Successfully reported this slideshow.
We use your LinkedIn profile and activity data to personalize ads and to show you more relevant ads. You can change your ad preferences anytime.

[Slideshare] fardhu'ain(feb-2013-batch)-lesson #8-arkaan-ul-iiman--believe-in-hereafter-(19-april-2013)

347 views

Published on

Published in: Spiritual
  • Be the first to comment

  • Be the first to like this

[Slideshare] fardhu'ain(feb-2013-batch)-lesson #8-arkaan-ul-iiman--believe-in-hereafter-(19-april-2013)

  1. 1. ““A BEGINNERS’ COURSE ONA BEGINNERS’ COURSE ONISLAM”ISLAM”Lessons onLessons on Fardhu ‘Ain in English for AdultsFardhu ‘Ain in English for Adultsconducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj IsmailHADITH OF JIBRA-’ILHADITH OF JIBRA-’ILLESSON # 8LESSON # 8Using textbook & curriculum he has developed especially forUsing textbook & curriculum he has developed especially forMuslim converts and young Adult English-speaking Muslims.Muslim converts and young Adult English-speaking Muslims.““To seek knowledge is obligatory upon every Muslim (male & female)”To seek knowledge is obligatory upon every Muslim (male & female)”IT CAN ALSO BE AIT CAN ALSO BE AREFRESHER COURSEREFRESHER COURSEFOR MUSLIM PARENTS,FOR MUSLIM PARENTS,EDUCATORS, INEDUCATORS, INCONTEMPORARYCONTEMPORARYSINGAPORE.SINGAPORE.OPEN TO ALLOPEN TO ALL1UPDATED 19 APRIL 2013UPDATED 19 APRIL 2013Every Friday night @Every Friday night @8pm – 10pm8pm – 10pmWisma Indah,Wisma Indah,450 Changi Road,450 Changi Road,#02-00 next to#02-00 next toMasjid KassimMasjid KassimAll Rights Reserved© Zhulkeflee Hj Ismail (2013)““ARKAAN AL-IIMAN”ARKAAN AL-IIMAN”Articles of Faith / BeliefArticles of Faith / BeliefIN THE NAME OF ALLAH,IN THE NAME OF ALLAH,MOSTMOSTCOMPASSIONATE,COMPASSIONATE,MOST MERCIFULMOST MERCIFULBELIEVE INBELIEVE INLIFE IN THE HEREAFTERLIFE IN THE HEREAFTER
  2. 2. (The basic message of Islam)(The basic message of Islam)FARDHU’AINFARDHU’AIN: CONDUCTED BY: CONDUCTED BYUSTAZ ZHULKEFLEE HJ ISMAILUSTAZ ZHULKEFLEE HJ ISMAILLESSONS FROM TEXTBOOKLESSONS FROM TEXTBOOK““Beginners’ Manual on IslamBeginners’ Manual on Islam””2IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,MOSTMOSTCOMPASSIONATE,COMPASSIONATE,MOST MERCIFULMOST MERCIFULFROM PREVIOUS LESSONSFROM PREVIOUS LESSONSAll Rights Reserved© Zhulkeflee Hj Ismail (2013)
  3. 3. ““Allah”Allah” :: Arabic proper noun; name for God, it refersArabic proper noun; name for God, it refersto the One and Only, the Unique Creator, Lordto the One and Only, the Unique Creator, LordSustainer of the Universe, Who Alone is God – there isSustainer of the Universe, Who Alone is God – there isnone besides Allah.none besides Allah.No equivalent translation in non-Semitic language.No equivalent translation in non-Semitic language.FROM PREVIOUS LESSONSFROM PREVIOUS LESSONSAll Rights Reserved© Zhulkeflee Hj Ismail (2013)
  4. 4. ““Muhammad s.a.a.w.”Muhammad s.a.a.w.” :: Arabic name meaningArabic name meaning““the Praised Onethe Praised One”; he is the Chosen, Unlettered”; he is the Chosen, UnletteredProphet, the servant and Messenger of Allah,Prophet, the servant and Messenger of Allah,the Awaited Seal of Prophethood after whomthe Awaited Seal of Prophethood after whomthere will be no more prophet sent.there will be no more prophet sent.FROM PREVIOUS LESSONSFROM PREVIOUS LESSONSAll Rights Reserved© Zhulkeflee Hj Ismail (2013)
  5. 5. All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  6. 6. “Tell me about Islam” Islam is built upon fiveIslam is built upon fivethings:things:Bear witness that there isBear witness that there isnone deserving of worshipnone deserving of worshipexcept Allah, and thatexcept Allah, and thatMuhammad is His servantMuhammad is His servantand Messenger.and Messenger.All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  7. 7. “Tell me about Islam” Islam is built upon fiveIslam is built upon fivethings:things:And to establish SwolahAnd to establish Swolah(the obligatory five daily(the obligatory five dailyworship or specificworship or specificdevotion).devotion).All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  8. 8. “Tell me about Islam” Islam is built upon fiveIslam is built upon fivethings:things:And to pay the ZakahAnd to pay the Zakah(obligatory tax upon the(obligatory tax upon thewealth).wealth).All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  9. 9. “Tell me about Islam” Islam is built upon fiveIslam is built upon fivethings:things:And to make pilgrimageAnd to make pilgrimage(Hajj) to the House (Ka’ba(Hajj) to the House (Ka’bain Makkah) if you are able.in Makkah) if you are able.All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  10. 10. “Tell me about Islam” Islam is built upon fiveIslam is built upon fivethings:things:And to observe fastingAnd to observe fastingdaily in the month ofdaily in the month ofRamadhan.Ramadhan.All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  11. 11. .....“Tell me about iiman(Faith/Belief)”(Belief) iiman is that you:(Belief) iiman is that you:Solemnly believe in Allah;Solemnly believe in Allah;His angels;His angels;His Books,His Books,His Messengers;His Messengers;In the Afterlife;In the Afterlife;In the Decree, the good &In the Decree, the good &bad, all comes from (thebad, all comes from (theeternal knowledge of)eternal knowledge of)Allah;Allah;All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  12. 12. ““Al-Ihsan” (excellence) is:Al-Ihsan” (excellence) is:... That you serve (worship)... That you serve (worship)Allah as though you seeAllah as though you seeHim, but if you do not seeHim, but if you do not seeHim, He (Allah) sees you.”Him, He (Allah) sees you.”........ “ Tell me about ‘Al-........ “ Tell me about ‘Al-Ihsan’- (the Best orIhsan’- (the Best orRighteous conduct orRighteous conduct orExcellence)”Excellence)”All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  13. 13. IIMANIIMANBeliefBeliefFaithFaithConvictionConvictionIHSANIHSANBest orBest orRighteousRighteousConductConduct‘‘AMALAMAL[Islam][Islam]SubmissionSubmissionObedienceObediencePracticePracticeFaith without obedience is meaningless; and obedience without Faith isFaith without obedience is meaningless; and obedience without Faith ismere rituals and may even lead to hypocrisy.mere rituals and may even lead to hypocrisy.Together, Faith and Obedience must lead to Righteousness with IHSANTogether, Faith and Obedience must lead to Righteousness with IHSANwhich essentially focus in our intention to sincerely serve Allah s.w.t.which essentially focus in our intention to sincerely serve Allah s.w.t.Thus, in these three aspects can one be said to be true in his submissionThus, in these three aspects can one be said to be true in his submissionto the Will of Allah (as Muslim).to the Will of Allah (as Muslim).All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  14. 14. THE FIRST ASPECT REQUIRED IN THE ATTESTATION TOTHE FIRST ASPECT REQUIRED IN THE ATTESTATION TOTHE ABSOLUTE ONENESS OF ALLAH (TAUTHE ABSOLUTE ONENESS OF ALLAH (TAUHHEED)EED)IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,MOSTMOSTCOMPASSIONATE,COMPASSIONATE,MOST MERCIFULMOST MERCIFULAll Rights Reserved© Zhulkeflee Hj Ismail (2013)
