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Slideshare (lesson#14)tauheed-course-(batch#5-aug-dec-2015)-epilogue-(16-december-2015)

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“EPILOGUE “

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Slideshare (lesson#14)tauheed-course-(batch#5-aug-dec-2015)-epilogue-(16-december-2015)

  1. 1. Using curriculum he has developed especially for English-speakingUsing curriculum he has developed especially for English-speaking Muslim converts and young English-speaking Adult Muslims.Muslim converts and young English-speaking Adult Muslims. ““To seek knowledge is obligatory upon every Muslim (male & female)”To seek knowledge is obligatory upon every Muslim (male & female)” IT CAN ALSO BE AIT CAN ALSO BE A REFRESHER COURSEREFRESHER COURSE FOR MUSLIMFOR MUSLIM PARENTS, EDUCATORS,PARENTS, EDUCATORS, IN CONTEMPORARYIN CONTEMPORARY SINGAPORE.SINGAPORE. OPEN TO ALLOPEN TO ALL IN THE NAME OF ALLAHIN THE NAME OF ALLAH MOST COMPASIONATEMOST COMPASIONATE MOST MERCIFULMOST MERCIFUL # 14# 14 For further information and registrationFor further information and registration contact Econtact E-mail :-mail : ad.fardhayn.sg@gmail.comad.fardhayn.sg@gmail.com or +65 81234669 / +65 96838279or +65 81234669 / +65 96838279 LESSON ““INTRODUCTION TO STUDY OFINTRODUCTION TO STUDY OF TAUTAUHHEED – (AQA’ID)EED – (AQA’ID)”” Intermediate Level Islamic course in English for AdultsIntermediate Level Islamic course in English for Adults conducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj Ismail BATCH - #5 [AUGUST-DEC-2015] Updated 16 December 2015Updated 16 December 2015 18 weekly class starting:18 weekly class starting: 12th AUGUST 201512th AUGUST 2015 Every Wadnesday night @ 8pm – 10pmEvery Wadnesday night @ 8pm – 10pm Wisma Indah, 450 Changi Road,Wisma Indah, 450 Changi Road, #02-00 next to Masjid Kassim#02-00 next to Masjid Kassim All Rights Reserved © Zhulkeflee Hj Ismail (2015)) ““EPILOGUE “EPILOGUE “
  2. 2. REMEMBER …. FROM PREVIOUS LESSONFROM PREVIOUS LESSON All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  3. 3. REMEMBER THAT…. FROM PREVIOUS LESSONFROM PREVIOUS LESSON All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  4. 4. REMEMBER THAT…. FROM PREVIOUS LESSONFROM PREVIOUS LESSON All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  5. 5. FROM PREVIOUS LESSONFROM PREVIOUS LESSON All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  6. 6. FROM PREVIOUS LESSONFROM PREVIOUS LESSON All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  7. 7. FROM PREVIOUS LESSONFROM PREVIOUS LESSON All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  8. 8. FROM PREVIOUS LESSONFROM PREVIOUS LESSON All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  9. 9. All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  10. 10. All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  11. 11. FROM PREVIOUS LESSONFROM PREVIOUS LESSON All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  12. 12. All Rights Reserved © Zhulkeflee Hj Ismail (2015))
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  15. 15. FROM PREVIOUS LESSONFROM PREVIOUS LESSON All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  16. 16. FROM PREVIOUS LESSONFROM PREVIOUS LESSON All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  17. 17. FROM PREVIOUS LESSONFROM PREVIOUS LESSON All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  18. 18. FROM PREVIOUS LESSONFROM PREVIOUS LESSON All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  19. 19. FROM PREVIOUS LESSONFROM PREVIOUS LESSON All Rights Reserved © Zhulkeflee Hj Ismail (2015))
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  21. 21. FROM PREVIOUS LESSONFROM PREVIOUS LESSON All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  22. 22. ALLAH’S WARNING REGARDING SOME PEOPLE CLAIMING TO BE MUSLIMS FROM PREVIOUS LESSONFROM PREVIOUS LESSON All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  23. 23. FROM PREVIOUS LESSONFROM PREVIOUS LESSON All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  24. 24. FROM PREVIOUS LESSONFROM PREVIOUS LESSON All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  25. 25. FROM PREVIOUS LESSONFROM PREVIOUS LESSON All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  26. 26. FROM PREVIOUS LESSONFROM PREVIOUS LESSON All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  27. 27. FROM PREVIOUS LESSONFROM PREVIOUS LESSON All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  28. 28. FROM PREVIOUS LESSONFROM PREVIOUS LESSON This is one of the traditional approaches inThis is one of the traditional approaches in ensuring the understanding of attributes of Allah,ensuring the understanding of attributes of Allah, amongst Muslims who are exposed to otheramongst Muslims who are exposed to other religious or philosophical views, does not deviatereligious or philosophical views, does not deviate from that of the pious predecessorsfrom that of the pious predecessors (Salafus-Sole(Salafus-Solehheen)een) All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  29. 