Heart to Heart - An Exploration of Spiritual Transformation from the Baha'i perspective

Heart to Heart
A Spiritual Journey from Exploration to Transformation

Conceived, designed and produced
by Zabine Van Ness

Graphic design, production and
technical assistance by Miles Lane

© 1996-2009, HearttoHeartPublications.com, LLC, All Rights Reserved

Table of Contents
Page
3. Introduction
4. Overview
6. Bahá‘í Central Figures
62. Progressive Revelation
96. Bahá‘í Principles
115. Life After Death
161. Prayer
202. Meditations
236. The Journey of the Soul
277. Tests and Difficulties
311. Health and Healing
347. Family and Marriage
377. Creativity and the Arts
393. The Existence of God
410. Science and Religion
431. Peace and Justice
501. Christ and Bahá‘u‘lláh
532. Authenticity of the Bible
552. Bible Topics
658. Becoming a Bahá‘í
701. Index
712. Image Documentation

Page 2 1996-2009, HearttoHeartPublications.com, LLC

Dear reader, This project is dedicated to the memory of my late husband,
An Introduction to Heart to Heart
J.T. Linkins. Without his inspiration and encouragement, this
We live in a time of sweeping, dizzying change. The global project would never have been born.
economy is in shambles, and timeworn institutions are teetering and
I want to acknowledge the endless patience of my new husband,
collapsing. We are confronted with myriad critical and interrelated
Peter Van Ness, who allowed me to stop all else to complete this
problems that are fundamentally global in nature: climate change,
twelve-year project. He stood with me through all the ups and
non-renewable energy, pollution, disease, biodiversity loss, and
downs, never doubting that it would come to a closure eventually.
a burgeoning population. We are finding that our way forward,
Even though Peter is not a member of the Bahá‘í community, he
increasingly, demands global solutions.
always saw and believed in the deeply meaningful vision of this
project.
On a personal level, human beings are confronted with the age-
old challenge of finding an ethical, moral and practical way of life Next I would like to express my gratitude for the hard work and
that leads to purpose and spiritual fruition. We stand in need of a research provided by Gary Matthews. An author, publisher, scholar
globally unifying view of reality. and Bahá‘í for many years, he first saw ―Heart to Heart‖ many
years ago and became an early supporter. Eventually, he contributed
We believe that the Bahá‘í teachings and way of life offer a clear all the research and quotes for two major chapters entitled
vision and a practical path for building a world of justice, harmony, ―Authenticity of the Bible‖ and ―Christ and Bahá‘u‘lláh‖. Gary is
and unity. best known for books such as ―He Cometh with Clouds‖ and ―The
Challenge of Bahá‘u‘lláh‖.
We invite you to explore:
I am most grateful to Dr. David Young for allowing me to base
Phone: (800) 22-UNITE the ―Bible Topics‖ chapter on his book entitled The Resurrection of
http://www.bahai.org all Mankind.
http://www.bahai.us
http://reference.bahai.org Last but not least, I want to make mention of my dear ‗Bahá‘í
http://bahairesearch.com mother,‘ Aline Altman. Aline believed in the value of Heart to Heart
from its inception in 1996. She was there through laughter and
tears, and held me up through tragedy. When I first went out to
share Heart to Heart, Aline was by my side. She never doubted that
it would come to completion and bear its fruit.

— Zabine Van Ness, November 18th, 2008

Page 3 © 1996-2009, HearttoHeartPublications.com, LLC, All Rights Reserved

Overview of the Bahá‘í Faith

The Bah{’í Faith is the newest of the world Among the most fundamental of Bah{’u’ll{h’s
religions. Only recently has the public come to teachings are :
recognize that it is, in fact a major religion - one  There is only one God.
worthy of study and reflection.  All religions share a common foundation.
The Bah{’í Faith began in Persia (now Iran) in the  Mankind is one. People of all races, nations,
middle of the nineteenth century. It was directly economic groups and religious backgrounds
preceded by the Bábí Faith, founded in 1844 by the are equal in the sight of God.
B{b, whose name means ‚Gate‛ or ‚Door‛. He  Each individual is responsible for
foretold the coming of a new Prophet of God, just as investigating truth for himself.
John the Baptist had foretold the coming of Christ.  Science and religion harmonize. Science
In 1863, a distinguished Persian nobleman without religion is materialism – religion
announced that He was not only the One promised without science is superstition.
by the Báb, but also the Promised One of all the  Men and women are equal, like the two wings
world’s religions, Who would usher in an age of of one bird.
peace for all humankind. His name was Bah{’u’ll{h,  Each child is entitled to a sound, basic
which means ‚the Glory of God‛. education.
 There is a spiritual solution to economic
Bah{’u’ll{h called upon women and men to give up problems.
their prejudices and to recognize the brotherhood of  The world needs an international, auxiliary
all mankind as children of one loving God. He said language.
the time had come for humanity to unite under a  We must establish a universal peace protected
common faith. He revealed a plan for world by a world commonwealth.
civilization to be built on a foundation of love and
justice. People of all backgrounds, as Bah{’ís, are striving to
develop the potential to rise above the division and
prejudice of the world to become lovers of mankind.

Page 4 © 1996-2009, HearttoHeartPublications.com, LLC, All Rights Reserved

Heart to Heart
Bahá’í Central Figures

The century under our review may therefore be considered as falling into four distinct periods, of
unequal duration, each of specific import and of tremendous and indeed unappraisable significance.
These four periods are closely interrelated, and constitute successive acts of one, indivisible, stupendous
and sublime drama, whose mystery no intellect can fathom, whose climax no eye can even dimly
perceive, whose conclusion no mind can adequately foreshadow….
The first period (1844-1852), centers around the gentle, the youthful and irresistible person of The Báb,
matchless in His meekness, imperturbable in His serenity, magnetic in His utterance, unrivaled in the
dramatic episodes of His swift and tragic ministry….
The second period (1852-1892) derives its inspiration from the august figure of Bahá‘u‘lláh, preeminent
in holiness, awesome in the majesty of His strength and power, unapproachable in the transcendent
brightness of His glory….
The third period (1892-1921) revolves around the vibrant personality of ‗Abdu‘l-Bahá, mysterious in His
essence, unique in His station, astoundingly potent in both the charm and strength of His character….
The fourth period (1921-1944) is motivated by the forces radiating from the Will and Testament of
‗Abdu‘l-Bahá, that Charter of Bahá‘u‘lláh's New World Order, the offspring resulting from the mystic
intercourse between Him Who is the Source of the Law of God and the mind of the One Who is the
vehicle and interpreter of that Law.
Shoghi Effendi, God Passes By, p. xiii

BCF, Page 5 © 1996-2009, HearttoHeartPublications.com, LLC, All Rights Reserved

Bahá‘í Central Figures – 1 of 2

Central Bahá‘í Figures: Some Basics:
8. The Báb 28. Why Divine Teachers?
9. Bahá‘u‘lláh 29. Three aspects of Prophets
10. ‗Abdu‘l-Bahá 30. A hidden station
11. Shoghi Effendi 31. The hour of Revelation

