Successfully reported this slideshow.
We use your LinkedIn profile and activity data to personalize ads and to show you more relevant ads. You can change your ad preferences anytime.

[Slideshare] tadzkirah-december-2014-lesson-on-fastabiqul-khayrat-[14-dec-2014]

260 views

Published on

  • Be the first to like this

[Slideshare] tadzkirah-december-2014-lesson-on-fastabiqul-khayrat-[14-dec-2014]

  1. 1. RREEFFLLEECCTTIIOONN OONN TTHHEE MMEESSSSAAGGEE OOFF TTHHEE QQUURR’’AANN IINN TTHHEE NNAAMMEE OOFF AALLLLAAHH,, MMOOSSTT CCOOMMPPAASSSSIIOONNAATTEE,, MMOOSSTT MMEERRCCIIFFUULL.. SSUURRAAHH BBAAQQAARRAAHH :: 22:: 114488 SSUURRAAHH MMAAAA--IIDDAAHH:: 55:: 4488 IINN--HHOOUUSSEE TTAALLKK FFOORR AADDUULLTT && NNEEWW MMUUSSLLIIMMSS ““MMAABBUUHHAAYY CCLLUUBB”” –– DDAARRUULL AARRQQAAMM SSIINNGGAAPPOORREE.. BBYY:: UUSSTTAAZZ ZZHHUULLKKEEFFLLEEEE HHJJ IISSMMAAIILL SSIINNGGAAPPUURRAA 1144 DDEECCEEMMBBEERR 22001144 ((SSUUNNDDAAYY)) 33..3300 PPMM @@ TTHHEE GGAALLAAXXYY MMuusslliimm CCoonnvveerrttss AAssssnn.. SSppoorree GGEEYYLLAANNGG,, CCHHAANNGGII RROOAADD All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  2. 2. "THE BBEESSTT AAMMOONNGGSSTT YYOOUU IISS OONNEE WWHHOO LLEEAARRNNSS TTHHEE QQUURR''AANN AANNDD WWHHOO TTEEAACCHHEESS IITT""-- ((HHAADDIITTHH RREEPPOORRTTEEDD BBYY BBUUKKHHAARRYY)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  3. 3. All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  4. 4.  Information gathered are like pieces of jig-saw puzzle.  It may seem quite easy to get them, especially when they seem to be scattered about almost everywhere.  Some people are keen to only gather them; to pick them up; to steal these pieces; and are obsessed with merely having as much of them as possible – not realizing its true meaning, its true significance, its true worth to benefit from it, its place and purpose to us. All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  5. 5.  Thus, some people may feel that they have ‘knowledge’, whereas what they possess may just be merely ‘information’.  Actually by “knowledge”, we are referring to the relevant “meaning” from that subject that we “seek to acquire, arriving in our soul ...” – not merely the subject.  The “Soul” (or sometimes referred to as the ‘heart’, ‘mind’ or ‘intellect’) is the spiritual Self (of who we are) - our cognitive essence, capable of knowing and of learning. All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  6. 6.  Thus education is said to be “organic” liken to a living organism – which pertains, primarily, to the growth (of meaning, realization and actualization) of our soul.  Education, from the Islamic perspective, is not a mechanical construct, but it entails nurturing of a Muslim with ‘Life’ – and the Islamic educators to be likened as the ‘gardeners ’ not ‘engineers’. ““O you who have believed, respond to AAllllaahh aanndd ttoo tthhee MMeesssseennggeerr wwhheenn hhee ccaallllss yyoouu ttoo tthhaatt wwhhiicchh ggiivveess yyoouu lliiffee..”” ((QQuurr’’aann:: AAnnffaaaall:: 88:: 2244)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  7. 7.  Actually, (in Islamic education), when acquiring any pieces of it (information), a student should also be learning what its meaning and significance is, and how it is to be applied (fixed or connected) unto whatever understanding he/she already possess thus far – increasing spiritual growth.  This can only be possible when such pieces are given to them by one who has true ownership of these, and who consents to give these to them and helps them with how they should understand the meanings from these, and to form (or attach) them unto their overall worldview. All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  8. 8.  Thus, students must be learning from the right person, i.e. those who have ‘seen’ the full - the completed picture.; those who have traversed the path themselves. Only such are the ones who can rightfully teach them how they are to make each piece to become meaningful to what they already possess.  And those nurturing them (i.e. Islamic educators) must be those who regard this duty as a sacred trust (Amanah). They only teach what is needed, and in the quantum in accordance with the condition of the student – bequething only to those deserving.  Just like a gardener who must have knowledge of the growth of the plant, its history and environment, its threat etc. Islamic teachers too are perpetual learner with equal devotion to whomever they nurture. All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  9. 9. 'If you are grateful, I will surely increase you [in favour]; but if you deny, indeed, My punishment is severe” (Qur’an: Surah Ibrahim: 14: 7) IINN TTHHEE NNAAMMEE OOFF AALLLLAAHH,, MMOOSSTT CCOOMMPPAASSSSIIOONNAATTEE,, MMOOSSTT MMEERRCCIIFFUULL “ Educators are like gardeners, the best of them are the local gardeners with the most experience, who have been living with and nurturing the plants and being the caretaker of its ornaments. Although they are often unassuming by avoiding the gaze of people admiring the garden, yet ignoring them is indeed ignorant heedlessness, compounded with ingratitude, while preferring others less able over them is injustice ” AN-NASEEHAH Sincere Advice All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  10. 10. FFrroomm pprreevviioouuss ttooppiicc –– ““IIssllaammiicc UUkkhhuuwwwwaahh”” ((NNoovveemmbbeerr 22001144)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  11. 11. TTAADZZKKIIRRAAHH FFrroomm pprreevviioouuss ttooppiicc –– ““IIssllaammiicc UUkkhhuuwwwwaahh”” ((NNoovveemmbbeerr 22001144)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  12. 12. TTAADZZKKIIRRAAHH ATTESTATION TO THE AABBSSOOLLUUTTEE OONNEENNEESSSS OOFF GGOODD ESSENTIALLY IT IS ALSO FFrroomm pprreevviioouuss ttooppiicc –– ““IIssllaammiicc UUkkhhuuwwwwaahh”” ((NNoovveemmbbeerr 22001144)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  13. 13. All Rights Reserved © Zhulkeflee Hj Ismail (2014)) TTAADZZKKIIRRAAHH FFrroomm pprreevviioouuss ttooppiicc –– ““IIssllaammiicc UUkkhhuuwwwwaahh”” ((NNoovveemmbbeerr 22001144))
