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Slideshare [ntums]-islamic-ukhuwwah-(23-may-2013)

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Slideshare [ntums]-islamic-ukhuwwah-(23-may-2013)

  1. 1. All Rights Reserved © Zhulkeflee Hj Ismail (2013))Presentation by Ustaz Zhulkeflee Hj Ismailfor ”NTUMS – Nanyang TechnologicalUniversity Muslim SocietyThursday , 23 May 2013 – @ 5.30pmvenue: LT – 5N.I.E. (National Institute of Education)IN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST MERCIFUL.TADZKIRAHTADZKIRAHReflection on a Qur’anic MessageReflection on a Qur’anic Message : On being true Muslims;: On being true Muslims;strengthening bond and unity; and duty in upholding thestrengthening bond and unity; and duty in upholding thelegacy of Da’wah as witnesses for all mankindlegacy of Da’wah as witnesses for all mankind
  2. 2. All Rights Reserved © Zhulkeflee Hj Ismail (2013))IN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST MERCIFUL.TADZKIRAHTADZKIRAH
  3. 3. All Rights Reserved © Zhulkeflee Hj Ismail (2013))As Muslims, giving sincere advice is anAs Muslims, giving sincere advice is anobligation between us, especially forobligation between us, especially forthose who may know even a little –those who may know even a little –even though unsolicited, because Allaheven though unsolicited, because Allahs.w.t. expects us to be enjoining ones.w.t. expects us to be enjoining oneanother towards truth and towardsanother towards truth and towardspatient constancypatient constancyMoreover, knowledge comes withMoreover, knowledge comes withresponsibility, and in times of neglectresponsibility, and in times of neglectand confusion, duty and trust (and confusion, duty and trust (amanahamanah))beckons whenever it is neededbeckons whenever it is neededNot out of ostentation, but only to seekNot out of ostentation, but only to seekAllah’s Redha and Mercy for all of usAllah’s Redha and Mercy for all of usIN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST MERCIFUL.MUQADDIMAH(AN INTRODUCTION)TADZKIRAHTADZKIRAH
  4. 4. All Rights Reserved © Zhulkeflee Hj Ismail (2013))Yet, this session is not meant to be aYet, this session is not meant to be alecture, merely my sharing of perspectivelecture, merely my sharing of perspectiveas an advice, hopefully it can be of someas an advice, hopefully it can be of somebenefit to those who regard themselvesbenefit to those who regard themselvesas Muslim students and would-beas Muslim students and would-beeducatorseducatorsI am not a graduate from any universityI am not a graduate from any universitynor colleges. Neither am I from any full-nor colleges. Neither am I from any full-timetime MadrasahMadrasah nor from Islamicnor from IslamicuniversityuniversityOnly a perpetual student of Islam, strivingOnly a perpetual student of Islam, strivingto serve the Deen and the Ummahto serve the Deen and the UmmahIN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST MERCIFUL.MUQADDIMAH(AN INTRODUCTION)TADZKIRAHTADZKIRAH
  5. 5. All Rights Reserved © Zhulkeflee Hj Ismail (2013))Even so, WaEven so, Wal-Hamdulillaahl-Hamdulillaah!, with the!, with theprivilege that Allah had conferred uponprivilege that Allah had conferred uponme in seeking knowledge and with Himme in seeking knowledge and with Himfavouring me the ability to serving thisfavouring me the ability to serving thisDeen in upholding the important legacyDeen in upholding the important legacyof his beloved Messenger Muhammadof his beloved Messenger Muhammads.a.a.w., I am humbly grateful to NTUMSs.a.a.w., I am humbly grateful to NTUMSfor inviting me today to share with youfor inviting me today to share with youmy perspective on this subject of:my perspective on this subject of:““Islamic UkhuwwahIslamic Ukhuwwah””May Allah SWT be pleased and grant usMay Allah SWT be pleased and grant usTaufiqTaufiq …. I implore!…. I implore!IN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST MERCIFUL.MUQADDIMAH(AN INTRODUCTION)TADZKIRAHTADZKIRAH“Allah suffices me! Glory be to You (O Allah), of knowledgewe have none except what You have taught us, verily, You areperfect in Knowledge, the Most Wise.”