  15. 15.  IIMANIIMAN is “Belief or Faith” to something beyond senseperception, termed as “ - al-ghayb” meaning “theunseen”. It is derived from the root word “ ” which also means“safety, peace, security, protection” It denote: “certainty of the ultimate truth”, adherence to itinstils sense of “security in him” from doubts, uncertainty,restlessness etc.All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  16. 16.  Yet from Islamic perspective “iiman” cannot be by mere blindacceptance devoid of proof or substantiation i.e. Believe orfaith must be with knowledge.All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  17. 17. "And do not follow (pursue) anything of which thou"And do not follow (pursue) anything of which thouhast no knowledge: verily (thy) hearing and sighthast no knowledge: verily (thy) hearing and sightand heart - all of them - will be called to accountand heart - all of them - will be called to accountfor it (on Judgement Day).“for it (on Judgement Day).“((Q: Bani Israil : 17 :36Q: Bani Israil : 17 :36)) Yet from Islamic perspective “iiman” cannot be by mere blindacceptance devoid of proof or substantiation i.e. Must be withknowledge.All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  18. 18.  Yet from Islamic perspective “iiman” cannot be by mereblind acceptance devoid of proof or substantiation i.e.Must be with knowledge. Three sources for knowledge:[1] Five sensory perceptions - ;[2] Reasoning - ;[3] True report - ;All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  19. 19. (The Detailed Belief)(The Detailed Belief) “Al-iiman“Al-iiman is that you:is that you: Solemnly believe in Allah;Solemnly believe in Allah; His angels;His angels; His Books,His Books, His Messengers;His Messengers; In the Afterlife;In the Afterlife; In the Decree, the good & bad, all comesIn the Decree, the good & bad, all comesfrom (the eternal knowledge of) Allahfrom (the eternal knowledge of) AllahMost Exalted.”Most Exalted.”All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  20. 20. (The Detailed Belief)(The Detailed Belief) “Al-iiman“Al-iiman is that you:is that you: Solemnly believe in Allah;Solemnly believe in Allah; His angels;His angels; His Books,His Books, His Messengers;His Messengers; In the Afterlife;In the Afterlife; In the Decree, the good & bad, all comesIn the Decree, the good & bad, all comesfrom (the eternal knowledge of) Allahfrom (the eternal knowledge of) AllahMost Exalted.”Most Exalted.”All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  21. 21. THE FIFTH ARTICLE OF FAITH IN ACKNOWLEDGINGTHE FIFTH ARTICLE OF FAITH IN ACKNOWLEDGINGTHE ABSOLUTE ONENESS OF ALLAH (THE ABSOLUTE ONENESS OF ALLAH (TAUTAUHHEEDEED))IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST COMPASSIONATE,MOST MERCIFULMOST MERCIFULAll Rights Reserved© Zhulkeflee Hj Ismail (2013)
  22. 22. All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  23. 23. “Behold thy Lord said to the angels: "I will create aBehold thy Lord said to the angels: "I will create avicegerent on earth." They said "vicegerent on earth." They said "Wilt thou place therein oneWilt thou place therein onewho will make mischief therein and shed blood?who will make mischief therein and shed blood? Whilst weWhilst wedo celebrate Thy praises and glorify Thy holy (name)?"do celebrate Thy praises and glorify Thy holy (name)?"He (Allah) said: "He (Allah) said: "I know what ye know notI know what ye know not."."((Qur’an: Surah al-Baqarah: 2: 30Qur’an: Surah al-Baqarah: 2: 30))All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  24. 24. Allah wishes to honour mankind over the Angels,Allah wishes to honour mankind over the Angels,despite the fact that mankind may also be capable ofdespite the fact that mankind may also be capable ofmischief and shedding blood. Whereas the angels aremischief and shedding blood. Whereas the angels arepure and in constant devotion to Allah, and yet it ispure and in constant devotion to Allah, and yet it ismankind that was chosen.mankind that was chosen.All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  25. 25. Justice would demand that there should be someJustice would demand that there should be somebasis or reason for their deserving it.basis or reason for their deserving it. Does it therefore meant that all of mankind wouldDoes it therefore meant that all of mankind woulddeserve the honour in perpetuity (forever)?deserve the honour in perpetuity (forever)?All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  26. 26. All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  27. 27. “ It is We who have placed you with authority on earth, andprovided you therein with means for the fulfilment of yourlife: small are the thanks that ye give!It is We who created you and gave you shape; then Webade the angels prostrate to Adam, and they prostrated, notso Iblis; he refused to be of those who bow down.”(Qur’an: Surah al-A’raf: 7: 10-11)All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  28. 28. All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  29. 29. ““(Allah) said: "what prevented thee from bowing down(Allah) said: "what prevented thee from bowing downwhen I commanded thee?" He (Iblis) said: "when I commanded thee?" He (Iblis) said: "I am better thanI am better thanhehe: thou didst create me from fire, and him from clay.": thou didst create me from fire, and him from clay."(Allah) said: "Get thee down from this(Allah) said: "Get thee down from this: it is not for thee to: it is not for thee tobe arrogant herebe arrogant here: get out, for thou art of the meanest (of: get out, for thou art of the meanest (ofcreatures).”creatures).”((Qur’an: Surah al-A’raf: 7: 12-13Qur’an: Surah al-A’raf: 7: 12-13))All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  30. 30. ““He (Iblis) said: "Give me respite till the day theyHe (Iblis) said: "Give me respite till the day theyare raised up.“are raised up.“(Allah) said: "Be thou amongst those who have(Allah) said: "Be thou amongst those who haverespite.”respite.”((Qur’an: Surah al-A’raf: 7: 14-15Qur’an: Surah al-A’raf: 7: 14-15))All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  31. 31. All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  32. 32. ““He (Iblis) said: "Because thou hast thrown me out of theHe (Iblis) said: "Because thou hast thrown me out of theWay, lo!Way, lo! I will lie in wait for them on Thy straight WayI will lie in wait for them on Thy straight Way..Then will I assault them from before them and behindThen will I assault them from before them and behindthem, from their right and their left:them, from their right and their left: nor wilt Thou findnor wilt Thou find, in, inmost of them,most of them, gratitudegratitude (for Thy mercies).(for Thy mercies).(Allah) said: "(Allah) said: "Get out from this, disgraced and expelled. IfGet out from this, disgraced and expelled. Ifany of them follow thee Hell will I fill with you allany of them follow thee Hell will I fill with you all.”.”((Qur’an: Surah al-A’raf: 7: 16-18Qur’an: Surah al-A’raf: 7: 16-18))All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  33. 33.  Mankind’s test began whenMankind’s test began when IblisIblis , after being, after beingaccursed by Allah because of his arrogance andaccursed by Allah because of his arrogance anddisobedience, requested to be given the opportunity todisobedience, requested to be given the opportunity totempt mankind. He was in fact challenging Allah’s Justicetempt mankind. He was in fact challenging Allah’s Justice& Wisdom.& Wisdom.All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  34. 34. (SUPPLICATION) TAUGHT BY IMAM HABIB ‘ABDULLAH ALHADDAD(SUPPLICATION) TAUGHT BY IMAM HABIB ‘ABDULLAH ALHADDADIN KITAB “IN KITAB “ “ based on As-SUNNAH.“ based on As-SUNNAH.““O my Lord (Allah)! I seek refuge in You from the (evil)O my Lord (Allah)! I seek refuge in You from the (evil)whispering of satan, and I seek refuge in You from theirwhispering of satan, and I seek refuge in You from theirever being present with me.”ever being present with me.”DU’ADU’AAllah SWT has given thisAllah SWT has given this Du’aDu’a , also as general guideline:, also as general guideline:IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST COMPASSIONATE,MOST MERCIFUL.MOST MERCIFUL.FROM PREVIOUS LESSONFROM PREVIOUS LESSONAll Rights Reserved© Zhulkeflee Hj Ismail (2013)
