Successfully reported this slideshow.
We use your LinkedIn profile and activity data to personalize ads and to show you more relevant ads. You can change your ad preferences anytime.

Tadzkirah march -2013-leesson-seerah-true believer(al-anfaal-8-v-1-8]

555 views

Published on

  • Be the first to comment

  • Be the first to like this

Tadzkirah march -2013-leesson-seerah-true believer(al-anfaal-8-v-1-8]

  1. 1. IN THE NAME OF ALLAH, REFLECTION ON THE MESSAGE MOST COMPASSIONATE, MOST MERCIFUL. OF THE QUR’AN SURAH AL- ANFAAL : 8 : 1-8 IN-HOUSE TALK FOR ADULT & NEW MUSLIMS “MABUHAY CLUB” – DARUL ARQAM SINGAPORE. 10 MARCH 2013 (SUNDAY) BY: 3 PM @ THE GALAXY USTAZ ZHULKEFLEE HJ ISMAIL Muslim Converts Assn. Spore SINGAPURA GEYLANG, CHANGI ROADAll Rights Reserved© Zhulkeflee Hj Ismail (2013)
  2. 2. "THE BEST AMONGST YOU IS ONE WHO LEARNS THE QURAN AND WHO TEACHES IT"- (HADITH REPORTED BY BUKHARY)All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  3. 3. IN THE NAME OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL.All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  4. 4. IN THE NAME OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL. “They ask you, [O Muhammad], about the (ANFAAL) bounties [of war]. Say, "The [decision concerning] bounties is for Allah and the Messenger." So (be conscious of, and) fear Allah (TAQWA) and make right (ASLIHU) that (DZAATA ) which is between you and (ATI-’ULLAH) obey Allah and (WAR-RASUULUH) His Messenger, if you should be believers (MU’-MEEN).” (Qur’an: Anfal : 8: 1)All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  5. 5. ‘They question you, O Muhammad (s), concerning the spoils of war — the booty — to whom do they belong? Say, to them: ‘The spoils of war belong to Allah, Who places them where He will, and the Messenger, who divides them according to Allah’s command. The Prophet (s) divided these [spoils] between them equally, as reported by al-Hākim in his al-Mustadrak. So fear Allah and set things right between you, that is, [set right] the reality of that [state of affairs] which is between you, through mutual affection and the refraining from quarrelling; and obey Allah and His Messenger, if you are, truly, believers’. Tafsir al-Jalalayn, al-JalalaynAll Rights Reserved© Zhulkeflee Hj Ismail (2013)
  6. 6. IN THE NAME OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL.All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  7. 7. IN THE NAME OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL. “The believers are only those who, when Allah is mentioned (DZUKIRALLAH), their hearts become fearful (WA-JILAT-QULUBUHUM), and when His verses (AAYAT) are recited (showed) to them (TU-LIYAT-AA- YAA-TUU), it increases them in faith (ZAA-DAT-HUM- II-MAN); and upon their Lord they rely (YA- TAWAKKALUN) -.” (Qur’an: Anfal : 8: 2)All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  8. 8. ‘The believers, those whose faith is complete, are only those who, when Allah is mentioned, that is, when His threat of punishment [is mentioned], their hearts tremble, fear, and when His verses are recited to them, they increase their faith, their acceptance of the truth, and who rely upon their Lord, [who] put their trust in Him [alone], and not in any other.’. Tafsir al-Jalalayn, al-JalalaynAll Rights Reserved© Zhulkeflee Hj Ismail (2013)
  9. 9. IN THE NAME OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL. “The ones who (YU-QEEMU-NA) establish prayer, and (MIM-MAA RA-ZAQ-NA) from what We have provided them, they spend (YUN-FI-QUN).” (Qur’an: Anfal : 8: 3)All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  10. 10. ‘Those who observe the prayers, performing them as they ought to be [performed], and who expend, in obedience to Allah, from that with which We have provided them.’ Tafsir al-Jalalayn, al-JalalaynAll Rights Reserved© Zhulkeflee Hj Ismail (2013)