29. 1 – An attribute which is also the Essence. 5 – Distinctive (negating) attributes. 7 – Attributes in the meanings. 7 – Attributing full consequence and relevance to the meanings. SIFAT NAFSIYYAH SIFAT SAL-BIYYAH SIFAT MA-’AANIY SIFAT MA-’ANAWIYYAH All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  30. 30. All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  31. 31. This is another of the traditional approaches in ensuring theThis is another of the traditional approaches in ensuring the understanding of attributes of Allah – through these namesunderstanding of attributes of Allah – through these names which Allah and His Messenger has conveyed to us – we arewhich Allah and His Messenger has conveyed to us – we are to reflect, to engage in remembrance of, to invoked with asto reflect, to engage in remembrance of, to invoked with as Tawassul, etc. - as practiced by the pious predecessorsTawassul, etc. - as practiced by the pious predecessors (Salafus-Sole(Salafus-Solehheen)een) All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  32. 32. ""AllahAllah is He, whom there is no other god;is He, whom there is no other god; (‘(‘AALIM AL-GHAYBI WAS-SHAHAADAAALIM AL-GHAYBI WAS-SHAHAADA) Who) Who knows (all things), both secret and open,knows (all things), both secret and open, He, (He, (AR-RAH-MAANAR-RAH-MAAN) the Most Compassionate,) the Most Compassionate, ((AR-RAHEEMAR-RAHEEM) the Most Merciful.“) the Most Merciful.“ ((Qur'an: Hashr: 59: 22Qur'an: Hashr: 59: 22)) All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  33. 33. ""AllahAllah is He, whom there is no other god; (is He, whom there is no other god; (AL-MAALIKAL-MAALIK)) the Sovereign, (the Sovereign, (AL-QUD-DUSAL-QUD-DUS) the Holy One, () the Holy One, (AS-SALAAMAS-SALAAM)) the Source of Peace and Perfection, (the Source of Peace and Perfection, (AL-MU’-MEENAL-MU’-MEEN)) the Guardian of faith, (the Guardian of faith, (AL-MUHAY-MEENAL-MUHAY-MEEN) the Preserver of Safety,) the Preserver of Safety, ((AL-’AZIZAL-’AZIZ) the Exalted in Might, () the Exalted in Might, (AL-JAB-BARAL-JAB-BAR) the Irresistible,) the Irresistible, ((AL-MUTAKABBIRAL-MUTAKABBIR) the Supreme.“) the Supreme.“ ((Qur'an: Hashr: 59: 22Qur'an: Hashr: 59: 22)) All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  34. 34. "Glory be to"Glory be to AllahAllah! (High is He) above the! (High is He) above the partners they attribute to Him.“partners they attribute to Him.“ ((Qur'an: Hashr: 59: 23Qur'an: Hashr: 59: 23)) All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  35. 35. "He is Allah! (AL-KHAALIQ) The Creator, (AL-BAA-RI-U) the Evolver, (AL-MUSAW-WIR) the Bestower of forms (and colours) – to Him belongs (ASMA-UL-HUSNA) the Most Beautiful (Most Perfect) Names!“ (Qur'an: Hashr: 59: 24) All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  36. 36. "Whatever is in the heavens or on Earth, both declare His Praise and Glory: for He alone is almighty, truly wise !“ (Qur'an: Hashr: 59: 24) All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  37. 37. "And to Allah belong the (best) beautiful Names (ASMA-AL-HUSNA).", so invoke (DU’A-supplicate) Him by them. And leave [the company of] those who practice deviation concerning His names. They will be recompensed for what they have been doing..“ (Qur'an: A’raf: 7: 180) All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  38. 38. "Say, "Call upon Allah or call upon the AR-RAHMAAN (the Most Merciful). Whichever [name] you call - to Him belong the (best) beautiful names (ASMA-AL-HUSNA)." (Qur'an: Isra’: 17: 110) All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  39. 39. TO CONTINUE ....TO CONTINUE .... All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  40. 40. All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  41. 41. ““Praise be to Allah Who hath sent to His Servant thePraise be to Allah Who hath sent to His Servant the Book, and hath allowed therein no Crookedness: (HeBook, and hath allowed therein no Crookedness: (He hath made it) Straight (and Clear), in order that Hehath made it) Straight (and Clear), in order that He may warn (the godless) of a terrible Punishmentmay warn (the godless) of a terrible Punishment fromfrom Him, and that He mayHim, and that He may give Glad Tidings to thegive Glad Tidings to the Believers who work righteous deeds,Believers who work righteous deeds, that they shallthat they shall have a goodly Reward. Wherein they shall remainhave a goodly Reward. Wherein they shall remain forever:”forever:” ((Qur’an: Kahfi: 18: 1-3)Qur’an: Kahfi: 18: 1-3) All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  42. 42. All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  43. 43. ““Further that He may warn those (also) who sayFurther that He may warn those (also) who say "Allah hath begotten a son"Allah hath begotten a son": No knowledge have": No knowledge have they of such a thing, nor had their fathers. It is athey of such a thing, nor had their fathers. It is a grievous thing that issues from their mouths as agrievous thing that issues from their mouths as a saying.saying. What they say is nothing but falsehood!What they say is nothing but falsehood! ((Qur’an: Kahfi: 18: 4-5)Qur’an: Kahfi: 18: 4-5) All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  44. 