Bahá'u'lláh: 32. A Revelation for 1,000 years

12. Represents God? 33. The signs of this Revelation

13. His Mission? Bahá'u'lláh‘s Letters to Rulers:
14. A New Day 34. All the Kings and Rulers
15. Beginning of Revelation 35. Republics of the Americas
16. His Life 36. Elected Representatives
17. His Suffering 37. Queen Victoria
18. His Exiles 38. Pope Pius IX
19. Knows God‘s Essence? 39. Religious Leaders
20. The Glory of the God 40. Emperor Napoleon III
21. Return of Christ? 41. Emperor Francis Joseph
22. His Writings? 42. Nasiri‗d-Din Shah
23. Detachment from others 43. Czar Alexander II
24. Rejecting Him Bahá‘u‘lláh and Mt. Carmel:
25. Spiritual Receptivity 44. Mount Carmel
26. His Prophecies - 1 45. The Tablet of Carmel
27. His Prophecies - 2
Continued 

BCF, Page 6 1996-2009, HearttoHeartPublications.com, LLC

Bahá‘í Central Figures – 2 of 2

The Báb:
46. An Introduction
47. Travels

‗Abdu‘l-Bahá:
48. Who was He?
49. A description
50. A day in His life
51. Exiles and Travels

Shoghi Effendi – The Guardian:
52. Who was the Guardian?
53. The Guardianship

Universal House of Justice:
54. What is it?

Important Early Believers:
55. The Letters of the Living
56. Apostles of Bahá‘u‘lláh
57. Disciples of ‗Abdu‘l-Bahá
58. Hands of the Cause - 1
59. Hands of the Cause - 2
60. Knights of Bahá‘u‘lláh


Who is the Báb?

The Báb (1819-1850)

On May 23, 1844, in Shiraz, Persia, a young man
known as the Báb announced the imminent
appearance of the Messenger of God awaited by all
the peoples of the world. The title Báb means "the
Gate." Although Himself the bearer of an
independent revelation from God, the Báb declared
that His purpose was to prepare mankind for this
advent. Swift and savage persecution at the hands of
the dominant Muslim clergy followed this
announcement. The Báb was arrested, beaten,
imprisoned, and finally on July 9, 1850 was executed
in the public square of the city of Tabriz. Some 20,000
of His followers perished in a series of massacres
The Shrine of the Báb, Mount Carmel, Haifa, Israel. throughout Persia. Today, the majestic building with
the golden dome, overlooking the Bay of Haifa,
Israel, and set amidst beautiful gardens, is the Shrine
where the Báb's earthly remains are entombed.
National Spiritual Assembly of the Bahá‘ís of the U.S., dated 2000:
"Spiritual Institutions: The Unique Nature of Bahá‘í Institutions"


Who is Bahá‘u‘lláh?

Bah{’ís believe that Bah{’u’ll{h is the Messenger of God for this
day. His teachings are the basis of the Bah{’í Faith, whose primary
aim is the unity of mankind.

Born in 1817, Bah{’u’ll{h was a member of one of the great
patrician families of Persia. The family could trace its lineage to the
ruling dynasties of Persia's imperial past, and was endowed with
wealth and vast estates. Turning His back on the position at court
which these advantages offered Him, Bah{’u’ll{h became known
for His generosity and kindliness which made Him deeply loved
among His countrymen.

Engulfed in the waves of violence unleashed upon the Bábis after
the Báb's execution Bah{’u’ll{h suffered not only the loss of all His
worldly endowments but was subjected to imprisonment, torture,
and a series of banishments. The first was to Baghdad where, in
1863, He announced Himself as the One promised by the Báb. From
Baghdad, Bah{’u’ll{h was sent to Constantinople, to Adrianople,
The Shrine of the Bahá’u’lláh
and finally to Acre, in the Holy Land, where He arrived as a
Bahji, Palestine
prisoner in 1868. He stayed a prisoner until his passing.

Bah{’u’ll{h passed away in 1892 at Bahji, just north of Acre, and is
buried there.His message has spread to every country on earth. His
Shrine is today the focal point of the Bah{’í world.


Who is ‗Abdu‘l-Bahá?

‘Abdu’l-Bahá (1844-1921)

From earliest childhood, Abbas Effendi, the eldest son of Bah{’u’ll{h,
shared His father's sufferings and banishments. He took as His title
‘Abdu’l-Bahá, the "servant of Bahá." Bah{’u’ll{h appointed Him the
one authorized interpreter of the Bah{’í teachings and as Head of the
Faith after His own passing.

In ‘Abdu’l-Bah{ was seen a perfect example of the Bah{’í way of life.
While ‘Abdu’l-Bahá was still a prisoner of the Ottomans the first
Bah{’í pilgrims from the western world arrived in Acre in 1898.

After His release in 1908, ‘Abdu’l-Bahá set out on a series of journeys
which, in 1911-1913, took Him to Europe and America. There He
proclaimed Bah{’u’ll{h's message of unity and social justice to church
congregations, peace societies, the members of trade unions, university
faculties, journalists, government officials, and many public audiences.
‘Abdu’l-Bahá passed away in 1921, having consolidated the
foundations of the Bah{’í Faith and greatly expanded its reach. The
northern rooms of the Shrine of the Báb, where He is interred, are a
place of pilgrimage for Bah{’ís visiting the World Center of their Faith.


Who is Shoghi Effendi?

Shoghí Effendí Rabbání (March 1, 1897 - November 4, 1957), better known as Shoghi
Effendi, was the Guardian of the Bah{’í Faith from 1921 until his death in 1957.
After the passing of ‘Abdu’l-Bah{ in 1921, the leadership of the Bah{’í community
entered a new phase, evolving from that of a single individual to an administrative
order founded on the "twin pillars" of the Guardianship and the Universal House of
Justice, being the executive and legislative branches.
Shoghi Effendi is not regarded as one of the Central Figures of the Bah{’í Faith.
Whereas the works of the three Central Figures constitute the source of the Bah{’í
Faith, Shoghi Effendi's writings are commentaries on the works of the Báb,
Bah{’u’ll{h and ‘Abdu’l-Bahá.

For thirty-six years Shoghi Effendi developed the worldwide Bah{’í community and
© Bahá'í International Community
its administrative structure. Because the Bah{’í community was relatively small and
undeveloped when he assumed the leadership of the Faith, he strengthened and
developed it over many years to the point where it was capable of supporting the
administrative structure envisioned by ‘Abdu’l-Bahá. Under Shoghi Effendi's
direction, National Spiritual Assemblies were formed, and many thousands of Local
Spiritual Assemblies sprang up as the Bah{’í Faith spread around the globe.

