consumed and overtaken by the idea of love. While the beginning two stanzas focus more on the concept of love wholly, the perception of love in the third stanza is dialed in more on his lover. Love is a very dangerous emotion, as it can consume an individual and take over their thoughts. As Donne is explaining his view of love, “I brought a heart into the room, But from the room I carried none with me” (Dickson, 70). Donne is portraying the emotional instability he is
  • 10. Quaglierini 10 experiencing. When he walks into the room, Donne sees a woman whom he fell in love with at first sight, but was later rejected when “I carried none with me” referring to his heart. The shattering and rejection of his heart by the woman is devastating to Donne when, “Mine would have taught thine heart to show, More pity unto me: but Love, alas, At one first blow, did shiver it as glass”(Dickson, 70). By stating that, Donne expresses how he is more sentimental and cares for the well-being of others. He would never put another individual down, but instead “show more pity.” He treats others with respect and quickly realizes that others do not reciprocate in a positive manner. The image of “At one first blow, did shiver it as glass”is one of the most powerful quotes in this poem. This truly captures the essence and feeling Donne is enduring. He desires love and is reminded of it when he seems the woman whom he is in love with at first sight. By relating his heart to glass, it portrays just how brittle his heart truly is. Love and the feeling of rejection is able to easily break Donne’s heart, causing him to feel depressed even more after he is reminded of his lover. The feelings between Donne and his lover were not mutual, thus leading to the feeling of devastation felt on his part. He continues to be constantly reminded of her and the agony of rejection lingers throughout the rest of the stanza. Donne is left with raw and empty emotions as his one true love rejected him. As he is trying to recover from the devastation, “Yet nothing can to nothing fall, Nor any place be empty quite” (Dickson, 70). The pieces of his heart, after being shattered like glass, still remain as Donne is desperately trying to regroup his emotions. He carries those pieces in his, “Therefore I think my breast hath all those pieces still, though they be not unite” (Dickson, 70). Though Donne is trying to pick up the leftover pieces of his heart, he is severely struggling continuing on with his life. Donne is left reflecting upon himself as, “And now as broken glasses show a
  • 11. Quaglierini 11 hundred lesser faces” (Dickson, 70). This symbolizes the affection and love he feels towards his lover. The emotions and experiences linger throughout the poem and Donne begins to feel overwhelmed. Many experiences and people are meant to linger in life (Guibbory, 225). In Donne’s case, his lover fits that. Letting go is no easy task, as Donne is struggling to accept defeat. Instead, he must realize that his life is not over, and instead look towards all the new opportunities. Now that Donne’s heart is shattered in pieces, “My rags of heart can like, wish, and adore, But after one such love, can love no more” (Dickson, 70). Donne’s has become damaged to the point in which it cannot be repaired, ultimately scarring him for the rest of his life. As Donne he “can love no more”, he is referring to the impact his lover had on him. She is irreplaceable, as he will no longer be able to experience the same type of love again. The memory of one’s very first love is irreplaceable, but Donne must realize that it is a learning opportunity for him. He must take what he learned with his first love and use that with experiences in the future (Guibbory, 134). Donne is explaining how his first love is the deepest, but in reality that is not the case. He is reminded of his first lover constantly throughout the poem, which leads to his stages of depression. Donne’s heart is still capable of lesser feelings including “liking, wishing, and adoring”, but the memories of loving her will forever linger in his mind. Love is a mixture of emotions that is rapidly changing constantly. In John Donne’s Love’s Growth, the speaker in this poem initially believed that the love he felt was pure and abstract. After enduring a plethora of experiences, that feeling has changed. It takes time for love to expand and grow, as it does not simply happen instantly (Saunders, 83). Love experiences the positivity and negativity in life and Donne compares that to the seasons. In this poem, the lover
  • 12. Quaglierini 12 is fearful of letting go as he desperately tries to keep the memory of her within him. He is afraid of thee change in life, just as there is a change in seasons. The idea of love being pure raises questions, as it is composed of a surplus of feelings and elements. There is not one simplistic to go about defining what love truly means. The speaker begins by stating that love is not a pure as he used to think it was. This is due to previous experiences in his life that have deeply affected his being. Love is not one simple idea; it is extremely contrasting and made up of a plethora of emotions. As Donne is relating love to pureness, “I scarce believe my love to be so pure, As I thought it was” (Dickson, 92). By interpreting love as a type of pureness, Donne has no ability to reflect upon previous experiences which is why this quote comes up so early in the poem. Being the first line, he has past experience. Similar to a first lover, one does not know fully understand what love is as he has never felt or experienced anything like it. At times, love can be joyous and quite possibly the best feeling, but at other times it can feel as though love is entrapping your soul (Guibbory, 117).That negative connotation of love occurs often between lovers once a relationship begins to ease and die down. Love is an intense feeling as people often tend to love and hate their lovers. These diverse feelings of love stem from all of the emotional attachments involved between two lovers. It is a unique feeling; one that we at times despise, but cannot live without. As Donne is relating love to a positive emotion filled with happiness, “Because it doth endure, Vicissitude and season, as the grass” (Dickson, 92).At this point in time, Donne is experiencing the wonderful emotions love has to offer and is fully in the moment. Similar to how spring symbolizes a new beginning, Donne is relating that new growth to a new type of love. The first part of the stanza introduces the affection he is currently feeling towards his