44. All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  45. 45. All Rights Reserved © Zhulkeflee Hj Ismail (2015)) ”As it is, some assert, “(God) The Most Gracious has taken unto Himself a son”! Indeed, [by this assertion] you have brought forth something monstrous, whereat the heavens might well-nigh be rent into fragments, and the earth be split asunder, and the mountains fall down in ruins! That men should ascribe a son to the Most Gracious, although it is inconceivable that the Most Gracious should take unto Himself a son! Not one of all [the beings] that are in the heavens or on earth appears before the Most Gracious other than as a servant:” (Qur’an: Maryam: 19: 88-93)
  46. 46. “The doctrine is built upon three pillars like these cards. If only one card is removed, this whole house (doctrine) inevitably will collapse.” SHEIHK AHMED DEEDAT ORIGINAL SIN CRUCIFIXION, DEATH & RESURRECTION OF JESUS All Rights Reserved © Zhulkeflee Hj Ismail (2015)) Orthodox Christian Doctrine DIEFICATION OF JESUS
  47. 47. 1) ORIGINAL SIN 2) DIEFICATION OF JESUS 3) JESUS’ VICARIOUS ATTONEMENT - CRUCIFIXION All Rights Reserved © Zhulkeflee Hj Ismail (2015))  Christianity as we know it today, is not the religion taught by Jesus a.s.Christianity as we know it today, is not the religion taught by Jesus a.s. but rather a religion developed from the life, death and “resurrection”but rather a religion developed from the life, death and “resurrection” of Jesus. Evolved later and mostly from the teachings of Paul, itsof Jesus. Evolved later and mostly from the teachings of Paul, its doctrine rest on three pillars. Beginning with its doctrine of the “doctrine rest on three pillars. Beginning with its doctrine of the “originaloriginal sinsin”, which then requires”, which then requires atonementatonement throughthrough vicarious blood sacrifice ofvicarious blood sacrifice of JesusJesus - who then must also be- who then must also be ‘‘DivineDivine’ because if he was mere human,’ because if he was mere human, he would not be capable of carrying all the sins of mankind.he would not be capable of carrying all the sins of mankind.
  48. 48. All Rights Reserved © Zhulkeflee Hj Ismail (2015))  Thus “Thus “deification of Jesus Christdeification of Jesus Christ” to them being necessary to their” to them being necessary to their doctrine , made them assert the title “doctrine , made them assert the title “Son of GodSon of God” or “” or “Messiah orMessiah or ChristChrist” (meaning ”” (meaning ”the Anointedthe Anointed”) used for Jesus as literally, although at”) used for Jesus as literally, although at that time the Israelite (Jewish) understood this term only refer tothat time the Israelite (Jewish) understood this term only refer to prophets meaning “prophets meaning “a righteous or godly person approved of Goda righteous or godly person approved of God”.”.  Finally for the doctrine of “Finally for the doctrine of “vicarious atonementvicarious atonement” must be fulfilled,” must be fulfilled, Jesus must have been crucified and died, to absolve the “Jesus must have been crucified and died, to absolve the “original sinoriginal sin”.”. 1) ORIGINAL SIN 2) DIEFICATION OF JESUS 3) JESUS’ VICARIOUS ATTONEMENT - CRUCIFIXION
  49. 49. IN THE NAME OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL. All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  50. 50. ““ Say: ‘Say: ‘O my servants who have transgressedO my servants who have transgressed against theiragainst their own souls!own souls! Despair not of the Mercy of Allah: for AllahDespair not of the Mercy of Allah: for Allah forgives all sinsforgives all sins: for He is Oft-Forgiving, Most Merciful.: for He is Oft-Forgiving, Most Merciful. Turn ye to your Lord (in repentance) and bow to His [Will],Turn ye to your Lord (in repentance) and bow to His [Will], before the Penalty comes on youbefore the Penalty comes on you: After that ye shall not be: After that ye shall not be helped.”helped.” ((Qur’an: Surah az-Zumar: 39: 53-54Qur’an: Surah az-Zumar: 39: 53-54)) IN THE NAME OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL. All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  51. 51. Man was placed on earth in the hole - condemned THEIR CONCEPT OF SALVATION All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  52. 52. Man was placed on earth in the hole - condemned THEIR CONCEPT OF SALVATION Thus for them, it requires a Saviour to redeem him out of the ‘Sin’ – (by vicarious atonement) alleging: “Jesus dying for the Sins of mankind” All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  53. 