  14. 14. “This (UMMATUKUM) community of yours is one community (UMMATAN WAHIDAH) , and I am your Lord; so hold Me alone in fear (FAT-TAQUUN). But people later cut up their religion into bits, each group rejoicing in what they have. So leave them immersed in their heedlessness till an appointed time.” (Qur’an: Mu’minun: 23: 52-54) TTAADZZKKIIRRAAHH FFrroomm pprreevviioouuss ttooppiicc –– ““IIssllaammiicc UUkkhhuuwwwwaahh”” ((NNoovveemmbbeerr 22001144)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  15. 15. TTAADZZKKIIRRAAHH ““OO PPrroopphheett!! TTrruullyy WWee hhaavvee sseenntt tthheeee aass aa WWiittnneessss ((SSHHAAAAHHIIDAAHH)),, aa BBeeaarreerr ooff GGllaadd TTiiddiinnggss ((MMUUBBAASS--SSHHIIRRAAHH)),, aanndd aa WWaarrnneerr ((NNAADZZEEEERRAAHH))―― AAnndd aass oonnee wwhhoo iinnvviitteess ttoo AAllllaahh''ss ((GGrraaccee)) bbyy HHiiss lleeaavvee ((DAAAA--’’IIYYAANN IILLAALLLLAAAAHH)) ,, aanndd aass aa LLaammpp sspprreeaaddiinngg LLiigghhtt ((SSIIRRAAAAJJAANN MMUUNNEEEERRAAHH))..”” ((QQuurr’’aann:: AAhhzzaabb:: 3333 :: 4455--4466)) FFrroomm pprreevviioouuss ttooppiicc –– ““IIssllaammiicc UUkkhhuuwwwwaahh”” ((NNoovveemmbbeerr 22001144)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  16. 16. TTAADZZKKIIRRAAHH FFrroomm pprreevviioouuss ttooppiicc –– ““IIssllaammiicc UUkkhhuuwwwwaahh”” ((NNoovveemmbbeerr 22001144)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  17. 17. TTAADZZKKIIRRAAHH ““IInnvviittee ((aallll)) ttoo tthhee wwaayy ooff tthhyy LLoorrdd wwiitthh wwiissddoomm ((BBIILL--HHIIKKMMAAHH)) aanndd bbeeaauuttiiffuull pprreeaacchhiinngg ((MMAAUU--’’IIZZAAHH--HHAASSAANNAAHH));; aanndd aarrgguuee wwiitthh tthheemm iinn wwaayyss tthhaatt aarree bbeesstt aanndd mmoosstt ggrraacciioouuss ((JJAAAADIILL-- HHUUMM--BBIILL--LLAATTII --HHIIYYAA AAHHSSAANN)):: ffoorr tthhyy LLoorrdd kknnoowwss,, bbeesstt wwhhoo hhaavvee ssttrraayyeedd ffrroomm HHiiss PPaatthh,, aanndd wwhhoo rreecceeiivvee gguuiiddaannccee.. ““ ((QQuurr’’aann:: aann--NNaahhlluu:: 1166:: 112255)) FFrroomm pprreevviioouuss ttooppiicc –– ““IIssllaammiicc UUkkhhuuwwwwaahh”” ((NNoovveemmbbeerr 22001144)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  18. 18. TTAADZZKKIIRRAAHH FFrroomm pprreevviioouuss ttooppiicc –– ““IIssllaammiicc UUkkhhuuwwwwaahh”” ((NNoovveemmbbeerr 22001144)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  19. 19. TTAADZZKKIIRRAAHH ““OO MMaannkkiinndd!! WWee ccrreeaatteedd yyoouu aallll ffrroomm aa mmaallee aanndd aa ffeemmaallee,, aanndd mmaaddee yyoouu iinnttoo nnaattiioonnss aanndd ttrriibbeess ssoo tthhaatt yyoouu mmaayy kknnooww oonnee aannootthheerr ((LLIITTAA--’’AAAA--RRAA-- FFUUUU)).. VVeerriillyy tthhee nnoobblleesstt ooff yyoouu iinn tthhee ssiigghhtt ooff AAllllaahh iiss tthhee mmoosstt ((TTAAQQWWAA)) GGoodd--ffeeaarriinngg ooff yyoouu.. SSuurreellyy AAllllaahh iiss AAllll--KKnnoowwiinngg,, AAllll--AAwwaarree..““ ((QQuurr’’aann:: HHuujjuurraatt:: 4499:: 1133)) FFrroomm pprreevviioouuss ttooppiicc –– ““IIssllaammiicc UUkkhhuuwwwwaahh”” ((NNoovveemmbbeerr 22001144)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  20. 20. TTAADZZKKIIRRAAHH ””LLeett tthheerree bbee nnoo ccoommppuullssiioonn iinn rreelliiggiioonn.. TTrruutthh ssttaannddss oouutt cclleeaarr ffrroomm EErrrroorr;; wwhhooeevveerr rreejjeeccttss EEvviill aanndd bbeelliieevveess iinn AAllllaahh hhaatthh ggrraassppeedd tthhee mmoosstt ttrruussttwwoorrtthhyy hhaanndd--hhoolldd,, tthhaatt nneevveerr bbrreeaakkss.. AAnndd AAllllaahh hheeaarrss aanndd kknnoowwss aallll tthhiinnggss..”” ((QQuurr’’aann:: BBaaqqaarraahh:: 22:: 225566)) FFrroomm pprreevviioouuss ttooppiicc –– ““IIssllaammiicc UUkkhhuuwwwwaahh”” ((NNoovveemmbbeerr 22001144)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  21. 21. TTAADZZKKIIRRAAHH ”” IIff iitt hhaadd bbeeeenn tthhee LLoorrdd''ss WWiillll tthheeyy wwoouulldd aallll hhaavvee bbeelliieevveedd aallll wwhhoo aarree oonn eeaarrtthh!! WWiilltt tthhoouu tthheenn ccoommppeell mmaannkkiinndd aaggaaiinnsstt tthheeiirr wwiillll ttoo bbeelliieevvee??”” ((QQuurr’’aann:: YYuunnuuss:: 1100:: 9999)) FFrroomm pprreevviioouuss ttooppiicc –– ““IIssllaammiicc UUkkhhuuwwwwaahh”” ((NNoovveemmbbeerr 22001144)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  22. 22. TTAADZZKKIIRRAAHH ““AAnndd tthhuuss hhaavvee WWee wwiilllleedd yyoouu ttoo bbee aa ccoommmmuunniittyy ooff tthhee mmiiddddllee wwaayy ((UUMMMMAATTAANN WWAASSOOTTAANN)) [[ii..ee.. jjuussttllyy bbaallaanncceedd]],, ssoo tthhaatt [[wwiitthh yyoouurr lliivveess]] yyoouu mmiigghhtt bbeeaarr wwiittnneessss ttoo tthhee ttrruutthh bbeeffoorree aallll mmaannkkiinndd ((SSHHUUHHAADAAAA--AA -- ‘‘AALLAANN--NNAAAASS)) ,, aanndd tthhee MMeesssseennggeerr aass aa wwiittnneessss oovveerr yyoouu..““ ((QQuurr’’aann:: aall-- BBaaqqaarraahh:: 22::114433)) All Rights Reserved © Zhulkeflee Hj Ismail (2014)) FFrroomm pprreevviioouuss ttooppiicc –– ““IIssllaammiicc UUkkhhuuwwwwaahh”” ((NNoovveemmbbeerr 22001144))
