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The
of the Cathedral of
St John the Evangelist,
HISTORY
Ku ala Lu mp u r
Bukit Nanas
Today it contains the only virgin tropical rain forest left in the heart of Kuala Lumpur.
In the late 1800s a war, known as the “Klang war” took
place and there are still traces of a tunnel during the war
that has been found here.
According to one story, pineapples were grown all around
the “fort” as a deterrence against attackers..and that is
how it became to be known as Bukit Nanas meaning
"Pineapple Hill"
To strengthen his authority, a Malay ruler sent his team to serve as the
garrison, and they chose this place to build their enclosure.
History shows that it is known to be one of the earliest Malay settlements
in Kuala Lumpur and the center of Malay power.
So how old is St John’s Church??
No one really knows!
The first Church was a long
wooden hall with a few
windows…
What do we know?
The first records of baptism was dated August
11, 1883.
It is known that the building we know are
the “Old Church” (Fatima Kindergarten),
was built sometime in 1883 with the help of
a ‘towkay’ named Goh Ah Ngee, a Catholic
miner who lived in Kajang.
• The French Missionary
(MEP), Fr. Charles Hector
Letessier was assigned to the
Mission of Malaya.
1880
1883
Fr. Letessier was sent to KL and became the
first parish priest of St John’s.
His parishioners were a handful of Chinese converts,
a few Europeans and Eurasians from Malacca.
St John’s was the only Catholic church in Selangor at
that time.
• The French Missionary
(MEP), Fr. Charles Hector
Letessier was assigned to the
Mission of Malaya.
1880
1883
Fr. Letessier was sent to KL and became the
first parish priest of St John’s.
His parishioners were a handful of Chinese converts,
a few Europeans and Eurasians from Malacca.
1900
Fr Letessier passed away in
1900 at the age of 69 and was
succeeded by Fr Victor M.
Renard.
Who extended his pastoral care to the Catholic Indians working
in the railway workshops in the Sentul area.
He carried out renovations and
extension works on the Church
from time to time and when funds
were available.
• The French Missionary
(MEP), Fr. Charles Hector
Letessier was assigned to the
Mission of Malaya.
1880
1883
Fr. Letessier was sent to KL and became the
first parish priest of St John’s.
His parishioners were a handful of Chinese converts,
a few Europeans and Eurasians from Malacca.
1900
Fr Letessier passed away in
1900 at the age of 69 andd
was succeeded by Fr Victor
M. Renard.
Who extended his pastoral care to the Catholic Indians working
in the railway workshops in the Sentul area.
1900
by the early 1900s, the community
grew to number more than 1,000
people.
1904
This increase in numbers can
be attributed the establishment
of the St John’s Instituition
• The French Missionary
(MEP), Fr. Charles Hector
Letessier was assigned to the
Mission of Malaya.
1880
1883
Fr. Letessier was sent to KL and became the
first parish priest of St John’s.
His parishioners were a handful of Chinese converts,
a few Europeans and Eurasians from Malacca.
1900
Fr Letessier passed away in
1900 at the age of 69 andd
was succeeded by Fr Victor
M. Renard.
Who extended his pastoral care to the Catholic Indians working
in the railway workshops in the Sentul area.
1900
by the early 1900s, the community
grew to number more than 1,000
people.
1904
This increase in
numbers can be
attributed the
establishment of the St
John’s Instituition
tragedy struck when part
of the church building was
badly damaged by a fire.
1910
The Convent of
the Holy Infant
Jesus at Bukit
Nanas
1911
With the growing number of parishioners, the building could only
accommodate a maximum of 800 people and as a result, many had to stand
in doorways and outside the Church to follow Sunday services.
Fr Donat Perrisoud
Began his ministry among
the Indians scattered in
Negeri Sembilan
Parish Priest
of St John’s for 22 years
Realized the need for a
much larger Church and
started a Church
Building Fund.
A donation of RM6,000
was left to Fr Perrisoud
by an English woman
with whom he had
become acquainted with
when he was a stretcher-
bearer in France during
World War I – and she
remembered him in her
will.
The building works on
the new church was able
to commence thanks to
this and other funds.
He died after a long
illness on 8th May 1950
In many ways responsible
for building the Cathedral.
In 1955..
Concealed lighting,
Hidden loud speakers,
Built- in confessionals
Built-in side altars.
At that time, many of the designs and ideas found in the new church were relatively new and had yet
to be introduced in any church in the country… it was state-of-the-art!
More than 400 feet of
fluorescent and lighting tubes
were installed – though the
entire interior of the church
was flooded with light, but
none of the tubes could be
seen.
All were hidden in specially
built crevices in the walls and
ceilings.
– changes were made later on.
OVER THE YEARS…
SIGNIFICANT ADDITIONS WERE MADE
An interesting feature that stands out on the altar is the inscription in mosaic chips,
which reads ECCE AGNUS DEI (Behold the Lamb of God)
Another historical feature of the altar is that the table top is made from the largest piece of marble
ever exported from Italy to this part of the world.
A set of stained glasses that were flown in from Paris – which is now the backdrop to the altar.
In 1963, three church bells were blessed and installed –
they are named Mary Fatima, Clare and Carol Anne.
Today, it is the mother church of the Roman
Catholic Archdiocese of Kuala Lumpur and is the
seat of our Archbishop.
We have more than 3000 parishioners who
attend weekly masses at the Cathedral – which
is a landmark of hope and love in the heart of
Kuala Lumpur.