53. Man was placed on earth in the hole - condemned Man was placed on earth innocent – not condemned ISLAM’S MESSAGEISLAM’S MESSAGE THEIR CONCEPT OF SALVATION Thus for them, it requires a Saviour to redeem him out of the ‘Sin’ – (by vicarious atonement) alleging: “Jesus dying for the Sins of mankind” All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  54. 54. Man was placed on earth in the hole - condemned Man was placed on earth innocent – not condemned Yet in life, he may fall into sin Thus he requires GUIDANCE ISLAM’S MESSAGEISLAM’S MESSAGE THEIR CONCEPT OF SALVATION Thus for them, it requires a Saviour to redeem him out of the ‘Sin’ – (by vicarious atonement) alleging: “Jesus dying for the Sins of mankind” All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  55. 55. Man was placed on earth in the hole - condemned Man was placed on earth innocent – not condemned Yet in life he may fall into sin Thus he requires GUIDANCE Even if he falls, there is hope of Allah’s Mercy and Forgiveness ISLAM’S MESSAGEISLAM’S MESSAGE Forgiveness through repentance and reparation, while in this world THEIR CONCEPT OF SALVATION MERCYMERCY Thus for them, it requires a Saviour to redeem him out of the ‘Sin’ – (by vicarious atonement) alleging: “Jesus dying for the Sins of mankind” All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  56. 56. IN THE NAME OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL. ““O People of the ScriptureO People of the Scripture, there has come to you Our, there has come to you Our Messenger making clear to you much of what you used toMessenger making clear to you much of what you used to conceal of the Scripture and overlooking muchconceal of the Scripture and overlooking much. There has. There has come to you from Allahcome to you from Allah a lighta light andand a clear Booka clear Book.”.” ((Qur’an: Surah al-Maa-idah: 5: 15Qur’an: Surah al-Maa-idah: 5: 15)) All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  57. 57. IN THE NAME OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL. All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  58. 58. IN THE NAME OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL. ““They have certainly disbelieved who say that Allah is Christ,They have certainly disbelieved who say that Allah is Christ, the son of Marythe son of Mary. Say, "Then. Say, "Then who could preventwho could prevent Allah at allAllah at all ifif He had intended to destroy ChristHe had intended to destroy Christ, the son of Mary,, the son of Mary, or hisor his mothermother oror everyoneeveryone on the earth?" And to Allah belongs theon the earth?" And to Allah belongs the dominion of the heavens and the earth and whatever isdominion of the heavens and the earth and whatever is between them.between them. He creates what He wills, and Allah is overHe creates what He wills, and Allah is over all things competentall things competent."." ((Qur’an: Surah al-Maa-idah: 5: 17Qur’an: Surah al-Maa-idah: 5: 17)) All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  59. 59. IN THE NAME OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL. All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  60. 60. IN THE NAME OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL. ““O People of the Scripture,O People of the Scripture, there has come to you Ourthere has come to you Our Messenger to make clear to you [the religion] after a periodMessenger to make clear to you [the religion] after a period [of suspension] of messengers[of suspension] of messengers, lest you say, "There came not, lest you say, "There came not to us any bringer of good tidings or a warner." But there hasto us any bringer of good tidings or a warner." But there has come to youcome to you a bringer of good tidingsa bringer of good tidings andand a warnera warner. And. And Allah is over all things competent."Allah is over all things competent." ((Qur’an: Surah al-Maa-idah: 5: 19Qur’an: Surah al-Maa-idah: 5: 19)) All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  61. 61. IN THE NAME OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL. All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  62. 62. IN THE NAME OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL. All Rights Reserved© Zhulkeflee Hj Ismail (2015) ““ And their boast, "Behold, we have slain the Christ Jesus, son of Mary, the messenger of Allah!" However, they did not slay him, and neither did they crucify him, but it only seemed to them [as if it had been] so; and, verily, those who hold conflicting views thereon are indeed confused, having no [real] knowledge thereof, and following mere con-jecture. For, of a certainty, they did not slay him: Rather, Allah raised him to Himself. And ever is Allah Exalted in Might and Wise."." ((Qur’an: Surah An-Nisa’: 4: 157-158Qur’an: Surah An-Nisa’: 4: 157-158))
  63. 63. “ … and, verily, those who hold conflicting views thereon are indeed confused, having no [real] knowledge thereof, and following mere con-jecture.” ((Qur’an: Surah An-Nisa’: 4: 157Qur’an: Surah An-Nisa’: 4: 157)) All Rights Reserved© Zhulkeflee Hj Ismail (2015) IN THE NAME OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL.