He also appointed 32 living Hands of the Cause (bringing it to a total of 50), oversaw
the completion of the superstructure of the Shrine of the Báb, appointed the
International Bah{’í Council in 1951, launched the Ten Year Crusade in 1953, and
acted as the official representative of the Faith to legal authorities in Palestine/Israel
throughout many attempts by Covenant-breakers to take authority from him.


Does Bahá‘u‘lláh declare that He represents God to mankind?

In mine hand I carry the testimony of God, your Lord and the Lord
of your sires of old. Weigh it with the just Balance that ye possess,
the Balance of the testimony of the Prophets and Messengers of God.
If ye find it to be established in truth, if ye believe it to be of God,
beware, then, lest ye cavil at it, and render your works vain<.
Bahá‘u‘lláh, Gleanings of the Writings of Bahá’u’lláh, p. 281


What is the mission of Bahá‘u‘lláh?

The essence of Bahá'u'lláh's World Order is the unity of the human race.
'O ye children of men', He writes, 'the fundamental purpose animating the Faith
of God and His Religion is to safeguard the interests and promote the unity of the
human race...' And He warns, 'The well-being of mankind, its peace and security, are
unattainable unless and until its unity is firmly established.' The achievement of
this unity is Bahá'u'lláh's declared mission and the aim of all Bahá'í activity.
A quote from the Foreword by the Universal House of Justice, Bahá'u'lláh, The Proclamation of Bahá'u'lláh, p. ix


The Dawn of a New Day

This is the Day in which God's most excellent favors have been poured out
upon men, the Day in which His most mighty grace hath been infused into
all created things. It is incumbent upon all the peoples of the world to
reconcile their differences, and, with perfect unity and peace, abide beneath
the shadow of the Tree of His care and loving-kindness.

Bahá‘u‘lláh, The Proclamation of Bahá’u’lláh, p. 120


How does Bahá‘u‘lláh describe the awakening of His revelation?

When We entered the prison, on arrival, they conducted us along a
dismal corridor, and thence We descended three steep stairs to the
dungeon appointed for Us. The place was dark, and its inmates
numbered nearly a hundred and fifty – thieves, assassins, and
highway robbers. Holding such a crowd as this, it yet had no outlet
but the passage through which We entered. The pen fails to describe
this place and its putrid stench. Most of the company had neither
clothes to wear nor mat to lie on. God knows what We endured in that
gloomy and loathsome place! By day and by night, in this prison We
reflected on the condition of the Bábís and their doings and affairs,
wondering how, notwithstanding their greatness of soul, nobility, and
intelligence, they could be capable of such a deed as this audacious
attempt on the life of the sovereign. Then did this wronged One
determine that, on leaving this prison, He would arise with the utmost
endeavor for the regeneration of these souls. One night, in a dream,
this all-glorious word was heard from all sides: ‚Verily We will aid
Thee to triumph by Thyself and by Thy pen. Grieve not for that which
hath befallen Thee, and have no fear. Truly Thou art of them that are
secure. Ere long shall the Lord send forth and reveal the treasures of
the earth, men who shall give Thee the victory by Thyself and by Thy
name wherewith the Lord hath revived the hearts of them that know.‛
Bahá‘u‘lláh, quoted by Nabil-i A‘zam in Nabil's Narrative,
translated and edited by Shoghi Effendi, The Dawn-Breakers, p. 609


A short summary of the life of Bahá‘u‘lláh

"The face of him on whom I gazed I can never forget, though I cannot describe it. Those
piercing eyes seemed to read one's very soul; power and authority sat on that ample brow<.
No need to ask in whose presence I stood, as I bowed myself before one who is the object of a
devotion and love which kings might envy and emperors sigh for in vain!‚
Bah{’u’ll{h was thus described by the well-known Cambridge University Orientalist Edward
Granville Browne in 1890. Bah{’u’ll{h had, at that time, been a prisoner and an exile for
almost 40 years<; today He is recognized by millions of followers around the world as the
Manifestation of God or Divine Teacher for this age<.
Bah{’u’ll{h's central message for humanity in this day is one of unity and justice<.
Born into a noble family in nineteenth century Persia, Bah{’u’ll{h's destiny would seem to
have been one of wealth and ease. Yet, from an early age He showed little interest in
following in His father's footsteps at the Shah's court, preferring to spend His time and
resources in ministering to the poor. Later, His recognition of the religion of The Báb , which
arose in 1844 in Persia and was destined to fulfill the prophecies of Islam, caused Him to be
cast into prison and subsequently exiled<.
Throughout the long years of exile He endured, Bah{’u’ll{h revealed divinely inspired
passages equivalent to over 100 volumes. This revelation comprises mystical writings, social
and ethical teachings, laws and ordinances, and a fearless proclamation of His message to the
kings and rulers of the world, including Napoleon III, Queen Victoria, Pope Pius IX, the Shah
of Persia, Kaiser Wilhelm I of Germany, the Emperor Franz Joseph of Austria, and others<.
Bah{’u’ll{h passed from this earthly world in 1892, still nominally a prisoner in Palestine.
These images of Holy Places are One hundred years later, in 1992, the Bah{’í international community observed a Holy Year to
commemorate the centenary of His ascension<.
http://info.bahai.org/bahaullah-manifestation-of-god.html


Why did Bahá‘u‘lláh suffer for mankind?

At last, in this greatest prison, His holy body was extremely weakened from the intense
sufferings and His beautiful person became as weak as a web from this continual hardship.
His main purpose in bearing this heavy burden and all these troubles which gave forth their
waves like an ocean, accepting the chains and fetters and showing forth the great forbearance,
was for the sake of harmony, concord and union among all the people of the world and for
the establishment of the signs of the real unity among all nations, until the essential Unity (of
God) might (at last) appear in the existing realities, and the light of the saying: "Thou seest
no difference among the creatures of God" might shine forth upon the whole world.

‗Abdu‘l-Bahá, ―Star of the West‖, Vol. 7, No. 5: Bahá’í Scriptures, p. 361


Exiles of Bahá‘u‘lláh

Bahá‘u‘lláh
arrived in
Adrianople
Dec. 13th, 1863

Bahá‘u‘lláh
arrived in
Constantinople
Aug. 16th, 1863

Bahá‘u‘lláh
left Tehran on
Jan. 13th, 1853

Bahá‘u‘lláh
Bahá‘u‘lláh
left Baghdad
arrived in Acre on
May 3rd, 1863
August 31st, 1868

BORDER OF THE
OTTOMAN EMPIRE



Does Bahá‘u‘lláh have knowledge of the inner reality of God?

