Sun28 Feb2010 Ro3 19 26 Satisfaction For Sin
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  • O ne of the oldest and most respected business periodicals in America is Forbes Magazine. Founded in 1917 by B. C. Forbes, the original business magazine has become the flagship of a modern business publishing company operated today by the founder’s grandsons. Forbes is respected for many reasons, not the least of which is its conservative fiscal and economic approach to the global economy. On the last page of each issue is found a collection of quotations from famous individuals on topics relating to “the business of life.” Prominent on that page in each issue is a different text from the Bible, chosen from favorite passages sent in by Forbes readers. The business quotes that have appeared on the final page of Forbes are collected in a massive volume titled The Forbes Book of Business Quotations: 14,173 Thoughts on the Business of Life. A total of 368 topics (from “Ability” to “Zeal”) are commented on by writers, business moguls, churchmen, politicians, humorists, and other famous spokespersons of the human family. Make that 367 topics—for there is one topic in this massive compendium embellished and illustrated by no human wisdom: the topic of “righteousness.” Whether by design or by default, The Forbes Book of Business Quotations lists no “human” entries under “Righteousness” save eight passages of Scripture (Pss. 15:1–2; 92:12–13; Prov. 16:8–9; 29:2; Isa. 3:10–11; Jer. 22:13; Hos. 10:12; 2 Tim. 4:7–8).
  • What is “Righteousness”? (rightness/being made right) same as Justify “dikaiosune” “ Performance records which validate you for access ”: Resume / Transcript “ Record of merit” as opposed to “record of wrongdoing” (guilty)
  • -In immoral people
  • -In Moral people
  • D.M. Lloyd Jones: Many fail to realize this about sin. They will persist in thinking of it in terms of sins – particular sins and actions… Sin means you live in such a way that you do not often think of God, and if you do, you think of Him in terms of what He could and should do for you… Sin is an entire outlook of self-centeredness and human-centeredness. Our very outlook, the way we organize our lives and our thinking – opposes God. Should I talk about Original sin?
  • Total depravity does not mean that every person is as bad as he or she could be. It means that sin has affected every part of his or her being and consequently there is nothing anyone can do to commend himself or herself to a holy God. The purpose of the law was not to provide people with a series of steps that would lead them to heaven. It was to expose their inability to merit heaven (Gal. 3:24).
  • Total depravity does not mean that every person is as bad as he or she could be. It means that sin has affected every part of his or her being and consequently there is nothing anyone can do to commend himself or herself to a holy God. The purpose of the law was not to provide people with a series of steps that would lead them to heaven. It was to expose their inability to merit heaven (Gal. 3:24).
  • Righteousness / the grace exchange! By faith, not moral effort or our own merits By faith in Christ, not just faith in general By faith in Christ’s work on the cross, not general admiration of Him By faith as only a receptor, not by faith as a kind of moral merit itself (an intense attitude of surrender or a state of certainty and confidence): [“freely” = “without a cause”] if you come to think that your belief is the cause of your salvation, it will get you to look at the quality of your faith, and when you see doubts it will rattle you. You just turn your faith into “work”. Faith is only the instrument by which you receive your salvation, not the cause of your salvation. DMLloydJones: The person who has faith is the one who is no longer looking at himself, and no longer looking to himself. He no longer looks at anything he once was, nor look at what he is now. He doesn’t even look at what he hopes to be as the result of his own effort. HE LOOKS ENTIRELY TO THE LORD JESUS CHRIST AND HIS FINISHED WORK, AND HE RESTS ON THAT ALONE. He stops saying “I’ve committed terrible sins, but I’ve done this and that”, he says “Yes I’ve sinned grievously, I have lived a life of sin… yet I know that I am a child of God because I am not resting on any righteousness of my own; but my righteousness is in JC, and God has put that to my account”
  • Pardon is negative, the remission of a penalty or debt; justification is positive, the bestowal of a righteous status, the sinner’s reinstatement in the favour and fellowship of God. Sir Marcus Loane has written: ‘The voice that spells forgiveness will say: “You may go; you have been let off the penalty which your sin deserves.” But the verdict which means acceptance [ sc . justification] will say: “You may come; you are welcome to all my love and my presence.” ’  9  9 Marcus Loane, This Surpassing Excellence: Textual Studies in the Epistles to the Churches of Galatia and Philippi (Angus and Robertson, 1969), p. 94.