  23. 23. TTAADZZKKIIRRAAHH FFrroomm pprreevviioouuss ttooppiicc –– ““IIssllaammiicc UUkkhhuuwwwwaahh”” ((NNoovveemmbbeerr 22001144)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  24. 24. TTAADZZKKIIRRAAHH ““AAnndd ssttrriivvee ((WWAA--JJAAAA--HHAADUU)) iinn HHiiss ccaauussee aass yyee oouugghhtt ttoo ssttrriivvee,, ((wwiitthh ssiinncceerriittyy aanndd uunnddeerr ddiisscciipplliinnee)).. HHee hhaass cchhoosseenn yyoouu,, aanndd hhaass iimmppoosseedd nnoo ddiiffffiiccuullttiieess oonn yyoouu iinn rreelliiggiioonn;; iitt iiss tthhee ((MMIILLLLAATT)) ccrreeeedd ooff yyoouurr ffaatthheerr AAbbrraahhaamm.. IItt iiss HHee WWhhoo hhaass nnaammeedd yyoouu MMuusslliimmss,, bbootthh bbeeffoorree aanndd iinn tthhiiss ((RReevveellaattiioonn));; tthhaatt tthhee MMeesssseennggeerr ((SSHHAAHHEEEEDAANN)) mmaayy bbee aa wwiittnneessss ffoorr yyoouu,, aanndd yyee bbee wwiittnneesssseess ffoorr mmaannkkiinndd!! ((SSHHUUHHAADAAAA--AA-- ‘‘AALLAANN-- NNAAAASS))..““ FFrroomm pprreevviioouuss tt(o(oQQppiiuucc rr––’’ a“IInnssll::aa mamallii-c-c HUHUkkaahhjjuujj::ww 22ww22aa::hh77””88 )(()NNoovveemmbbeerr 22001144)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  25. 25. TTAADZZKKIIRRAAHH ““OO YYOOUU wwhhoo hhaavvee aattttaaiinneedd ttoo ffaaiitthh!! BBee hheellppeerrss [[iinn tthhee ccaauussee ooff AAllllaahh]] -- eevveenn aass JJeessuuss,, tthhee ssoonn ooff MMaarryy,, ssaaiidd uunnttoo tthhee wwhhiittee--ggaarrbbeedd oonneess,, ""WWhhoo wwiillll bbee mmyy hheellppeerrss iinn AAllllaahh''ss ccaauussee??"" -- wwhheerreeuuppoonn tthhee wwhhiittee--ggaarrbbeedd [[ddiisscciipplleess]] rreepplliieedd,, ""WWee sshhaallll bbee [[tthhyy]] hheellppeerrss [[iinn tthhee ccaauussee]] ooff AAllllaahh!!”” ((QQuurr’’aann:: SSaaffff:: 6611:: 1144)) All Rights Reserved © Zhulkeflee Hj Ismail (2014)) FFrroomm pprreevviioouuss ttooppiicc –– ““IIssllaammiicc UUkkhhuuwwwwaahh”” ((NNoovveemmbbeerr 22001144))
  26. 26. All Rights Reserved © Zhulkeflee Hj Ismail (2014)) TTAADDZZKKIIRRAAHH FFrroomm pprreevviioouuss ttooppiicc –– ““IIssllaammiicc UUkkhhuuwwwwaahh”” ((NNoovveemmbbeerr 22001144))
  27. 27. TTAADDZZKKIIRRAAHH ““And let there be [arising] ffrroomm yyoouu aa nnaattiioonn ((YYAADD--’’UUUU--NNAA)) iinnvviittiinngg ttoo [[aallll tthhaatt iiss]] ggoooodd ((KKHHAAYYRR)),, eennjjooiinniinngg wwhhaatt iiss rriigghhtt ((AAMMRRUU--BBIILL--MMAA’’RRUUFF)) aanndd ffoorrbbiiddddiinngg wwhhaatt iiss wwrroonngg ((NNAAHH-- YYUU--’’AANNIILL--MMUUNNKKAARR)),, aanndd tthhoossee wwiillll bbee tthhee ssuucccceessssffuull ((MMUUFF-- LLIIHHUUUUNN))..”” FFrroomm pprreevviioouuss ttooppiicc –– ““IIssllaammiicc UUkkhhuuwwwwaahh”” ((NNoovveemmbbeerr 22001144)) ((QQuurr’’aann:: AAaallii’’IImmrraann:: 33:: 110044)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  28. 28. TTAADDZZKKIIRRAAHH FFrroomm pprreevviioouuss ttooppiicc –– ““IIssllaammiicc UUkkhhuuwwwwaahh”” ((NNoovveemmbbeerr 22001144)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  29. 29. NOW, LET US CONTINUE WITH THE TOPIC … All Rights Reserved © Zhulkeflee Hj Ismail (2014)) TTAADDZZKKIIRRAAHH COMPETE YOU IN THE DOING OF GOOD
  30. 30. All Rights Reserved © Zhulkeflee Hj Ismail (2014)) TTAADDZZKKIIRRAAHH ““AAnndd wwhhoo iiss bbeetttteerr iinn ssppeeeecchh ((AAHHSSAANNUU--QQAAWW--LLAANN)) tthhaann oonnee wwhhoo ((DDAAAA--’’IIYYAANN IILLAALLLLAAAAHH)) iinnvviitteess ttoo AAllllaahh aanndd ddooeess ((‘‘AAMMIILLAANN)) rriigghhtteeoouussnneessss ((‘‘AAMMAALL SSWWOO--LLIIHHAAAATT)) aanndd ssaayyss,, ""IInnddeeeedd,, II aamm ooff tthhee MMuusslliimmss..""”” ((QQuurr’’aann:: FFuussssiillaatt:: 4411:: 3333))
  31. 31. TTAADDZZKKIIRRAAHH ““AAnndd nnoott eeqquuaall aarree tthhee ggoooodd ddeeeedd ((HHAASSAANNAATT)) aanndd tthhee bbaadd ((SSAAYYYYII--’’AAAATT)).. RReeppeell [[eevviill]] bbyy tthhaatt [[ddeeeedd]] wwhhiicchh iiss bbeetttteerr;; aanndd tthheerreeuuppoonn tthhee oonnee wwhhoomm bbeettwweeeenn yyoouu aanndd hhiimm iiss eennmmiittyy [[wwiillll bbeeccoommee]] aass tthhoouugghh hhee wwaass aa ddeevvootteedd ffrriieenndd..”” ((QQuurr’’aann:: FFuussssiillaatt:: 4411:: 3344)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  32. 32. TTAADDZZKKIIRRAAHH ““BBuutt nnoonnee iiss ggrraanntteedd iitt eexxcceepptt tthhoossee wwhhoo aarree ppaattiieenntt ((SSWWOOBBAARRUUUU)),, aanndd nnoonnee iiss ggrraanntteedd iitt eexxcceepptt oonnee hhaavviinngg aa ggrreeaatt ppoorrttiioonn [[ooff ggoooodd]]..”” ((QQuurr’’aann:: FFuussssiillaatt:: 4411:: 3355)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  33. 33. TTAADDZZKKIIRRAAHH All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  34. 34. TTAADDZZKKIIRRAAHH ““FFoorr eeaacchh [[rreelliiggiioouuss ffoolllloowwiinngg]] iiss aa ddiirreeccttiioonn ttoowwaarrdd wwhhiicchh iitt ffaacceess.. ((FFAASS--TTAA--BBII--KKUULL--KKHHAAYY--RRAAAATT)) SSoo rraaccee ((vviiee,, ccoommppeettee)) ttoo [[aallll tthhaatt iiss]] ggoooodd.. WWhheerreevveerr yyoouu mmaayy bbee,, AAllllaahh wwiillll bbrriinngg yyoouu ffoorrtthh [[ffoorr jjuuddggeemmeenntt]] aallll ttooggeetthheerr.. IInnddeeeedd,, AAllllaahh iiss oovveerr aallll tthhiinnggss ccoommppeetteenntt....”” ((QQuurr’’aann:: BBaaqqaarraahh:: 22:: 114488)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  35. 35. TTAADDZZKKIIRRAAHH ““AAnndd iiff AAllllaahh hhaadd ssoo wwiilllleedd,, HHee ccoouulldd ssuurreellyy hhaavvee mmaaddee yyoouu aallll oonnee ssiinnggllee ccoommmmuunniittyy:: bbuutt [[HHee wwiilllleedd iitt ootthheerrwwiissee]] iinn oorrddeerr ttoo tteesstt yyoouu bbyy mmeeaannss ooff wwhhaatt HHee hhaass vvoouucchhssaaffeedd uunnttoo yyoouu..”” ((QQuurr’’aann:: MMaaaa--iiddaahh:: 55:: 4488)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  36. 36. TTAADDZZKKIIRRAAHH ““ ((FFAASS--TTAA--BBII--QQUULL--KKHHAAYY--RRAAAATT)) VViiee ((rraaccee,, ccoommppeettee)),, tthheenn,, wwiitthh oonnee aannootthheerr iinn ddooiinngg ggoooodd wwoorrkkss!! UUnnttoo AAllllaahh yyoouu aallll mmuusstt rreettuurrnn;; aanndd tthheenn HHee wwiillll mmaakkee yyoouu ttrruullyy uunnddeerrssttaanndd aallll tthhaatt oonn wwhhiicchh yyoouu wweerree wwoonntt ttoo ddiiffffeerr..”” ((QQuurr’’aann:: MMaaaa--iiddaahh:: 55:: 4488)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  37. 