  • 13. Quaglierini 13 lover. Donne is focused on love only as a means of happiness, as he has not yet experienced the negative side just yet. He is still in the process of becoming familiar with his lover, as that takes time. As Donne becomes more aware of what love is interpreted as, “Methinks I lied all winter, when I swore My love was infinite, if spring make’ it more” (Dickson, 92). The difference in the spring and winter seasons represents the mixture of the positive and negative feelings of love. Donne later describes love as, “But if this medicine, love, which cures all sorrow with more, not only be no quintessence, But mix’d of all stuffs, paining soul, or sense” (Dickson, 92).Donne is explaining that although love may have its downfalls at times, the positives will outweigh them and further strengthen that love (Saunders, 115).The difficulty and quarrel that occurs during the “winter time” will only fortify the love felt in the “spring time”. It is easy to identify with Donne in this poem, as he explains how difficult yet so rewarding love can truly be. Human beings are extremely unusual because we are complicated as are our feelings. Although our feelings for people tend to change when we are angry or upset, they do not change you deeply; but instead only on the outer surface. One will remember the impactful memories and feelings of a loved one and although the seasons in Donne’s poems change, he will always have the memories of his lover within him and that in and of itself is the most powerful emotion. When one is distraught, love is one of the only medicines that is able to cure the feeling of being sorrow. As Donne becomes more familiar with his lover in the poem, “Love’s not so pure, and abstract, as they use to say, which have no mistress but their Muse” (Dickson, 92).As Donne endures the pain and joys of love, he gains more experience along the way. Love is a component of a variety of elements, whether that is physical, non-physical, positive, and
  • 14. Quaglierini 14 negative. Donne furthers this when, “But as all else, being elemented too, Love sometimes would contemplate, sometimes do.” The term “elemented” used by Donne in this stanza is pivotal because it suggests that it is composure of various elements as he is referring to love (Dickson, 93).Love is felt in a multiplicity of ways, as there is no one exact way to go about describing what love means. Love is liable to change, but the memories of a lover will always be recollected (Guibbory, 101). As Donne’s experience and maturity within himself increases, his idea of love grows. He expresses his change in feeling when, “And yet no greater, but more eminent, Love by the spring is grown; As in the firmament” (Dickson, 92). The understanding of love has changed, because he has gained more experienced with it. That is also indicated with the changing of the seasons. He has become increasingly aware of the ups and downs that love has to offer. During the spring time when love is most strong, “Stars by the sun are not enlarg’d, but shown, Gentle love deeds, as blossoms on a bough, From love’s awakened root do bud out now” (Dickson, 92). The lover has become more conscious and alert to the physical aspects of love. His love in a sense has not grown as evident by the phrase “Stars by the sun are not enlarg’d”, but instead it has become more evident to him in part to more experiences the lover has endured. The lover has experienced the true meaning of love, as that has helped him to feel more comfortable both with himself and his lover. It has “awakened” him to the beauty of love, and has blossomed him into the person he is by the end of the poem. As Donne becomes more in tuned with his inner self, he is able to reflect on both the physical and emotional love he feels for his lover. As Donne is explaining the growth of his love, “If, as in water stirr’d more circles be Produced by one, love such additions take, Those like to many spheres, but one heaven make, For they are all concentric unto thee” (Dickson, 93).
  • 15. Quaglierini 15 Donne is uniting the three aspects of love; that being elemental, physical, and celestial love (Guibbory, 113). These three different portrayals of love are for different matters, but all are able to unite to the idea of love. With spring a new love arises as, “And though each spring do add to love new heat, As princes do in times of action get New taxes, and remit them not in peace” (Dickson, 93). It takes time on both lovers’ parts to become familiar with one another and Donne relates that to the changing of seasons. At times, that love may not always be easy, but in the end “No winter shall abate the spring’s increase” (Dickson, 93). Although the sorrow and negative aspect of love is heart-wrenching, the positives will always offset that. By the end of this poem, Donne has a greater understanding of what love means to him based on the experiences he has undergone, ultimately making him better suited for the world. The memories of the positives will always be outmatched by the negatives when reflecting upon a relationship. In the end, human beings will always gain something and that is the most important thing. While Donne often time reflects upon previous experiences with individuals whom he deeply loved, Parmenides believes that if something does not exist it is unable to be spoken about. Parmenides’ belief raises a plethora of questions, as he does not believe that memories are significant at all. The unique approach taken by Parmenides separates the realm of actuality or truth “ἀληθείᾳ” from that of opinion “δόξᾳ” (Liddell-Scott, 32+178). From the perspective of Parmenides, everything that exists is unchanging, permanent, and stable. The ideas explained by Parmenides differ from that of John Donne as one is emotionally attached, while the other is very practical and logical.