  35. 35. DU’ADU’AIN THE NAME OF ALLAH,IN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST COMPASSIONATE,MOST MERCIFUL.MOST MERCIFUL.FROM PREVIOUS LESSONFROM PREVIOUS LESSONAll Rights Reserved© Zhulkeflee Hj Ismail (2013)
  36. 36. Allaa-hum-ma -in-naka sal-laAllaa-hum-ma -in-naka sal-latwtw--twtwa ‘alay-naa ‘a-duw-a ‘alay-naa ‘a-duw-wan ba-wan ba-swswee-ron bi- ’u-yuu-bi-naa,ee-ron bi- ’u-yuu-bi-naa,MuMutwtw--twtwali-’an ‘alaa - ‘au-ro-tinaa, ya-raa-naa huwa wa-ali-’an ‘alaa - ‘au-ro-tinaa, ya-raa-naa huwa wa-qo-bii-luhu min hai - thu laa-na-raa-hum,qo-bii-luhu min hai - thu laa-na-raa-hum,Allaa-hum-ma fa - ai-yis-hu min-naa kamaa ai-yas-tahuAllaa-hum-ma fa - ai-yis-hu min-naa kamaa ai-yas-tahumin romin roHH-matik, Wa qon- nit-matik, Wa qon- nitww-hu min-naa- kamaa qon--hu min-naa- kamaa qon-nanatwtw - tahu min - ‘af-wik, Wa- ba-’id bai-nanaa - wa bai-- tahu min - ‘af-wik, Wa- ba-’id bai-nanaa - wa bai-nahu kamaa - ba-’ad - ta – bai -nahu - wa- bai-na - jan-nahu kamaa - ba-’ad - ta – bai -nahu - wa- bai-na - jan-natik, In-naka ‘a-laa - kul-li shai - ’inq - qo-deer.natik, In-naka ‘a-laa - kul-li shai - ’inq - qo-deer.DU’ADU’AIN THE NAME OF ALLAH,IN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST COMPASSIONATE,MOST MERCIFUL.MOST MERCIFUL.FROM PREVIOUS LESSONFROM PREVIOUS LESSONAll Rights Reserved© Zhulkeflee Hj Ismail (2013)
  37. 37. ““O Allah!O Allah! You have place upon us an enemyYou have place upon us an enemy who can see ourwho can see ourprivacy and our shortcomings, whereas he and his kind spy uponprivacy and our shortcomings, whereas he and his kind spy uponus from places which we are unable to see them.us from places which we are unable to see them.O Allah!O Allah! Disappoint their hopes towards usDisappoint their hopes towards us, just as You have made, just as You have madethem disappointed in hoping to get Your Mercy (Blessings).them disappointed in hoping to get Your Mercy (Blessings).Make them despair (in attaining their plans) towards usMake them despair (in attaining their plans) towards us, just as, just asYou made them despair from seeking Your Forgiveness.You made them despair from seeking Your Forgiveness.Keep them away (distance) from usKeep them away (distance) from us, just as You made them to be, just as You made them to befar-away (distance) from Your Paradise.far-away (distance) from Your Paradise.Verily, You (O Allah) is Most Powerful over everythingVerily, You (O Allah) is Most Powerful over everything..AamiinDU’ADU’AIN THE NAME OF ALLAH,IN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST COMPASSIONATE,MOST MERCIFUL.MOST MERCIFUL.FROM PREVIOUS LESSONFROM PREVIOUS LESSONAll Rights Reserved© Zhulkeflee Hj Ismail (2013)
  38. 38.  His arrogance and enmity towards Adam a.s. and allHis arrogance and enmity towards Adam a.s. and allof mankind, became a cause, for which Allah puts us all,of mankind, became a cause, for which Allah puts us all,mankind as well as themankind as well as the jinnjinn, to a test on this temporary, to a test on this temporarylife on earth.life on earth.Reward and punishment, surely would be forReward and punishment, surely would be forthose who deserves – it is not granted arbitrarily.those who deserves – it is not granted arbitrarily.All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  39. 39. All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  40. 40. ““Then did Satan make them slip from the (Garden) and getThen did Satan make them slip from the (Garden) and getthem out of the state (of felicity) in which they had been. Wethem out of the state (of felicity) in which they had been. Wesaid: "Get ye down all (ye people) withsaid: "Get ye down all (ye people) with enmity betweenenmity betweenyourselvesyourselves. On earth will be your dwelling place and your. On earth will be your dwelling place and yourmeans ofmeans of livelihood for a timelivelihood for a time."."((Qur’an: Surah al-Baqarah: 2: 36Qur’an: Surah al-Baqarah: 2: 36))All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  41. 41. All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  42. 42. ““Then learnt Adam from his Lord words of inspiration andThen learnt Adam from his Lord words of inspiration andhis Lord turned toward him; for He is Oft-Returning Mosthis Lord turned toward him; for He is Oft-Returning MostMerciful.Merciful.We said: "Get ye down all from here; and if, as is sure,We said: "Get ye down all from here; and if, as is sure,there comes to you guidance from Me,there comes to you guidance from Me, whosoever followswhosoever followsMy guidance on them shall be no fear, nor shall they grieveMy guidance on them shall be no fear, nor shall they grieve..ButBut those who reject Faith and belie Our Signsthose who reject Faith and belie Our Signs, they shall, they shallbebe Companions of the FireCompanions of the Fire; they shall abide therein."; they shall abide therein."((Qur’an: Surah al-Baqarah 2: 37-39Qur’an: Surah al-Baqarah 2: 37-39))All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  43. 43. All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  44. 44. All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  45. 45. ““ Hallowed be He (Allah) in whose hand all dominion rests,Hallowed be He (Allah) in whose hand all dominion rests,since He has the power to will anything: He Who createdsince He has the power to will anything: He Who createddeath as well as life,death as well as life, so that He might put you to a test [andso that He might put you to a test [andthus show] which of you is best in conduct,thus show] which of you is best in conduct, andand [make you[make yourealize that] He (Allah) alone is almighty, truly forgiving.”realize that] He (Allah) alone is almighty, truly forgiving.”((Qur’an: Surah al-Mulk: 67: 1-2Qur’an: Surah al-Mulk: 67: 1-2))All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  46. 46. ““Whoever is guided is only guided for [the benefit of] hisWhoever is guided is only guided for [the benefit of] hissoul. And whoever errs only errs against it.soul. And whoever errs only errs against it. And no bearerAnd no bearerof burdens will bear the burden of anotherof burdens will bear the burden of another. And never. And neverwould We punish until We sent a messenger.”would We punish until We sent a messenger.”((Qur’an: al-Isra’: 17: 15Qur’an: al-Isra’: 17: 15))All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  47. 47. “ The soul that sinneth it shall die. The son shallnot bear the iniquity (sins) of the father, neithershall the father bear the iniquity (sins) of the son,the righteousness of the righteous shall be uponhim, and the wickedness of the wicked shall beupon him… ”(Ezekiel 18: 20)AS FOUND IN THE OLD TESTAMENTAS FOUND IN THE OLD TESTAMENTAll Rights Reserved© Zhulkeflee Hj Ismail (2013)
