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[Slideshare] fardhu'ain(feb-2013-batch)lesson#9-arkaan-ul-iiman-in-qadha' -qadr(26-april-2013)

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[Slideshare] fardhu'ain(feb-2013-batch)lesson#9-arkaan-ul-iiman-in-qadha' -qadr(26-april-2013)

  1. 1. ““A BEGINNERS’ COURSE ONA BEGINNERS’ COURSE ONISLAM”ISLAM”Lessons onLessons on Fardhu ‘Ain in English for AdultsFardhu ‘Ain in English for Adultsconducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj IsmailHADITH OF JIBRA-’ILHADITH OF JIBRA-’ILLESSON # 9LESSON # 9Using textbook & curriculum he has developed especially forUsing textbook & curriculum he has developed especially forMuslim converts and young Adult English-speaking Muslims.Muslim converts and young Adult English-speaking Muslims.““To seek knowledge is obligatory upon every Muslim (male & female)”To seek knowledge is obligatory upon every Muslim (male & female)”IT CAN ALSO BE AIT CAN ALSO BE AREFRESHER COURSE FORREFRESHER COURSE FORMUSLIM PARENTS,MUSLIM PARENTS,EDUCATORS, INEDUCATORS, INCONTEMPORARYCONTEMPORARYSINGAPORE.SINGAPORE.OPEN TO ALLOPEN TO ALL1TOPIC ON 26 APRIL 2013TOPIC ON 26 APRIL 2013Every Friday nightEvery Friday night@ 8pm – 10pm@ 8pm – 10pmWisma Indah, 450Wisma Indah, 450Changi Road,Changi Road,#02-00 next to#02-00 next toMasjid KassimMasjid Kassim““ARKAAN AL-IIMAN”ARKAAN AL-IIMAN”Articles of Faith / BeliefArticles of Faith / BeliefIN THE NAME OF ALLAH,IN THE NAME OF ALLAH,MOSTMOSTCOMPASSIONATE,COMPASSIONATE,MOST MERCIFULMOST MERCIFULBELIEVE IN QADHA’ ANDBELIEVE IN QADHA’ ANDQADR OF ALLAHQADR OF ALLAHAll Rights Reserved© Zhulkeflee Hj Ismail (2013)REGISTER viaREGISTER viahttp://goo.gl/4EF4yhttp://goo.gl/4EF4yFor further queries, contactFor further queries, contactEE-mail-mail::ad.fardhayn.sg@gmail.comad.fardhayn.sg@gmail.comor +65 81234669 / +65or +65 81234669 / +659683827996838279
  2. 2. (The basic message of Islam)(The basic message of Islam)FARDHU’AINFARDHU’AIN: CONDUCTED BY: CONDUCTED BYUSTAZ ZHULKEFLEE HJ ISMAILUSTAZ ZHULKEFLEE HJ ISMAILLESSONS FROM TEXTBOOKLESSONS FROM TEXTBOOK““Beginners’ Manual on IslamBeginners’ Manual on Islam””2IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,MOSTMOSTCOMPASSIONATE,COMPASSIONATE,MOST MERCIFULMOST MERCIFULFROM PREVIOUS LESSONSFROM PREVIOUS LESSONSAll Rights Reserved© Zhulkeflee Hj Ismail (2013)
  3. 3. ““Allah”Allah” :: Arabic proper noun; name for God, it refersArabic proper noun; name for God, it refersto the One and Only, the Unique Creator, Lordto the One and Only, the Unique Creator, LordSustainer of the Universe, Who Alone is God – there isSustainer of the Universe, Who Alone is God – there isnone besides Allah.none besides Allah.No equivalent translation in non-Semitic language.No equivalent translation in non-Semitic language.FROM PREVIOUS LESSONSFROM PREVIOUS LESSONSAll Rights Reserved© Zhulkeflee Hj Ismail (2013)
  4. 4. ““Muhammad s.a.a.w.”Muhammad s.a.a.w.” :: Arabic name meaning “Arabic name meaning “thethePraised OnePraised One”; he is the Chosen, Unlettered Prophet,”; he is the Chosen, Unlettered Prophet,the servant and Messenger of Allah, the Awaitedthe servant and Messenger of Allah, the AwaitedSeal of Prophethood after whom there will be noSeal of Prophethood after whom there will be nomore prophet sent.more prophet sent.FROM PREVIOUS LESSONSFROM PREVIOUS LESSONSAll Rights Reserved© Zhulkeflee Hj Ismail (2013)
  5. 5. All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  6. 6. “Tell me about Islam” Islam is built upon fiveIslam is built upon fivethings:things:Bear witness that there isBear witness that there isnone deserving of worshipnone deserving of worshipexcept Allah, and thatexcept Allah, and thatMuhammad is His servantMuhammad is His servantand Messenger.and Messenger.All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  7. 7. “Tell me about Islam” Islam is built upon fiveIslam is built upon fivethings:things:And to establish SwolahAnd to establish Swolah(the obligatory five daily(the obligatory five dailyworship or specificworship or specificdevotion).devotion).All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  8. 8. “Tell me about Islam” Islam is built upon fiveIslam is built upon fivethings:things:And to pay the ZakahAnd to pay the Zakah(obligatory tax upon the(obligatory tax upon thewealth).wealth).All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  9. 9. “Tell me about Islam” Islam is built upon fiveIslam is built upon fivethings:things:And to make pilgrimageAnd to make pilgrimage(Hajj) to the House (Ka’ba(Hajj) to the House (Ka’bain Makkah) if you are able.in Makkah) if you are able.All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  10. 10. “Tell me about Islam” Islam is built upon fiveIslam is built upon fivethings:things:And to observe fastingAnd to observe fastingdaily in the month ofdaily in the month ofRamadhan.Ramadhan.All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  11. 11. .....“Tell me about iiman(Faith/Belief)”(Belief) iiman is that(Belief) iiman is thatyou:you:Solemnly believe in Allah;Solemnly believe in Allah;His angels;His angels;His Books,His Books,His Messengers;His Messengers;In the Afterlife;In the Afterlife;In the Decree, the good &In the Decree, the good &bad, all comes from (thebad, all comes from (theeternal knowledge of)eternal knowledge of)Allah;Allah;All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  12. 12. ““Al-Ihsan” (excellence) is:Al-Ihsan” (excellence) is:... That you serve (worship)... That you serve (worship)Allah as though you seeAllah as though you seeHim, but if you do not seeHim, but if you do not seeHim, He (Allah) sees you.”Him, He (Allah) sees you.”........ “ Tell me about ‘Al-........ “ Tell me about ‘Al-Ihsan’- (the Best orIhsan’- (the Best orRighteous conduct orRighteous conduct orExcellence)”Excellence)”All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  13. 13. IIMANIIMANBeliefBeliefFaithFaithConvictionConvictionIHSANIHSANBest orBest orRighteousRighteousConductConduct‘‘AMALAMAL[Islam][Islam]SubmissionSubmissionObedienceObediencePracticePracticeFaith without obedience is meaningless; and obedience without Faith isFaith without obedience is meaningless; and obedience without Faith ismere rituals and may even lead to hypocrisy.mere rituals and may even lead to hypocrisy.Together, Faith and Obedience must lead to Righteousness with IHSANTogether, Faith and Obedience must lead to Righteousness with IHSANwhich essentially focus in our intention to sincerely serve Allah s.w.t.which essentially focus in our intention to sincerely serve Allah s.w.t.Thus, in these three aspects can one be said to be true in his submissionThus, in these three aspects can one be said to be true in his submissionto the Will of Allah (as Muslim).to the Will of Allah (as Muslim).All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  14. 14. THE FIRST ASPECT REQUIRED IN THE ATTESTATION TOTHE FIRST ASPECT REQUIRED IN THE ATTESTATION TOTHE ABSOLUTE ONENESS OF ALLAH (TAUTHE ABSOLUTE ONENESS OF ALLAH (TAUHHEED)EED)IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,MOSTMOSTCOMPASSIONATE,COMPASSIONATE,MOST MERCIFULMOST MERCIFULAll Rights Reserved© Zhulkeflee Hj Ismail (2013)