  11. 11. IN THE NAME OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL. “Those are the believers, truly (MU’MIN-HAQQA). For them are degrees [of high position] with their Lord and forgiveness (MAGH-FIRAH) and noble provision (RIZ-QUN KAREEM).” (Qur’an: Anfal : 8: 4)All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  12. 12. ‘Those, described in the way mentioned, are the true, the real, believers, without doubt. For them are ranks, stations in Paradise, with their Lord, and forgiveness, and generous provision, in Paradise.’ Tafsir al-Jalalayn, al-JalalaynAll Rights Reserved© Zhulkeflee Hj Ismail (2013)
  13. 13. IN THE NAME OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL. “[It is] just as when your Lord brought you out of your home [for the battle of Badr] in truth, while indeed, a party among the believers were unwilling,” (Qur’an: Anfal : 8: 5)All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  14. 14. ‘ … their aversion to this state [of affairs of the booty being Allah’s and the Prophet’s] is similar to their aversion when you were brought forth [to fight], which had actually been better for them: likewise is this [state of affairs better for them]). It happened that Abū Sufyān was returning from Syria with a caravan. The Prophet (s) and his followers went forth to plunder it; but Quraysh became aware of this, and so Abū Jahl and some Mekkan fighters rode out to defend it — these constituted the ‘band’. Tafsir al-Jalalayn, al-JalalaynAll Rights Reserved© Zhulkeflee Hj Ismail (2013)
  15. 15. Abū Sufyān drove the caravan via the coastal route and it managed to escape. Abū Jahl was then advised to return, but he refused and marched on towards Badr. The Prophet (s) consulted with his followers, saying to them, ‘Allah has promised me one of the two parties’. So they agreed with him to attack the [Meccan] band, but some of them were averse to this, complaining, ‘We have not come prepared for this!’, as Allah, exalted be He, says:.’ Tafsir al-Jalalayn, al-JalalaynAll Rights Reserved© Zhulkeflee Hj Ismail (2013)
  16. 16. IN THE NAME OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL. “Arguing with you concerning the truth after it had become clear, as if they were being driven toward death while they were looking on.” (Qur’an: Anfal : 8: 6)All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  17. 17. ‘They dispute with you concerning the truth, [the order] to fight, after it had become clear, [after it had] become evident to them, as though they were being driven to death while they looked, at it [death] with their very eyes, utterly averse to it.’ Tafsir al-Jalalayn, al-JalalaynAll Rights Reserved© Zhulkeflee Hj Ismail (2013)
  18. 18. IN THE NAME OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL.All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  19. 19. IN THE NAME OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL. “[Remember, O believers], when Allah promised you one of the two groups - that it would be yours - and you wished that the unarmed one would be yours. But Allah intended to establish the truth by His words and to eliminate the disbelievers.” (Qur’an: Anfal : 8: 7)All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  20. 20. ‘And, remember, when Allah promised you one of the two parties, either the caravan or the band [of Mekkan fighters], that it should be yours, and you longed, you were wishing, that other than the armed one, that is, [other than] the fighting one with the weapons, in other words, [you longed that] the caravan, should be yours, because it had fewer men and less reinforcements than the band [of Mekkan fighters]; but Allah willed that the truth be realised, [He willed] to manifest it, by His, preceding, words, that Islam should triumph; and to cut the root of the disbelievers, to the very last man, by extirpating them, and so He commanded you to fight against the band.’ Tafsir al-Jalalayn, al-JalalaynAll Rights Reserved© Zhulkeflee Hj Ismail (2013)
  21. 21. IN THE NAME OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL. “That He should establish the truth and abolish falsehood, even if the criminals disliked it.” (Qur’an: Anfal : 8: 8)All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  22. 22. ‘And that He might cause the truth to be realised and annul, efface, falsehood, disbelief, however much the sinners, the idolaters, were averse, to that.’ Tafsir al-Jalalayn, al-JalalaynAll Rights Reserved© Zhulkeflee Hj Ismail (2013)

×