  6. 6. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH
  7. 7. ATTESTATION TO THE ABSOLUTE ONENESS OF GODATTESTATION TO THE ABSOLUTE ONENESS OF GODAll Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAHESSENTIALLY IT IS ALSO
  8. 8. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH
  9. 9. “This (UMMATUKUM) community of yours is onecommunity (UMMATAN WAHIDAH) , and I am yourLord; so hold Me alone in fear (FAT-TAQUUN). Butpeople later cut up their religion into bits, eachgroup rejoicing in what they have. So leave themimmersed in their heedlessness till an appointedtime.”(Qur’an: Mu’minun: 23: 52-54)All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH
  10. 10. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH““O Prophet! Truly We have sent thee as a Witness (O Prophet! Truly We have sent thee as a Witness (SHAAHIDAHSHAAHIDAH), a), aBearer of Glad Tidings (Bearer of Glad Tidings (MUBAS-SHIRAHMUBAS-SHIRAH), and a Warner (), and a Warner (NADZEERAHNADZEERAH)―)―And as one who invites to Allahs (Grace) by His leave (And as one who invites to Allahs (Grace) by His leave (DAA-’IYANDAA-’IYANILALLAAHILALLAAH) , and as a Lamp spreading Light () , and as a Lamp spreading Light (SIRAAJAN MUNEERAHSIRAAJAN MUNEERAH).”).”((Qur’an: an-Nahlu: 16: 45-46Qur’an: an-Nahlu: 16: 45-46))
  11. 11. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH
  12. 12. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH““Invite (all) to the way of thy Lord with wisdom (Invite (all) to the way of thy Lord with wisdom (BIL-BIL-HHIKMAHIKMAH))and beautiful preaching (and beautiful preaching (MAU-’IZAH-MAU-’IZAH-HHASANAHASANAH); and argue); and arguewith them in ways that are best and most gracious (with them in ways that are best and most gracious (JAADIL-JAADIL-HUM-BIL-LATI -HIYA AHUM-BIL-LATI -HIYA AHHSANSAN): for thy Lord knows, best who): for thy Lord knows, best whohave strayed from His Path, and who receive guidance. “have strayed from His Path, and who receive guidance. “((Qur’an: an-Nahlu: 16: 125Qur’an: an-Nahlu: 16: 125))
  13. 13. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH
  14. 14. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH““O Mankind! We created you all from a male and aO Mankind! We created you all from a male and afemale, and made you into nations and tribes sofemale, and made you into nations and tribes sothat you may know one another (that you may know one another (LITA-’AA-RA-LITA-’AA-RA-FUUFUU). Verily the noblest of you in the sight of Allah). Verily the noblest of you in the sight of Allahis the most (is the most (TAQWATAQWA) God-fearing of you. Surely) God-fearing of you. SurelyAllah is All-Knowing, All-Aware.“Allah is All-Knowing, All-Aware.“((Qur’an: Hujurat: 49: 13Qur’an: Hujurat: 49: 13))
  15. 15. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH””Let there beLet there be no compulsion in religionno compulsion in religion. Truth stands out clear. Truth stands out clearfrom Error; whoever rejects Evil and believes in Allah hathfrom Error; whoever rejects Evil and believes in Allah hathgrasped the most trustworthy hand-hold, that never breaks.grasped the most trustworthy hand-hold, that never breaks.And Allah hears and knows all things.”And Allah hears and knows all things.”((Qur’an: Baqarah: 2: 256Qur’an: Baqarah: 2: 256))
  16. 16. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH”” If it had been the Lords Will they would all have believed allIf it had been the Lords Will they would all have believed allwho are on earth!who are on earth! Wilt thou then compel mankind against theirWilt thou then compel mankind against theirwill to believe?will to believe?””((Qur’an: Yunus: 10: 99Qur’an: Yunus: 10: 99))