37. TTAADDZZKKIIRRAAHH FFAASS--TTAA--BBII--QQUU “From - SIBAA-Q meaning “race; contest” and the word MUSAA-BA-QAH ”competition; emulation” Thus it FASTABIQUU , evoke entering into a kind of race in some endeavor, where everyone can and have the ability to participate in, although some may outrace others. All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  38. 38. KKHHAAYY--RRAAAATT TTAADDZZKKIIRRAAHH “From - “good” and “choosing what is good or better” thus signify “excellent in righteousness and Religion; generous in race, exalted in rank or quality or reputation, goodly in face, good in disposition, possessing much goodness.” Thus can be applied to all the observable good deeds performed by any person, which has benefits and can be beneficial to others. All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  39. 39. IMPORTANT RREEMMIINNDDEERR TTOO MMUUSSLLIIMMSS Islam do recognize that all religion, in principle, teaches mankind towards the doing of good (AL-KHAYR). And we believe in primordial innocence inherent in humanity, termed as FITwRAH , which potentially motivates him towards the doing of good. Yet, let us not forget that Islam came to restore and re-establish, the way of life of all the previous religion in which the teachings have, either: [1] been tampered or compromised, i.e. corrupted by subsequent people after their Prophets’ time; or [2] the guidance has to be updated and perfected as mankind evolved into a cosmopolitan society and a higher form of civilization not known previously. All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  40. 40. IMPORTANT RREEMMIINNDDEERR TTOO MMUUSSLLIIMMSS Islam’s claim is that it is the Religion of Truth (AD-DEEN-AL-HAQQ), meant to supersede other previous religions’ teachings , but through peaceful invitation and dialogue, with reasoning and fair argumentation. Islam respects the Right (freedom) for every person to choose their own faith, which depends upon them also being accorded their Right to have access to correct knowledge and truth – which Islamic DA’WAH is very much concerned with. And in the Qur’an, we are taught that all of mankind are to be invited to seek out the truth for themselves, without coercion, nor by any forms of deception. Islam, in fact seek to preserve human intellect. We are to have healthy regard that as a rule, truth and the right way is discernible to any sensible and sincere person – using their God-given reason and natural primordial instinct. All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  41. 41. IMPORTANT RREEMMIINNDDEERR TTOO MMUUSSLLIIMMSS Therefore, in DA’WAH, the approach by Islam is to appeal reason and to the uncorrupted sensibilities still present in people (i.e. their FITwRAH ), as the means of inviting them to the Truth. Islam also acknowledges, and highlight whatever truth and goodness in their religious belief to remind them, and then proceed to clarify the other inconsistencies which Islamic teaching have come to correct and restore. And the most eloquent means to convey the message and teachings to them is, without doubt, through setting the example in one’s life. ““TThhee ttoonngguuee ((ssppeeeecchh)) ooff oonnee’’ss ssttaattee ((aaccttiioonn,, eexxaammppllee)) iiss mmoorree eellooqquueenntt tthhaann tthhee ((ssppeeeecchh ffrroomm oonnee’’ss )) ttoonngguuee..”” All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  42. 42. IMPORTANT RREEMMIINNDDEERR TTOO MMUUSSLLIIMMSS This clarification is important to current Muslim activists, because some have been confused by erroneous view of “religious pluralism” which advocate as though “all religion are the same.” Yes, we do acknowledge that there are in fact many similarities amongst the various religion, yet let us not naively overlook that there are also in truth, many differences which are fundamental. Thus the need for us to engage in the work of DA’WAH – the Prophetic legacy of Muhammad s.a.a.w. Also, do remember that when sharing such apparent commonalities, a Muslim must always seek and uphold the Islamic perspective regarding them, and not blindly imitate others’ ways nor gloss over our differences. In our eagerness to conform in society, many Muslim may forget that they are here in the midst of other nations, to make a difference as witnesses to the truth; to confront falsehood, and set an example in ourselves. All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  43. 43. IN THE NAME OF ALLAH, TTAADDZZKKIIRRAAHH MOST COMPASSIONATE, MOST MERCIFUL. All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  44. 44. A bunch of runners were steadily jogging as a team. The pace was steady and it was led by their team captain-cum-coach, who provided them direction as well as to monitor every one else’s timing. This was done for some distance in the race when suddenly they were overtaken by several others from different teams, sprinting past them. One member in team then shouted at the captain: Question: Why are we going so slow unlike others who kept whizzing pass us all. Shouldn’t we be like them and try to be ahead of them? Answer : The others you saw sprinting are those who believe that we are running a 100 meter race. Actually, we are in a 12 kilometer marathon! All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  45. 45. All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  46. 