  15. 15.  IIMANIIMAN is “Belief or Faith” to something beyond senseperception, termed as “ - al-ghayb” meaning “theunseen”. It is derived from the root word “ ” which also means“safety, peace, security, protection” It denote: “certainty of the ultimate truth”, adherence to itinstils sense of “security in him” from doubts, uncertainty,restlessness etc.All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  16. 16.  Yet from Islamic perspective “iiman” cannot be by mere blindacceptance devoid of proof or substantiation i.e. Believe orfaith must be with knowledge.All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  17. 17. "And do not follow (pursue) anything of which thou"And do not follow (pursue) anything of which thouhast no knowledge: verily (thy) hearing and sighthast no knowledge: verily (thy) hearing and sightand heart - all of them - will be called to accountand heart - all of them - will be called to accountfor it (on Judgement Day).“for it (on Judgement Day).“((Q: Bani Israil : 17 :36Q: Bani Israil : 17 :36)) Yet from Islamic perspective “iiman” cannot be by mere blindacceptance devoid of proof or substantiation i.e. Must be withknowledge.All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  18. 18.  Yet from Islamic perspective “iiman” cannot be by mereblind acceptance devoid of proof or substantiation i.e.Must be with knowledge. Three sources for knowledge:[1] Five sensory perceptions - ;[2] Reasoning - ;[3] True report - ;All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  19. 19. (The Detailed Belief)(The Detailed Belief) “Al-iiman“Al-iiman is that you:is that you: Solemnly believe in Allah;Solemnly believe in Allah; His angels;His angels; His Books,His Books, His Messengers;His Messengers; In the Afterlife;In the Afterlife; In the Decree, the good & bad, all comesIn the Decree, the good & bad, all comesfrom (the eternal knowledge of) Allahfrom (the eternal knowledge of) AllahMost Exalted.”Most Exalted.”All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  20. 20. (The Detailed Belief)(The Detailed Belief) “Al-iiman“Al-iiman is that you:is that you: Solemnly believe in Allah;Solemnly believe in Allah; His angels;His angels; His Books,His Books, His Messengers;His Messengers; In the Afterlife;In the Afterlife; In the Decree, the good & bad, all comesIn the Decree, the good & bad, all comesfrom (the eternal knowledge of) Allahfrom (the eternal knowledge of) AllahMost Exalted.”Most Exalted.”All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  21. 21. THE SIXTH ARTICLE OF FAITH IN ACKNOWLEDGINGTHE SIXTH ARTICLE OF FAITH IN ACKNOWLEDGINGTHE ABSOLUTE ONENESS OF ALLAH (THE ABSOLUTE ONENESS OF ALLAH (TAUTAUHHEEDEED))IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST COMPASSIONATE,MOST MERCIFULMOST MERCIFULAll Rights Reserved© Zhulkeflee Hj Ismail (2013)
  22. 22. All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  23. 23. ““No calamity befalls save by Allahs leave (permission).No calamity befalls save by Allahs leave (permission). AndAndwhosoever believes in Allah, He guides his heart. And Allah iswhosoever believes in Allah, He guides his heart. And Allah isKnower of all things.Knower of all things.Obey Allah and obey His messenger; but if ye turn away, then theObey Allah and obey His messenger; but if ye turn away, then theduty of Our messenger is only to convey (the message) plainly.duty of Our messenger is only to convey (the message) plainly.Allah! There is no God save Him. In Allah, therefore, let believersAllah! There is no God save Him. In Allah, therefore, let believersput their trustput their trust.”.”((Qur’an: Taghabun: 64: 11-13Qur’an: Taghabun: 64: 11-13))23All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  24. 24. 24All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  25. 25. All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  26. 26. ““ Allah! There is no God save Him, the Alive, the Eternal. NeitherAllah! There is no God save Him, the Alive, the Eternal. Neitherslumber nor sleep overtakes Him. Unto Him belongsslumber nor sleep overtakes Him. Unto Him belongswhatsoever is in the heavens and whatsoever is in the earth.whatsoever is in the heavens and whatsoever is in the earth.Who is he that intercedes with Him save by His leave? HeWho is he that intercedes with Him save by His leave? Heknows that which is in front of them and that which is behindknows that which is in front of them and that which is behindthem, while they encompass nothing of His knowledge savethem, while they encompass nothing of His knowledge savewhat He will. His throne includes the heavens and the earth,what He will. His throne includes the heavens and the earth,and He is never weary of preserving them. He is the Sublime,and He is never weary of preserving them. He is the Sublime,the Tremendous.”the Tremendous.”(Qur’an: Baqarah: 2: 255)26All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  27. 27. 27All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  28. 28. Man’s knowledge is only regarding what has happened or isMan’s knowledge is only regarding what has happened or ishappening.happening.He cannot claim (on his own) to know the future – as toHe cannot claim (on his own) to know the future – as towhat will occur, or what his fate will be.what will occur, or what his fate will be.Yet, he knows things do occur according to certain laws ofYet, he knows things do occur according to certain laws ofcause and effect (cause and effect (sunna-tullaahsunna-tullaah). And that Allah has given). And that Allah has givenhim free-will to participate in determining his destiny.him free-will to participate in determining his destiny.This free-will is termed, “This free-will is termed, “ikhtiyarikhtiyar””28All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  29. 