1. Analyze
One hundred and fifty years after the Yazdgerd, Christianity, Zoroastrianism after the second
religion in the empire was powerful and was still expanding. Religious minorities stimulus
problematic structure of a society. This minorities within itself the seeds of rebellion and solutions for
instigating the injustice of Khosrow I had observed in the bustle and confusion of Maraba trial or
ambition, so that This minorities within itself the seeds of rebellion and solutions for instigating the
injustice of Khosrow I had observed in the bustle and confusion of Maraba trial or ambition, so he
rebelled son Prince Christian, Anousheh Gzad discovery that, for a political leader with the development
of potentially dangerous movement two Selection there, or it can join the movement Khosrow first
choice is rejected. He is a Roman Constantine converted to Christianity and refused to pay, and did not
want to pursue the harassment of Christians. Zoroastrians sixth century of patriotism and religion more
than the idol worshipers who lived two hundred years before Constantine rom dominated the Iranian
community. Top of assurance and the treatment of minorities in the monarchies in Asia has always been
the domination and control them not to join them or massacre them. Competition draws Zoroastrianism
and Christianity cause social division and deterioration of national unity in the country, which in the
early seventh century AD. Not resistance against the Arabs and Sasanian monarchy was dismantled with
all its cultural manifestations.in the early centuries of the reign of Islam, from the second to the seventh
century AD, pastor of Iran in Azerbaijan, Khorasan, Turkestan continue to spread the teachings of the
religion of Jesus in between the Turks and the Mongols and the Tatars and other ethnic groups were
North fun and also went about it .