46. TTAADDZZKKIIRRAAHH ““DDoo nnoott bbee ddeecceeiivveedd bbyy tthhee TTAAQQAALL--LLUUBBUU ((sseeeemmiinngg iinnhhiibbiitteedd,, ffrreeee ddiissppoossaall aanndd aafffflluueennccee)) ooff tthhee ddiissbbeelliieevveerrss tthhrroouugghhoouutt tthhee llaanndd.. ((IItt iiss bbuutt)) aa ssmmaallll eennjjooyymmeenntt;; tthheenn tthheeiirr [[ffiinnaall]] rreeffuuggee iiss HHeellll,, aanndd wwrreettcchheedd iiss tthhee rreessttiinngg ppllaaccee..”” ((QQuurr’’aann:: AAaallii ‘‘IImmrraann:: 33:: 119977)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  47. 47. TTAADDZZKKIIRRAAHH All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  48. 48. TTAADDZZKKIIRRAAHH ““NNooww iiff tthhoouu ppaayy hheeeedd ((ffoollllooww)) uunnttoo tthhee mmaajjoorriittyy ooff tthhoossee [[wwhhoo lliivvee]] oonn eeaarrtthh,, tthheeyy wwiillll bbuutt lleeaadd tthheeee aassttrraayy ffrroomm tthhee ppaatthh ooff AAllllaahh:: tthheeyy ffoollllooww bbuutt [[ootthheerr ppeeooppllee''ss]] ccoonnjjeeccttuurreess,, aanndd tthheeyy tthheemmsseellvveess ddoo nnootthhiinngg bbuutt gguueessss **.. VVeerriillyy,, tthhyy SSuussttaaiinneerr kknnoowwss bbeesstt aass ttoo wwhhoo ssttrraayyss ffrroomm HHiiss ppaatthh,, aanndd bbeesstt kknnoowwss HHee aass ttoo wwhhoo aarree tthhee rriigghhtt-- gguuiiddeedd..”” ((QQuurr’’aann:: AAnn--’’aamm:: 66:: 111166--111177)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  49. 49. TTAADDZZKKIIRRAAHH ""YYeett bbeehhoolldd,, nneevveerr ccaann ((DDZZOONNNN)) ssuurrmmiissee ((ccoonnjjeeccttuurree)) ttaakkee tthhee ppllaaccee ooff ((HHAAQQQQ)) TTrruutthh"" ((QQuurr’’aann:: NNaajjmm :: 5533 ::2288)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  50. 50. TTAADDZZKKIIRRAAHH ""AAnndd ddoo nnoott ffoollllooww ((ppuurrssuuee)) aannyytthhiinngg ooff wwhhiicchh tthhoouu hhaasstt nnoo kknnoowwlleeddggee:: vveerriillyy ((tthhyy)) hheeaarriinngg aanndd ssiigghhtt aanndd hheeaarrtt -- aallll ooff tthheemm -- wwiillll bbee ccaalllleedd ttoo aaccccoouunntt ffoorr iitt ((oonn JJuuddggeemmeenntt DDaayy)).."" ((QQuurr’’aann:: BBaannii IIssrraaiill :: 1177 ::3366)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  51. 51. All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  52. 52. Once a rather ‘tricky’ (loaded) question was posed to me, which, if hastily (wrongly) responded would result in either : [1] Islam being misrepresented in a very bad light to non-Muslims, or [2] the true message and teaching of Al-Islam compromised for the sake of trying to conform to non-Muslim’s value regarding what is good. It was regarding a well-known (non-Muslim) Noble Prize winner, Mother Teresa of Calcutta , acknowledged for her exceptionally good humanitarian work amongst the poor. The question was : Based on the Islamic perspective (tenets, dogma, teaching), will she (as a non-Muslim) still end up in Hell in the Hereafter, despite her having done (acknowledged by all), nay in fact dedicated her whole life, in such good works? All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  53. 53. MY RESPONSE: No! She will not “go to hell in the Hereafter, despite her having done good works” … it depends on other fundamental factors (criteria) other than deeds.  Islam too recognize and admire the good exemplary works that she had done. And we Muslims believe that Allah is Just and has already determined that she be rewarded for her good works … after all, she had already received the Noble prize and won worldwide accolades for that – albeit in this life. The question as to “whether she will end up in Paradise or Hell in the Afterlife”, is dependent upon whether in this life she had believed, acknowledged and served (worship) the True God till the end . After all, it is Allah, Who Alone can judge and decide that matter, because it is to Him belongs both Paradise and Hell. And those who associate partners to God will forever be forbidden Paradise; while unrepentant sinful believer may still be in Hell for a term. All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  54. 54. TTAADDZZKKIIRRAAHH All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  55. 55. TTAADDZZKKIIRRAAHH Say, (O Muhammad): "Shall We tell you wwhhoo wwiillll bbee tthhee ggrreeaatteesstt lloosseerrss iinn rreessppeecctt ooff tthheeiirr wwoorrkkss?? IItt wwiillll bbee tthhoossee wwhhoossee eeffffoorrtt wweenntt aassttrraayy iinn tthhee lliiffee ooff tthhee wwoorrlldd aanndd wwhhoo bbeelliieevvee nneevveerrtthheelleessss tthhaatt tthheeyy aarree ddooiinngg ggoooodd.. TThhoossee aarree tthhee oonneess wwhhoo rreeffuusseedd ttoo bbeelliieevvee iinn tthhee rreevveellaattiioonnss ooff tthheeiirr LLoorrdd aanndd tthhaatt tthheeyy aarree bboouunndd ttoo mmeeeett HHiimm.. HHeennccee,, aallll tthheeiirr ddeeeeddss hhaavvee ccoommee ttoo nnaauugghhtt,, aanndd WWee sshhaallll aassssiiggnn nnoo wweeiigghhtt ttoo tthheemm oonn tthhee DDaayy ooff RReessuurrrreeccttiioonn.. HHeellll iiss tthheeiirr rreeccoommppeennssee ffoorr ddiissbbeelliieevviinngg aanndd tthheeiirr ttaakkiinngg MMyy rreevveellaattiioonnss aanndd MMyy MMeesssseennggeerrss aass oobbjjeeccttss ooff jjeesstt..”” ((QQuurr’’aann:: KKaahhffii:: 1188:: 110033--110066)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  56. 56. TTAADDZZKKIIRRAAHH ““AAss ffoorr tthhoossee wwhhoo bbeelliieevvee aanndd ddoo ggoooodd wwoorrkkss,, tthhee GGaarrddeennss ooff PPaarraaddiissee sshhaallll bbee tthheerree ttoo wweellccoommee tthheemm;; tthheerree tthheeyy wwiillll aabbiiddee ffoorr eevveerr,, wwiitthh nnoo ddeessiirree ttoo bbee rreemmoovveedd ffrroomm tthheerree.."" ((QQuurr’’aann:: KKaahhffii:: 1188:: 110033--110066)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  57. 