  48. 48. “… But the wicked will turn from all his sins that he hathcommitted, and keep all my statutes and do that which islawful and right, he shall surely live, he shall not die.”(Ezekiel 18 : 21)(Note similarity with the Islamic concept of ‘TAUBAH’ here :consistent with Islam. Unfortunately later Christian Churchleaders have replaced this with their concept of the ‘original sin’ ,‘blood redemption’ and ‘vicarious atonement’.)AS FOUND IN THE OLD TESTAMENTAS FOUND IN THE OLD TESTAMENTAll Rights Reserved© Zhulkeflee Hj Ismail (2013)
  49. 49. Man was placed on earthin the hole - condemnedTHEIR CONCEPT OF SALVATIONAll Rights Reserved© Zhulkeflee Hj Ismail (2013)Thus for them, it requires a Saviour to redeemhim out of the ‘Sin’ – (by vicarious atonement)alleging: “Jesus dying for the Sins of mankind”
  50. 50. Man was placed on earthin the hole - condemnedMan was placed on earthinnocent – not condemnedISLAM’S MESSAGEISLAM’S MESSAGETHEIR CONCEPT OF SALVATIONAll Rights Reserved© Zhulkeflee Hj Ismail (2013)Thus for them, it requires a Saviour to redeemhim out of the ‘Sin’ – (by vicarious atonement)alleging: “Jesus dying for the Sins of mankind”
  51. 51. Man was placed on earthin the hole - condemnedMan was placed on earthinnocent – not condemnedFor in life he may fall into sinThus he requires GUIDANCEISLAM’S MESSAGEISLAM’S MESSAGETHEIR CONCEPT OF SALVATIONAll Rights Reserved© Zhulkeflee Hj Ismail (2013)Thus for them, it requires a Saviour to redeemhim out of the ‘Sin’ – (by vicarious atonement)alleging: “Jesus dying for the Sins of mankind”
  52. 52. Man was placed on earthin the hole - condemnedMan was placed on earthinnocent – not condemnedYet in life he may fall into sinThus he requires GUIDANCEEven if he falls, there is hope ofAllah’s Mercy and ForgivenessISLAM’S MESSAGEISLAM’S MESSAGEForgiveness throughrepentance andreparation, while inthis worldTHEIR CONCEPT OF SALVATIONAll Rights Reserved© Zhulkeflee Hj Ismail (2013)MERCYMERCYThus for them, it requires a Saviour to redeemhim out of the ‘Sin’ – (by vicarious atonement)alleging: “Jesus dying for the Sins of mankind”
  53. 53. There is no such thing as theOriginal Sin…Because to usGod (Allah)Has already forgivenAdam and HawaAll Rights Reserved© Zhulkeflee Hj Ismail (2013)
  54. 54. There is no such thing as theOriginal Sin…All Rights Reserved© Zhulkeflee Hj Ismail (2013)“They (Adam and Hawa) said, "Our Lord, we havewronged ourselves, and if You do not forgive us and havemercy upon us, we will surely be among the losers.”(Qur’an: A’raf: 7: 23)
  55. 55. There is no such thing as theOriginal Sin…All Rights Reserved© Zhulkeflee Hj Ismail (2013)““Then Adam received from his Lord [some] words,Then Adam received from his Lord [some] words,and He accepted his repentance. Indeed, it is He whoand He accepted his repentance. Indeed, it is He whois the Accepting of repentance, the Merciful.”is the Accepting of repentance, the Merciful.”((Qur’an: Baqarah: 2: 37Qur’an: Baqarah: 2: 37))
  56. 56. “Jesus says : ‘Not everyone who says to me ‘Lord,Lord’ shall enter the kingdom of heaven, but hewho does the will of my Father who is in heaven” *(Matthew 7 : 21 )( * Islam : means “submission of God’s will” )HOW SHALL MAN BE SAVED IN HEREAFTER ?HOW SHALL MAN BE SAVED IN HEREAFTER ?AS FOUND IN THE GOSPEL - NEW TESTAMENT RECORD:AS FOUND IN THE GOSPEL - NEW TESTAMENT RECORD:All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  57. 57. All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  58. 58. All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  59. 59. ““ Say: ‘Say: ‘O my servants who have transgressedO my servants who have transgressed against theiragainst theirown souls!own souls! Despair not of the Mercy of Allah: for AllahDespair not of the Mercy of Allah: for Allahforgives all sinsforgives all sins: for He is Oft-Forgiving, Most Merciful.: for He is Oft-Forgiving, Most Merciful.Turn ye to your Lord (in repentance) and bow to His [Will],Turn ye to your Lord (in repentance) and bow to His [Will],before the Penalty comes on youbefore the Penalty comes on you: After that ye shall not be: After that ye shall not behelped.”helped.”((Qur’an: Surah az-Zumar: 39: 53-54Qur’an: Surah az-Zumar: 39: 53-54))All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  60. 60. All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  61. 61. ““O ye who believe!O ye who believe! enter into Islam whole-heartedly (fully);enter into Islam whole-heartedly (fully);and follow not the footsteps of the Evil One; for he is to youand follow not the footsteps of the Evil One; for he is to youan avowed enemy.”an avowed enemy.”((Qur’an: Surah al-Baqarah: 2: 208Qur’an: Surah al-Baqarah: 2: 208))All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  62. 62. All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  63. 63. ““O ye who believe! (Be conscious of and ) Fear Allah andO ye who believe! (Be conscious of and ) Fear Allah and letletevery soul look to what (provision) he has sent forth for theevery soul look to what (provision) he has sent forth for themorrow.morrow.Yea, (be conscious of and) fear Allah: for Allah is well-Yea, (be conscious of and) fear Allah: for Allah is well-acquainted with (all) that ye do. And be ye not like those whoacquainted with (all) that ye do. And be ye not like those whoforgot Allah; and He made them forget their own souls! suchforgot Allah; and He made them forget their own souls! suchare the rebellious transgressors!are the rebellious transgressors! Not equal are the CompanionsNot equal are the Companionsof the Fire and the Companions of the Gardenof the Fire and the Companions of the Garden: it is the: it is theCompanions of the Garden, that will achieve Felicity.”Companions of the Garden, that will achieve Felicity.”((Qur’an: Surah al-Hashr: 59: 18-20Qur’an: Surah al-Hashr: 59: 18-20))All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  64. 64. Sceptics may argue: “Sceptics may argue: “How can someone that has died,How can someone that has died,rotted and dispersed like dust can be resurrected backrotted and dispersed like dust can be resurrected backagainagain?”?”–– But, they conveniently forget about how they wereBut, they conveniently forget about how they werefirst created ... In fact seemingly from nothing ... howfirst created ... In fact seemingly from nothing ... howwas it possible then?was it possible then?All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  65. 65. All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  66. 66. ““ Was he not a drop of fluid which gushed forth? Then heWas he not a drop of fluid which gushed forth? Then hebecame a clot; then Allah shaped and fashioned, and madebecame a clot; then Allah shaped and fashioned, and madeof him a pair, the male and femaleof him a pair, the male and female? Is not He (Who does so)? Is not He (Who does so)able to bring the dead to life?”able to bring the dead to life?”((Qur’an: Surah al-Qiyamah: 75: 37-40Qur’an: Surah al-Qiyamah: 75: 37-40))All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  67. 67. All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  68. 68. ““ And he coineth Us a similitude and hath forgotten the factAnd he coineth Us a similitude and hath forgotten the factof his creation saying: ‘Who shall revive these bones whenof his creation saying: ‘Who shall revive these bones whenthey have rotted away?’ Say:they have rotted away?’ Say: ‘He (Allah) will revive them,‘He (Allah) will revive them,Who produced them at the first (instance), for He is KnowerWho produced them at the first (instance), for He is Knowerof every creation.”of every creation.”