3d Visualization Portfolio 2012

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3d Visualization Portfolio 2012

3d Visualization Portfolio 2012

3d Visualization Portfolio 2012

3d Visualization Portfolio 2012

3d Visualization Portfolio 2012

3d Visualization Portfolio 2012

3d Visualization Portfolio 2012

3d Visualization Portfolio 2012

3d Visualization Portfolio 2012

3d Visualization Portfolio 2012

3d Visualization Portfolio 2012

3d Visualization Portfolio 2012

3d Visualization Portfolio 2012

3d Visualization Portfolio 2012

3d Visualization Portfolio 2012

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Since the 1980s, ‘hegemonic masculinity’ has been used to explain the privilege that men have in contemporary societies and as a means of explaining the ongoing inequalities between the sexes. However, theorists, such as RW Connell, argue there is no way of being male, and that dominant narratives of what it means to be a man or a woman or socially constructed. We shall look at theories of hegemonic masculinity and discuss ongoing gender inequality, and what activists call ‘everyday sexism’. We shall also ask whether it can be said that we live in a ‘rape culture’, and if so, what link might there be to hegemonic masculinity.

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Traditionally, those considered in society to have a disability have been stigmatised, often kept out of view. Despite considerable efforts by the disability rights movement over the last decades, there are still many stereotypes in existence concerning the disabled, stereotypes which are also classed, raced and gendered in different ways. Disability has been described as ‘fluid’ and, contrary to general opinion, may not be a permanent state. With the increasing medicalisation of society, conditions that may not have been considered disabilities in the past – for example certain learning disabilities – may now lead to early labelling. There are differences of opinion as to whether these are liberating or debilitating labels. As more and more people are living with a disability of some kind, this class will consider what living with disability in everyday life can be understood sociologically and politically.

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Les médias sociaux ont changé notre façon de nous informer, de communiquer, de nous divertir… En 2013, les grands acteurs sont restés les mêmes : Facebook, Twitter, Google+, Instagram, Pinterest… mais la sphère social media est en perpétuelle mutation. Quels sont donc les changements actuels et les évolutions à venir en 2014 ? Facebook toujours leader mais est-il sur le point d’être détrôné ? Twitter, nouveau réseau social des jeunes ? Instagram, Pinterest, Tumblr s’ouvrent à la publicité : quels changements cela va-t-il engendrer ? Les réseaux sociaux de demain : réseaux de niche ou réseaux ‘tout-en-un’ ? Autant de questions auxquelles Vanksen tente de répondre dans sa présentation « Tendances Social Media 2014 » qui fait le point sur l’actualité de chaque grand réseau social, les opportunités pour les marques et les tendances à surveiller de près en 2014.

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This week we will look at the attempts made to fight against racism. Anti-racism has been a feature of both social movements in civil society, and governmental bodies such as the British Commission for Racial Equality. As such, anti-racism cannot be said to be a unitary phenomenon. The diverse range of discourses, practices and policies under the heading of anti-racism means that we can only talk about it in the plural. Broadly speaking, anti-racism can be seen as divided between those discourses and practices that are more closely allied with a state-based vision, focused on the rule of law and institutionalized measures, and those that, on the contrary, see the state as a source – rather than a solution – to racism. What is the difference between these two approaches and how have they developed. In Britain, what are some of the ways in which anti-racism has taken form, e.g. in the trade union movement, through the intersection with music, from different political standpoints, as ‘anti-fascist’, or as anti-colonialist in inspiration? Looking at anti-racism from the 1960s to the present day, we shall tease out the many guises of anti-racism and ask if it is enough merely to be ‘against’ racism?

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