57. TTAADDZZKKIIRRAAHH ““SSaayy ((OO MMuuhhaammmmaadd)):: ""II aamm nnoo mmoorree tthhaann aa hhuummaann bbeeiinngg lliikkee yyoouu;; oonnee ttoo wwhhoomm rreevveellaattiioonn iiss mmaaddee:: ''YYoouurr LLoorrdd iiss tthhee OOnnee aanndd OOnnllyy GGoodd..'' HHeennccee,, wwhhooeevveerr llooookkss ffoorrwwaarrdd ttoo mmeeeett hhiiss LLoorrdd,, lleett hhiimm ddoo rriigghhtteeoouuss wwoorrkkss,, aanndd lleett hhiimm aassssoocciiaattee nnoonnee wwiitthh tthhee wwoorrsshhiipp ooff hhiiss LLoorrdd.."" ((QQuurr’’aann:: KKaahhffii:: 1188:: 110088--111100)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  58. 58. IN THE NAME OF ALLAH, TTAADDZZKKIIRRAAHH MOST COMPASSIONATE, MOST MERCIFUL. All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  59. 59. IN THE NAME OF ALLAH, TTAADDZZKKIIRRAAHH MOST COMPASSIONATE, MOST MERCIFUL. ““VVeerriillyy,, ((ddeeeeddss)) aaccttiioonn iiss bbyy iinntteennttiioonn;; aanndd vveerriillyy tthhee wwoorrtthh ((mmeerriitt)) ooff tthhaatt ((ddeeeeddss)) aaccttiioonn iiss ((ttoo bbee mmeeaassuurreedd)) iinn aaccccoorrddaannccee All Rights Reserved © Zhulkeflee Hj Ismail (2014)) wwiitthh wwhhaatt iiss iinntteennddeedd ...... ”” ((HHaaddiitthh rreeppoorrtteedd bbyy BBuukkhhaarryy && MMuusslliimm))
  60. 60. IN THE NAME OF ALLAH, TTAADDZZKKIIRRAAHH MOST COMPASSIONATE, MOST MERCIFUL. All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  61. 61. IN THE NAME OF ALLAH, TTAADDZZKKIIRRAAHH MOST COMPASSIONATE, MOST MERCIFUL. ““ ...... Thus he who migrates for the sake of Allah and His Messenger, then his migration is for Allah and His Messenger. And he who migrates seeking to gain worldly benefits or for the sake of marrying a woman, then his migration is for that which he has intended.” ((HHaaddiitthh rreeppoorrtteedd bbyy BBuukkhhaarryy && MMuusslliimm)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  62. 62. TTAADDZZKKIIRRAAHH ““BBuutt tthhoossee wwhhoo ((rreemmaaiinneedd ccoonnsscciioouuss aanndd)) ffeeaarreedd tthheeiirr LLoorrdd ((TTAAQQWWAA)) wwiillll hhaavvee ggaarrddeennss bbeenneeaatthh wwhhiicchh rriivveerrss ffllooww,, aabbiiddiinngg eetteerrnnaallllyy tthheerreeiinn,, aass aaccccoommmmooddaattiioonn ffrroomm AAllllaahh.. AAnndd tthhaatt wwhhiicchh iiss wwiitthh AAllllaahh iiss bbeesstt ffoorr tthhee rriigghhtteeoouuss ((AALL--AABBRRAARR))..”” ((QQuurr’’aann:: AAaallii ‘‘IImmrraann:: 33:: 119988)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  63. 63. TTAADDZZKKIIRRAAHH “O ye who believe! if you have TAQWA (consciousness with the fear) of Allah, He will grant you (FURQAANA) a criterion (to judge between right and wrong), remove from you (all) evil (that may afflict) you, and forgive you: for Allah is the Lord of grace unbounded.” (Qur’an: Anfaal : 8: 29) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  64. 64. IN THE NAME OF ALLAH, TTAADDZZKKIIRRAAHH MOST COMPASSIONATE, MOST MERCIFUL. All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  65. 65. KKHHAAYY--RRAAAATT TTAADDZZKKIIRRAAHH “From - “good, better, outstanding” and “choosing what is good or better or superior,” thus signify “excellent in righteousness and Religion; generous in race, exalted in rank or quality or reputation, goodly in face, good in disposition, possessing much goodness.” Thus can be applied to all the observable good deeds performed by any person, which has benefits and can be beneficial to others. Yet, its value and merit may be relative and limited to this world – many of such good works may in reality be worthless in the Hereafter. All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  66. 66. BBIIRRRR “Being pious, kind, good, gentle, affectionate, beneficent, just, righteous, virtuous, honest, true, veracious, sweet of speech, merciful, sinless in performing something , pious” TTAADDZZKKIIRRAAHH Thus, it is “goodness attached to the doer inner state; belief ” It is the category of goodness acknowledged by Islam as “righteousness borne out of sincere or altruistic intention or inner volition upon correct belief of Reality (HAQIQAT) ”. This is the definitive goodness accepted by Allah which thus deserve eternal reward from Him. All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  67. 67. TTAADDZZKKIIRRAAHH ““((AALL--BBIIRRRR)) RRiigghhtteeoouussnneessss iiss nnoott tthhaatt yyoouu ttuurrnn yyoouurr ffaacceess ttoowwaarrdd tthhee ((MMAASSHHRRIIQQ)) eeaasstt oorr tthhee ((MMAAGGHHRRIIBB)) wweesstt,,”” ((QQuurr’’aann:: BBaaqqaarraahh:: 22:: 117777)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  68. 68. TTAADDZZKKIIRRAAHH ““…… bbuutt [[ttrruuee]] rriigghhtteeoouussnneessss ((AALL--BBIIRRRR)) iiss [[iinn]] oonnee wwhhoo bbeelliieevveess iinn AAllllaahh,, tthhee LLaasstt DDaayy ((AALL--AAAAKKHHIIRRAAHH)) ,, tthhee aannggeellss ((MMAALLAAAA--IIKKAAHH)),, tthhee BBooookk ((AALL--KKIITTAAAABB)),, aanndd tthhee pprroopphheettss ((NNAABBIIYYYYIINN)) ,,”” ((QQuurr’’aann:: BBaaqqaarraahh:: 22:: 117777)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  69. 69. TTAADDZZKKIIRRAAHH “… and gives wealth, in spite of love for it, to relatives (DZIL-QURBA), orphans (AYTAAM), the needy (MASAAKEEN), the traveller (IBNUS-SABEEL), those (SAA-ILEEN)who ask [for help], and for freeing slaves (RIQAAB);” (Qur’an: Baqarah: 2: 177) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  70. 70. TTAADDZZKKIIRRAAHH ““…… [[aanndd wwhhoo]] eessttaabblliisshheess pprraayyeerr ((AASS--SSWWOOLLAAHH)) aanndd ggiivveess ZZAAKKAAHH ((ddiissbbuurrssee ffrroomm tthheeiirr eexxcceessss wweeaalltthh aass WWeellffaarree ttaaxx uuppoonn eeiigghhtt ccaatteeggoorriieess iinn tthhee ccoommmmuunniittyy –– AASSAAAAAANNIIFF))”” ((QQuurr’’aann:: BBaaqqaarraahh:: 22:: 117777)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  71. 71. TTAADDZZKKIIRRAAHH ““…… aanndd [[tthhoossee wwhhoo]] ffuullffiillll ((MMUUUU--FFUUUU)) tthheeiirr pprroommiissee ((‘‘AAHHDD)) wwhheenn tthheeyy pprroommiissee ((‘‘AAAA--HHAA--DDUUUU));; ”” ((QQuurr’’aann:: BBaaqqaarraahh:: 22:: 117777)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  72. 