((Qur’an: Surah Ya-Seen: 36: 78-79Qur’an: Surah Ya-Seen: 36: 78-79))All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  69. 69. All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  70. 70. ““ He (Allah) it isHe (Allah) it is Who produces creation (in the first instance),Who produces creation (in the first instance),then reproduced itthen reproduced it, and, and it is easier for Him (to raise theit is easier for Him (to raise thedead).dead). His, is the sublime similitude in the heavens and in theHis, is the sublime similitude in the heavens and in theearth, He is the Mighty, the Wise.”earth, He is the Mighty, the Wise.”((Qur’an: Surah Rum: 30: 27Qur’an: Surah Rum: 30: 27))All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  71. 71.  For us who already accept that our existence owesFor us who already accept that our existence owesitself to a Creator, belief in the resurrection is aitself to a Creator, belief in the resurrection is acorollary to this present life.corollary to this present life.All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  72. 72.  It is not difficult to accept the possibility ofIt is not difficult to accept the possibility ofresurrection since we are already convinced that ourresurrection since we are already convinced that ourexistence is created by Allah – Who also has informedexistence is created by Allah – Who also has informedus of what is to come after death.us of what is to come after death.All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  73. 73.  Those who are doubtful of it should first seek toThose who are doubtful of it should first seek toexplain how their present existence came about, in theexplain how their present existence came about, in thefirst place.first place. Until then, it is beyond their capacity to theoriseUntil then, it is beyond their capacity to theoriseabout what will happen after their death.about what will happen after their death.All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  74. 74. All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  75. 75. ““The example of [this] worldly lifeThe example of [this] worldly life is but like rain which Weis but like rain which Wehave sent down from the sky that the plants of the earthhave sent down from the sky that the plants of the earthabsorb - [those] from which men and livestock eat - until,absorb - [those] from which men and livestock eat - until,when the earth has taken on its adornment and is beautifiedwhen the earth has taken on its adornment and is beautifiedand its people suppose that they have capability over it,and its people suppose that they have capability over it, theretherecomes to it Our commandcomes to it Our command by night or by day, andby night or by day, and We make itWe make itas a harvest, as if it had not flourished yesterdayas a harvest, as if it had not flourished yesterday. Thus do We. Thus do Weexplain in detail the signs for a people who give thought.”explain in detail the signs for a people who give thought.”((Qur’an: Yunus: 10: 24Qur’an: Yunus: 10: 24))All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  76. 76. ““Halia ini tanam-tanaman,Halia ini tanam-tanaman,Ke barat juga akan rebahnya,Ke barat juga akan rebahnya,Dunia ini pinjam-pinjaman,Dunia ini pinjam-pinjaman,Ke akhirat juga akan sudahnya”Ke akhirat juga akan sudahnya”““Ginger is a plant that grows in clumps,Ginger is a plant that grows in clumps,Towards the west it’s shoot will turn,Towards the west it’s shoot will turn,Life in this world is but on borrowed times,Life in this world is but on borrowed times,For the Hereafter is where all must eternallyFor the Hereafter is where all must eternallyreturn”return”  TRANSLATION IN ENGLISHTRANSLATION IN ENGLISHAll Rights Reserved© Zhulkeflee Hj Ismail (2013)
  77. 77. BIRTHBIRTH LIFELIFE DEATHDEATH““Verily to Allah we belong,Verily to Allah we belong,and unto Him is our return”and unto Him is our return”All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  78. 78. Picture is fromPicture is froma Janaiz coursea Janaiz courseOur body will be given the complete wash (Our body will be given the complete wash (ghuslghusl’)’)All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  79. 79. Our body will be wrapped or shrouded (Our body will be wrapped or shrouded (kafankafan))All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  80. 80. Our body will be prayed (Our body will be prayed (solatsolat) over before burial) over before burialAll Rights Reserved© Zhulkeflee Hj Ismail (2013)
  81. 81. Our body will be transported to the cemeteryOur body will be transported to the cemeteryAll Rights Reserved© Zhulkeflee Hj Ismail (2013)
  82. 82. Our body will be lowered into the graveOur body will be lowered into the graveAll Rights Reserved© Zhulkeflee Hj Ismail (2013)
  83. 83. Our body will be placed in a niche in the graveOur body will be placed in a niche in the graveAll Rights Reserved© Zhulkeflee Hj Ismail (2013)
  84. 84. The grave will be covered with earthThe grave will be covered with earthAll Rights Reserved© Zhulkeflee Hj Ismail (2013)
  85. 85. Du’aDu’a (supplications) by family and friends before being left on our own (alone)(supplications) by family and friends before being left on our own (alone)with whatever provisions (good or bad deeds).with whatever provisions (good or bad deeds).All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  86. 86. Our physical remains will be in the grave while our soul awaits in intermediaryOur physical remains will be in the grave while our soul awaits in intermediaryspiritual world (‘spiritual world (‘alam barzakhalam barzakh) awaiting) awaitingthe Day of resurrectionthe Day of resurrectionAll Rights Reserved© Zhulkeflee Hj Ismail (2013)
  87. 87. Our physical remains will be in the grave while our soul awaits in intermediaryOur physical remains will be in the grave while our soul awaits in intermediaryspiritual world (‘spiritual world (‘alam barzakhalam barzakh) awaiting) awaitingthe Day of resurrectionthe Day of resurrectionAll Rights Reserved© Zhulkeflee Hj Ismail (2013)
  88. 88. All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  89. 89. "But"But seekseek, with the (wealth) which Allah has bestowed, with the (wealth) which Allah has bestowedon thee,on thee, the Home of the Hereafterthe Home of the Hereafter, nor forget thy, nor forget thyportion in this world: butportion in this world: but do thou good, as Allah hasdo thou good, as Allah hasbeen good to theebeen good to thee, and seek not (occasions for), and seek not (occasions for)mischief in the land: formischief in the land: for Allah loves not those who doAllah loves not those who domischiefmischief."."((Qur’an: Qasas: 28: 77Qur’an: Qasas: 28: 77))All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  90. 90. ““Let not the strutting about of the Unbelievers through theLet not the strutting about of the Unbelievers through theland deceive thee:land deceive thee: Little is it for enjoymentLittle is it for enjoyment; their ultimate; their ultimateabode is Hell: what an evil bed (to lie on)!”abode is Hell: what an evil bed (to lie on)!”((Qur’an: Aali ‘Imran: 3: 196-197Qur’an: Aali ‘Imran: 3: 196-197))All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  91. 91. “On the other hand, for those who (are conscious and) fear theirLord, are Gardens with rivers flowing beneath: therein are they todwell (for ever) a gift,― from the presence of Allah; and that which isin the presence of Allah is the best (bliss) for the righteous.”