  • Whitfield: As Adam & Eve sewed fig leaves together to cover their nakedness, so the poor sinner, when awaken, flies to his duties and to his performances, to patch up a righteousness of his own. Says he, “I will be mighty good now – I will reform – I will do all I can; and then certainly Jesus Christ will have mercy on me.” But before you can know you are at peace with God, you must be brought to see that God may damn you for the best prayer you ever put up; you must be brought to see that all your duties – all your righteousness, put them all together – are so far from recommending you to God, LIBERALISM: repent of nothing! LEGALISM: repent of sins CHRISTIANITY: repent of sins AND of our own righteousness
  • The Gospel at the very least changes the problem of: Human Division Denial Anxiety: Your mind couldn’t get enough of justification - Bad news now can be handled – becoming courageous “He is FOR me, so I can face death, I know the future is in His hand, he wouldn’t go to all this trouble and not give me what I need”

Sun28 Feb2010 Ro3 19 26 Satisfaction For Sin Sun28 Feb2010 Ro3 19 26 Satisfaction For Sin Presentation Transcript

  • The Cross and Your Life: Satisfaction for Sin Romans 3:19-26 [email_address]
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  • Romans 3:19-26
    • 19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20 Therefore no one will be declared righteous in His sight by observing the law; rather, through the law we become conscious of sin. 21 But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify. 22 This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, 23 for all have sinned and fall short of the glory of God, 24 and are justified freely by his grace through the redemption that came by Christ Jesus. 25 God presented him as a sacrifice of atonement, through faith in his blood. He did this to demonstrate his justice, because in his forbearance he had left the sins committed beforehand unpunished - 26 he did it to demonstrate his justice at the present time, so as to be just and the one who justifies those who have faith in Jesus.
  • The Cross: Satisfaction for Sin
    • The Total Lack of Righteousness
    • The Free Grace of Propitiation
  • The Total Lack of Righteousness
    • 19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20 Therefore no one will be declared righteous in His sight by observing the law; rather, through the law we become conscious of sin. 21 But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify. 22 This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, 23 for all have sinned and fall short of the glory of God, 24 and are justified freely by his grace through the redemption that came by Christ Jesus. 25 God presented him as a sacrifice of atonement, through faith in his blood. He did this to demonstrate his justice, because in his forbearance he had left the sins committed beforehand unpunished - 26 he did it to demonstrate his justice at the present time, so as to be just and the one who justifies those who have faith in Jesus.
  • The Total Lack of Righteousness
    • 19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20 Therefore no one will be declared righteous in His sight by observing the law; rather, through the law we become conscious of sin. 21 But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify. 22 This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, 23 for all have sinned and fall short of the glory of God, 24 and are justified freely by his grace through the redemption that came by Christ Jesus. 25 God presented him as a sacrifice of atonement, through faith in his blood. He did this to demonstrate his justice, because in his forbearance he had left the sins committed beforehand unpunished - 26 he did it to demonstrate his justice at the present time, so as to be just and the one who justifies those who have faith in Jesus.
  • The Total Lack of Righteousness
    • 19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20 Therefore no one will be declared righteous in His sight by observing the law; rather, through the law we become conscious of sin. 21 But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify. 22 This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, 23 for all have sinned and fall short of the glory of God, 24 and are justified freely by his grace through the redemption that came by Christ Jesus. 25 God presented him as a sacrifice of atonement, through faith in his blood. He did this to demonstrate his justice, because in his forbearance he had left the sins committed beforehand unpunished - 26 he did it to demonstrate his justice at the present time, so as to be just and the one who justifies those who have faith in Jesus.
  • The Total Lack of Righteousness
    • 19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20 Therefore no one will be declared righteous in His sight by observing the law; rather, through the law we become conscious of sin. 21 But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify. 22 This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, 23 for all have sinned and fall short of the glory of God, 24 and are justified freely by his grace through the redemption that came by Christ Jesus. 25 God presented him as a sacrifice of atonement, through faith in his blood. He did this to demonstrate his justice, because in his forbearance he had left the sins committed beforehand unpunished - 26 he did it to demonstrate his justice at the present time, so as to be just and the one who justifies those who have faith in Jesus.
  • The Total Lack of Righteousness
    • 9 What shall we conclude then? Are we any better? Not at all! We have already made the charge that Jews and Gentiles alike are all under sin. 10 As it is written: “There is no one righteous, not even one; 11 there is no one who understands, no one who seeks God . 12 All have turned away, they have together become worthless; there is no one who does good, not even one.  13 Their throats are open graves; their tongues practice deceit. The poison of vipers is on their lips. 14 Their mouths are full of cursing and bitterness. 15 Their feet are swift to shed blood; 16 ruin and misery mark their ways, 17 and the way of peace they do not know. 18 There is no fear of God before their eyes.” 
    • 19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20 Therefore no one will be declared righteous in His sight by observing the law; rather, through the law we become conscious of sin.
