Limi Valley Trek has a unique land position called "downpour shadow" which implies trekking is additionally conceivable amid the storm in the month of June, July and August while whatever is left of the nation is absorbed downpour.

1. Limi Valley Trek has a unique land position called "downpour shadow" which implies trekking
is additionally conceivable amid the storm in the month of June, July and August while whatever
is left of the nation is absorbed downpour. Limi Valley Trek is a standout amongst the most
remote and wonderful treks in northwestern Nepal. Limi Valley is encompassed by Gurla range
in the north, Tse Ri in the west, Nyalu range in the east and Tag Ri in the south. Limi Valley is
secured by snow winter from Late December to ahead of schedule May. Limi Valley Trek makes
it rich in a wide assortment of uncommon vegetation and creatures like wild Yak, yapping deer,
blue sheep, musk deer, Himalayan mountain bear and even the spotted snow panther.
The occupant of the area has Buddhist beginning and their way of life, custom and way of life is
exceptionally impacted from the west Tibet. Outside the Limi Valley there is other Buddhist
groups are Yultso Dunpa, Tukchu Lungba, Nyinba and Changba. They all are live in stone
hovels put with mud and the making their work with creature farming and horticulture.
The passage to this valley for untouchables has been opened in 2000 and from that point forward
just couple of trekkers pass this remote area. Limi Valley Trek is genuinely troublesome yet
remunerated of quite often being separated from everyone else with nature since just a couple of
trekkers are coming here. The adventure takes us to the segregate excellent Limi Valley Trek,
which begins from Simikot region head quarter; this range is untouched by urbanization and has
saved the excellence of nature. The trek takes us to the thick evergreen timberland of the low
Karnali canyon to high bone-dry Limi valley traverse Nara La pass 4530m. While we out from
Limi valley we cross Nyalu La pass 4950m lastly Langdok La pass 3980m and back to Simikot.
From those passes we can see astonishing mountain perspective of Mt. Saipal and Gurla
Mandata South.
History of Limi People
In 1961, an outskirt was drawn between Ngari, western Tibet, and Humla, northwest Nepal.
From that point forward, Limi has formally been a piece of Nepal. In 1992, People of Limi
issued their native card. The three towns Til, Halji and Jang of Limi together make a Village
Development Committee, which is going by head individuals from Limi.
Similarly as the historical backdrop of Limi is concerned, they have never been politically and
socially isolate from Ngari, in Tibet. Today, the more seasoned era have distinctive recollections

2. of the past and still have verifiable records demonstrating that the Limi individuals paid a yearly
Man assessment to Purang Dzong, the locale base camp of Purang, in Tibet, lodging duty to the
provincial kingdom of Nepal, and friar expense to Gyangdak religious community, the primary
cloister of the Drikung Kagyu Order, found comfortable foot of Mt Kailash.
Rinchen Ling Monastery at Halji town witnesses the Limi People's history the most. A most
surely understood Buddhist expert Lotsawa Rinchen Sangpo set up the religious community in
the tenth century amid the brilliant time of Guge Kingdom. Rinchen Ling cloister was named
after the authors' name and it has been following the time when the principle social, authentic
and religious focal point of the three towns of Limi. Today, the cloister has recorded protests and
reports to evidence the history.
Nearby Rules of Limi People
The three towns of Limi watch the dead laws of Tibet as their nearby standards. Subsequent to
1959, when the Tibetan Government lost its power over the nation, the new Communist
Government of China has presented new national Chinese laws. In the meantime, in the mid
1960s, Tibet's neighbors Nepal and India took the chance to draw the fringes of Tibet with the
new legislature of China and picked up a specific measure of power over a huge number of
Tibetans, who are currently known as Tibeto-Nepalese and Tibeto-Indians, under the laws and
regulations of Nepal or India individually. The general population of Limi have kept Tibetan
laws as their neighborhood rules with a specific end goal to proceed with their Buddhist method
for living and to safeguard their religion, society and conventions. Under the tenets of the three
towns of Limi, the 180 family units are marked by classifications: Grong-Chen (huge family
unit), Grong-Chung (little family) and Mo-Hrang Ma (single lady family).

3. All the social obligations of the villagers are partitioned by status of the family unit: enormous
families are considered 100%, little families as half and single ladies families as 25%. When all
is said in done, this standard covers each part of the villagers' lives. At the point when an
essential guest, for example, a religious educator (lama) or an administration agent, comes to
Limi, the huge family units are obliged to send the same number of stallions as important, the
general population of the little families need to run with steeds, while single lady families are
given some littler undertaking to do. The three towns of Limi have a complete arrangement of
guidelines, which are kept both as composed reports and oral articulations, to be utilized any
circumstance. For instance: to secure nature, the villagers are not permitted to slaughter untamed
life or cut trees.
Another standard expresses that when the wife in a major family unit brings forth two children,
the more youthful child must be appointed as a minister; when the wife of a little family or a
solitary lady family unit brings forth three children, the center child must turn into a friar. There
are consequently numerous family units where there are more than two friars. In Limi, there are
three religious communities in Limi Valley Til town Kunzom Dhongag Choeling, Halji town
Rinchen Ling and Jang town Phalgye Ling. All the monetary costs of the religious communities
are gathered from the friars' families, except for some single lady family units where there is no
child beyond 18 years old. The cloisters have some little scale land, which is leased to those
families who wish to work it in return for installment to the religious communities.