((Qur’an: Aali ‘Imran: 3: 198Qur’an: Aali ‘Imran: 3: 198))All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  92. 92. ““And whatever good ye do (be sure) Allah knows it.And whatever good ye do (be sure) Allah knows it. And take aAnd take aprovision (with you) for the journeyprovision (with you) for the journey, but the best of provisions is, but the best of provisions isTaqwaTaqwa : right conduct. So (have: right conduct. So (have TaqwaTaqwa : be conscious and) fear: be conscious and) fearMe,Me,O ye that are wise! .”O ye that are wise! .”((Qur’an: Baqarah : 2: 197Qur’an: Baqarah : 2: 197))All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  93. 93. ““Work for your worldly needs, as though you are goingWork for your worldly needs, as though you are goingto live forever, and strive (also to prepare) for your Hereafter,to live forever, and strive (also to prepare) for your Hereafter,as though you are going to die tomorrow.”as though you are going to die tomorrow.”((Hadith reported by BaihaqyHadith reported by Baihaqy))All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  94. 94. ““What I have forbidden to you, avoid; what I have ordered youWhat I have forbidden to you, avoid; what I have ordered you[to do], do as much of it as you can. It was only their excessive[to do], do as much of it as you can. It was only their excessivequestioning and their disagreeing with their Prophets thatquestioning and their disagreeing with their Prophets thatdestroyed those who came before you.”destroyed those who came before you.”((Hadith reported by Bukhary and MuslimHadith reported by Bukhary and Muslim))All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  95. 95. All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  96. 96. ““Be conscious of Allah (Be conscious of Allah (TAQWATAQWA) wherever you may be, and) wherever you may be, andfollow-up whatever misdeeds you may have committed (asfollow-up whatever misdeeds you may have committed (asreparation) by doing (more) righteous deeds, (for these) shallreparation) by doing (more) righteous deeds, (for these) shallefface them (the negative effect of these misdeeds), andefface them (the negative effect of these misdeeds), andinteract with people in the best manner of disposition (i.e.interact with people in the best manner of disposition (i.e.adopt a noble character (adopt a noble character (AKHLAQ HASSANAHAKHLAQ HASSANAH) - towards) - towardspeople).”people).”((Hadith reported by Tabarani from Abi DzarHadith reported by Tabarani from Abi Dzar))All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  97. 97. All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  98. 98. ““When a son of Adam (any person – male/female) dies, hisWhen a son of Adam (any person – male/female) dies, hisability to do any more good deeds ceases (i.e. his ability to striveability to do any more good deeds ceases (i.e. his ability to strivefor gaining merits [rewards] stops) – except for three thingsfor gaining merits [rewards] stops) – except for three things(which shall continue adding rewards to his credit):(which shall continue adding rewards to his credit):[1] charity in perpetuity (which continues to benefit people[1] charity in perpetuity (which continues to benefit peopleand others),and others),[2] ‘ilm (knowledge he had taught to others) which continues[2] ‘ilm (knowledge he had taught to others) which continuesto be beneficial (benefited),to be beneficial (benefited),[3] a righteous child who continues to make Du’a (pray) for[3] a righteous child who continues to make Du’a (pray) forhim.”him.”((Hadith reported by Muslim, Ahmad, Abu DawudHadith reported by Muslim, Ahmad, Abu Dawud ))All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  99. 99. All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  100. 100. ““The dead (Muslim) in the grave is like one drowning and in needThe dead (Muslim) in the grave is like one drowning and in needof help. He is waiting for the prayer (of help. He is waiting for the prayer (Du’aDu’a) from his father, his) from his father, hismother, his children and his trusted closed friends. When a prayermother, his children and his trusted closed friends. When a prayer((Du’aDu’a) reaches him, this is more beloved to him than the whole) reaches him, this is more beloved to him than the wholeworld and what is in it. Verily Allah Most Esteemed and Glorious,world and what is in it. Verily Allah Most Esteemed and Glorious,when granting the prayer (when granting the prayer (Du’aDu’a) from those living to the people of) from those living to the people ofthe grave, it is as big as mountains. And know that amongst thethe grave, it is as big as mountains. And know that amongst thegifts from those alive given to those who have died are throughgifts from those alive given to those who have died are throughISTIGHFARISTIGHFAR (asking Allah’s forgiveness for them) and(asking Allah’s forgiveness for them) and SADAQAHSADAQAH(deeds of charity) made upon their names.”(deeds of charity) made upon their names.”((Hadith reported by DarimiyHadith reported by Darimiy))All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  101. 101. ““Take a provision for the journey, and theTake a provision for the journey, and thebest of provision is Taqwa”best of provision is Taqwa”((Qur’an: Surah al-Baqarah: 2: 197Qur’an: Surah al-Baqarah: 2: 197))All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  102. 102. BIRTHBIRTH LIFELIFE DEATHDEATHALAM BARZAKHALAM BARZAKH(INTERMEDIATE)(INTERMEDIATE)WORLD OF THE GRAVEWORLD OF THE GRAVEEND OF THE WORLDEND OF THE WORLD(DOOMSDAY)(DOOMSDAY)ALL CREATIONSALL CREATIONSDESTROYEDDESTROYED((YAUM AL-QIYAAMAHYAUM AL-QIYAAMAH))RESURRECTIONRESURRECTIONDAYDAY((Yaum al-Ba’athYaum al-Ba’ath))AFTERAFTERLONGLONGWAITWAIT(ALL THE SOULS(ALL THE SOULSAWAITINGAWAITING QIYAAMAHQIYAAMAH))All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  103. 103. All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  104. 104. ““Seven groups of people will be given shade by Allah SWT on the DaySeven groups of people will be given shade by Allah SWT on the Daywhere there will be no shade except His shade:where there will be no shade except His shade:[1] A just leader (Imam);[1] A just leader (Imam);[2] Youth whose occupies himself to serving Allah (In worship - devotion);[2] Youth whose occupies himself to serving Allah (In worship - devotion);[3] A person whose heart is attached to the mosque, that whenever he[3] A person whose heart is attached to the mosque, that whenever hecomes out from there he yearns to return to it again;comes out from there he yearns to return to it again;[4] Two people who love each other because of Allah. Whenever they[4] Two people who love each other because of Allah. Whenever theymeet It is because of Allah and when they depart it is because of Allah;meet It is because of Allah and when they depart it is because of Allah;[5] A person who engages in the remembrance of Allah alone by himself[5] A person who engages in the remembrance of Allah alone by himselfand shed tears;and shed tears;[6] A person who were tempted by a pretty and glamorous lady but he[6] A person who were tempted by a pretty and glamorous lady but herefused her by saying :’I fear Allah!’ ; andrefused her by saying :’I fear Allah!’ ; and[7] A person who gives charity secretly, such that what his left hand gives[7] A person who gives charity secretly, such that what his left hand giveshis right hand does not know.”his right hand does not know.”((Hadith reported by Bukhary and MuslimHadith reported by Bukhary and Muslim))All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  105. 105. BIRTHBIRTH LIFELIFE DEATHDEATHALAM BARZAKHALAM BARZAKH(INTERMEDIATE)(INTERMEDIATE)WORLD OF THE GRAVEWORLD OF THE GRAVEEND OF THE WORLDEND OF THE WORLD(DOOMSDAY)(DOOMSDAY)ALL CREATIONSALL CREATIONSDESTROYEDDESTROYED((YAUM AL-QIYAAMAHYAUM AL-QIYAAMAH))RESURRECTIONRESURRECTIONDAYDAY((Yaum al-Ba’athYaum al-Ba’ath))THE JUDGEMENTTHE JUDGEMENT((Yaum al-DeenYaum al-Deen))BOOK &BOOK &SCALESCALEPARADISEPARADISEHELL-FIREHELL-FIREAFTERAFTERLONGLONGWAITWAIT(ALL THE SOULS(ALL THE SOULSAWAITINGAWAITING QIYAAMAHQIYAAMAH))THE BRIDGE TO PARADISETHE BRIDGE TO PARADISESPANNING OVER HELLSPANNING OVER HELLSOME RECIEVEINTERCESSIONTHE WRETCHED REMAINTHE WRETCHED REMAINETERNALLY FOREVERETERNALLY FOREVERAll Rights Reserved© Zhulkeflee Hj Ismail (2013)