  • The Total Lack of Righteousness
    • 9 What shall we conclude then? Are we any better? Not at all! We have already made the charge that Jews and Gentiles alike are all under sin. 10 As it is written: “There is no one righteous, not even one ; 11 there is no one who understands, no one who seeks God . 12 All have turned away, they have together become worthless; there is no one who does good, not even one .  13 Their throats are open graves; their tongues practice deceit. The poison of vipers is on their lips. 14 Their mouths are full of cursing and bitterness. 15 Their feet are swift to shed blood; 16 ruin and misery mark their ways, 17 and the way of peace they do not know. 18 There is no fear of God before their eyes.” 
    • 19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20 Therefore no one will be declared righteous in His sight by observing the law; rather, through the law we become conscious of sin.
  • The Total Lack of Righteousness
    • 9 What shall we conclude then? Are we any better? Not at all! We have already made the charge that Jews and Gentiles alike are all under sin. 10 As it is written: “There is no one righteous, not even one; 11 there is no one who understands, no one who seeks God . 12 All have turned away, they have together become worthless; there is no one who does good, not even one.  13 Their throats are open graves; their tongues practice deceit. The poison of vipers is on their lips. 14 Their mouths are full of cursing and bitterness. 15 Their feet are swift to shed blood; 16 ruin and misery mark their ways, 17 and the way of peace they do not know. 18 There is no fear of God before their eyes.” 
    • 19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20 Therefore no one will be declared righteous in His sight by observing the law; rather, through the law we become conscious of sin.
    “If there be ground for you to trust in your own righteousness, then all that Christ did to purchase salvation, and all that God did to prepare the way for it, is in vain” Jonathan Edward
  • The Free Grace of Propitiation
    • 19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20 Therefore no one will be declared righteous in His sight by observing the law; rather, through the law we become conscious of sin. 21 But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify. 22 This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, 23 for all have sinned and fall short of the glory of God, 24 and are justified freely by his grace through the redemption that came by Christ Jesus. 25 God presented him as a sacrifice of atonement, through faith in his blood. He did this to demonstrate his justice, because in his forbearance he had left the sins committed beforehand unpunished - 26 he did it to demonstrate his justice at the present time, so as to be just and the one who justifies those who have faith in Jesus.
  • The Free Grace of Propitiation
    • 19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20 Therefore no one will be declared righteous in His sight by observing the law; rather, through the law we become conscious of sin. 21 But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify. 22 This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, 23 for all have sinned and fall short of the glory of God, 24 and are justified freely by his grace through the redemption that came by Christ Jesus. 25 God presented him as a sacrifice of atonement , through faith in his blood. He did this to demonstrate his justice , because in his forbearance he had left the sins committed beforehand unpunished - 26 he did it to demonstrate his justice at the present time, so as to be just and the one who justifies those who have faith in Jesus.
  • The Free Grace of Propitiation
    • 19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20 Therefore no one will be declared righteous in His sight by observing the law; rather, through the law we become conscious of sin. 21 But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify. 22 This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, 23 for all have sinned and fall short of the glory of God, 24 and are justified freely by his grace through the redemption that came by Christ Jesus. 25 God presented him as a sacrifice of atonement , through faith in his blood. He did this to demonstrate his justice , because in his forbearance he had left the sins committed beforehand unpunished - 26 he did it to demonstrate his justice at the present time, so as to be just and the one who justifies those who have faith in Jesus.
  • The Free Grace of Propitiation
    • 19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20 Therefore no one will be declared righteous in His sight by observing the law; rather, through the law we become conscious of sin. 21 But now a righteousness from God, apart from law, has been made known , to which the Law and the Prophets testify. 22 This righteousness from God comes through faith in Jesus Christ to all who believe . There is no difference, 23 for all have sinned and fall short of the glory of God, 24 and are justified freely by his grace through the redemption that came by Christ Jesus. 25 God presented him as a sacrifice of atonement, through faith in his blood. He did this to demonstrate his justice , because in his forbearance he had left the sins committed beforehand unpunished - 26 he did it to demonstrate his justice at the present time, so as to be just and the one who justifies those who have faith in Jesus.
  • David Fairchild on the Great Exchange (double imputation)
  • John Gerstner on the Great Exchange
    • The way to God is wide open. There is nothing standing between the sinner and his God.. No sin can hold him back, because God offer justification to the ungodly.
    • Nothing now stands between the sinner and God but the sinner’s “good works.” Nothing can keep him from Christ but his delusion.. That he has good works of his own that can satisfy God… All they need is need. All they need is nothing… But alas, sinners cannot part with their “virtues.”
  • The Gospel Changes Everything