29. What isWhat is ““ikhtiyarikhtiyar”” ??It is derived from the root wordIt is derived from the root word ““khayrkhayr”” meaningmeaning““good”good” andand ““akhyarakhyar” - “better”” - “better”29All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  30. 30.  Therefore the freedom given to man to determine forTherefore the freedom given to man to determine forthemselves their destiny, is only in choosing to do good.themselves their destiny, is only in choosing to do good.Although he may abuse this privilege and if he chose toAlthough he may abuse this privilege and if he chose todo bad, he is said to have committeddo bad, he is said to have committed ““zulmzulm””(injustice)(injustice) to himself.to himself. Thus, man is to be responsible for his choices in his lifeThus, man is to be responsible for his choices in his lifeas well as face consequences for his neglect and abuse.as well as face consequences for his neglect and abuse.30All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  31. 31. Therefore the freedom given to man to determine forTherefore the freedom given to man to determine forthemselves their destiny, is only in choosing to dothemselves their destiny, is only in choosing to dogood. Although he may abuse this privilege and ifgood. Although he may abuse this privilege and ifhe chose to do bad, he is said to have committedhe chose to do bad, he is said to have committed““zulmzulm”” ‫م‬ٌ ) ‫ل‬ْ‫ٌم‬ ‫ظ‬ُ‫م‬ٌ ) ‫ل‬ْ‫ٌم‬ ‫ظ‬ُ (injustice) to himself.(injustice) to himself.Thus, man is to be responsible for his choices in his lifeThus, man is to be responsible for his choices in his life31ALTHOUGH MAN’S CHOICE AND ABILITY TO DOALTHOUGH MAN’S CHOICE AND ABILITY TO DOWHATEVER ACTION ISWHATEVER ACTION IS WITH ALLAH’S WILL ORWITH ALLAH’S WILL ORPERMISSIONPERMISSION ((MA-SHI-AMA-SHI-A ),),YET MAN’S CHOICE TO ABUSE AND COMMITYET MAN’S CHOICE TO ABUSE AND COMMITWRONG ISWRONG IS NOT WITH ALLAH’S APPROVALNOT WITH ALLAH’S APPROVAL ((LAMLAMYARDHAYARDHA ))PERMISSIONPERMISSION DOES NOTDOES NOT EQUAL APPROVAL.EQUAL APPROVAL.All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  32. 32. In the Name of Allah, Praise be to Allah, Good and evil are byIn the Name of Allah, Praise be to Allah, Good and evil are bythe Will (i.e. they can happen only by the permission) ofthe Will (i.e. they can happen only by the permission) ofAllah.Allah.32THUS IN “THUS IN “RATIB AL-HADDADRATIB AL-HADDAD”, WE RECITE THIS WIRD”, WE RECITE THIS WIRDAll Rights Reserved© Zhulkeflee Hj Ismail (2013)
  33. 33. 33All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  34. 34. IN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST MERCIFUL.REMEMBER THAT …REMEMBER THAT …All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  35. 35. 35WHETHER:WHETHER:““SHUKURSHUKUR ” OR “” OR “KUFURKUFUR ””GRATEFUL OR UNGRATEFULGRATEFUL OR UNGRATEFULAll Rights Reserved© Zhulkeflee Hj Ismail (2013)REMEMBER WELL THE CRITERIA …REMEMBER WELL THE CRITERIA …
  36. 36. All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  37. 37. ““ Verily! We create man from a drop of mingled sperm, inVerily! We create man from a drop of mingled sperm, inorder to test him; so We gave him (gifts of) hearing,order to test him; so We gave him (gifts of) hearing,sight. Verily! We have shown him the Way,sight. Verily! We have shown him the Way, whether he bewhether he begrateful or ungratefulgrateful or ungrateful i.e. disbelieving (rests on his will).”i.e. disbelieving (rests on his will).”((Qur’an: Al-Insan:76: 2-3Qur’an: Al-Insan:76: 2-3))37All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  38. 38. All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  39. 39. ““ Then when (Solomon) saw it (the throne miraculously) placedThen when (Solomon) saw it (the throne miraculously) placedfirmly before him, he said:firmly before him, he said: "This is by the grace of my Lord!"This is by the grace of my Lord!― to test me whether I am grateful, or ungrateful!― to test me whether I am grateful, or ungrateful!(( HAA-DZA MIN – FAHAA-DZA MIN – FADWDW-LI – ROB-BEE. LI-YAB-LU-WA-NEE –-LI – ROB-BEE. LI-YAB-LU-WA-NEE –A -ASH-KURU – AM – AK-FURA -ASH-KURU – AM – AK-FUR )) ..And if any is grateful truly his gratitude is (a gain) for hisAnd if any is grateful truly his gratitude is (a gain) for hisown soul; but if any is ungrateful, truly my Lord is Free of Allown soul; but if any is ungrateful, truly my Lord is Free of AllNeeds, Supreme in Honour!"Needs, Supreme in Honour!"((Qur’an: Naml: 27: 40Qur’an: Naml: 27: 40))39All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  40. 40. All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  41. 41. ““Verily,Verily, Allah does not change men’s condition unless theyAllah does not change men’s condition unless theychange their inner selveschange their inner selves;”;”((Qur’an: Ra’ad : 13:11Qur’an: Ra’ad : 13:11))41All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  42. 42. All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  43. 43. ““This, becauseThis, because Allah would never change the blessings withAllah would never change the blessings withwhich He has graced a people unless they change their innerwhich He has graced a people unless they change their innerselvesselves: and [know] that Allah is all-Hearing, all-Seeing.”: and [know] that Allah is all-Hearing, all-Seeing.”((Qur’an: Al- Anfal : 8:53Qur’an: Al- Anfal : 8:53))43All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  44. 44. ““For, He (Allah) it is who has made you inherit the earth, andFor, He (Allah) it is who has made you inherit the earth, andhas raised some of you by degrees above others,has raised some of you by degrees above others, so that Heso that Hemight try you by means of what He has bestowed upon youmight try you by means of what He has bestowed upon you..Verily, thy Sustainer is swift in retribution: yet, behold, He isVerily, thy Sustainer is swift in retribution: yet, behold, He isindeed much-forgiving, a dispenser of grace.”indeed much-forgiving, a dispenser of grace.”((Qur’an: An-’am: 6: 165Qur’an: An-’am: 6: 165))All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  45. 45. All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  46. 