Problems & Experience- Bhagwan Sri Ramana Maharshi Teachings in Hindi

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श्री रमण महर्षि के उपदेश Sri Ramana Maharshi Teachings

Spiritual

All scriptures give us the path , but Ashtavakra Gita book of no path but of destination. By hearing it, one touches the chord of waking up, where all thoughts and the world disappear. In Ashtavakra Gita, the path and the destination are one and the same. Ashtavakra Gita is no path – it is direct destination. There is no ‘How?’ but only ‘THAT’. All the paths are inside destination. In Ashtavakra Gita you touch anywhere and you touch the Reality. Ashtavakra just awakens you . You find your SELF , you are touching the path and you are touching the destination. As the one who is already . There as the Ultimate Reality , you have only to just remain As You Are – noting to be done and nothing to be attained. ~ Sri Swami Shantananda Puri Maharaj Instant Self Awareness Talks on Ashtavakra Gita

Instant Self Awareness Talks on Ashtavakra Gita

श्री रमण महर्षि के उपदेश Sri Ramana Maharshi Teachings

Sri Arunachala Pancharatnam graciously composed by Bhagavan Sri Ramana Maharshi One day in the year 1917 a devotee asked Sri Bhagavan to compose a verse in the arya vritta metre, which is said to be one of the most difficult metres in Sanskrit. In answer to the devotee’s request, Sri Bhagavan effortlessly composed the verse “Karunapurna sudhabdhe…” in flawless arya vritta. Soon afterwards this sloka was brought to the notice of Kavyakanta Ganapati Sastri, who on seeing it was wonderstruck, finding that its style possessed all the grandeur and beauty which could be found only in the slokas of the ancient Veda-rishis. Therefore he at once requested Sri Bhagavan to compose another verse in the same metre. Sri Bhagavan accordingly composed the verse “Tvayarunachala sarvam…” On seeing this verse Ganapati Sastri asked Sri Bhagavan to compose three more slokas on the subject of the four yogas – one on jnana yoga (the path of knowledge), then one on raja yoga (the path of mind-control), and lastly one on karma and bhakti yoga (the paths of unselfish action and devotion), in order to form a poem of five verses. Thus in continuation of the ideas expressed in the first two verses, Sri Bhagavan wrote the next three verses as per the request of Ganapati Sastri. Unlike the last three verses, which were composed on the subjects specified by Ganapati Sastri, the first two verses were composed without any subject being given to Sri Bhagavan. The first verse is a prayer beseeching Arunachala, the light of self-consciousness, to make his heart-lotus blossom fully. In the second verse he then reveals that the word ‘heart’ is a name for Arunachala, the real self which ever shines in the heart as ‘I’. If we deeply reflect over the meaning of these two verses, it will be clear that in both of them Sri Bhagavan is drawing our attention only to the effulgent light of self-consciousness, which is ever shining within us as ‘I’. From this we can understand that if Sri Bhagavan is asked to say something without being given any specific subject, he will talk only about the shining of the real consciousness ‘I’. After understanding the first two verses thus, if we proceed to reflect deeply over the last three verses, it will become clear that even when Sri Bhagavan is asked to write on various specified subjects, he will connect those subjects only with the subject which alone really interests him, namely knowing the real light of self. This point we can see in more detail in the commentary on each verse.

Sri Arunachala Pancharatnam : graciously composed by Bhagavan Sri Ramana Maha...

श्री रमण महर्षि के उपदेश Sri Ramana Maharshi Teachings

There is no greater testimony to the unique value of Ribhu Gita than the fact that Bhagavan Ramana himself told one of his little educated devotees, Sampurnamma, “It does not matter if you don't understand the book. Just go through it, it will be of immense benefit to you.” Bhagavan would often say that the recitation of Ribhu Gita is as good as Samadhi and would himself take part in the recitation. So, let us read, chant and be absorbed in His Grace.

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