2. DEAR COMRADE
Dear Comrade!
Thank you for the books which I shall read and
comment as soon as possible. Meanwhile I wish you
a very good health and clarify some of the points
which we could not discuss.
We do not know and cannot identity the innate bond
between us and others, (which is indescribable by
qualitative or quantitative languages due to
innumerable attributes; and hence just termed GOD)
as it is concealed within the subjectivity, which
secedes all of us from the universe and one another
rendering us mean. Recognizing and reorienting to
this GOD, within us and the universe, thereby
blossoming of; individual and universal
consciousness, behavior and living conditions;
which in turn would accelerate this process is
DHARMA. Opposition to in thoughts, feelings and
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DR. SHRINIWAS JANARDAN KASHALIKAR
3. DEAR COMRADE
actions is ADHARMA. NAMASMARAN
consolidates your position in GOD and DHARMA.
The perception of harmony and unity of universe is
GOD. The behavior in all walks of life (such as
politics, economics, agriculture and nutrition etc.) to
enhance this perception is DHARMA. Actions
against this are ADHARMA. NAMASMARAN
reorients you to GOD and DHARMA.
The unconditioned acceptance, love and respect for
the blossoming consciousness in universe in general
and in every heart in particular are GOD. The steps
taken to nurture this are DHARMA. The practice to
jeopardize this is ADHARMA. NAMASMARAN
reestablishes you in GOD and DHARMA.
The deep respect and commitment for motherhood,
brotherhood, friendship and such sublime selfless
relations is GOD. The conduct in tune with and to
promote this respect and commitment is DHARMA.
The tendencies to go against this constitute
ADHARMA. NAMASMARAN rejuvenates you in
GOD and DHARMA.
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DR. SHRINIWAS JANARDAN KASHALIKAR
4. DEAR COMRADE
The process of blossoming of objective
consciousness and love; conquering petty
considerations and vested
Interests; is GOD. The way of life to nurture this
feeling in all walks of life; is DHARMA. The
impulses, urges and cravings and their pursuits in
opposite direction constitute AHDARMA.
NAMASMARAN empowers you to follow realize
GOD and DHARM.
The process of growing from subjectivity, pettiness,
inertia, fear, insecurity, loneliness, hatred, jealousy,
contempt, arrogance, vindictiveness, melancholy,
frustration, defeatism; to objectivity and unifying the
core of all beings is GOD. The actual involvement in
this process and its strengthening in all walks of life
is DHAMRA. Conspiracy to oppose this process is
ADHARMA. NAMASMARAN reinforces your
conviction in GOD and DHARMA.
GOD and DHARMA are present ubiquitously. They
keep blossoming with various proportions in
different individuals and different times and
different places, irrespective of whether a person
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DR. SHRINIWAS JANARDAN KASHALIKAR
5. DEAR COMRADE
calls himself or herself a theist or an atheist and of
one religion or another.
NAMASMARAN is a way (that I am more familiar
with); of realizing GOD and DHARMA within and
outside. It is a universal golden opportunity! But
while enjoying this opportunity to the best of my
capacity, I can see that this universal revolution of
manifestation of this GOD and this DHARMA is
irresistible.
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DR. SHRINIWAS JANARDAN KASHALIKAR