46. Can we change our future?Can we change our future?Before attempting to answer, note that this is anBefore attempting to answer, note that this is anassumption (guessing) - as though we already know theassumption (guessing) - as though we already know theoutcome of our future.outcome of our future.46All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  47. 47. Can we change our future?Can we change our future?Before attempting to answer, note that this is anBefore attempting to answer, note that this is anassumption (guessing) - as though we already know theassumption (guessing) - as though we already know theoutcome of our future.outcome of our future.Do we, for certain, know our future?Do we, for certain, know our future?47All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  48. 48. Can we change our future?Can we change our future?Before attempting to answer, note that this is anBefore attempting to answer, note that this is anassumption (guessing) - as though we already know theassumption (guessing) - as though we already know theoutcome of our future.outcome of our future.Do we, for certain, know our future?Do we, for certain, know our future?How can we change something when we do not evenHow can we change something when we do not evenknow with absolute certainty that this thing will occur?know with absolute certainty that this thing will occur?48All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  49. 49. The correct statement is:The correct statement is:49““Can we change our current condition,Can we change our current condition,to ensure a better future in our destinyto ensure a better future in our destiny?”?”All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  50. 50. The correct statement is:The correct statement is:50““Can we change our current condition,Can we change our current condition,to ensure a better future in our destinyto ensure a better future in our destiny?”?”Of course we can, because Allah SWT has allowed usOf course we can, because Allah SWT has allowed us(nay, expects us) to continue to change for the better,(nay, expects us) to continue to change for the better,to improve.to improve.All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  51. 51. Allah will assist the change, but He will not changeAllah will assist the change, but He will not changeyour condition unless you begin to change ityour condition unless you begin to change it((ikhtiyarikhtiyar) in yourself.) in yourself.51““But as for those who strive hard in Our cause -We shallBut as for those who strive hard in Our cause -We shallmost certainly guide them onto paths that lead unto Us:most certainly guide them onto paths that lead unto Us:for, behold, Allah is indeed with the doers of good.”for, behold, Allah is indeed with the doers of good.”((Qur’an: Ankabut: 29: 69Qur’an: Ankabut: 29: 69))All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  52. 52. 52All Rights Reserved© Zhulkeflee Hj Ismail (2013)
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  54. 54. ““Do men think that on their [mere] saying, ‘We believe,’Do men think that on their [mere] saying, ‘We believe,’they will be left to themselves, and will not be put to athey will be left to themselves, and will not be put to atest?test? Yea, indeed, we did test those who lived beforeYea, indeed, we did test those who lived beforethem; and so too, [shall be tested those Muslims who isthem; and so too, [shall be tested those Muslims who isnow livingnow living and] most certainly will He mark out thoseand] most certainly will He mark out thosewho prove themselves true, and most certainly will Hewho prove themselves true, and most certainly will Hemark out those who are lying.”mark out those who are lying.”((Qur’an: al- Ankabut: 29: 2-3Qur’an: al- Ankabut: 29: 2-3))54All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  55. 55. To be a believer in Allah SWT. cannot be by mere claim. ItTo be a believer in Allah SWT. cannot be by mere claim. Itrequires proof through tests, because believers would berequires proof through tests, because believers would berewarded with honour and exaltation.rewarded with honour and exaltation.To be tested means that man is given the potential to beTo be tested means that man is given the potential to becapable for both success as well as failure. He must not becapable for both success as well as failure. He must not becompelled but must have the free-will and choice.compelled but must have the free-will and choice.55All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  56. 56. Justice dictates that with possibility to be rewarded withJustice dictates that with possibility to be rewarded withhonour and exaltation, there is equally the possibility ofhonour and exaltation, there is equally the possibility ofdishonour and debasement.dishonour and debasement.Man can either choose to believe or to reject; to submit orMan can either choose to believe or to reject; to submit orto rebel; to be grateful or be ungrateful. Such is the natureto rebel; to be grateful or be ungrateful. Such is the natureof test or trial.of test or trial.Thus there is the promise of Paradise, as there is theThus there is the promise of Paradise, as there is thewarning of Hell.warning of Hell.56All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  57. 57. 57All Rights Reserved© Zhulkeflee Hj Ismail (2013)
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  59. 59. ““Has there not been over Man a long period of Time,Has there not been over Man a long period of Time,when he was nothing--(not even) mentioned?―when he was nothing--(not even) mentioned?―Verily We created Man from a drop of mingledVerily We created Man from a drop of mingledsperm, in order to try him: so We gave him (thesperm, in order to try him: so We gave him (thegifts), of Hearing and Sight.gifts), of Hearing and Sight.We showed him the Way: whether he be (We showed him the Way: whether he be (SHAKURSHAKUR))grateful or (grateful or (KAFURKAFUR) ungrateful (rests on his will).”) ungrateful (rests on his will).”((Qur’an: al-Insan (Dahri): 76: 2-3Qur’an: al-Insan (Dahri): 76: 2-3))All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  60. 60. WHETHER GRATEFULWHETHER GRATEFUL‘GOOD’HEALTHWEALTHHAPPINESSSTRENGTHACCEPTANCEOR UNGRATEFULOR UNGRATEFUL‘BAD’SICKNESSPOVERTYSADNESSWEAKNESSREJECTION60SO THAT THERE CAN BE APPRECIATION -THUS LIFE CONTAINSOPPOSITESAll Rights Reserved© Zhulkeflee Hj Ismail (2013)