  106. 106. ISLAMIC WORLDVIEWISLAMIC WORLDVIEWAll Rights Reserved© Zhulkeflee Hj Ismail (2013)
  107. 107. ““Verily to Allah we belong,Verily to Allah we belong,and unto Him is our return”and unto Him is our return”IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,MOSTMOSTCOMPASSIONATE,COMPASSIONATE,MOST MERCIFULMOST MERCIFULAll Rights Reserved© Zhulkeflee Hj Ismail (2013)
  108. 108.  What do you call : “A personWhat do you call : “A person who does not knowwho does not know where he is now at,where he is now at,where he came from and, where he is going to?”where he came from and, where he is going to?” What about : “A person who may know where he is now,What about : “A person who may know where he is now, but doesbut doesnot knownot know where he was from and where he is suppose to be goingwhere he was from and where he is suppose to be goingto?”to?” What about : “A person who may know where he is now, he knowsWhat about : “A person who may know where he is now, he knowswhere was from,where was from, but he does not knowbut he does not know where he is going to?”where he is going to?” Finally, what do you call: “AFinally, what do you call: “A person who knowsperson who knows where he was from,where he was from,where is now at, and where he is supposed to be going to?”where is now at, and where he is supposed to be going to?”ISLAMIC WORLDVIEWISLAMIC WORLDVIEWAll Rights Reserved© Zhulkeflee Hj Ismail (2013)
  109. 109. All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  110. 110.  A DETAILED MAP OR NAVIGATIONAL CHARTS.A DETAILED MAP OR NAVIGATIONAL CHARTS.As Muslims, we are provided by Allah with the Qur’an and As-Sunnah.As Muslims, we are provided by Allah with the Qur’an and As-Sunnah. A COMPASS – SEXTANT AND NAVIGATIONAL TOOLS (GPS)A COMPASS – SEXTANT AND NAVIGATIONAL TOOLS (GPS)Religious classes,Religious classes, khutbah, ceramah, naseehahkhutbah, ceramah, naseehah (counsel and advices);(counsel and advices);constantly checking our position vis-a-vis our destination; always toconstantly checking our position vis-a-vis our destination; always tobe striving to better ourselves; correcting ourselves to reform orbe striving to better ourselves; correcting ourselves to reform orreturn to the path whenever we deviate from thereturn to the path whenever we deviate from the SHARI’AHSHARI’AH ((AD-AD-DEEN AL-ISLAMDEEN AL-ISLAM).).ISLAMIC WORLDVIEWISLAMIC WORLDVIEWAll Rights Reserved© Zhulkeflee Hj Ismail (2013)
  111. 111.  A MANUAL – LOG BOOK OF PREVIOUS SUCCESSFUL TRAVELLERSA MANUAL – LOG BOOK OF PREVIOUS SUCCESSFUL TRAVELLERSThis is to follow the well-established traditional path of those who wentThis is to follow the well-established traditional path of those who wentbefore us – viz. thebefore us – viz. the MADZAAHIBMADZAAHIB : school of thoughts transmitted: school of thoughts transmittedthrough an unbroken chain of teachers-scholars, linked back to thethrough an unbroken chain of teachers-scholars, linked back to theProphet Muhammad s.a.a.w., collectively scrutinized and check byProphet Muhammad s.a.a.w., collectively scrutinized and check bythe competent Islamic scholars of the community.the competent Islamic scholars of the community. A CORRECT ATTITUDE, ADEQUATE KNOWLEDGE - PREPAREDNESSA CORRECT ATTITUDE, ADEQUATE KNOWLEDGE - PREPAREDNESSOur education and training that ought to develop us In terms of ourOur education and training that ought to develop us In terms of ourcapability forcapability for ‘AMAL‘AMAL (Islam – practical),(Islam – practical), IIMANIIMAN (Faith and conviction),(Faith and conviction),IHSANIHSAN (Righteousness) ,(Righteousness) , IIKHKHLASLAS (Sincerity), many other levels until(Sincerity), many other levels untilTAQWATAQWA (Consciousness and fear of transgressing the command of(Consciousness and fear of transgressing the command ofAllah).Allah).ISLAMIC WORLDVIEWISLAMIC WORLDVIEWAll Rights Reserved© Zhulkeflee Hj Ismail (2013)
  112. 112.  BE ACCOMPANIED BY KNOWLEDGABLE AND EXPERIENCED GUIDEBE ACCOMPANIED BY KNOWLEDGABLE AND EXPERIENCED GUIDEImportance of obeying the guidance of the parents and learned teachersImportance of obeying the guidance of the parents and learned teachers(( MURABBI’MURABBI’ – sustainer, nurturer, educator, nourisher,) – who may– sustainer, nurturer, educator, nourisher,) – who maybe also the guardian, elders, husbands and leaders (those who maybe also the guardian, elders, husbands and leaders (those who mayinfluence your development), etc.influence your development), etc. FELLOW TRAVELLERSFELLOW TRAVELLERSIn keeping with Islam’s commandment to be with communityIn keeping with Islam’s commandment to be with community((UMMAHUMMAH), beginning with the important family institution,), beginning with the important family institution,strengtheningstrengthening silatur-rahmisilatur-rahmi (bond of kith and kinship), to be vigilant(bond of kith and kinship), to be vigilantand cautious of whom we take as intimate acquaintance and life-and cautious of whom we take as intimate acquaintance and life-partners.partners.ISLAMIC WORLDVIEWISLAMIC WORLDVIEWAll Rights Reserved© Zhulkeflee Hj Ismail (2013)
  113. 113.  PROVISION FOR THE JOURNEYPROVISION FOR THE JOURNEYUtilizing our capabilities (Utilizing our capabilities (IKHTIYARIKHTIYAR), seeking the goodness and whatever), seeking the goodness and whateverAllah may bestow while in this life the livelihood (Allah may bestow while in this life the livelihood (RIZQRIZQ ) through Halal) through Halalmeans, and utilizing them as an act of serving Allah by being good. Ameans, and utilizing them as an act of serving Allah by being good. Agood person is one who is most beneficial towards others.good person is one who is most beneficial towards others. WHAT ‘TREASURE’ TO BE BROUGHT BACK TO THE FINAL DESTINATIONWHAT ‘TREASURE’ TO BE BROUGHT BACK TO THE FINAL DESTINATIONSurely, there must be a reason for our being put on this life journey. ThusSurely, there must be a reason for our being put on this life journey. ThusIslam teaches us what are we suppose to seek in this world which weIslam teaches us what are we suppose to seek in this world which wecan bring back; what can benefit us when we cross-over thecan bring back; what can benefit us when we cross-over thethreshold of death, into the intermediary world of the grave, andthreshold of death, into the intermediary world of the grave, andinevitably be made to be accountable on the Day of Judgment.inevitably be made to be accountable on the Day of Judgment.ISLAMIC WORLDVIEWISLAMIC WORLDVIEWAll Rights Reserved© Zhulkeflee Hj Ismail (2013)