  17. 17. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH““And thus have We willed you to be a community of theAnd thus have We willed you to be a community of themiddle way (middle way (UMMATAN WASOTANUMMATAN WASOTAN) [i.e. justly balanced], so) [i.e. justly balanced], sothat [with your lives] you might bear witness to the truththat [with your lives] you might bear witness to the truthbefore all mankind (before all mankind (SHUHADAA-A - ‘ALAN-NAASSHUHADAA-A - ‘ALAN-NAAS) , and the) , and theMessenger as a witness over you.“Messenger as a witness over you.“((Qur’an: al- Baqarah: 2:143Qur’an: al- Baqarah: 2:143))
  18. 18. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH
  19. 19. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH““And strive (And strive (WA-JAA-HADUWA-JAA-HADU) in His cause as ye ought) in His cause as ye oughtto strive, (with sincerity and under discipline). He hasto strive, (with sincerity and under discipline). He haschosen you, and has imposed no difficulties on you inchosen you, and has imposed no difficulties on you inreligion; it is the (religion; it is the (MILLATMILLAT) creed of your father) creed of your fatherAbraham. It is He Who has named you Muslims, bothAbraham. It is He Who has named you Muslims, bothbefore and in this (Revelation); that the Messengerbefore and in this (Revelation); that the Messenger((SHAHEEDANSHAHEEDAN) may be a witness for you, and ye be) may be a witness for you, and ye bewitnesses for mankind! (witnesses for mankind! (SHUHADAA-A- ‘ALAN-SHUHADAA-A- ‘ALAN-NAASNAAS)).“.“((Qur’an: al- Hajj: 22:78Qur’an: al- Hajj: 22:78))
  20. 20. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH““O YOU who have attained to faith! Be helpers [in the causeO YOU who have attained to faith! Be helpers [in the causeof Allah] - even as Jesus, the son of Mary, said unto theof Allah] - even as Jesus, the son of Mary, said unto thewhite-garbed ones, "Who will be my helpers in Allahswhite-garbed ones, "Who will be my helpers in Allahscause?" - whereupon the white-garbed [disciples] replied,cause?" - whereupon the white-garbed [disciples] replied,"We shall be [thy] helpers [in the cause] of Allah!”"We shall be [thy] helpers [in the cause] of Allah!”((Qur’an: Saff: 61: 14Qur’an: Saff: 61: 14))
  21. 21. “O you who have believed, [ITTAQILLAAH – i.e. be consciousof and] fear Allah as He should be feared (HAQQA) and donot die except as Muslims [MUSLIMUUN-in submission toHim].”(Qur’an: Aali’Imran: 3: 102)All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH
  22. 22. ““And hold firmly to (And hold firmly to (HAB-LILLAAHHAB-LILLAAH) the rope of Allah all) the rope of Allah alltogether and do not become divided (together and do not become divided (LAA-TAFAR-ROQUULAA-TAFAR-ROQUU).”).”((Qur’an: Aali’Imran: 3: 103Qur’an: Aali’Imran: 3: 103))All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH
  23. 23. “(WADZ-KURU) And remember the (NI’MATALLAAH)favours of Allah upon you - when you were enemies andHe brought your hearts together and you became, by Hisfavour, brothers (IKHWAANA).”(Qur’an: Aali’Imran: 3: 103)All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH
  24. 24. ““And you were on the edge of a pit of the Fire, and HeAnd you were on the edge of a pit of the Fire, and He(Allah) saved you from it.”(Allah) saved you from it.”((Qur’an: Aali’Imran: 3: 103Qur’an: Aali’Imran: 3: 103))All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH
  25. 25. “Thus does Allah make clear to you His verses that youmay be guided (TAH-TA-DUUN).”(Qur’an: Aali’Imran: 3: 103)All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH
  26. 26. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH
  27. 27. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH
  28. 28. ““And let there be [arising] from you a nation (And let there be [arising] from you a nation (YAD-’UU-NAYAD-’UU-NA))inviting to [all that is] good (inviting to [all that is] good (KHAYRKHAYR), enjoining what is right), enjoining what is right((AMRU-BIL-MA’RUFAMRU-BIL-MA’RUF) and forbidding what is wrong () and forbidding what is wrong (NAH-NAH-YU-’ANIL-MUNKARYU-’ANIL-MUNKAR), and those will be the successful (), and those will be the successful (MUF-MUF-LILIHHUUNUUN).”).”((Qur’an: Aali’Imran: 3: 104Qur’an: Aali’Imran: 3: 104))All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH
  29. 29. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH
  30. 30. “And do not be like the ones who became divided (TAFAR-ROQUU)and differed (WAKH-TA-LAFUU) after the clear proofs had come tothem. And those will have a great punishment (‘AZAA-BUN-’AZEEM).”(Qur’an: Aali’Imran: 3: 105)All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH
  31. 31. ““Believers, why do you profess that which you do not practise? It isBelievers, why do you profess that which you do not practise? It ismost loathsome in the sight of Allah that you should profess whatmost loathsome in the sight of Allah that you should profess whatyou do not practise.you do not practise. Allah indeed loves those who fight in His Way asAllah indeed loves those who fight in His Way asthough they are a solid wall cemented with molten leadthough they are a solid wall cemented with molten lead.”.”((Qur’an: Saff: 61: 2-4Qur’an: Saff: 61: 2-4))All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH
  32. 32. All Rights Reserved © Zhulkeflee Hj Ismail (2013))IN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST MERCIFUL.TADZKIRAHTADZKIRAH
  33. 33. “he knew it, had cognition of it, to discern, became acquaintedwith it, perceiving a thing by reflection and by consideration ofthe effect, to acknowledge a part, the making to know,fragrant, to inform oneself, learn/discover, seek/desireknowledge, benefaction/goodness etc.”All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH
  34. 34. “Surely the believers are none but brothers (IKHWATUN) untoone another, so (Asw-LIHUU) set things right between yourbrothers, and have fear of Allah (TAQWA) that you may beshown mercy (TURHAMUUN).”(Qur’an: Hujurat: 49: 10)All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH
  35. 35. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH
  36. 36. ““ He (Allah) it is Who strengthened you with His help and withHe (Allah) it is Who strengthened you with His help and withthe believers and (the believers and (AL-LAFA QULUU-BIHIMAL-LAFA QULUU-BIHIM) joined their hearts.) joined their hearts.Had you given away all the riches of the earth you could notHad you given away all the riches of the earth you could nothave joined their hearts,have joined their hearts, but it is Allah Who joined theirbut it is Allah Who joined theirhearts. Indeed He is All-Mighty. All-Wise.”hearts. Indeed He is All-Mighty. All-Wise.”((Qur’an: Anfaal: 8: 62-63Qur’an: Anfaal: 8: 62-63))All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH
  37. 37. ““To take care of, nourish, bring up for another,To take care of, nourish, bring up for another,be guardian of, be responsible for, entrust, standbe guardian of, be responsible for, entrust, standsecurity or surety, etc.”security or surety, etc.”All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH
  38. 38. ““Surely those who believed and migrated and strove hard inSurely those who believed and migrated and strove hard inthe way of Allah with their possessions and their lives, andthe way of Allah with their possessions and their lives, andthose that sheltered and helped them -those that sheltered and helped them - they alone are the truethey alone are the trueallies (AWLIYA’) of one anotherallies (AWLIYA’) of one another.”.”((Qur’an: Anfaal: : 8: 72Qur’an: Anfaal: : 8: 72))All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH
  39. 39. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH
  40. 40. ““The believing men and believing women areThe believing men and believing women are AWLIYAAWLIYA(allies, guardians, protectors) of one another. They enjoin(allies, guardians, protectors) of one another. They enjoinMA’RUFMA’RUF (what is right) and forbid(what is right) and forbid MUNKARMUNKAR (what is wrong)(what is wrong)and establishand establish SWOLAHSWOLAH (prayer) and give(prayer) and give ZAKAHZAKAH (disburse(disbursewealth to all those deserving) and obey Allah and Hiswealth to all those deserving) and obey Allah and HisMessenger. Those - Allah will have mercy upon them.Messenger. Those - Allah will have mercy upon them.Indeed, Allah is Exalted in Might and Wise.”Indeed, Allah is Exalted in Might and Wise.”((Qur’an: Taubah : 9: 71Qur’an: Taubah : 9: 71))All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH
  41. 41. ““A believer to other believers are likened to (components in) a building,A believer to other believers are likened to (components in) a building,they (support) strengthen one another ( he then gestured by closingthey (support) strengthen one another ( he then gestured by closingtogether fingers on his hand).”together fingers on his hand).”( Hadith agreed upon by Bukhary and Muslim( Hadith agreed upon by Bukhary and Muslim))All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH
  42. 42. ““Whoever is not concern regarding the affairs of the Muslims, isWhoever is not concern regarding the affairs of the Muslims, isnot from amongst them.”not from amongst them.”( Hadith reported by Abu Dawud( Hadith reported by Abu Dawud))All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH
  43. 43. ““Allah will always help a person who is always helping his brothers .”Allah will always help a person who is always helping his brothers .”( Hadith reported by Ahmad( Hadith reported by Ahmad))All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH
  44. 44. ““((AL-MU’MINAL-MU’MIN) The believer is (like a) mirror () The believer is (like a) mirror (MIR-’AMIR-’A) to other believers.) to other believers.Whenever he sees (in the other believers) any defects, he willWhenever he sees (in the other believers) any defects, he willAS-LAAS-LAHHAA (help to correct, restore, make good , reform, etc.) them.”(help to correct, restore, make good , reform, etc.) them.”( Hadith reported by Ahmad( Hadith reported by Ahmad))All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH
  45. 45. ““Mutual understanding; mutual agreement;Mutual understanding; mutual agreement;concurrence; accord; comprehension; perception;concurrence; accord; comprehension; perception;grasp; realization; communicate; etc. ”grasp; realization; communicate; etc. ”All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH
  46. 46. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH
  47. 47. ““Ask them: Are there among ones whom you associateAsk them: Are there among ones whom you associatewith Allah in His divinity those who can guide to the truth?with Allah in His divinity those who can guide to the truth?Say: It is Allah alone Who guides to the truth.Say: It is Allah alone Who guides to the truth.Then, who is more worthy to be followed - He Who guidesThen, who is more worthy to be followed - He Who guidesto the truth, or he who cannot find the right way unlessto the truth, or he who cannot find the right way unlessothers guide him to it?others guide him to it?What is wrong with you? How ill do you judge!What is wrong with you? How ill do you judge!Most of them only follow conjectures; and surely conjectureMost of them only follow conjectures; and surely conjecturecan be no substitute for truth. Allah is well aware ofcan be no substitute for truth. Allah is well aware ofwhatever they do.”whatever they do.”((Qur’an: Yunus: 10: 35-36Qur’an: Yunus: 10: 35-36))All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH
  48. 48. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH““O ye who believe! Obey Allah and obey the Messenger andO ye who believe! Obey Allah and obey the Messenger andthose charged with authority from among you (those charged with authority from among you (WAA-WAA-ULIL-’AMRI MIN-KUMULIL-’AMRI MIN-KUM).”).”((Qur’an: An-Nisa’: 4: 59Qur’an: An-Nisa’: 4: 59))
  49. 49. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH““If ye differ in anything among yourselves, refer it to Allah and HisIf ye differ in anything among yourselves, refer it to Allah and HisMessengerMessenger ** if ye do believe in Allah and the Last Day: that is best, andif ye do believe in Allah and the Last Day: that is best, andmost suitable for final determination.”most suitable for final determination.”((Qur’an: An-Nisa’: 4: 59Qur’an: An-Nisa’: 4: 59))
  50. 50. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH““If anyone contends with the Messenger even after guidance has beenIf anyone contends with the Messenger even after guidance has beenplainly conveyed to him, and follows a path other than that becoming toplainly conveyed to him, and follows a path other than that becoming tomen to Faith, We shall leave him in the path he has chosen, and land himmen to Faith, We shall leave him in the path he has chosen, and land himin Hell, what an evil refuge.”in Hell, what an evil refuge.”((Qur’an: An-Nisa’: 4: 115)Qur’an: An-Nisa’: 4: 115)
  51. 51. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH
  52. 52. All Rights Reserved © Zhulkeflee Hj Ismail (2013))IN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST MERCIFUL.““And those who (And those who (JAAHADUJAAHADU) strive in Our (cause),- We) strive in Our (cause),- Wewill certainly guide themwill certainly guide them to our Pathsto our Paths ((SUBUULANASUBUULANA) :) :For verily Allah is with those who do right.For verily Allah is with those who do right.””((Qur’an: Ahnkabut: 29: 69Qur’an: Ahnkabut: 29: 69))TADZKIRAHTADZKIRAH
  53. 53. All Rights Reserved © Zhulkeflee Hj Ismail (2013))AA ROPEROPE usually has many components, sub-components etc. Each, whetherusually has many components, sub-components etc. Each, whetherstrandsstrands oror yarnyarnss oror fibersfibers etc. areetc. are woven (bound) intowoven (bound) into andand add strengthadd strength to theto theROPEROPE, as also to be themselves, as also to be themselves strengthened bystrengthened by others if they are weak.others if they are weak.As long these are attached to and linked to the source of whichAs long these are attached to and linked to the source of which the ROPEthe ROPE isisoriginally secured to, they are rightly regarded as a part of theoriginally secured to, they are rightly regarded as a part of the ROPEROPE..Thus it is important that every component know its own worth, its function andThus it is important that every component know its own worth, its function andits place. Beware ofits place. Beware of fraysfrays, and those who seek to unravel the, and those who seek to unravel the ROPEROPE (bond).(bond).COMPONENTSCOMPONENTSTADZKIRAHTADZKIRAH
  54. 54. All Rights Reserved © Zhulkeflee Hj Ismail (2013))As long as these components are kept united, the strength of theAs long as these components are kept united, the strength of the ROPEROPE isisincreased and assured. Whereas when each component function individually,increased and assured. Whereas when each component function individually,they can never hope to sustain the load originally supported by thethey can never hope to sustain the load originally supported by the ROPEROPE..Also when one is already clinging to the onlyAlso when one is already clinging to the only ROPEROPE which one is alreadywhich one is alreadycertain to be anchored to a safe support, cling on to it. Do not be easilycertain to be anchored to a safe support, cling on to it. Do not be easilytempted to grab on to other dubious roots or vines of unknown (doubtful)tempted to grab on to other dubious roots or vines of unknown (doubtful)connection, even though they may look better, stronger, newer etc. than yourconnection, even though they may look better, stronger, newer etc. than yourROPEROPE..COMPONENTSCOMPONENTSTADZKIRAHTADZKIRAH