  61. 61. 61MANY DO NOT REALIZE THAT THEY ARE BEINGMANY DO NOT REALIZE THAT THEY ARE BEING TESTEDTESTEDWITH MANY GOOD FAVOURS IN LIFEWITH MANY GOOD FAVOURS IN LIFE – FOR ALL THESE– FOR ALL THESE(GOOD THINGS) COMES FROM THE WILL OF ALLAH.(GOOD THINGS) COMES FROM THE WILL OF ALLAH.WHAT IS EXPECTED OF THEM IS, SO THAT THEYWHAT IS EXPECTED OF THEM IS, SO THAT THEYSHOULD BE GRATEFUL (SHOULD BE GRATEFUL ( SHAKURSHAKUR -- ))All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  62. 62. 62MANY DO NOT REALIZE THAT THEY ARE BEINGMANY DO NOT REALIZE THAT THEY ARE BEINGTESTED WITH MANY GOOD FAVOURS IN LIFETESTED WITH MANY GOOD FAVOURS IN LIFE – FOR– FORALL THESE (GOOD THINGS) COMES FROM THE WILLALL THESE (GOOD THINGS) COMES FROM THE WILLOF ALLAH. WHAT IS EXPECTED OF THEM IS, SO THATOF ALLAH. WHAT IS EXPECTED OF THEM IS, SO THATTHEY SHOULD BE GRATEFUL (THEY SHOULD BE GRATEFUL ( SHAKURSHAKUR -- ))““And remember! your Lord caused to be declared (publicly):And remember! your Lord caused to be declared (publicly):""If ye are gratefulIf ye are grateful, I will add more (favours) unto you;, I will add more (favours) unto you; but ifbut ifye show ingratitudeye show ingratitude, truly My punishment is terrible indeed.", truly My punishment is terrible indeed."((Qur’an: Ibrahim:14: 7Qur’an: Ibrahim:14: 7))All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  63. 63. The key toThe key tosucceed in this test as wellsucceed in this test as wellas to deserve achievingas to deserve achievingfurther increase offurther increase ofbestowals from Allah.bestowals from Allah.yet how does one becomeyet how does one becomegrateful? What are thegrateful? What are theimportant criteria?important criteria?1.1. Acknowledge and extol praises ofAcknowledge and extol praises ofthe true giver, Allah Who alone isthe true giver, Allah Who alone isGod, the Bestower of all favours.God, the Bestower of all favours.2.2. Learn the value of what is given,Learn the value of what is given,do not take any of these favoursdo not take any of these favoursfor granted.for granted.3.3. Utilize what is given inUtilize what is given inaccordance to what may pleaseaccordance to what may pleasethe Giver (i.e. do not abuse thethe Giver (i.e. do not abuse thegift), so as not to cause His wrathgift), so as not to cause His wrathto befall us.to befall us.CRITERIACRITERIAAll Rights Reserved© Zhulkeflee Hj Ismail (2013)
  64. 64. 64EVEN WHEN FACINGEVEN WHEN FACING ADVERSITYADVERSITY ANDAND CALAMITYCALAMITY,,THE TEST IS WHETHER WE HAVE PATIENCETHE TEST IS WHETHER WE HAVE PATIENCEFOREBEARANCE – AS WELL AS - WHETHER WE CANFOREBEARANCE – AS WELL AS - WHETHER WE CANREMAIN CONTENTED AND FAITHFUL TO EVERYREMAIN CONTENTED AND FAITHFUL TO EVERYALLAH’S DECREE UPON US ON THIS EARTHALLAH’S DECREE UPON US ON THIS EARTHAll Rights Reserved© Zhulkeflee Hj Ismail (2013)
  65. 65. 65““Among the believers are men who have [always] been true toAmong the believers are men who have [always] been true towhat they have vowed before Allah: Of them some havewhat they have vowed before Allah: Of them some havefulfilled their obligations (with their lives), and some of themfulfilled their obligations (with their lives), and some of themare still waiting (for its fulfillment) without having changedare still waiting (for its fulfillment) without having changed[their resolve] in the least.”[their resolve] in the least.”((Qur’an: al-Ahzab: 33: 23Qur’an: al-Ahzab: 33: 23))EVEN WHEN FACINGEVEN WHEN FACING ADVERSITYADVERSITY ANDAND CALAMITYCALAMITY,,THE TEST IS WHETHER WE HAVE PATIENCETHE TEST IS WHETHER WE HAVE PATIENCEFOREBEARANCE – AS WELL AS - WHETHER WE CANFOREBEARANCE – AS WELL AS - WHETHER WE CANREMAIN CONTENTED AND FAITHFUL TO EVERYREMAIN CONTENTED AND FAITHFUL TO EVERYALLAH’S DECREE UPON US ON THIS EARTHALLAH’S DECREE UPON US ON THIS EARTHAll Rights Reserved© Zhulkeflee Hj Ismail (2013)
  66. 66. All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  67. 67. “ Say: ‘Nothing will happen to us except what Allah has decreedfor us: He is our protector’: and on Allah let the Believers puttheir trust.”(Qur’an: Taubah: 9: 51)67All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  68. 68. All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  69. 69. ““ If Allah do touch thee with hurt, there is none can removeIf Allah do touch thee with hurt, there is none can removeit but He: if He do design some benefit for thee, there isit but He: if He do design some benefit for thee, there isnone can keep back His favour: He causeth it to reachnone can keep back His favour: He causeth it to reachwhomsoever of His servants He pleaseth. And He is thewhomsoever of His servants He pleaseth. And He is theOft-Forgiving, Most Merciful.”Oft-Forgiving, Most Merciful.”((Qur’an: Yunus: 10: 107Qur’an: Yunus: 10: 107))69All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  70. 70. All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  71. 71. ““ For Allah has power over all things.For Allah has power over all things.What Allah out of His Mercy doth bestow on mankindWhat Allah out of His Mercy doth bestow on mankindthere is none can withhold: what He doth withhold there isthere is none can withhold: what He doth withhold there isnone can grant apart from Him: and He is the Exalted innone can grant apart from Him: and He is the Exalted inPower, Full of Wisdom.”Power, Full of Wisdom.”((Qur’an: Fatir: 35: 1-2Qur’an: Fatir: 35: 1-2))71All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  72. 72. All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  73. 73. ““ And there is not a thing but with Us are the storesAnd there is not a thing but with Us are the storesthereof. And we send it not down save in appointedthereof. And we send it not down save in appointedmeasure (measure (BI-QADARIN - MA’-LUMBI-QADARIN - MA’-LUM).”).”((Qur’an: al-Hijr:15: 21Qur’an: al-Hijr:15: 21))73All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  74. 74. All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  75. 75. “ And whosoever who is conscious of Allah (TAQWA),He (Allah) will appoint a way out for him (fromevery unhappiness), and will provide for him in amanner beyond all expectations. And whosoeverputs his trust in Allah (TAWAKKAL), He (alone) willsuffice him. Verily! Allah brings His command topass. Allah hath set appointed (term and) measure(QADRA) for all things.”