72. TTAADDZZKKIIRRAAHH ““…… aanndd sshhooww ffoorrttiittuuddee ((AASS--SSWWOOBBIIRREEEENN)) iinn hhaarrddsshhiippss aanndd aaddvveerrssiittyy aanndd iinn tthhee ((AALL--BBAA’’ --SS)) ssttrruuggggllee bbeettwweeeenn tthhee TTrruutthh aanndd ffaallsseehhoooodd;;”” ((QQuurr’’aann:: BBaaqqaarraahh:: 22:: 117777)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  73. 73. TTAADDZZKKIIRRAAHH ““…… TThhoossee aarree tthhee oonneess wwhhoo hhaavvee bbeeeenn ttrruuee ((SSWWOODDAAQQUUUU)),, aanndd iitt iiss tthhoossee wwhhoo aarree tthhee rriigghhtteeoouuss ((AALL--MMUUTTTTAAQQUUUUNN –– tthhoossee wwhhoo aarree ccoonnsscciioouuss ooff aanndd ttrruullyy ffeeaarr AAllllaahh))..”” ((QQuurr’’aann:: BBaaqqaarraahh:: 22:: 117777)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  74. 74. TTAADDZZKKIIRRAAHH “And cooperate in (AL-BIRR) righteousness and piety (AL-TAQWA), but do not cooperate in sin (ITHMI) and aggression (‘UDWAAN). And (be conscious of and) fear Allah (TAQWA); indeed, Allah is severe in penalty.” (Qur’an: Maa-idah: 5: 2) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  75. 75. TTAAQQWWAA FFrroomm tthhee wwoorrdd rroooott ““WWAAUU--QQAAFF--YYAA”” -- wwee hhaavvee:: ““WWII--QQAAAA--YYAA”” mmeeaanniinngg –– ““ttoo ssaaffeegguuaarrdd;; sshheelltteerr;; sshhiieelldd;; ttaakkee ccaarree ffrroomm;; pprreeccaauuttiioonn;; aavveerrtt;; eettcc..”” TThhuuss tthhee iimmpplliiccaattiioonn iiss ““ttoo hhaavvee rreeggaarrdd oorr bbeeiinngg ccoonnsscciioouuss ooff AAllllaahh ssuucchh tthhaatt wwee aarree eessppeecciiaallllyy ccaauuttiioouuss ((bbyy ssaaffeegguuaarrddiinngg oouurrsseellvveess aanndd oouurr ddeeeeddss ffrroomm aallll ssiinnss)),, ssoo aass nnoott ttoo iinnccuurr HHiiss wwrraatthh aanndd ppuunniisshhmmeenntt..”” All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  76. 76. # ۱ If you are wearing an overflowing robe, … how would you walk through upon a road full of bushes of thorns ? PARABLE OF WALKING IN THORNY PATHWAY All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  77. 77. It would not be a problem to walk upon this road this wide isn’t it? 2 metres # ۲ Suppose you are shown this lighted path …. PARABLE OF ‘ACROPHOBIA’ All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  78. 78. But now when you know the reality of where you really are, how would you be walking upon it? 2 metres # ۲ PARABLE OF ‘ACROPHOBIA’ All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  79. 79. TTAADDZZKKIIRRAAHH ‘‘AAMMIILLAA SSWWOO--LLIIHHAA From the word “ ( SWO-LA-HA) “– we get the word “ (SWO-LAAH , SWO-LIH) having meanings of “to be good, right, proper, pious, righteous,” and another word (ISW-LAAH) meaning “restoration, improve, reform, reconcile, make peace etc.” also the word (MAS-LAHAT) meaning “that which is beneficial, helpful, promoting welfare, goodness, etc.” – inter alia All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  80. 80. AAHH--SSAANNUU -- ‘‘AAMMAALLAA TTAADDZZKKIIRRAAHH From the word “ ( HASUNA; HUSN ; HASAN ) “ with various meanings of “good, beautiful, proper, treat with kindness, doing right, etc. “ also we get the word (IHSAAN) meaning “excellence, best or most righteous conduct, meritorious, beneficence, etc.” All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  81. 81. TTAADDZZKKIIRRAAHH All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  82. 82. TTAADDZZKKIIRRAAHH ““TThhuuss,, aass ffoorr hhiimm wwhhoo ((AA’’--TTWWAA)) ggiivveess [[ttoo ootthheerrss]] aanndd iiss ((TTAAQQAAAA)) ccoonnsscciioouuss ooff AAllllaahh,, aanndd ((SSWWOODD--DDAAQQAA BBIILL--HHUUSSNNAA)) bbeelliieevveess iinn tthhee ttrruutthh ooff tthhee uullttiimmaattee ggoooodd ffoorr hhiimm sshhaallll WWee mmaakkee eeaassyy tthhee ppaatthh ttoowwaarrddss [[uullttiimmaattee]] eeaassee.. BBuutt aass ffoorr hhiimm wwhhoo iiss nniiggggaarrddllyy,, aanndd tthhiinnkkss tthhaatt hhee iiss sseellff--ssuuffffiicciieenntt,, aanndd ((KKAADDZZ--DDZZAABBAA BBIILL--HHUUSSNNAA)) ccaallllss tthhee uullttiimmaattee ggoooodd aa lliiee –– ffoorr hhiimm sshhaallll WWee mmaakkee eeaassyy tthhee ppaatthh ttoowwaarrddss hhaarrddsshhiipp:: NNoorr wwiillll hhiiss wweeaalltthh pprrooffiitt hhiimm wwhheenn hhee ffaallllss hheeaaddlloonngg ((iinnttoo tthhee PPiitt))..”” ((QQuurr’’aann:: LLaayyll :: 9933:: 55--1111)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  83. 83. HUSNA TWO TYPES OF PEOPLE AFFIRMING IT AS TRUTH DENYING OR REJECTING IT “Doing good for Allah’s sake will be rewarded with eternal Goodness by Him” THE BELIEF BBIILL--HHUUSSNNAAAA BBIILL--HHUUSSNNAAAA SWOD-DAQA KADZ-DZABA OR Thus the usual English translation for SWODAQAH as “charity” is not accurate as it also include all forms of goodness whether it be obligatory or non-obligatory; and extensively covers all forms of kindness not merely of material help but that even sharing a ‘smile to others’ can be SWODAQAH. All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  84. 84. TTAADDZZKKIIRRAAHH All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  85. 85. TTAADDZZKKIIRRAAHH ““SSeeeekk iinnsstteeaadd,, bbyy mmeeaannss ooff wwhhaatt AAllllaahh hhaass ggrraanntteedd tthheeee,, [[tthhee ggoooodd ooff]] tthhee lliiffee ttoo ccoommee ((DDAAAA--RRUULL AAAA--KKHHIIRRAAHH)) wwiitthhoouutt ffoorrggeett--ttiinngg,, wwiitthhaall,, tthhiinnee oowwnn [[rriigghhttffuull]] sshhaarree iinn tthhiiss wwoorrlldd ((DDUUNN--YYAAAA)) ;; aanndd ((FFAA--AAHH--SSIINN)) ddoo ggoooodd [[uunnttoo ootthheerrss]] aass AAllllaahh hhaass ddoonnee ggoooodd uunnttoo tthheeee.. AAnndd ddoo nnoott ssttrriivvee ttoo ccrreeaattee mmiisscchhiieeff ((FFAASSAADD)) iinn tthhee llaanndd,, ffoorr AAllllaahh lloovveess nnoott tthhoossee wwhhoo ccrreeaattee mmiisscchhiieeff ((MMUUFFSSIIDDEEEENN))..”” ((QQuurr’’aann:: QQaassaass:: 2288:: 7777)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  86. 