  64. 64. IN THE NAME OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL. All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  65. 65. IN THE NAME OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL. All Rights Reserved© Zhulkeflee Hj Ismail (2015) ““And [mention] when Jesus, the son of Mary, said, "And [mention] when Jesus, the son of Mary, said, "O childrenO children of Israelof Israel, indeed, indeed I am the messenger of AllahI am the messenger of Allah to youto you confirming what came before me of the Torahconfirming what came before me of the Torah and bringingand bringing good tidings of a messenger to come after me, whose name isgood tidings of a messenger to come after me, whose name is Ahmad." But when he came to them with clear evidences,Ahmad." But when he came to them with clear evidences, they said, "This is obvious magic.”they said, "This is obvious magic.” ((Qur’an: Saff: 61: 6Qur’an: Saff: 61: 6))
  66. 66. IN THE NAME OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL. All Rights Reserved© Zhulkeflee Hj Ismail (2015) ““AndAnd do not saydo not say, "[God is] a trinity"., "[God is] a trinity". DesistDesist [from this assertion] for your own good.[from this assertion] for your own good. God (Allah) is but One God … ”God (Allah) is but One God … ” ((Qur’an: An-Nisa’: 4: 171Qur’an: An-Nisa’: 4: 171))
  67. 67. IN THE NAME OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL. All Rights Reserved© Zhulkeflee Hj Ismail (2015) ““ Far be it from His gloryFar be it from His glory that He should havethat He should have a son.a son. To Him belongsTo Him belongs whatever is in thewhatever is in the heavens and whatever is on the earth. Andheavens and whatever is on the earth. And sufficient is Allahsufficient is Allah as Disposer of affairs.”as Disposer of affairs.” ((Qur’an: An-Nisa’: 4: 171Qur’an: An-Nisa’: 4: 171))
  68. 68. IN THE NAME OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL. All Rights Reserved© Zhulkeflee Hj Ismail (2015) ““ Say, "He is Allah, [who is the] One. Allah, the Eternal Absolute (on Whom all depend). He neither begets nor is born, nor is there to Him any equivalent.”.” ((Qur’an: Al-Ikhlasw: 112: 1-4Qur’an: Al-Ikhlasw: 112: 1-4))
  69. 69. “It is He (Allah) who has sent His Messenger (Muhammad) with Guidance and the Religion of Truth, to proclaim it over all religion: and enough is Allah for a Witness.” (Qur’an: Fath: 48: 28) All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  70. 70. ““O Prophet! Truly We have sent thee as aO Prophet! Truly We have sent thee as a WitnessWitness, a, a Bearer of Glad TidingsBearer of Glad Tidings, and a, and a WarnerWarner―And as one who―And as one who invites to Allah's (Grace) by His leaveinvites to Allah's (Grace) by His leave, and as, and as a Lampa Lamp spreading Lightspreading Light.”.” ((Qur’an: Ahzab: 33: 45-46)Qur’an: Ahzab: 33: 45-46) All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  71. 71. ““And We sent down the Book to thee for the expressAnd We sent down the Book to thee for the express purpose that you shouldpurpose that you should make clear to them thosemake clear to them those things in which they differthings in which they differ, and that it should be, and that it should be a guidea guide and aand a mercy to those who believe.mercy to those who believe.”” ((Qur’an: An-Nahlu: 16: 64Qur’an: An-Nahlu: 16: 64)) All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  72. 72. Nay, WeNay, We hurl the Truth against falsehood,hurl the Truth against falsehood, and it knocksand it knocks out its brain, and behold falsehood doth perish! Ah!out its brain, and behold falsehood doth perish! Ah! woe be to you for the (false) things ye ascribe (to Us).woe be to you for the (false) things ye ascribe (to Us). ((Qur’an: Anbiya’:21: 18Qur’an: Anbiya’:21: 18)) All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  73. 73. “And say: "Truth has (now) arrived, andAnd say: "Truth has (now) arrived, and Falsehood perishedFalsehood perished: for Falsehood is (by its: for Falsehood is (by its nature) bound to perish.“nature) bound to perish.“ ((Qur’an: Isra’: 17: 81)Qur’an: Isra’: 17: 81) All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  74. 74. ““Say thou: "This my way: I do invite unto Allah―Say thou: "This my way: I do invite unto Allah― on evidenceon evidence clear as the seeing with one's eyes I and whoever follows meclear as the seeing with one's eyes I and whoever follows me:: Glory to Allah! and never will I join gods with Allah!"Glory to Allah! and never will I join gods with Allah!" ((Qur’an: Yusuf: 12: 108Qur’an: Yusuf: 12: 108)) All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  75. 