(Qur’an: Talaq: 65: 2-3)75All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  76. 76. All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  77. 77. We cannot claim to know the knowledge that is with AllahWe cannot claim to know the knowledge that is with Allahunless He reveals it to us.unless He reveals it to us.Thus for us in life, with time, things will gradually occur.Thus for us in life, with time, things will gradually occur.This is what we may understand “This is what we may understand “QadhaQadha’’” to mean :” to mean : thetheunveiling or the revealingunveiling or the revealing of Allah’s executing His fore-of Allah’s executing His fore-knowledge (Decree) to us.knowledge (Decree) to us.77All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  78. 78. Only when it has occurred can we then say “Only when it has occurred can we then say “this is inthis is inaccordance with the Eternal pre-existing knowledge ofaccordance with the Eternal pre-existing knowledge ofAllahAllah ((QadrQadr)”.)”.Before it has happened weBefore it has happened we cannot saycannot say something issomething isalready predestined - to do so would still be only merealready predestined - to do so would still be only merespeculation.speculation.78All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  79. 79. And Allah’s knowledgeAnd Allah’s knowledge includesincludes the cause and effect ofthe cause and effect ofhow things occur. And in this ‘how things occur. And in this ‘cause and effectcause and effect’ lies our’ lies ourresponsibility, because there are free-will which we areresponsibility, because there are free-will which we aregiven to exercise therein.given to exercise therein.Allah will not hold us responsible for causes which areAllah will not hold us responsible for causes which arebeyond our control. Yet, these other causes (beyond ourbeyond our control. Yet, these other causes (beyond ourcontrol) may affect our life and destiny in this world too.control) may affect our life and destiny in this world too.79All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  80. 80. Thus, even if we have done our best exercising “Thus, even if we have done our best exercising “ikhtiyarikhtiyar ”,”,yet what is destined to occur in this life, may not always beyet what is destined to occur in this life, may not always bepleasant and good.pleasant and good.80All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  81. 81. Therefore, it is foolish to say: “Well if things is going tohappen according to what Allah has fixed, so ‘que sera sera!’what will be will be” and you chose to do nothing.(JABARIYAH)Also, it is foolish to expect that after you have put in everyeffort, that things will occur exactly as you hope, as thoughother factors beyond your control cannot affect your life inthis temporary world !(QODARIYAH)81All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  82. 82. Therefore, it is foolish to say: “Well if things is goingto happen according to what Allah has fixed, so ‘quesera sera!’ what will be will be” and you chose to donothing. (Jabariyah)Also, it is foolish to expect that after you have put inevery effort, things will occur exactly as you hope, asthough other factors beyond your control cannotaffect your life! (Qodariyah)82SUMMARYSUMMARYBELIEVE INBELIEVE IN QADHA’QADHA’ ANDAND QADRQADR REQUIRESREQUIRESUS TO ACCEPT THAT MANKIND IS :US TO ACCEPT THAT MANKIND IS :[1] NEITHER[1] NEITHER FULLY COMPELLEDFULLY COMPELLED[2] NOR DOES HE HAS THE[2] NOR DOES HE HAS THE ABSOLUTEABSOLUTEFREEDOMFREEDOM..ITS REALITY IS TO BE FOUND BETWEENITS REALITY IS TO BE FOUND BETWEENTHESE TWO EXTREMES.THESE TWO EXTREMES.All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  83. 83. 83All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  84. 84. SwOBRSwOBR((PATIENT PERSERVERANCEPATIENT PERSERVERANCE))““SwobrSwobr” – ‘patience perseverance’; if instilled in us then” – ‘patience perseverance’; if instilled in us thenwhatever the outcome in life’s trial & tribulation wouldwhatever the outcome in life’s trial & tribulation wouldnot deter nor cause us to lose hope. There would alwaysnot deter nor cause us to lose hope. There would alwaysbe positive optimism, ever determined, knowing that Allahbe positive optimism, ever determined, knowing that Allahknows all that we are going through and:knows all that we are going through and:84All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  85. 85. SwOBRSwOBR((PATIENT PERSERVERANCEPATIENT PERSERVERANCE))85““Allah is with the patiently persevering ones”Allah is with the patiently persevering ones”((Q: Baqarah:2:153Q: Baqarah:2:153))All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  86. 86. SHAJA’AHSHAJA’AH((COURAGECOURAGE))Knowing that when Allah SWT. permits something toKnowing that when Allah SWT. permits something tohappen, only then can it happen. If He does not permit it,happen, only then can it happen. If He does not permit it,then it can never happen.then it can never happen.86All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  87. 87. SHAJA’AHSHAJA’AH((COURAGECOURAGE))Thus the actual future outcome rests only with Allah,Thus the actual future outcome rests only with Allah,although we may speculate with our knowledge of causealthough we may speculate with our knowledge of causeand effect. Yet, our knowledge is limited – whereas Allah’sand effect. Yet, our knowledge is limited – whereas Allah’sknowledge encompass all. This instils in us courage to faceknowledge encompass all. This instils in us courage to facethe future.the future.87All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  88. 88. TAWAKKULTAWAKKUL((TRUSTTRUST))Believe inBelieve in Qadha’Qadha’ && QadrQadr requires a Muslim to place trustrequires a Muslim to place trustcompletely in Allah (after exhausting all resolve andcompletely in Allah (after exhausting all resolve and ikhtiyarikhtiyar).).Trust in Allah make us deserving of his Love:Trust in Allah make us deserving of his Love:88All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  89. 89. TAWAKKULTAWAKKUL((TRUSTTRUST))89““And when you have made a resolve,And when you have made a resolve,put your Trust in Allah for Allahput your Trust in Allah for Allahloves those who put their Trust in Him”loves those who put their Trust in Him”((Qur’an: Aali ’Imran: 3: 159Qur’an: Aali ’Imran: 3: 159))All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  90. 