  55. 55. All Rights Reserved © Zhulkeflee Hj Ismail (2013))ALLAH’S WARNINGALLAH’S WARNINGTADZKIRAHTADZKIRAH
  56. 56. All Rights Reserved © Zhulkeflee Hj Ismail (2013))““And be not like a womanAnd be not like a woman who breaks into untwistedwho breaks into untwistedstrands the yarn which she has spun, after it has becomestrands the yarn which she has spun, after it has becomestrongstrong. Nor take your oaths to practise deception. Nor take your oaths to practise deceptionbetween yourselves, lest one party should be morebetween yourselves, lest one party should be morenumerous than another:numerous than another: for Allah will test you by thisfor Allah will test you by this;;and on the Day of Judgment He will certainly make clearand on the Day of Judgment He will certainly make clearto you (the truth of) that wherein ye disagree.”to you (the truth of) that wherein ye disagree.”((Qur’an: An-Nahlu: 16: 92Qur’an: An-Nahlu: 16: 92))ALLAH’S WARNINGALLAH’S WARNINGTADZKIRAHTADZKIRAH
  57. 57. All Rights Reserved © Zhulkeflee Hj Ismail (2013))ALLAH’S WARNINGALLAH’S WARNINGTADZKIRAHTADZKIRAH““And obey Allah and His Messenger; andAnd obey Allah and His Messenger; and do not fall intodo not fall intodisputes, lest ye lose heart and your power departdisputes, lest ye lose heart and your power depart; and be; and bepatient and persevering: for Allah is with those whopatient and persevering: for Allah is with those whopatiently persevere.”patiently persevere.”((Qur’an: Anfal: 8: 46Qur’an: Anfal: 8: 46))
  58. 58. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH
  59. 59. ““All who obey Allah and the Messenger are in theAll who obey Allah and the Messenger are in thecompany of those on whom is the Grace of Allahcompany of those on whom is the Grace of Allah― of― ofthe Prophets (who teach) the sincere (lovers of Truth),the Prophets (who teach) the sincere (lovers of Truth),the witnesses (who testify), and the Righteous (whothe witnesses (who testify), and the Righteous (whodo good): ah!do good): ah! How a beautiful fellowship! –(RAFEEQA)How a beautiful fellowship! –(RAFEEQA)Such is the Bounty from Allah: and sufficient is itSuch is the Bounty from Allah: and sufficient is itthat Allah knows all.”that Allah knows all.”((Qur’an: an-Nisa: 4: 69-70Qur’an: an-Nisa: 4: 69-70))All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH
  60. 60. All Rights Reserved © Zhulkeflee Hj Ismail (2013))IN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST MERCIFUL.““O you who have believed, (O you who have believed, (IISwSwBIRUBIRU) persevere and () persevere and (SwSwOBIRUOBIRU))endure and (endure and (ROBIROBITwTwUUUU) remain stationed (strengthening one) remain stationed (strengthening oneanother) and (be conscious of and) fear Allah (another) and (be conscious of and) fear Allah (WAT-TAQULLAAHWAT-TAQULLAAH))that you may be successful (that you may be successful (TUF-LITUF-LIHHUUNUUN).”).”((Qur’an: Aali ‘Imran: 3: 200Qur’an: Aali ‘Imran: 3: 200))TADZKIRAHTADZKIRAH
  61. 61. All Rights Reserved © Zhulkeflee Hj Ismail (2013))IN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST MERCIFUL.TADZKIRAHTADZKIRAH
  62. 62. ““O Allah! Certainly You know what is in these hearts (souls)O Allah! Certainly You know what is in these hearts (souls)We who are gathered out of our love towards You”We who are gathered out of our love towards You”All Rights Reserved © Zhulkeflee Hj Ismail (2013))Extracted from “Al-Ma’thurat”Ash-Shaheed Imam Hassan al-BannaTADZKIRAHTADZKIRAH