75. ““AndAnd pursue not that of which thou hast no knowledgepursue not that of which thou hast no knowledge; for; for every act of hearing, or of seeing or of (feeling in) will beevery act of hearing, or of seeing or of (feeling in) will be enquired into (on the Day of Reckoning).”enquired into (on the Day of Reckoning).” ((Qur’an: Isra’: 17: 36)Qur’an: Isra’: 17: 36) All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  76. 76. ““Let there be no compulsion in religion.Let there be no compulsion in religion. Truth stands out clear from ErrorTruth stands out clear from Error”” ((Qur’an: Baqarah: 2: 256)Qur’an: Baqarah: 2: 256) All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  77. 77. All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  78. 78. ““O Messenger! proclaim the (Message) whichO Messenger! proclaim the (Message) which hath been sent to thee from thy Lord.hath been sent to thee from thy Lord. If thouIf thou didst not thou wouldst not have fulfilled anddidst not thou wouldst not have fulfilled and proclaimed His Missionproclaimed His Mission: and Allah will defend: and Allah will defend thee from men (who mean mischief). Forthee from men (who mean mischief). For Allah guides not those who reject Faith.”Allah guides not those who reject Faith.” ((Qur’an: Hijr: 5: 67)Qur’an: Hijr: 5: 67) All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  79. 79. “We have, without doubt sent down the Message; and We will assuredly guard it (from corruption). ” (Qur’an: Hijr: 15: 9) All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  80. 80. All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  81. 81. ““This day have those who reject Faith given up all hope ofThis day have those who reject Faith given up all hope of [you ever forsaking] your religion:[you ever forsaking] your religion: do not then hold themdo not then hold them in awe [nor fear them], but stand in awe [and fear] Mein awe [nor fear them], but stand in awe [and fear] Me.. This day have IThis day have I perfected your religionperfected your religion for you,for you, completedcompleted my favourmy favour [blessings] upon you, and have[blessings] upon you, and have chosen for youchosen for you Al-Islam as your religionAl-Islam as your religion.”.” ((Qur’an: Maa-idah: 5: 4Qur’an: Maa-idah: 5: 4)) All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  82. 82. REFLECT DEEPLY WHAT HE SAIDREFLECT DEEPLY WHAT HE SAID IN HIS FAREWELL SERMON:IN HIS FAREWELL SERMON: All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  83. 83. ““O Mankind! Verily Satan has lost all hope that he willO Mankind! Verily Satan has lost all hope that he will ever be worshipped on this earth forever, but if you obeyever be worshipped on this earth forever, but if you obey him in other deeds (acts which may seem to you to be)him in other deeds (acts which may seem to you to be) petty (or small), it will please him. So be very careful ofpetty (or small), it will please him. So be very careful of (following) him (regarding these) in your religion.”(following) him (regarding these) in your religion.” (Excerpt from the “Seerah” by Ibnu Hisham, “al-Iqd-ul(Excerpt from the “Seerah” by Ibnu Hisham, “al-Iqd-ul Farid” by Ibnu Abdi Rabbih and Bukhary’ s “Saheeh”Farid” by Ibnu Abdi Rabbih and Bukhary’ s “Saheeh”)) REFLECT DEEPLY WHAT HE SAIDREFLECT DEEPLY WHAT HE SAID IN HIS FAREWELL SERMON:IN HIS FAREWELL SERMON: All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  84. 84. REFLECT DEEPLY WHAT WAS SAID:REFLECT DEEPLY WHAT WAS SAID: All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  85. 85. ““Verily, what I fear the most for my community (ummah)Verily, what I fear the most for my community (ummah) isis SHIRKSHIRK (ascribing partners) to Allah.(ascribing partners) to Allah. I am not saying that they will worship the sun or theI am not saying that they will worship the sun or the moon or idols, butmoon or idols, but it is in their being insincere in doingit is in their being insincere in doing good deeds, not intending it for Allah’s sake but only togood deeds, not intending it for Allah’s sake but only to please their hidden desiresplease their hidden desires.”.” ((Hadith reported by Ibnu Majah in “Kitab Az-ZuhduHadith reported by Ibnu Majah in “Kitab Az-Zuhdu”)”) REFLECT DEEPLY WHAT WAS SAID:REFLECT DEEPLY WHAT WAS SAID: All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  86. 