The Three Angels' Call to Prayer

1. APOCALIPSIS 14:6, 7
6 At nakita ko ang ibang anghel na lumilipad sa
gitna ng langit, na may mabuting balita na walang
hanggan upang ibalita sa mga nananahan sa lupa,
at sa bawa't bansa at angkan at wika at bayan;
7 At sinasabi niya ng malakas na tinig, Matakot kayo
sa Dios, at magbigay kaluwalhatian sa kaniya;
sapagka't dumating ang panahon ng kaniyang
paghatol: at magsisamba kayo sa gumawa ng langit
at ng lupa at ng dagat at ng mga bukal ng tubig.

2. APOCALIPSIS 14:8
8 At ang iba, ang pangalawang anghel, ay
sumunod na nagsasabi, Naguho, naguho
ang dakilang Babilonia, na siyang
nagpainom sa lahat na bansa ng alak ng
kagalitan ng kaniyang pakikiapid.

3. APOCALIPSIS 14:9-12
9 At ang ibang anghel, ang pangatlo, ay sumunod sa
kanila, na nagsasabi ng malakas na tinig, Kung ang
sinoman ay sumasamba sa hayop at sa kaniyang
larawan, at tumatanggap ng tanda sa kaniyang noo,
o sa kaniyang kamay,
10 Ay iinom din naman siya ng alak ng kagalitan ng
Dios, na nahahandang walang halo sa inuman ng
kaniyang kagalitan; at siya'y pahihirapan ng apoy at
asupre sa harapan ng mga banal na anghel, at sa
harapan ng Cordero:

4. APOCALIPSIS 14:9-12
11 At ang usok ng hirap nila ay napaiilanglang
magpakailan kailan man; at sila'y walang
kapahingahan araw at gabi, silang mga
nagsisisamba sa hayop at sa kaniyang
larawan, at sinomang tumatanggap ng tanda
ng kaniyang pangalan.
12 Narito ang pagtitiyaga ng mga banal, ng mga
nagsisitupad ng mga utos ng Dios, at ng
pananampalataya kay Jesus.

5. “In a special sense Seventh-
day Adventists have been
set in the world as watch-
men and light bearers. To
them has been entrusted
the last warning for a
perishing world. On them is
shining wonderful light from
the word of God. They have

6. been given a work of the
most solemn import—the
proclamation of the first,
second, and third angels’
messages. There is no other
work of so great importance.
They are to allow nothing
else to absorb their
attention. . . . The world is to

7. be warned, and God’s
people are to be true to the
trust committed to them.”
- Testimonies for the Church
Vol. 9, p. 19

8. place to place to proclaim
the message from
heaven. . . .The message
will be carried not so
much by argument as by
the deep conviction of
the Spirit of God. . . . the
truth is seen in its clear-
ness, and the honest
children of God sever the
Their faces will
be “lighted up
hastening from

9. bands which have held
them. . . Notwithstanding
the agencies combined
against the truth, a large
number take their stand
upon the Lord’s side.”
– The Great Controversy,
p. 612

10. The most fearful threatening ever addressed to
mortals is contained in the third angel's
message. That must be a terrible sin which calls
down the wrath of God unmingled with mercy.
Men are not to be left in darkness concerning
this important matter; the warning against this
sin is to be given to the world before the
visitation of God's judgments, that all may know
why they are to be inflicted, and have
opportunity to escape them. Prophecy declares
that the first angel would make his
announcement to “every nation, and kindred,
and tongue, and people.” The warning of the
third angel, which forms a part of the same
threefold message, is to be no less widespread.

11. It is represented in the prophecy as being
proclaimed with a loud voice, by an angel flying
in the midst of heaven; and it will command the
attention of the world.
In the issue of the contest, all Christendom will
be divided into two great classes,—those who
keep the commandments of God and the faith of
Jesus, and those who worship the beast and his
image and receive his mark. Although church
and State will unite their power to compel “all,
both small and great, rich and poor, free and
bond,” to receive “the mark of the beast,”
[Revelation 13:16.] yet the people of God will
not receive it. The prophet of Patmos beholds

12. “them that had gotten the victory over
the beast, and over his image, and over
his mark, and over the number of his
name, stand on the sea of glass, having
the harps of God,” and singing the song
of Moses and the Lamb. [Revelation
15:2, 3.]
– The Great Controversy, pp. 449, 450