I swear by Thy Beauty, O King of Eternity Who sittest on Thy most glorious
Throne! He (Bah{’u’ll{h) Who is the Day Spring of Thy signs and the
Revealer of Thy clear tokens hath, notwithstanding the immensity of His
wisdom and the loftiness of His knowledge, confessed His powerlessness
to comprehend the least of Thine utterances, in their relation to Thy most
exalted Pen how much more is He incapable of apprehending the nature of
Thine all glorious Self and of Thy most august Essence!
Bahá‘u‘lláh, Prayers and Meditations by Bahá’u’lláh, p. 273


What are some of the ways in which Bahá‘u‘lláh is ―The Glory of God?‖


He Who in such dramatic circumstances was made to sustain the overpowering weight of
so glorious a Mission was none other than the One Whom posterity will acclaim, and
Whom innumerable followers already recognize, as the Judge, the Lawgiver and
Redeemer of all mankind, as the Organizer of the entire planet, as the Unifier of the
children of men, as the Inaugurator of the long-awaited millennium, as the Originator of
a new "Universal Cycle," as the Establisher of the Most Great Peace, as the Fountain of the
Most Great Justice, as the Proclaimer of the coming of age of the entire human race, as the
Creator of a new World Order, and as the Inspirer and Founder of a world civilization.

Shoghi Effendi, God Passes By, pp. 93-94


Why do Bahá‘ís believe that Bahá‘u‘lláh is a return of Christ?

…the light of
this evening is
the light of
last evening
relighted.

Jesus Christ, speaking of John the Baptist, declared he was Elias. When John the
Baptist was questioned, "Art thou Elias?" he said, "I am not." These two statements
are apparently contradictory, but in reality they do not contradict. The light is one
light. The light which illumined this lamp last night is illuminating it tonight.
This does not mean that the identical rays of light have reappeared but the virtues
of illumination. The light which revealed itself through the glass reveals itself
again so that we can say the light of this evening is the light of last evening
relighted. This is as regards its virtues<. We believe in that which Jesus Christ
and all the Prophets have believed.

‗Abdu'l-l-Bahá, Promulgation of Universal Peace, p. 167


Are the original Writings of Bahá‘u‘lláh available?

Several of the carved seals of Bahá’u’lláh used Cut-reed pen and ink spoon used by Bahá’u’lláh.
to stamp letters or tablets to verify the author. Photo © Bahá'í International Community
Photo © Bahá'í International Community

Bah{’u’ll{h authored thousands of books, tablets, and letters that today comprise the Concerning access by
sacred scripture of the Bah{’í Faith. A unique feature of the revelation of Bah{’u’ll{h individuals to source
is the authenticity of its scripture. Unlike the teachings of Christ, for example, which materials held in the Bah{’í
were written down by others decades after they were uttered, the words of International Archives,
Bah{’u’ll{h were recorded and authenticated at the time they were revealed<. incoming requests are dealt

The original manuscripts of Bah{’u’ll{h’s writings, some written in His own hand with on a case-by-case basis,
and others meticulously transcribed by His personal secretaries, are today kept at the as the gradually expanding
Bah{’í World Center in Haifa, Israel, in a vault equipped with state-of-the-art facilities of the Bah{’í World
environmental control technology. Researchers at the Center for the Study of the Center permit.
Texts are charged with organizing and indexing the thousands of documents in the The Universal House of Justice,
collection and producing translations, compilations and commentaries. 1995 May18, ―Administration by Email‖

http://www.bahai.us/sacred-writings


Having failed to recognize Bahá‘u‘lláh in this day…

If, in the Day when all the peoples of the earth will be gathered together,
any man should, whilst standing in the presence of God, be asked:
"Wherefore hast thou disbelieved in My Beauty and turned away from
My Self," and if such a man should reply and say: "Inasmuch as all men
have erred, and none hath been found willing to turn his face to the
Truth, I, too, following their example, have grievously failed to recognize
the Beauty of the Eternal," such a plea will, assuredly, be rejected. For the
faith of no man can be conditioned by any one except himself.
Bahá‘u‘lláh, Gleanings from the Writings of Bahá’u’lláh, p. 143


What is the effect of rejecting the latest Revelation of God?

Be assured in thyself that verily, he who turns away from this Beauty
(the Revelation of Bah{’u’ll{h) hath also turned away from the Messengers
of the past and showeth pride towards God from all eternity to all eternity.

Bahá‘u‘lláh, Bahá’í Prayers – ―Tablet of Ahmad‖, p. 210


Rejection of the Manifestation in this Day

It is certainly a much greater responsibility to reject the Manifestation in Their day
than it was in the past dispensations, inasmuch as man, and indeed humanity as a
whole, have been endowed with a greater measure of spiritual receptivity than ever
before, and consequently it would be a much graver sin to repudiate the revealed
Truth now than it would have been the case in by-gone ages and centuries.
On behalf of Shoghi Effendi, November 14, 1939: Lights of Guidance, p. 480


Prophecies made by Bahá‘u‘lláh — Part 1

1. The fall from power of the French Emperor Napoleon III and
the consequent loss of his empire.
2. The defeat of Germany in two bloody wars, resulting in the
‘lamentations of Berlin’.
3. The success and stability of Queen Victoria’s reign.
4. The dismissal of Ali Pasha as prime minister of Turkey.
5. The overthrow and murder of Sultán Abdu’l-Aziz of Turkey.
6. The breakup of the Ottoman Empire, leading to the extinction
of the ‘outward splendor’ of its capital, Constantinople.
7. The downfall of Nasiri’d-Din Shah, the Persian monarch.
8. The advent of constitutional government in Persia.
9. A massive (albeit temporary) decline in the fortunes of
monarchy throughout the world.
10. A worldwide erosion of ecclesiastical authority.
11. The collapse of the Muslim Caliphate.
12. The spread of communism, the ‘movement of the left’, and its
rise to world power.
13. The catastrophic decline of that same movement (Communism),
triggered by the collapse of its egalitarian economy.
14. The rise of Israel as a Jewish homeland.
15. The persecution of Jews on the European continent (the Nazi
holocaust).
16. America’s violent racial struggles.
Gary L. Matthews, The Challenge of Bahá’u’lláh


Prophecies made by Bahá‘u‘lláh — Part 2

17. Bah{’u’ll{h’s release from the prison of `Akká and the pitching of
His tent on Mount Carmel.
18. The seizure and desecration of Bah{’u’ll{h’s House in Baghdad.
19. The failure of all attempts to create schism within the Bah{’í Faith.
20. The explosive acceleration of scientific and technological progress.
21. The development of nuclear weapons.
22. The achievement of transmutation of elements, the age-old
alchemist’s dream.
23. Dire peril for all humanity as a result of that achievement.
24. The discovery that complex elements evolve in nature from simpler
ones.
25. The recognition of planets as a necessary by-product of star
formation.
26. Space travel.
27. The realization that some forms of cancer are contagious or
communicable. *Viral<(high linkage to some STDs)
28. Failure to find evidence for a ‚missing link‛ between man and ape.
29. The non-existence of a mechanical ether (the supposed light-
carrying substance posited by classical physics), and its
redefinition as an abstract reality.
30. The breakdown of mechanical models (literal images) as a basis for
understanding the physical.