86. ““TheThe SHIRKSHIRK within my ummah is more hidden (subtle)within my ummah is more hidden (subtle) than a black ant crawling on a black rock,than a black ant crawling on a black rock, in the darkness of the night”in the darkness of the night” ((Hadith reported by Ahmad, Tabarani & Abu Ya’laHadith reported by Ahmad, Tabarani & Abu Ya’la)) All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  87. 87. All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  88. 88. IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOST COMPASSIONATE,MOST COMPASSIONATE, MOST MERCIFUL.MOST MERCIFUL. EXTRACTED FROM “NAHJUL BALAGHAH” (PEAK OF ELOQUENCE)EXTRACTED FROM “NAHJUL BALAGHAH” (PEAK OF ELOQUENCE) All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  89. 89. IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOST COMPASSIONATE,MOST COMPASSIONATE, MOST MERCIFUL.MOST MERCIFUL. Praise is due to Allah whose worth cannot be described by speakers, whose bounties cannot be counted by calculators and whose claim (to obedience) cannot be satisfied by those who attempt to do so, whom the height of intellectual courage cannot appreciate, and the divings of understanding cannot reach; EXTRACTED FROM “NAHJUL BALAGHAH” (PEAK OF ELOQUENCE)EXTRACTED FROM “NAHJUL BALAGHAH” (PEAK OF ELOQUENCE) All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  90. 90. EXTRACTED FROM “NAHJUL BALAGHAH” (PEAK OF ELOQUENCE)EXTRACTED FROM “NAHJUL BALAGHAH” (PEAK OF ELOQUENCE) All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  91. 91. He for whose description no limit has been laid down, no eulogy exists, no time is ordained and no duration is fixed. He brought forth creation through His Omnipotence, dispersed winds through His Compassion, and made firm the shaking earth with rocks. EXTRACTED FROM “NAHJUL BALAGHAH” (PEAK OF ELOQUENCE)EXTRACTED FROM “NAHJUL BALAGHAH” (PEAK OF ELOQUENCE) All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  92. 92. EXTRACTED FROM “NAHJUL BALAGHAH” (PEAK OF ELOQUENCE)EXTRACTED FROM “NAHJUL BALAGHAH” (PEAK OF ELOQUENCE) All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  93. 93. The foremost in religion is the acknowledgement of Him (Allah), the perfection of acknowledging Him is to testify Him, the perfection of testifying Him is to believe in His Oneness, the perfection of believing in His Oneness is to regard Him Pure, and the perfection of His purity is to deny Him attributes, because every attribute is a proof that it is different from that to which it is attributed and everything to which something is attributed is different from the attribute. EXTRACTED FROM “NAHJUL BALAGHAH” (PEAK OF ELOQUENCE)EXTRACTED FROM “NAHJUL BALAGHAH” (PEAK OF ELOQUENCE) All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  94. 94. EXTRACTED FROM “NAHJUL BALAGHAH” (PEAK OF ELOQUENCE)EXTRACTED FROM “NAHJUL BALAGHAH” (PEAK OF ELOQUENCE) All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  95. 95. Thus whoever attaches attributes to Allah recognises His like, and who recognises His like regards Him two; and who regards Him two recognises parts for Him; and who recognises parts for Him mistook Him; and who mistook Him pointed at Him; and who pointed at Him admitted limitations for Him; and who admitted limitations for Him numbered Him. EXTRACTED FROM “NAHJUL BALAGHAH” (PEAK OF ELOQUENCE)EXTRACTED FROM “NAHJUL BALAGHAH” (PEAK OF ELOQUENCE) All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  96. 96. EXTRACTED FROM “NAHJUL BALAGHAH” (PEAK OF ELOQUENCE)EXTRACTED FROM “NAHJUL BALAGHAH” (PEAK OF ELOQUENCE) All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  97. 97. Whoever said “in what is He?” held that He is contained; and whoever said on what is He held He is not on something else. He is a Being but not through phenomenon of coming into being. He exists but not from non-existence. He is with everything but not in physical nearness. He is different from everything but not in physical separation. He acts but without connotation of movements and instruments. He sees even when there is none to be looked at from among His creation. He is only One, such that there is none with whom He may keep company or whom He may miss in his absence. EXTRACTED FROM “NAHJUL BALAGHAH” (PEAK OF ELOQUENCE)EXTRACTED FROM “NAHJUL BALAGHAH” (PEAK OF ELOQUENCE) All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  98. 98. ““Glory to thy Lord, the Lord of Honour and Power!Glory to thy Lord, the Lord of Honour and Power! (He is free) from what they ascribe (to Him)!