90. HUSNUZ-DZONHUSNUZ-DZON((GOOD OPINION TOWARDS ALLAHGOOD OPINION TOWARDS ALLAH))Having only good opinion of Allah marks a true Believer.Having only good opinion of Allah marks a true Believer.Thus the ‘Thus the ‘good and the badgood and the bad’ are seen only as a temporary’ are seen only as a temporarygifts or affliction – decided by One Who is Compassionate,gifts or affliction – decided by One Who is Compassionate,Merciful and Wise.Merciful and Wise.90All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  91. 91. HUSNUZ-DZONHUSNUZ-DZON((GOOD OPINION TOWARDS ALLAHGOOD OPINION TOWARDS ALLAH))Those who holds to “Those who holds to “good opinion of Allah and Hisgood opinion of Allah and HisDecreeDecree”, develops their”, develops their NafsNafs (Soul) to become Tranquil(Soul) to become Tranquil(( ). Thus Allah says :). Thus Allah says :91All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  92. 92. HUSNUZ-DZONHUSNUZ-DZON((GOOD OPINION TOWARDS ALLAHGOOD OPINION TOWARDS ALLAH))92All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  93. 93. 93"O (thou) soul, in (complete) rest and satisfaction!"Come back thou to thy Lord well pleased (thyself),and well-pleasing unto Him!"Enter thou, then among my Devotees!"Yea, enter thou my Heaven"!(Qur’an: Fajr: 89: 27-30)HUSNUZ-DZONHUSNUZ-DZON((GOOD OPINION TOWARDS ALLAHGOOD OPINION TOWARDS ALLAH))All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  94. 94. ““Things that we cannot see (Things that we cannot see (ghaybghayb) don’t exist!”) don’t exist!”““Fire will not effect (hurt) another fire!”Fire will not effect (hurt) another fire!”““If God already knows that I’m going to be bad,If God already knows that I’m going to be bad,why blame me!”why blame me!”94All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  95. 95. ““Things that we cannot see (Things that we cannot see (ghaybghayb) don’t exist!”) don’t exist!”““Fire will not effect (hurt) another fire!”Fire will not effect (hurt) another fire!”““If God already knows that I’m going to be bad,If God already knows that I’m going to be bad,why blame me!”why blame me!”95WHAT IS YOUR DEFENCE?WHAT IS YOUR DEFENCE?He claim to be in ‘pain’, can we see the ‘pain’ ? ………..If fire cannot hurt fire, clay cannot hurt another clay ! ...If fire cannot hurt fire, clay cannot hurt another clay ! ...All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  96. 96. All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  97. 97. "Our Lord! in Thee do we trust, and to Thee do we turn in"Our Lord! in Thee do we trust, and to Thee do we turn inrepentance: to Thee is (our) final Goal.”repentance: to Thee is (our) final Goal.”ROB-BA-NAA – ‘A-LAI-KA – TA-WAK-KAL-NAAROB-BA-NAA – ‘A-LAI-KA – TA-WAK-KAL-NAAWA-ILAI-KA – ANAB-NAA – WA - I-LAI - KAL – MA-SWEERWA-ILAI-KA – ANAB-NAA – WA - I-LAI - KAL – MA-SWEERDU’A TAUGHT BY ALLAH:DU’A TAUGHT BY ALLAH:All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  98. 98. "In Allah do we put our trust. Our Lord! make us not a trial for those"In Allah do we put our trust. Our Lord! make us not a trial for thosewho practise oppression; And deliver us by Thy Mercy from thosewho practise oppression; And deliver us by Thy Mercy from thosewho reject (Thee)."who reject (Thee)."DU’A TAUGHT BY ALLAH:DU’A TAUGHT BY ALLAH:‘‘ALLAL-LAA-HI – TAWAK –KAL - NAA – ROB-BA-NAA-LAA –ALLAL-LAA-HI – TAWAK –KAL - NAA – ROB-BA-NAA-LAA –TAJ-’AL-NAA – FIT-NA-TAN –LIL-QOW-MIZ-TAJ-’AL-NAA – FIT-NA-TAN –LIL-QOW-MIZ-ZO-LI-MEEN – WA-NAJ-JI-NAA – BI-ROH-MA-TI-KAZO-LI-MEEN – WA-NAJ-JI-NAA – BI-ROH-MA-TI-KA–– MINAL – QOW-MIL -KAA-FI-REENMINAL – QOW-MIL -KAA-FI-REENAll Rights Reserved© Zhulkeflee Hj Ismail (2013)
  99. 99. DU’A TAUGHT BY ALLAH:DU’A TAUGHT BY ALLAH:All Rights Reserved© Zhulkeflee Hj Ismail (2013)ROB-BA-NAA – LAA – TU – AA-ROB-BA-NAA – LAA – TU – AA- KHKHIDZ – NAA –IDZ – NAA –IN – NA – SEE – NAA – AU – AIN – NA – SEE – NAA – AU – AKHKH –– TWTWA’ – NAAA’ – NAA"Our Lord! condemn us not if we forget or fall into error; .""Our Lord! condemn us not if we forget or fall into error; ."((Qur’an: Baqarah: 2: 286Qur’an: Baqarah: 2: 286))
  100. 100. DU’A TAUGHT BY ALLAH:DU’A TAUGHT BY ALLAH:All Rights Reserved© Zhulkeflee Hj Ismail (2013)ROB-BA-NAA – WA – LAA – TAROB-BA-NAA – WA – LAA – TAHH – MIL – ‘ALAI-NAA– MIL – ‘ALAI-NAAIISWSW – RAN – KA –MAA –– RAN – KA –MAA – HHAMAL –TA-HU –AMAL –TA-HU –‘‘ALAL-LA-DZEE – NA –MINQ – QOB – LI - NAAALAL-LA-DZEE – NA –MINQ – QOB – LI - NAA"Our Lord! Lay not on us a burden like that which"Our Lord! Lay not on us a burden like that whichThou didst lay on those before us"Thou didst lay on those before us"((Qur’an: Baqarah: 2: 286Qur’an: Baqarah: 2: 286))
  101. 101. DU’A TAUGHT BY ALLAH:DU’A TAUGHT BY ALLAH:All Rights Reserved© Zhulkeflee Hj Ismail (2013)ROB-BA-NAA – WA – LAA – TU – HAM – MIL – NAAROB-BA-NAA – WA – LAA – TU – HAM – MIL – NAAMAA – LAA – TWAA – QO – TA – LA – NAA - BIHMAA – LAA – TWAA – QO – TA – LA – NAA - BIH" Our Lord! lay not on us a burden greater than we have" Our Lord! lay not on us a burden greater than we havestrength to bear."strength to bear."((Qur’an: Baqarah: 2: 286Qur’an: Baqarah: 2: 286))
  102. 102. DU’A TAUGHT BY ALLAH:DU’A TAUGHT BY ALLAH:All Rights Reserved© Zhulkeflee Hj Ismail (2013)"Blot out our sins and grant us forgiveness. Have mercy on us. Thou"Blot out our sins and grant us forgiveness. Have mercy on us. Thouart our Protector; help us against those who stand against faith."art our Protector; help us against those who stand against faith."((Qur’an: Baqarah: 2: 286Qur’an: Baqarah: 2: 286))WA’ – FU – ‘AN – NAA – WAGH – FIR – LA – NAAWA’ – FU – ‘AN – NAA – WAGH – FIR – LA – NAAWAR –WAR – HHAM – NAA – AN – TA – MAU – LAA – NAAAM – NAA – AN – TA – MAU – LAA – NAAFAN –FAN – SWSWUR – NAA – ‘ALAL – QAU – MIL – KAA – FI -REENUR – NAA – ‘ALAL – QAU – MIL – KAA – FI -REEN