Gary L. Matthews, The Challenge of Bahá’u’lláh


Why do we need Prophets and Messengers?

Holy Manifestations of God are the centers of the light of reality, of the source
of mysteries, and of the bounties of love. They are resplendent in the world
of hearts and thoughts, and shower eternal graces upon the world of spirits;
they give spiritual life and are shining with the light of realities and
meanings. The enlightenment of the world of thought comes from these
centers of light and sources of mysteries. Without the bounty of the splendor
and the instructions of these Holy Beings the world of souls and thoughts
would be opaque darkness<
‗Abdu‘l-Bahá, Some Answered Questions, p. 162


What are the three stations of the Prophets of God?

The first station is the physical; the second station is the
human, which is that of the rational soul; the third is that
of the divine appearance and the heavenly splendor.

‗Abdu‘l-Bahá, Some Answered Questions, p. 151


A station that cannot be described or alluded to

Indeed He was a hidden treasure. This is a station that can never be described
nor even alluded to. And in the station of 'I did wish to make Myself known',
God was, and His creation had ever existed beneath His shelter from the
beginning that hath no beginning, apart from its being preceded by a
Firstness which cannot be regarded as firstness and originated by a Cause
inscrutable even unto all men of learning.
Bahá‘u‘lláh, Tablets of Bahá’u’lláh, p. 140


The hour at which the supreme Manifestation of God revealeth Himself

Consider the hour at which the supreme Manifestation of God revealeth Himself
unto men. Ere that hour cometh, the Ancient Being, Who is still unknown of men
and hath not as yet given utterance to the Word of God, is Himself the All-Knower
in a world devoid of any man that hath known Him.

He is indeed the Creator without a creation. For at the very moment preceding His
Revelation, each and every created thing shall be made to yield up its soul to God.

This is indeed the Day of which it hath been written: "Whose shall be the
Kingdom this Day?" And none can be found ready to answer!

Bahá‘u‘lláh, Gleanings from the Writings of Bahá’u’lláh, p. 151


Ere the expiration of a thousand years…

Whoso layeth claim to a Revelation direct from God, ere the expiration of a full thousand
years, such a man is assuredly a lying imposter. We pray God that He may graciously
assist him to retract and repudiate such claim. Should he repent, God will, no doubt,
forgive him. If, however, he persisteth in his error, God will, assuredly, send down one
who will deal mercilessly with him. Terrible, indeed, is God in punishing! Whosoever
interpreteth this verse otherwise than its obvious meaning is deprived of the Spirit of God
and of His mercy which encompasseth all created things. Fear God, and follow not your
idle fancies. Nay, rather follow the bidding of your Lord, the Almighty, the All-Wise.

Bahá‘u‘lláh, The Most Holy Book, ¶37


What happened in the world of knowledge
since the Revelations of the Báb and Bahá‘u‘lláh?

Now consider, in this great century which is the cycle of Bah{’u’ll{h, what
progress science and knowledge have made, how many secrets of existence
have been discovered, how many great inventions have been brought to light
and are day by day multiplying in number. Before long, material science and
learning, as well as the knowledge of God, will make such progress and will
show forth such wonders that the beholders will be amazed. Then the mystery
of this verse in Isaiah, ‚For the earth shall be full of the knowledge of the
Lord,‛ will be completely evident.
‗Abdu‘l-Bahá, Some Answered Questions, pp. 64-65


How did Bahá‘u‘lláh address the Kings and Rulers of the Earth?

Germany‘s Kaiser Austria‘s Emperor
France‘s Emperor Wilhelm I Francis Joseph Catholicism‘s Pope
Napoleon III Pius IX

Russia‘s Czar Ye are but vassals, O Kings of the earth! He Who is the King of kings hath Great Britain‘s
Alexander II Queen Victoria
appeared, arrayed in His most wondrous glory, and is summoning you unto
Himself, the Help in Peril, the Self-Subsisting. Take heed lest pride deter
you from recognizing the Source of Revelation; lest the things of this world
shut you out as by a veil from Him Who is the Creator of heaven<. The
treasures ye have laid up have drawn you far away from your ultimate
objective<. Wash your hearts from all earthly defilements, and hasten to
enter the Kingdom of your Lord, the Creator of earth and heaven<.

The Ottoman Empire‘s Iran‘s
Sultan Abdu‗l-'Aziz Nasiri‗d-Din Shah


How did Bahá‘u‘lláh address the Rulers and Presidents of the Americas?

United States
Mexico Canada
Andrew Johnson
Benito Juarez John Macdonald
Argentina Brazil
Bartolomé Mitre Pedro II

HEARKEN ye, O Rulers of America and the Presidents of
the Republics therein Unto that which the Dove is warbling
on the Branch of Eternity: There is none other God but Me,
the Ever-Abiding, the Forgiving, the All-Bountiful. Adorn
ye the temple of dominion with the ornament of justice and
of the fear of God the Creator of the heavens<.
The Promised One hath appeared in this glorified Station,
Chile Bolivia
José Joaquín Pérez whereat all beings, both seen and unseen, have rejoiced. Mariano Melgarejo
Take ye advantage of the Day of God. Verily, to meet Him is
better for you than all that whereon the sun shineth, could
ye but know it<


What did Bahá‘u‘lláh write to the world‘s elected representatives?

O YE the elected representatives of the people in every land! Take ye counsel together,
and let your concern be only for that which profiteth mankind, and bettereth the
condition thereof, if ye be of them that scan heedfully. Regard the world as the human
body which, though at its creation whole and perfect, hath been afflicted, through
various causes, with grave disorders and maladies<.

That which the Lord hath ordained as the sovereign remedy and mightiest instrument
for the healing of all the world is the union of all its peoples in one universal Cause,
one common Faith. This can in no wise be achieved except through the power of a
skilled, an all-powerful and inspired Physician. This, verily, is the truth, and all else
naught but error<.



How did Bahá‘u‘lláh address Great Britain‘s Queen Victoria?

O QUEEN in London! Incline thine ear unto the voice of thy Lord,
the Lord of all mankind<. He, in truth, hath come unto the world in
His most great glory, and all that hath been mentioned in the Gospel
hath been fulfilled<.

Lay aside thy desire, and set then thine heart towards thy Lord, the
Ancient of Days. We make mention of thee for the sake of God, and
desire that thy name may be exalted through thy remembrance of
God, the Creator of earth and heaven<. We have been informed
that thou hast forbidden the trading in slaves, both men and women.
This, verily, is what God hath enjoined in this wondrous Revelation.
God hath, truly, destined a reward for thee, because of this.<
We have also heard that thou hast entrusted the reins of counsel into
the hands of the representatives of the people. Thou, indeed, hast
done well, for thereby the foundations of the edifice of thine affairs
will be strengthened, and the hearts of all that are beneath thy
shadow, whether high or low, will be tranquillized<.



What did Bahá‘u‘lláh write to Pope Pius IX?