(He is free) from what they ascribe (to Him)! And Peace on the Messengers!And Peace on the Messengers! And praise to Allah, the Lord and Cherisher of the Worlds.”And praise to Allah, the Lord and Cherisher of the Worlds.” All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  99. 99. IMPORTANT DU’AIMPORTANT DU’A ““O Allah! Make us see the Truth to be trueO Allah! Make us see the Truth to be true and grant us ability to follow it.and grant us ability to follow it. And make us see Falsehood to be false andAnd make us see Falsehood to be false and grant us the ability to reject it.”grant us the ability to reject it.” ALLAA-HUM-MA – ARI-NAL-HAQ-QA - HAQ-QAN WAR- ZUQ-NAT - TI-BAA- ’A WA-ARI-NAL – BAA-TWILA – BAA-TWI-LAAN WAR-ZUQ-NAJ – TI –NAA - BAH All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  100. 100. DU’A TAUGHT BY OUR PROPHET MUHAMMADDU’A TAUGHT BY OUR PROPHET MUHAMMAD “I believe in Allah Most Esteemed, and I reject idol worship and evil, and I holdfast to the firmest handhold that will never be shaken, for Allah Hears and Knows all things.” (Extracted From ‘Wird-ul Latiff’ of Imam ‘Abdullah Al-Haddad) AA-MAN-TU – BIL-LAA-HIL- ‘A-ZEEM, WA-KAFAR-TU -BIL-JIB-TI – WAT- TAA-GHUUT, WAS-TAM-SAK-TU – BIL – UR-WA-TIL – WUTH-QA, LAN-FI-SWAA-MA – LA-HAA, WAL-LAA-HUS-SA-MEE-’UN- ‘A-LEEM All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  101. 101. DU’A TAUGHT BY OUR PROPHET MUHAMMADDU’A TAUGHT BY OUR PROPHET MUHAMMAD “O Allah! I seek refuge with You from committing SHIRK i.e. associating others with You, knowingly, and I seek Your forgiveness from the committing of the sins (of SHIRK) which I do not know.” (Hadith reported by Ahmad, Tabarani & Abu Ya’la) ALLAA-HUM-MA - IN-NEE – A –’UU-DZU-BIKA - MIN AN - USH-RI-KA – BI-KA – SHAY-AN – WA –ANA – A’-LAMU, WA –AS-TAGH-FIRU-KA – MI-NADZ—DZAM - BIL– LADZII - LAA – A’-LAM All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  102. 102. LAA- ILAA-HA- IL-LALLAAHU - WALAA- ILAA-HA- IL-LALLAAHU - WAHHDAHU –DAHU – LAA – SHAREE-KA LAH, LAHUL-MULKU –LAA – SHAREE-KA LAH, LAHUL-MULKU – WALAHUL-WALAHUL-HHAMD, WA-HUWA - ‘ALAAAMD, WA-HUWA - ‘ALAA KUL-LI- SHAY -INQ- QADEER,KUL-LI- SHAY -INQ- QADEER, ““There is no god (none has the right to be worshipped)There is no god (none has the right to be worshipped) except Allexcept Allaah, alone, without partner, to Him belongsh, alone, without partner, to Him belongs all sovereignty and praise and He is All-Powerful overall sovereignty and praise and He is All-Powerful over all things .”all things .” IMPORTANT DZIKRIMPORTANT DZIKR All Rights Reserved © Zhulkeflee Hj Ismail (2015)) WA-ALLAAHU A’-LAM
  103. 103. ““INTRODUCTION TO THEINTRODUCTION TO THE STUDY OFSTUDY OF FIQHFIQH ”” Intermediate Level Islamic course in English for AdultsIntermediate Level Islamic course in English for Adults conducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj Ismail ANNOUNCING RESTART MODULE OF AN INTERMEDIATE COURSE [2016] 18 weekly class starting: 20 JANUARY 2016 Every Wednesday night @ 8pm – 10pm Wisma Indah, 450 Changi Road, #02-00 next to Masjid Kassim REGISTER via http://goo.gl/UVuYf For further queries, contact E-mail: ad.fardhayn.sg@gmail.com or +65 81234669 / +65 96838279 Using text & curriculum he has developed especially forUsing text & curriculum he has developed especially for Muslim converts and young Adult English-speaking Muslims.Muslim converts and young Adult English-speaking Muslims. ““To seek knowledge is obligatory upon every Muslim (male & female)”To seek knowledge is obligatory upon every Muslim (male & female)” IT CAN ALSO BE AIT CAN ALSO BE A REFRESHER COURSE FORREFRESHER COURSE FOR MUSLIM PARENTS,MUSLIM PARENTS, EDUCATORS, INEDUCATORS, IN CONTEMPORARYCONTEMPORARY SINGAPORE.SINGAPORE. OPEN TO ALLOPEN TO ALL All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  104. 104. All Rights Reserved © Zhulkeflee Hj Ismail (2015))
  105. 105. All welcome to visit my web-blog:All welcome to visit my web-blog: http://an-naseehah.blogspot.com/http://an-naseehah.blogspot.com/ http://introductiontotauhid.blogspot.com/http://introductiontotauhid.blogspot.com/ http://oyoubelievers.blogspot.com/http://oyoubelievers.blogspot.com/ http://al-amthaal.blogspot.com/http://al-amthaal.blogspot.com/ http://zhulkeflee-archive.blogspot.com/http://zhulkeflee-archive.blogspot.com/ http://criteriaforaholybook-quran.blogspot.com/http://criteriaforaholybook-quran.blogspot.com/ http://with-the-truthful.blogspot.com/http://with-the-truthful.blogspot.com/ http ://muqaddam-nurul.blogspot.com/http ://muqaddam-nurul.blogspot.com/ All Rights Reserved © Zhulkeflee Hj Ismail (2015))

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