  103. 103. "O Allah! Endear love in our hearts with the True Faith ("O Allah! Endear love in our hearts with the True Faith (al- iimanal- iiman)”)”ALLAA-HUM-MAALLAA-HUM-MA HHA-BIB-A-BIB-I-LAI -NAL – II - MANI-LAI -NAL – II - MANDU’A TAUGHT BY ALLAH:DU’A TAUGHT BY ALLAH:All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  104. 104. ““And make it (our Faith) to be beautiful (and as aAnd make it (our Faith) to be beautiful (and as a preciouspreciousornamentornament) in our hearts”) in our hearts”WA – ZAY – YIN - HU - FEE –WA – ZAY – YIN - HU - FEE –QU – LOO – BI - NAAQU – LOO – BI - NAADU’A TAUGHT BY ALLAH:DU’A TAUGHT BY ALLAH:All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  105. 105. ““And make us hateful ofAnd make us hateful of KUFRKUFR (every forms of unbelief),(every forms of unbelief), FU-FU-SUUQSUUQ (every wickedness) and(every wickedness) and ISw-YAANISw-YAAN (rebelliousness(rebelliousnessagainst truth & goodness)”against truth & goodness)”WA – KAR-RAH - ILAI-NAL – KUF-RA WALWA – KAR-RAH - ILAI-NAL – KUF-RA WALFU- SOO-QA - WAL- IFU- SOO-QA - WAL- ISWSW- YAAN- YAANDU’A TAUGHT BY ALLAH:DU’A TAUGHT BY ALLAH:All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  106. 106. ““And make us to amongst those who areAnd make us to amongst those who are RAA-SHI-DUUNRAA-SHI-DUUN (the(theRightly Guided)”Rightly Guided)”WAJ - ‘ALA - NAA MI-NAR -WAJ - ‘ALA - NAA MI-NAR -RAA - SHI - DEENRAA - SHI - DEENDU’A TAUGHT BY ALLAH:DU’A TAUGHT BY ALLAH:All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  107. 107. "Our Lord! Bestow on us Mercy from Thyself, and dispose of our affair"Our Lord! Bestow on us Mercy from Thyself, and dispose of our affairfor us in the right way! “for us in the right way! “ROB-BANAA – AA-TINAA – MIN-LA-DUNK-KAROB-BANAA – AA-TINAA – MIN-LA-DUNK-KAROROHH-MA-TAN – WA – HA-YI’ – LA-NAA – MIN --MA-TAN – WA – HA-YI’ – LA-NAA – MIN -AM- RINAA – RA – SHA- DAAAM- RINAA – RA – SHA- DAADU’A TAUGHT BY ALLAH:DU’A TAUGHT BY ALLAH:All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  108. 108. ROB-BANAA – FAGH – FIR -LANAA – DZU-NUU-BA-NAA – WA-ROB-BANAA – FAGH – FIR -LANAA – DZU-NUU-BA-NAA – WA-KAF-FIR- ‘AN-NAA – SAI – YI- AA - TINAA – WA-TAWAF - FA-NAAKAF-FIR- ‘AN-NAA – SAI – YI- AA - TINAA – WA-TAWAF - FA-NAA– MA – ‘AL – AB- RAA-R– MA – ‘AL – AB- RAA-R““Our Lord! forgive us our sins blot out from us our iniquities, andOur Lord! forgive us our sins blot out from us our iniquities, andtake to Thyself our souls in the company of the righteous.”take to Thyself our souls in the company of the righteous.”DU’A TAUGHT BY ALLAH:DU’A TAUGHT BY ALLAH:All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  109. 109. ROB-BA-NAA – LAA-TU-ZIGH – QU-LUU-BA-NAA – BA’-DA IDZ – HA-ROB-BA-NAA – LAA-TU-ZIGH – QU-LUU-BA-NAA – BA’-DA IDZ – HA-DAI-TA-NAA – WA – HAB – LA-NAA – MIN – LA DUNKA – ROH-MA-DAI-TA-NAA – WA – HAB – LA-NAA – MIN – LA DUNKA – ROH-MA-TAN – IN-NA-KA – AN-TAL- WAH-HAABTAN – IN-NA-KA – AN-TAL- WAH-HAAB"Our Lord! let not our hearts deviate now after Thou hast guided us,"Our Lord! let not our hearts deviate now after Thou hast guided us,but grant us mercy from Thee: for Thou art the Grantor of bountiesbut grant us mercy from Thee: for Thou art the Grantor of bountieswithout measure.”without measure.”DU’A TAUGHT BY ALLAH:DU’A TAUGHT BY ALLAH:All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  110. 110. ““Our Lord! pour out on us patience and constancy,Our Lord! pour out on us patience and constancy,and Take our souls unto Theeand Take our souls unto Theeas Muslims (who bow to Thy will)"!as Muslims (who bow to Thy will)"!DU’A TAUGHT BY ALLAH:DU’A TAUGHT BY ALLAH:ROB-BANAA – AF-RIGH – ‘A-LAY-NAAROB-BANAA – AF-RIGH – ‘A-LAY-NAASWSWOB-RAN – WA- TA-WAF-FA-NAAOB-RAN – WA- TA-WAF-FA-NAAMUS-LI-MEENMUS-LI-MEENAll Rights Reserved© Zhulkeflee Hj Ismail (2013)
  111. 111. "Our Lord! Grant unto us wives (mates) and offspring who will be the"Our Lord! Grant unto us wives (mates) and offspring who will be thecomfort of our eyes and give us (the grace) to lead the righteous.”comfort of our eyes and give us (the grace) to lead the righteous.”DU’A TAUGHT BY ALLAH:DU’A TAUGHT BY ALLAH:ROB-BA-NAA – HAB-LA-NAA – MIN – AZ-WAA - JI-NAAROB-BA-NAA – HAB-LA-NAA – MIN – AZ-WAA - JI-NAAWA - DZUR-RI- YAA -TI-NAA – QUR-RO—TA – A’ – YU-NINWA - DZUR-RI- YAA -TI-NAA – QUR-RO—TA – A’ – YU-NINWAJ- ‘AL – NAA – LIL – MUT-TA-QEE-NA – IMAA -MAWAJ- ‘AL – NAA – LIL – MUT-TA-QEE-NA – IMAA -MAAll Rights Reserved© Zhulkeflee Hj Ismail (2013)
  112. 112. ROB-BA-NAA – AA-TI-NAA – FID-DUN-YAA – HA-SA-NA-TAN –ROB-BA-NAA – AA-TI-NAA – FID-DUN-YAA – HA-SA-NA-TAN –WA- FIL – AA-KHI-RA-TI - HA-SA-NA-TANWA- FIL – AA-KHI-RA-TI - HA-SA-NA-TANWA-QI-NAA - ‘A-DZAA-BAN-NAA-RWA-QI-NAA - ‘A-DZAA-BAN-NAA-R““Our Lord! Give us good in this world and good in the HereafterOur Lord! Give us good in this world and good in the Hereafterand save us from the torment of the fire!"and save us from the torment of the fire!"DU’A TAUGHT BY ALLAH:DU’A TAUGHT BY ALLAH:All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  113. 113. “(May) Allah grant His Reward upon Muhammad, salutations of Allahand Peace be upon him and his family, in accordance with what hedeserves (in Allah’s knowledge & estimation).”All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  114. 114. And salutations of Allah and Peace be upon our LeaderAnd salutations of Allah and Peace be upon our LeaderMuhammad, and upon His household and Companions .Muhammad, and upon His household and Companions .And all the Praises is for Allah,And all the Praises is for Allah,Lord Sustainer of all the worlds.Lord Sustainer of all the worlds.All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  115. 115. ””Glory to thy Lord the Lord, of Honour and Power! (He is free) fromGlory to thy Lord the Lord, of Honour and Power! (He is free) fromwhat they ascribe (to Him)! And Peace on the Messengers! And praisewhat they ascribe (to Him)! And Peace on the Messengers! And praiseto Allah, the Lord and Cherisher of the Worlds.”to Allah, the Lord and Cherisher of the Worlds.”((Qur’an : Saffat: 37 : 180-182Qur’an : Saffat: 37 : 180-182))All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  116. 116. http://an-naseehah.blogspot.com/http://an-naseehah.blogspot.com/http://introductiontotauhid.blogspot.com/http://introductiontotauhid.blogspot.com/http://oyoubelievers.blogspot.com/http://oyoubelievers.blogspot.com/http://al-amthaal.blogspot.com/http://al-amthaal.blogspot.com/http://zhulkeflee-archive.blogspot.com/http://zhulkeflee-archive.blogspot.com/http://criteriaforaholybook-quran.blogspot.com/http://criteriaforaholybook-quran.blogspot.com/http://with-the-truthful.blogspot.com/http://with-the-truthful.blogspot.com/http ://muqaddam-nurul.blogspot.com/http ://muqaddam-nurul.blogspot.com/All welcome to visit my web-blog:All welcome to visit my web-blog:116All Rights Reserved© Zhulkeflee Hj Ismail (2013)

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