O Pope! Rend the veils asunder. He Who is the Lord of
Lords is come overshadowed with clouds, and the decree
hath been fulfilled by God, the Almighty, the
Unrestrained<. He, verily, hath again come down from
Heaven even as He came down from it the first time. Beware
that thou dispute not with Him even as the Pharisees
disputed with Him (Jesus) without a clear token or proof.
On His right hand flow the living waters of grace, and on
His left the choice Wine of justice, whilst before Him march
the angels of Paradise, bearing the banners of His signs.
Beware lest any name debar thee from God, the Creator of
earth and heaven. Leave thou the world behind thee, and
turn towards thy Lord, through Whom the whole earth hath
been illumined<Arise in the name of thy Lord, the God of
Mercy, amidst the peoples of the earth, and seize thou the
Cup of Life with the hands of confidence, and first drink
thou therefrom, and proffer it then to such as turn towards it
amongst the peoples of all faiths<.

Bahá‘u‘lláh, Proclamation of Bahá’u’lláh, p. 83


What did Bahá‘u‘lláh write to the world‘s religious leaders?

O leaders of religion! Weigh not the Book of God with
such standards and sciences as are current amongst you,
for the Book itself is the unerring balance established
amongst men. In this most perfect balance whatsoever
the peoples and kindreds of the earth possess must be
weighed, while the measure of its weight should be
tested according to its own standard, did ye but know
it<.
O ye leaders of religion! Who is the man amongst you
that can rival Me in vision or insight? Where is he to be
found that dareth to claim to be My equal in utterance
or wisdom? No, by My Lord, the All-Merciful! All on
the earth shall pass away; and this is the face of your
Lord, the Almighty, the Well-Beloved.
O concourse of divines! When My verses were sent
down, and My clear tokens were revealed, We found
you behind the veils.
Those divines<who are truly adorned with the
ornament of knowledge and of a goodly character are,
verily, as a head to the body of the world, and as eyes to
the nations. The guidance of men hath, at all times,
been and is dependent upon these blessed souls.


What did Bahá‘u‘lláh write to the French Emperor Napoleon III?

O KING of Paris! Tell the priest to ring the bells no longer. By
God, the True One! The Most Mighty Bell hath appeared in the
form of Him Who is the Most Great Name, and the fingers of the
will of Thy Lord, the Most Exalted, the Most High, toll it out in
the heaven of Immortality, in His name, the All-Glorious<. Say:
He Who is the Unconditioned is come, in the clouds of light<
O King! We heard the words thou didst utter in answer to the
Czar of Russia, concerning the decision made regarding the war
(Crimean War)<. Thou didst say: 'I lay asleep upon my couch,
when the cry of the oppressed, who were drowned in the Black
Sea, wakened me.‘<. We testify that that which wakened thee
was not their cry but the promptings of thine own passions<.
For what thou hast done, thy kingdom shall be thrown into
confusion, and thine empire shall pass from thine hands, as a
punishment for that which thou hast wrought<. Hath thy pomp
made thee proud? By My Life! It shall not endure; nay, it shall
soon pass away<.


What did Bahá‘u‘lláh write to Austria‘s Emperor Francis Joseph?

O EMPEROR of Austria! He who is the Dayspring of God's
Light dwelt in the prison of 'Akká, at the time when thou
didst set forth to visit the Aqsa Mosque (Jerusalem). Thou
passed Him by, and inquired not about Him, by Whom
every house is exalted, and every lofty gate unlocked.

We, verily, made it (Jerusalem) a place whereunto the world
should turn, that they might remember Me, and yet thou
hast rejected Him Who is the object of this remembrance,
when He appeared with the Kingdom of God, thy Lord and
the Lord of the worlds. We have been with thee at all times,
and found thee clinging unto the Branch and heedless of the
Root. Thy Lord, verily, is a witness unto what I say. We
grieved to see thee circle round Our Name, whilst unaware
of Us, though We were before thy face<.


What did Bahá‘u‘lláh write to Iran‘s Nasiri‗d-Din Shah?

O KING! I was but a man like others, asleep upon My couch, when lo, the
breezes of the All-Glorious were wafted over Me, and taught Me the
knowledge of all that hath been. This thing is not from Me, but from One Who
is Almighty and All-Knowing. And He bade Me lift up My voice between earth
and heaven, and for this there befell Me what hath caused the tears of every
man of understanding to flow<.

Can any one speak forth of his own accord that for which all men, both high
and low, will protest against him? Nay, by Him Who taught the Pen the eternal
mysteries, save him whom the grace of the Almighty, the All-Powerful, hath
strengthened<.

I have seen, O Shah, in the path of God what eye hath not seen nor ear heard<
How numerous the tribulations which have rained, and will soon rain, upon
Me<
By God! Though weariness lay Me low, and hunger consume Me, and the bare
rock be My bed, and My fellows the beasts of the field, I will not complain, but
will endure patiently as those endued with constancy and firmness have
endured patiently, through the power of God, the Eternal King and Creator of
the nations, and will render thanks unto God under all conditions. We pray
that, out of His bounty -- exalted be He -- He may release, through this
imprisonment, the necks of men from chains and fetters, and cause them to
turn, with sincere faces, towards His Face, Who is the Mighty, the Bounteous.
Ready is He to answer whosoever calleth upon Him, and nigh is He unto such
as commune with Him.


What did Bahá‘u‘lláh write to Russia‘s Czar Alexander II?

O CZAR of Russia! Incline thine ear unto the voice of God, the King, the Holy, and turn thou unto
Paradise,<' He Who is the Father is come, and the Son (Jesus), in the holy vale, crieth out: 'Here
am I, here am I, O Lord, My God!' whilst Sinai circleth round the House, and the Burning Bush
calleth aloud: 'The All-Bounteous is come mounted upon the clouds! Blessed is he that draweth
nigh unto Him, and woe betide them that are far away.'
Arise thou amongst men in the name of this all-compelling Cause, and summon, then, the nations
unto God, the Exalted, the Great. Be thou not of them who called upon God by one of His names,
but who, when He Who is the Object of all names appeared, denied Him and turned aside from
Him, and, in the end, pronounced sentence against Him with manifest injustice<.
I am the One Whom the tongue of Isaiah hath extolled, the One with Whose name both the Torah
and the Evangel were adorned<. Blessed be the king whose sovereignty hath withheld him not
from his Sovereign, and who hath turned unto God with his heart<.


