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Origins of the Company
of the
Daughters of Charity
The hand of God in a series of
events that opened the way to a
new type of religious congregation
The Company of the
Daughters of Charity
was born quietly, in
the manner of the
things of God.
The Spirit of God breathed into
the hearts of three persons:
Vincent de Paul, Louise de
Marillac and Marguerite Naseau.
Vincent de Paul
discovered material
and spiritual misery
in the countryside of
France.
In 1617, he brought together the
ladies of the bourgeoisie to
support those who were poor,
both materially and spiritually, in
order to help them move toward
well-being and regain their self
assurance. They formed groups
which he called “Confraternities
of Charity.”
Louise de Marillac,
who had always been
aware of those in
difficulty around her,
visited poor persons
even before meeting
Vincent de Paul.
Attentive to the needs of the most
humble, and with an open heart of
faith, she visited the first
“Confraternities of Charity” at the
request of Vincent de Paul.
Vincent and Louise
realized that the
direct service of poor
persons was not easy
for the ladies of
nobility or of the
bourgeoisie.
It was difficult to overcome the
tension between the ideal of
service, and the barriers of social
class. The noble women took
meals, distributed clothing and
gave care and comfort. They
visited the slums dressed in
beautiful dresses next to people
they considered to be peasants.
The families of the ladies were not
always favorable to these works.
Marguerite Naseau met
Vincent de Paul during
one of his Missions of
Evangelization.
Her only intention was
to serve God.
Marguerite was a 34 year old
woman from the countryside in
Suresnes, who had taught herself
to read, and worked in her village
with other young girls teaching
children to read. In 1630 she met
up with Vincent and Louise in
Paris. They suggested that she
help the Ladies of the
Confraternities.
Louise had the idea
that young women,
like Marguerite,
could assure the
concrete, daily
service of the poorest
people.
Vincent was happy that the simple
country girls could come to the
aid of those in need. But the idea
of creating two distinct groups
from different social classes, with
the Ladies on one side and the
“humble country girls” on the
other didn’t seem appropriate. 
After three years of reflection,
their ideas came together.
These three stories,
three vocations
intersected and
joined together to
serve those who are
poor.
The experiences of Vincent,
Louise, and Marguerite in the
Confraternities opened the way to
a new creation: the Company of
the Daughters of Charity was born
on November 29, 1633.
The Daughters of
Charity differed from
other religious
congregations of that
era
This is because they were to
encounter the poor, to see them
in their homes. They maintained
the necessary mobility and
availability and lived among
those whom they served.
In the words of Saint
Vincent, they were to
have:

for monastery only the houses of
the sick,
for cell a hired room,
for chapel the parish church,
for cloister the streets of the city,
for enclosure obedience,
for grill the fear of God,
for veil holy modesty,
and continual confidence in
Divine Providence…
They went
everywhere, and
anyone in need was
the object of their
care.
The first Daughters of Charity
took care of the sick poor in their
homes. Later, they cared for the
sick in hospitals, educated young
girls in schools, cared for the
foundlings. They took care of the
galley convicts, wounded
soldiers, the elderly and the
insane, the marginalized.
Detail: Science and Charity by Pablo Picasso, 1897
The sending on
mission of the Sisters
throughout the whole
world is at the heart
of the vocation of the
Daughters of Charity.
The Company quickly became
international. Poland was the first
step for the Company to become
international. The Company is
now widespread throughout the
whole world and tries to respond
with creativity and courage to the
appeals of the Church and of the
poor, while respecting cultures.
Annual vows of the
Daughters of Charity
They make four vows: service of
those who are poor, chastity,
poverty and obedience. The vows
are annual, not perpetual.
text abridged from:
http://filles-de-lacharite.org/history/originof-the-company

graphic design and adaptation:
Monica, Famvin.org
© 2013

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Origins of the Company of Daughters of Charity - November 29

  • 1. Origins of the Company of the Daughters of Charity The hand of God in a series of events that opened the way to a new type of religious congregation
  • 2. The Company of the Daughters of Charity was born quietly, in the manner of the things of God. The Spirit of God breathed into the hearts of three persons: Vincent de Paul, Louise de Marillac and Marguerite Naseau.
  • 3. Vincent de Paul discovered material and spiritual misery in the countryside of France. In 1617, he brought together the ladies of the bourgeoisie to support those who were poor, both materially and spiritually, in order to help them move toward well-being and regain their self assurance. They formed groups which he called “Confraternities of Charity.”
  • 4. Louise de Marillac, who had always been aware of those in difficulty around her, visited poor persons even before meeting Vincent de Paul. Attentive to the needs of the most humble, and with an open heart of faith, she visited the first “Confraternities of Charity” at the request of Vincent de Paul.
  • 5. Vincent and Louise realized that the direct service of poor persons was not easy for the ladies of nobility or of the bourgeoisie. It was difficult to overcome the tension between the ideal of service, and the barriers of social class. The noble women took meals, distributed clothing and gave care and comfort. They visited the slums dressed in beautiful dresses next to people they considered to be peasants. The families of the ladies were not always favorable to these works.
  • 6. Marguerite Naseau met Vincent de Paul during one of his Missions of Evangelization. Her only intention was to serve God. Marguerite was a 34 year old woman from the countryside in Suresnes, who had taught herself to read, and worked in her village with other young girls teaching children to read. In 1630 she met up with Vincent and Louise in Paris. They suggested that she help the Ladies of the Confraternities.
  • 7. Louise had the idea that young women, like Marguerite, could assure the concrete, daily service of the poorest people. Vincent was happy that the simple country girls could come to the aid of those in need. But the idea of creating two distinct groups from different social classes, with the Ladies on one side and the “humble country girls” on the other didn’t seem appropriate.  After three years of reflection, their ideas came together.
  • 8. These three stories, three vocations intersected and joined together to serve those who are poor. The experiences of Vincent, Louise, and Marguerite in the Confraternities opened the way to a new creation: the Company of the Daughters of Charity was born on November 29, 1633.
  • 9. The Daughters of Charity differed from other religious congregations of that era This is because they were to encounter the poor, to see them in their homes. They maintained the necessary mobility and availability and lived among those whom they served.
  • 10. In the words of Saint Vincent, they were to have: for monastery only the houses of the sick, for cell a hired room, for chapel the parish church, for cloister the streets of the city, for enclosure obedience, for grill the fear of God, for veil holy modesty, and continual confidence in Divine Providence…
  • 11. They went everywhere, and anyone in need was the object of their care. The first Daughters of Charity took care of the sick poor in their homes. Later, they cared for the sick in hospitals, educated young girls in schools, cared for the foundlings. They took care of the galley convicts, wounded soldiers, the elderly and the insane, the marginalized. Detail: Science and Charity by Pablo Picasso, 1897
  • 12. The sending on mission of the Sisters throughout the whole world is at the heart of the vocation of the Daughters of Charity. The Company quickly became international. Poland was the first step for the Company to become international. The Company is now widespread throughout the whole world and tries to respond with creativity and courage to the appeals of the Church and of the poor, while respecting cultures.
  • 13. Annual vows of the Daughters of Charity They make four vows: service of those who are poor, chastity, poverty and obedience. The vows are annual, not perpetual.