On January 8th 1962, the status of the church was
elevated to that of a Cathedral.
-THE END-

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ST JOHNS HISTORY.pptx

  • 1. The of the Cathedral of St John the Evangelist, HISTORY Ku ala Lu mp u r
  • 2.
  • 3. Bukit Nanas Today it contains the only virgin tropical rain forest left in the heart of Kuala Lumpur. In the late 1800s a war, known as the “Klang war” took place and there are still traces of a tunnel during the war that has been found here. According to one story, pineapples were grown all around the “fort” as a deterrence against attackers..and that is how it became to be known as Bukit Nanas meaning "Pineapple Hill" To strengthen his authority, a Malay ruler sent his team to serve as the garrison, and they chose this place to build their enclosure. History shows that it is known to be one of the earliest Malay settlements in Kuala Lumpur and the center of Malay power.
  • 4. So how old is St John’s Church?? No one really knows! The first Church was a long wooden hall with a few windows… What do we know?
  • 5. The first records of baptism was dated August 11, 1883. It is known that the building we know are the “Old Church” (Fatima Kindergarten), was built sometime in 1883 with the help of a ‘towkay’ named Goh Ah Ngee, a Catholic miner who lived in Kajang.
  • 6. • The French Missionary (MEP), Fr. Charles Hector Letessier was assigned to the Mission of Malaya. 1880 1883 Fr. Letessier was sent to KL and became the first parish priest of St John’s. His parishioners were a handful of Chinese converts, a few Europeans and Eurasians from Malacca. St John’s was the only Catholic church in Selangor at that time.
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  • 8. • The French Missionary (MEP), Fr. Charles Hector Letessier was assigned to the Mission of Malaya. 1880 1883 Fr. Letessier was sent to KL and became the first parish priest of St John’s. His parishioners were a handful of Chinese converts, a few Europeans and Eurasians from Malacca. 1900 Fr Letessier passed away in 1900 at the age of 69 and was succeeded by Fr Victor M. Renard. Who extended his pastoral care to the Catholic Indians working in the railway workshops in the Sentul area. He carried out renovations and extension works on the Church from time to time and when funds were available.
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  • 10. • The French Missionary (MEP), Fr. Charles Hector Letessier was assigned to the Mission of Malaya. 1880 1883 Fr. Letessier was sent to KL and became the first parish priest of St John’s. His parishioners were a handful of Chinese converts, a few Europeans and Eurasians from Malacca. 1900 Fr Letessier passed away in 1900 at the age of 69 andd was succeeded by Fr Victor M. Renard. Who extended his pastoral care to the Catholic Indians working in the railway workshops in the Sentul area. 1900 by the early 1900s, the community grew to number more than 1,000 people. 1904 This increase in numbers can be attributed the establishment of the St John’s Instituition
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  • 12. • The French Missionary (MEP), Fr. Charles Hector Letessier was assigned to the Mission of Malaya. 1880 1883 Fr. Letessier was sent to KL and became the first parish priest of St John’s. His parishioners were a handful of Chinese converts, a few Europeans and Eurasians from Malacca. 1900 Fr Letessier passed away in 1900 at the age of 69 andd was succeeded by Fr Victor M. Renard. Who extended his pastoral care to the Catholic Indians working in the railway workshops in the Sentul area. 1900 by the early 1900s, the community grew to number more than 1,000 people. 1904 This increase in numbers can be attributed the establishment of the St John’s Instituition tragedy struck when part of the church building was badly damaged by a fire. 1910 The Convent of the Holy Infant Jesus at Bukit Nanas 1911
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  • 14. With the growing number of parishioners, the building could only accommodate a maximum of 800 people and as a result, many had to stand in doorways and outside the Church to follow Sunday services.
  • 15. Fr Donat Perrisoud Began his ministry among the Indians scattered in Negeri Sembilan Parish Priest of St John’s for 22 years Realized the need for a much larger Church and started a Church Building Fund. A donation of RM6,000 was left to Fr Perrisoud by an English woman with whom he had become acquainted with when he was a stretcher- bearer in France during World War I – and she remembered him in her will. The building works on the new church was able to commence thanks to this and other funds. He died after a long illness on 8th May 1950 In many ways responsible for building the Cathedral.
  • 17. Concealed lighting, Hidden loud speakers, Built- in confessionals Built-in side altars. At that time, many of the designs and ideas found in the new church were relatively new and had yet to be introduced in any church in the country… it was state-of-the-art! More than 400 feet of fluorescent and lighting tubes were installed – though the entire interior of the church was flooded with light, but none of the tubes could be seen. All were hidden in specially built crevices in the walls and ceilings. – changes were made later on.
  • 18. OVER THE YEARS… SIGNIFICANT ADDITIONS WERE MADE An interesting feature that stands out on the altar is the inscription in mosaic chips, which reads ECCE AGNUS DEI (Behold the Lamb of God) Another historical feature of the altar is that the table top is made from the largest piece of marble ever exported from Italy to this part of the world.
  • 19. A set of stained glasses that were flown in from Paris – which is now the backdrop to the altar.
  • 20. In 1963, three church bells were blessed and installed – they are named Mary Fatima, Clare and Carol Anne.
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  • 22. Today, it is the mother church of the Roman Catholic Archdiocese of Kuala Lumpur and is the seat of our Archbishop. We have more than 3000 parishioners who attend weekly masses at the Cathedral – which is a landmark of hope and love in the heart of Kuala Lumpur. On January 8th 1962, the status of the church was elevated to that of a Cathedral.