The destiny of Mount Carmel

Mount Carmel was extolled by the prophet Isaiah almost three thousand years ago, when he
announced that "it shall come to pass in the last days, that the mountain of the Lord's house shall be
established in the top of the mountains, and shall be exalted above the hills; and all nations shall
flow unto it." Now, with the coming of the Lord of Hosts, His devoted servants throughout the world
have been summoned to the momentous undertaking with which the fulfillment of this ancient
promise is associated. As they dedicate themselves to this mighty task, let them draw inspiration
from these Words of Bah{’u’ll{h: "Carmel, in the Book of God, hath been designated as the Hill of
God, and His Vineyard. It is here that, by the grace of the Lord of Revelation, the Tabernacle of Glory
hath been raised. Happy are they that attain thereunto; happy they that set their faces towards it.‚
The Universal House of Justice, January 4, 1994: "Arc Project -- 1994 Open Letter"


The Tablet of Carmel

Call out to Zion, O Carmel, and announce the joyful tidings: He that
was hidden from mortal eyes is come! His all-conquering sovereignty
is manifest; His all-encompassing splendor is revealed. Beware lest
thou hesitate or halt. Hasten forth and circumambulate the City of
God that hath descended from heaven<., the pure in heart, and the
company of the most exalted angels. Oh, how I long to announce unto
every spot on the surface of the earth, and to carry to each one of its
cities, the glad-tidings of this Revelation -- a Revelation to which the
heart of Sinai hath been attracted, and in whose name the Burning
Bush is calling: "Unto God, the Lord of Lords, belong the kingdoms of
earth and heaven." Verily this is the Day in which both land and sea
rejoice at this announcement, the Day for which have been laid up
those things which God, through a bounty beyond the ken of mortal
mind or heart, hath destined for revelation. Ere long will God sail His
Ark upon thee, and will manifest the people of Bahá who have been
mentioned in the Book of Names.

Sanctified be the Lord of all mankind, at the mention of Whose name
all the atoms of the earth have been made to vibrate, and the Tongue
of Grandeur hath been moved to disclose that which had been wrapt
in His knowledge and lay concealed within the treasury of His might.
He, verily, through the potency of His name, the Mighty, the All-
Powerful, the Most High, is the ruler of all that is in the heavens and
all that is on earth.
Bahá‘u‘lláh, Tablets of Bahá’u’lláh, p. 4


An introduction to the Báb

On May 23, 1844, in Shiraz, Persia, a young man known as the Báb
announced the imminent appearance of the Messenger of God awaited by
all the peoples of the world. The title Báb means "the Gate." Although
Himself the bearer of an independent revelation from God, the Báb
declared that His purpose was to prepare mankind for this advent.
Swift and savage persecution at the hands of the dominant Muslim clergy
followed this announcement. The Báb was arrested, beaten, imprisoned,
© Bahá'í International Community and finally on July 9, 1850 was executed in the public square of the city of
Tabriz. Some 20,000 of His followers perished in a series of massacres
throughout Persia. Today, the majestic building with the golden dome,
overlooking the Bay of Haifa, Israel, and set amidst beautiful gardens, is
the Shrine where the Báb's earthly remains are entombed.
http://info.bahai.org/the-bab.html

‚The B{b, the Exalted One, is the Morn of Truth, the splendor of Whose
light shineth throughout all regions. He is also the Harbinger of the Most
Great Light, the Abh{ Luminary (Bah{’u’ll{h). The Blessed Beauty
(Bah{’u’ll{h) is the One promised by the sacred books of the past, the
revelation of the Source of light that shone upon Mount Sinai, Whose fire
glowed in the midst of the Burning Bush. We are, one and all, servants of
their threshold, and stand each as a lowly keeper at their door.‛
‗Abdu‘l-Bahá quoted by Shoghi Effendi, The World Order of Bahá’u’lláh, p. 127


Travels of The Báb


Who was ‗Abdu‘l-Bahá?

Throughout the Occident and the Orient, ‘Abdu’l-Bahá was known as an
ambassador of peace, a champion of justice, and the leading exponent of a new
Faith. Through a series of epoch-making travels across North America and Europe,
‘Abdu’l-Bahá—by word and example--proclaimed with persuasiveness and force
the essential principles of His Father's religion. Affirming that "Love is the most
great law" that is the foundation of "true civilization," and that the "supreme need
of humanity is cooperation and reciprocity" among all its peoples, ‘Abdu’l-Bahá
reached out to leaders and the meek alike, to every soul who crossed His path<.
Bah{’u’ll{h's appointment of ‘Abdu’l-Bahá as His successor was the means for
diffusing His message of hope and universal peace to all corners of the world, for
realizing the essential unity of all peoples. In referring to ‘Abdu’l-Bah{, Bah{’u’ll{h
wrote: "The glory of God rest upon Thee, and upon whosoever serveth Thee and
circleth around Thee. Woe, great woe, betide him that opposeth and injureth Thee.
Well is it with him that sweareth fealty to Thee." ‘Abdu’l-Bahá was, in short, the
Center of Bah{’u’ll{h's Covenant—the instrument for ensuring the unity of the
Bah{’í community and preserving the integrity of Bah{’u’ll{h's teachings.
As the authorized interpreter of Bah{’u’ll{h's teachings, ‘Abdu’l-Bahá became the
"living mouth of the Book, the expounder of the Word." Without ‘Abdu’l-Bahá, the
enormous creative power of Bah{’u’ll{h's revelation could not have been
transmitted to humanity, nor its import fully comprehended. He elucidated the
teachings of His Father's Faith, amplified its doctrines, and delineated the central
features of its administrative institutions. He was the unerring guide and architect
of a rapidly expanding Bah{’í community<.

http://info.bahai.org/abdulbaha-center-of-covenant.html
Images above © Bahá'í International Community


A description of ‗Abdu‘l-Bahá

© Bahá'í International Community © Bahá'í International Community

Seldom have I seen one whose appearance impressed me more. A tall strongly-built man
holding himself straight as an arrow, with white turban and raiment, long black locks
reaching almost to the shoulder, broad powerful forehead indicating a strong intellect
combined with an unswerving will, eyes keen as a hawk's, and strongly-marked but
pleasing features--such was my first impression of `Abbas Effendi, 'the master' as he par
excellence is called<. One more eloquent of speech, more ready of argument, more apt of
illustration, more intimately acquainted with the sacred books of the Jews, the Christians,
and the Muhammadans, could, I should think, scarcely be found even amongst the
eloquent, ready, and subtle race to which he belongs. These qualities, combined with a
bearing at once majestic and genial, made me cease to wonder at the influence and esteem
which he enjoyed even beyond the circle of his father's followers. About the greatness of
this man and his power no one who had seen him could entertain a doubt.
Edward G. Browne, A Traveller's Narrative