  63. 63. ““And (we who are here) meeting (one another) out of ourAnd (we who are here) meeting (one another) out of ourobedience (loyalty) to Your command; united upon (striving)obedience (loyalty) to Your command; united upon (striving)in calling (in calling (DA’WAHDA’WAH) people to You ; committed towards) people to You ; committed towardshelping the cause of upholding Your way (helping the cause of upholding Your way (SHARI’AHSHARI’AH) “) “All Rights Reserved © Zhulkeflee Hj Ismail (2013))Extracted from “Al-Ma’thurat”Ash-Shaheed Imam Hassan al-BannaTADZKIRAHTADZKIRAH
  64. 64. ““Make firm O Allah, in our strength (and fortification), andMake firm O Allah, in our strength (and fortification), andpreserve for us our affection, guide us upon the Righteous path “preserve for us our affection, guide us upon the Righteous path “All Rights Reserved © Zhulkeflee Hj Ismail (2013))Extracted from “Al-Ma’thurat”Ash-Shaheed Imam Hassan al-BannaTADZKIRAHTADZKIRAH
  65. 65. ““Fill these hearts (souls) with Your Light that never flickersFill these hearts (souls) with Your Light that never flickersnor extinguish, and expand (make ease) our task withnor extinguish, and expand (make ease) our task withoverflowing faith (overflowing faith (IIMANIIMAN) in You,“) in You,“All Rights Reserved © Zhulkeflee Hj Ismail (2013))Extracted from “Al-Ma’thurat”Ash-Shaheed Imam Hassan al-BannaTADZKIRAHTADZKIRAH
  66. 66. ““And beautify in us with the placing our trust (And beautify in us with the placing our trust (TAWAKKULTAWAKKUL) in You,) in You,and (make us live and) guide us with knowledge (gnosis) of You.”and (make us live and) guide us with knowledge (gnosis) of You.”All Rights Reserved © Zhulkeflee Hj Ismail (2013))Extracted from “Al-Ma’thurat”Ash-Shaheed Imam Hassan al-BannaTADZKIRAHTADZKIRAH
  67. 67. ““And cause us to die as true Witness (as martyrs in Your Cause).And cause us to die as true Witness (as martyrs in Your Cause).Verily, You are the best Protector, and the best Helper”Verily, You are the best Protector, and the best Helper”All Rights Reserved © Zhulkeflee Hj Ismail (2013))Extracted from “Al-Ma’thurat”Ash-Shaheed Imam Hassan al-BannaTADZKIRAHTADZKIRAH
  68. 68. ““O Allah! Grant us our request … and salutations and the blessingsO Allah! Grant us our request … and salutations and the blessingsof Allah we ask, with peace, upon our Master Muhammad andof Allah we ask, with peace, upon our Master Muhammad andupon his household and companions”upon his household and companions”All Rights Reserved © Zhulkeflee Hj Ismail (2013))Extracted from “Al-Ma’thurat”Ash-Shaheed Imam Hassan al-BannaAA-MEENTADZKIRAHTADZKIRAH
  69. 69. AND ALLAH KNOWS ALLAll Rights Reserved © Zhulkeflee Hj Ismail (2013))
  70. 70. http://an-naseehah.blogspot.com/http://an-naseehah.blogspot.com/http://introductiontotauhid.blogspot.com/http://introductiontotauhid.blogspot.com/http://oyoubelievers.blogspot.com/http://oyoubelievers.blogspot.com/http://al-amthaal.blogspot.com/http://al-amthaal.blogspot.com/http://zhulkeflee-archive.blogspot.com/http://zhulkeflee-archive.blogspot.com/http://criteriaforaholybook-quran.blogspot.com/http://criteriaforaholybook-quran.blogspot.com/http://with-the-truthful.blogspot.com/http://with-the-truthful.blogspot.com/http ://muqaddam-nurul.blogspot.com/http ://muqaddam-nurul.blogspot.com/All welcome to visit my web-blog:All welcome to visit my web-blog:70All Rights Reserved © Zhulkeflee Hj Ismail (2013))
  71. 71. ITS RELIGIOUS TEACHINGS SEEK TO CORRECT BOTHITS RELIGIOUS TEACHINGS SEEK TO CORRECT BOTHTHETHE EXTREMISTEXTREMIST AND THEAND THE DEFICIENTDEFICIENT AMONGSTAMONGSTMUSLIMSMUSLIMS““And thus have We willed you to be a communityAnd thus have We willed you to be a communityof the middle way (of the middle way (UMMATAN WASOTANUMMATAN WASOTAN) “) “((Qur’an: al- Baqarah: 2:143Qur’an: al- Baqarah: 2:143))AN-NASEEHAHAN-NASEEHAHAll Rights Reserved © Zhulkeflee Hj Ismail (2013))IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST COMPASSIONATE,MOST MERCIFULMOST MERCIFUL..

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