  • 16. Quaglierini 16 Parmenides explains that there are two ways of perceiving surroundings. Those two ideas are existence (what actually exists) and what does not exist. As Parmenides is explaining, “The steeds that bear me carried me as far as ever my heart desired, since they brought me and set me on the renowned” (Cordero, 3). Parmenides is explaining how the nature of reality has nothing to do with the world as we experience it. The Greek word, “θυμός”, translated to mean spirit, is contradictory to what Parmenides has been stating all along (Liddell-Scott, 323). Genuine knowledge can only involved “Being”, while non-being appears to be unspeakable in the eyes of Parmenides. By using the term “spirit” or “heart” it suggests that there is an element of emotional being. That is something Parmenides tries to stay away from, while Donne on the other hand employs that in all of his poems. According to Parmenides, “Being is; it has no other essence than to be in certain ways, ways expressive of complete being outside of time, in uniformity and completeness. Being as essence is simply what it is to be what is” (Cordero, 2). Donne, in his poems, implements the element of the affection he feels towards his lovers. Meanwhile, Parmenides believes that reality has no resemblance to the world we experience around us through our senses. By viewing the world through our senses, Parmenides believes that the way of our opinion leads us to false imagery and illusions, ultimately rejecting reason or “λόγος” (Liddell-Scott, 416). The only thing within our realm of senses is that of “Being”. It is the only homogenous substance that our senses are able to perceive. Although Donne’s belief that memory will always stay with human beings as we reflect upon our experiences in life, Parmenides is more focused on the present. He has no concern for the past and the future, only the present. If something no longer exists, Parmenides sees no
  • 17. Quaglierini 17 value or significance in mentioning it. As Parmenides goes on to explain, “and the goddess greeted me kindly, and took my right hand in hers, and spake to me these words” (Cordero, 61). The word “spake” is translated in the past tense, which indicates that Parmenides is speaking of an experience. This is contradictory to what he has been stating all along, as his belief lies in the fact that if something does not exist, it is not able to be spoken about. Parmenides believes that “being does not change, does not become, does not move, always remains the same, and is everlasting” (Cordero, 11). The belief that just because something changes, represents that it is not the same is a unique approach taken by Parmenides. In a sense, he only focuses on what is happening in the exact moment of life, not the past or future. It is a way that human-beings sometimes live their lives; otherwise we tend to become overwhelmed and frustrated if there is too much on our plate. If a “Being” is subject to transformation or change, it slowly becomes “Non-Being” as it becomes something else. It loses its identity and essence in the grand scheme of life. Parmenides states, “If it changes, it must destroy what was, and what is not must be born” (Cordero, 263).Something that is hypothetical according to Parmenides does not exist and should not even be thought of, as it lies outside of the sphere of Being or “οὐσίᾳ” (Liddell- Scott, 507). Parmenides and Donne each have separate ways of thinking about memory, as both represent how human-beings feel and think in their daily lives. The initiative that Parmenides takes in thinking logically has it benefits, but there are also negatives to it as well. Donne’s portrayal of feelings and remaining emotional even after a lover has passed away suggests that he is more sensitive to situations of romance. Parmenides on the other hand, is much more logical and sees no purpose in thinking about something or someone if they are not alive or currently in the present. If they remain in the past or future,
  • 18. Quaglierini 18 there is no reason to think about them as it will cause harm to the mind. There is not one correct way of thinking about life and its experiences, but each method employed by Parmenides and John Donne proves to be valid in its own unique way.
  • 19. Quaglierini 19 Works Cited Cordero, Nestor-Luis. Parmenides, Venerable and Awesome (Plato, Theaetetus 183e): Proceedings of the International Symposium (Buenos Aires, October 29/November 2, 2007). Las Vegas: Parmenides Pub., 2011. Print. Donne, John, and Donald R. Dickson. "The Broken Heart." John Donne's Poetry: Authoritative Texts, Criticism. N.p.: n.p., n.d. N. pag. Print. Donne, John, and Donald R. Dickson. "The Funeral." John Donne's Poetry: Authoritative Texts, Criticism. N.p.: n.p., n.d. N. pag. Print. Donne, John, and Donald R. Dickson. "Love's Growth." John Donne's Poetry: Authoritative Texts, Criticism. N.p.: n.p., n.d. N. pag. Print. Donne, John, and Donald R. Dickson. "A Nocturnal Upon St. Lucy's Day, Being the Shortest Day." John Donne's Poetry: Authoritative Texts, Criticism. N.p.: n.p., n.d. N. pag. Print. Guibbory, Achsah. The Cambridge Companion to John Donne. Cambridge, UK: Cambridge UP, 2006. Print. Liddell, Henry George, Robert Scott, and Henry George Liddell. A Lexicon. Oxford: Oxford UP, 1987. Print. Saunders, Ben. Desiring Donne: Poetry, Sexuality, Interpretation. Cambridge, MA: Harvard UP, 2006. Print.