A day in the life of ‗Abdu‘l-Bahá

These people are ranged against the walls or seated on the ground, apparently in an
attitude of expectation; for what do they wait? Let us wait with them. We have not long to
wait. A door opens and a man comes out. He is of middle stature, strongly built. He wears
flowing light-colored robes. On his head is a light buff fez with a white cloth wound about
it. He is perhaps sixty years of age. His long grey hair rests on his shoulders. His forehead
is broad, full, and high, his nose slightly aquiline, his moustaches and beard, the latter full
though not heavy, nearly white. His eyes are grey and blue, large, and both soft and
penetrating. His bearing is simple, but there is grace, dignity, and even majesty about his
movements. He passes through the crowd, and as he goes utters words of salutation. We do
not understand them, but we see the benignity and the kindliness of his countenance. He
stations himself at a narrow angle of the street and motions to the people to come towards
him. They crowd up a little too insistently. He pushes them gently back and lets them pass
him one by one. As they come they hold their hands extended. In each open palm he places
some small coins. He knows them all. He caresses them with his hand on the face, on the
shoulders, on the head. Some he stops and questions. An aged negro who hobbles up, he
greets with some kindly inquiry; the old man's broad face breaks into a sunny smile, his
white teeth glistening against his ebony skin as he replies. He stops a woman with a babe
and fondly strokes the child. As they pass, some kiss his hand. To all he says, ‚Marhabbah,
marhabbah‛ – Well done, well done!
So they all pass him. The children have been crowding around him with extended hands,
but to them he has not given. However, at the end, as he turns to go, he throws a handful of
coppers over his shoulder, for which they scramble<.
Images above © Bahá'í International Community

Myron Phelps, Life and Teachings of Abbas Effendi, pp. 2-10


Travels of ‗Abdu‘l-Bahá

Throughout the Occident and the Orient, ‘Abdu’l-Bahá was known as an ‘Abdu’l-Bah{’s travels started in Sept. 1910,
ambassador of peace, a champion of justice, and the leading exponent of a journeying from Palestine to Egypt.
new Faith. Through a series of epoch-making travels across North America His travels took him to Europe from
and Europe, ‘Abdu’l-Bahá—by word and example—proclaimed with Aug. 11, 1910 to March 25, 1911.
persuasiveness and force the essential principles of His Father's religion. He departed to North America on March 25,
Affirming that "Love is the most great law" that is the foundation of "true 1912 and crossed the US until his departure
civilization," and that the "supreme need of humanity is cooperation and on December 5, 1912.
reciprocity" among all its peoples, ‘Abdu’l-Bahá reached out to leaders and He arrived back in Europe on December 13,
the meek alike, to every soul who crossed His path. 1912 and traveled Europe once more until
http://info.bahai.org/abdulbaha.html he arrived back in Egypt on June 16, 1913.


Who was the Guardian of the Bahá‘í Faith?

‘Abdu’l-Bahá in His Will and Testament appointed
His grandson, Shoghi Effendi Rabbani, Guardian of
the Bah{’í Faith and interpreter of its teachings.
Shoghi Effendi served until his death in 1957.
During these thirty-six years the Guardian
translated many of the writings of Bah{’u’ll{h and
‘Abdu’l-Bahá into English, expounded their
meanings, encouraged the establishment of local
and national Bah{’í institutions, and guided a series
of plans aimed at diffusing Bah{’í ideals throughout
the world. In the Holy Land, the Guardian's
enduring memorial is the magnificent setting he
created for the World Center of the Bah{’í Faith. The
completion of the Shrine of the Báb was his work as
was the construction of the International Bah{’í
Archives building. It was also Shoghi Effendi who
designed and laid out the beautiful gardens at Bahji
and on the slopes of Mount Carmel.

http://info.bahai.org/guardianship.html


The Guardianship and the Universal House of Justice


During the whole thirty-six years of his Guardianship Shoghi Effendi functioned without
the Universal House of Justice. Now the Universal House of Justice must function
without the Guardian, but the principle of inseparability remains. The Guardianship
does not lose its significance nor position in the Order of Bah{’u’ll{h merely because
there is no living Guardian.

<these two institutions are, in Shoghi Effendi's words, "complementary in their aim and
purpose. Their common, their fundamental object is to ensure the continuity of that
divinely appointed authority which flows from the Source of our Faith, to safeguard the
unity of its followers, and to maintain the integrity and flexibility of its teachings."

The Universal House of Justice, 1966 May 27: Lights of Guidance, p. 313


What is the Universal House of Justice?

In His Tablet of Carmel, Bah{’u’ll{h announces "Ere long will God sail His Ark upon thee,
and will manifest the people of Bahá who have been mentioned in the Book of Names."
With these words He has called into being the Universal House of Justice, the Supreme
Institution of the Bah{’í Faith, with its Seat on Mount Carmel in Haifa, Israel<.

The Guardian has in his writings specified for the House of Justice such fundamental
functions as the formulation of future worldwide teaching plans, the conduct of the
administrative affairs of the Faith, and the guidance, organization, and unification of the
affairs of the Cause throughout the world.

The Univeral House of Justice, Messenges from the Univeral House of Justice, p. 89


The Letters of the Living—The first believers in the Báb

1. Mullá Husayn-i-Bushru‗i 6. Mullá Ḥasan-i-Bajistání 12. Mullá Aḥmad-i-Ibdál Marághi'í
(1813–1849)
7. Siyyid Ḥusayn-i-Yazdí 13. Mullá Báqir Tabrízí
2. Muḥammad-Ḥasan Bushrú'í
8. Mullá Muḥammad Rawḍih-Khán 14. Mullá Yúsuf Ardibílí
3. Muḥammad-Báqir Bushrú'í Yazdí
15. Mullá Hádí Qazvíní
4. Mullá `Alí Basṭámí 9. Sa`íd Hindí
16. Mullá Muḥammad-`Alí Qazvíní
5. Mullá Khudá-Bakhsh Qúchání, 10. Mullá Maḥmud Khu'í
17. Ṭáhirih
later named Mullá ‗Alí
11. Mullá Jalíl Urúmí
18. Quddús

O My beloved friends! You are the bearers of the name of God in this Day. You have been chosen as the
repositories of His mystery. It behoves each one of you to manifest the attributes of God, and to exemplify
by your deeds and words the signs of His righteousness, His power and glory. The very members of your
body must bear witness to the loftiness of your purpose, the integrity of your life, the reality of your faith,
and the exalted character of your devotion<. O My Letters! Verily I say, immensely exalted is this Day
above the days of the Apostles of old. Nay, immeasurable is the difference! You are the witnesses of the
Dawn of the promised Day of God. You are the partakers of the mystic chalice of His Revelation. Gird up
the loins of endeavor, and be mindful of the words of God as revealed in His Book: ‘Lo, the Lord thy God
is come, and with Him is the company of His angels arrayed before Him!’ Purge your hearts of worldly
desires, and let angelic virtues be your adorning.< The days when idle worship was deemed sufficient
are ended. The time is come when naught but the purest motive, supported by deeds of stainless purity,
can ascend to the throne of the Most High and be acceptable unto Him.

The Báb, quoted by Nabíl-i-A`ẓam in Nabil's Narrative, translated and edited by Shoghi Effendi, The Dawn-Breakers, p.92


Heart to Heart - An Exploration of Spiritual Transformation from the Baha'i perspective

Heart to Heart - An Exploration of Spiritual Transformation from the Baha'i perspective

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Heart to Heart - An Exploration of Spiritual Transformation from the Baha'i perspective