86. TTAADDZZKKIIRRAAHH ““AAnndd wwhheenn AAllllaahh gguuiiddeess aa ssiinnggllee ppeerrssoonn ((ttoo IIssllaamm)),, tthhrroouugghh yyoouu ((wwiitthh yyoouurr ssiinncceerree eeffffoorrtt)),, ((tthhee rreewwaarrdd)) ffoorr yyoouu iiss bbeetttteerr tthhaann tthhee wwhhoollee wwoorrlldd aanndd wwhhaatteevveerr iitt ccoonnttaaiinnss..”” ((HHaaddiitthh ooff tthhee PPrroopphheett )) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  87. 87. TTAADDZZKKIIRRAAHH ““WWhhoossooeevveerr sshhoowwss ttoo aannootthheerr ((wwaayyss)) ttoowwaarrddss tthhee ddooiinngg ooff aa ggooooddnneessss,, ffoorr hhiimm wwiillll bbee tthhee ssaammee rreewwaarrdd aass tthhee ddooeerr ooff tthhaatt ggooooddnneessss..”” ((HHaaddiitthh ooff tthhee PPrroopphheett )) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  88. 88. TTAADDZZKKIIRRAAHH All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  89. 89. TTAADDZZKKIIRRAAHH ““WWhhoossooeevveerr iinnttrroodduucceess aa wwaayy iinn IIssllaamm aa ggoooodd pprraaccttiiccee ((SSUUNNNNAAHH HHAASSAANNAAHH)),, ffoorr hhiimm wwiillll bbee tthhee rreewwaarrdd ffoorr ((iinnttrroodduucciinngg)) iitt,, aass wweellll aass ((ggiivveenn tthhee ssaammee)) rreewwaarrdd aass ootthheerrss wwhhoo ffoollllooww aanndd pprraaccttiiccee tthhaatt ggoooodd aacctt,, ttiillll tthhee ddaayy ooff jjuuddggmmeenntt.. AAnndd wwhhoossooeevveerr iinnttrroodduucceess aa bbaadd pprraaccttiiccee ((SSUUNNNNAAHH SSAAII--YYII--AAHH)),, ffoorr hhiimm wwiillll bbee tthhee ssiinn ffoorr ((iinnttrroodduucciinngg)) iitt,, aass wweellll aass ((ggiivveenn tthhee ssaammee)) ssiinnss aass ootthheerrss wwhhoo ffoollllooww aanndd ccoommmmiitt tthhaatt bbaadd pprraaccttiiccee,, ttiillll tthhee ddaayy ooff jjuuddggmmeenntt ”” ((HHaaddiitthh rreeppoorrtteedd bbyy MMuusslliimm)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  90. 90. IN THE NAME OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL. TTAADDZZKKIIRRAAHH All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  91. 91. ““O Allah! Certainly You know what iiss iinn tthheessee hheeaarrttss ((ssoouullss)) WWee wwhhoo aarree ggaatthheerreedd oouutt ooff oouurr lloovvee ttoowwaarrddss YYoouu”” TTAADDZZKKIIRRAAHH Extracted from “Al-Ma’thurat” Ash-Shaheed Imam Hassan al-Banna All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  92. 92. TTAADDZZKKIIRRAAHH ““And (we who are here) meeting ((oonnee aannootthheerr)) oouutt ooff oouurr oobbeeddiieennccee ((llooyyaallttyy)) ttoo YYoouurr ccoommmmaanndd;; uunniitteedd uuppoonn ((ssttrriivviinngg)) iinn ccaalllliinngg ((DDAA’’WWAAHH)) ppeeooppllee ttoo YYoouu ;; ccoommmmiitttteedd ttoowwaarrddss hheellppiinngg tthhee ccaauussee ooff uupphhoollddiinngg YYoouurr wwaayy ((SSHHAARRII’’AAHH)) ““ Extracted from “Al-Ma’thurat” Ash-Shaheed Imam Hassan al-Banna All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  93. 93. TTAADDZZKKIIRRAAHH ““Make firm O Allah, in our strength ((aanndd ffoorrttiiffiiccaattiioonn)),, aanndd pprreesseerrvvee ffoorr uuss oouurr aaffffeeccttiioonn,, gguuiiddee uuss uuppoonn tthhee RRiigghhtteeoouuss ppaatthh ““ Extracted from “Al-Ma’thurat” Ash-Shaheed Imam Hassan al-Banna All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  94. 94. ““Fill these hearts (souls) with Your Light tthhaatt nneevveerr fflliicckkeerrss nnoorr eexxttiinngguuiisshh,, aanndd eexxppaanndd ((mmaakkee eeaassee)) oouurr ttaasskk wwiitthh oovveerrfflloowwiinngg ffaaiitthh ((IIIIMMAANN)) iinn YYoouu,,““ TTAADDZZKKIIRRAAHH Extracted from “Al-Ma’thurat” Ash-Shaheed Imam Hassan al-Banna All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  95. 95. TTAADDZZKKIIRRAAHH ““And beautify in us with tthhee ppllaacciinngg oouurr ttrruusstt ((TTAAWWAAKKKKUULL)) iinn YYoouu,, aanndd ((mmaakkee uuss lliivvee aanndd)) gguuiiddee uuss wwiitthh kknnoowwlleeddggee ((ggnnoossiiss)) ooff YYoouu..”” Extracted from “Al-Ma’thurat” Ash-Shaheed Imam Hassan al-Banna All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  96. 96. TTAADDZZKKIIRRAAHH ““And cause us to die as true Witness ((aass mmaarrttyyrrss iinn YYoouurr CCaauussee)).. VVeerriillyy,, YYoouu aarree tthhee bbeesstt PPrrootteeccttoorr,, aanndd tthhee bbeesstt HHeellppeerr”” Extracted from “Al-Ma’thurat” Ash-Shaheed Imam Hassan al-Banna All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  97. 97. TTAADDZZKKIIRRAAHH ““O Allah! Grant us our request …… aanndd ssaalluuttaattiioonnss aanndd tthhee bblleessssiinnggss ooff AAllllaahh wwee aasskk,, wwiitthh ppeeaaccee,, uuppoonn oouurr MMaasstteerr MMuuhhaammmmaadd aanndd uuppoonn hhiiss hhoouusseehhoolldd aanndd ccoommppaanniioonnss”” AA-MEEN Extracted from “Al-Ma’thurat” Ash-Shaheed Imam Hassan al-Banna All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  98. 98. AND ALLAH KNOWS ALL All Rights Reserved © Zhulkeflee Hj Ismail (2014))
  99. 99. AAllll wweellccoommee ttoo vviissiitt mmyy wweebb--bblloogg:: http://an-nnaasseeeehhaahh..bbllooggssppoott..ccoomm// hhttttpp::////iinnttrroodduuccttiioonnttoottaauuhhiidd..bbllooggssppoott..ccoomm// hhttttpp::////ooyyoouubbeelliieevveerrss..bbllooggssppoott..ccoomm// hhttttpp::////aall--aammtthhaaaall..bbllooggssppoott..ccoomm// hhttttpp::////zzhhuullkkeefflleeee--aarrcchhiivvee..bbllooggssppoott..ccoomm// hhttttpp::////ccrriitteerriiaaffoorraahhoollyybbooookk--qquurraann..bbllooggssppoott..ccoomm// hhttttpp::////wwiitthh--tthhee--ttrruutthhffuull..bbllooggssppoott..ccoomm// hhttttpp ::////mmuuqqaaddddaamm--nnuurruull..bbllooggssppoott..ccoomm// All Rights Reserved © Zhulkeflee Hj Ismail (2014)) 99

×