  114. 114. All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  115. 115. ““O YOU who have attained to faith! Remain consciousO YOU who have attained to faith! Remain consciousof Allah (of Allah (TAQWATAQWA);); and let every human being look toand let every human being look towhat he sends ahead for the morrow!what he sends ahead for the morrow! And [onceAnd [onceagain]: Remain conscious of Allah (again]: Remain conscious of Allah (TAQWATAQWA), for Allah), for Allahis fully aware of all that you do; andis fully aware of all that you do; and be not like thosebe not like thosewho are oblivious of Allahwho are oblivious of Allah, and whom He therefore, and whom He thereforecauses to be oblivious of [what is good for] their owncauses to be oblivious of [what is good for] their ownselves: [for] it is they,selves: [for] it is they, they who are truly depravedthey who are truly depraved! “! “((Qur’an: Hashr: 59: 18-19)Qur’an: Hashr: 59: 18-19)All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  116. 116. All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  117. 117. ““Not equalNot equal are those who areare those who are destined for the firedestined for the fireand those who areand those who are destined for paradisedestined for paradise: those who: those whoare destined for paradise - it is they, they [alone]are destined for paradise - it is they, they [alone]who shall triumph [on Judgment Day]!”who shall triumph [on Judgment Day]!”((Qur’an: Hashr: 59: 20Qur’an: Hashr: 59: 20))All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  118. 118. All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  119. 119. ““LET IT NOT deceive theeLET IT NOT deceive thee that those who are bent onthat those who are bent ondenying the truthdenying the truth seem to be able to do as they please onseem to be able to do as they please onearthearth: it is [but] a brief enjoyment, with hell thereafter as: it is [but] a brief enjoyment, with hell thereafter astheir goal - and how vile a resting-place! - whereas thosetheir goal - and how vile a resting-place! - whereas thosewho remain conscious of their Sustainer shall have gardenswho remain conscious of their Sustainer shall have gardensthrough which running waters flow, therein to abide: athrough which running waters flow, therein to abide: aready welcome from Allah. Andready welcome from Allah. And that which is with Allah isthat which is with Allah isbest for the truly virtuous.best for the truly virtuous.””((Qur’an: Aali ‘Imran: 3: 197-198Qur’an: Aali ‘Imran: 3: 197-198))All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  120. 120. ““ When you see that Allah bestows upon the servant (a person)When you see that Allah bestows upon the servant (a person)the worldly things which he loves, although he is uponthe worldly things which he loves, although he is upondisobedience (towards Allah), verily that isdisobedience (towards Allah), verily that is ISTIDRAJISTIDRAJ (which only(which onlycause him to be deceived and go further from Allah’s pleasure).”cause him to be deceived and go further from Allah’s pleasure).”((Hadith reported by AhmadHadith reported by Ahmad))All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  121. 121. All Rights Reserved© Zhulkeflee Hj Ismail (2013)““So when they forgot that by which they had been reminded,So when they forgot that by which they had been reminded,We opened to them the doors of every [good] thing untilWe opened to them the doors of every [good] thing until, when, whenthey rejoiced in that which they were given,they rejoiced in that which they were given, We seized themWe seized themsuddenly, and they were [then] in despairsuddenly, and they were [then] in despair.”.”((Qur’an: An-’am: 6: 44Qur’an: An-’am: 6: 44))
  122. 122. All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  123. 123. ““Seek instead, by means of what Allah has grantedSeek instead, by means of what Allah has grantedthee, [the good of] the life to comethee, [the good of] the life to come, without forgetting,, without forgetting,withal, thine own [rightful] share in this world; and dowithal, thine own [rightful] share in this world; and dogood [unto others] as Allah has done good unto thee;good [unto others] as Allah has done good unto thee;andand seek not to spread corruption on earthseek not to spread corruption on earth: for, verily,: for, verily,Allah does not love the spreaders of corruption!”Allah does not love the spreaders of corruption!”((Qur’an: Qasas: 28: 77Qur’an: Qasas: 28: 77))All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  124. 124. All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  125. 125. ““The example of [this] worldly lifeThe example of [this] worldly life is but like rain which Weis but like rain which Wehave sent down from the sky that the plants of the earthhave sent down from the sky that the plants of the earthabsorb - [those] from which men and livestock eat - until,absorb - [those] from which men and livestock eat - until,when the earth has taken on its adornment and is beautifiedwhen the earth has taken on its adornment and is beautifiedand its people suppose that they have capability over it, thereand its people suppose that they have capability over it, therecomes to it Our command by night or by day, andcomes to it Our command by night or by day, and We make itWe make itas a harvest, as if it had not flourished yesterdayas a harvest, as if it had not flourished yesterday. Thus do We. Thus do Weexplain in detail the signs for a people who give thought.”explain in detail the signs for a people who give thought.”((Qur’an: Yunus: 10: 24Qur’an: Yunus: 10: 24))All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  126. 126. All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  127. 127. All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  128. 128. All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  129. 129. ““Our Lord! any whom thou dost admit to the Fire TrulyOur Lord! any whom thou dost admit to the Fire Trulythou covers with shame, and never will wrong-doers findthou covers with shame, and never will wrong-doers findany helpers!”any helpers!”All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  130. 130. ““Our Lord! we have heard the call of one calling (us) toOur Lord! we have heard the call of one calling (us) tofaith, `Believe ye in the Lord, and we have believed.”faith, `Believe ye in the Lord, and we have believed.”All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  131. 131. ““Our Lord! forgive us our sins blot out from us ourOur Lord! forgive us our sins blot out from us ouriniquities (sins), and take to Thyself our souls in theiniquities (sins), and take to Thyself our souls in thecompany of the righteous.”company of the righteous.”All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  132. 132. "Our Lord! Grant us what Thou didst promise unto us"Our Lord! Grant us what Thou didst promise unto us(who believe) through Thy Messengers, and save us from(who believe) through Thy Messengers, and save us fromshame on the Day of Judgment: for thou never breaksshame on the Day of Judgment: for thou never breaksThy promise."Thy promise."All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  133. 133. ““And let me not be in disgrace on the Day when (men) willAnd let me not be in disgrace on the Day when (men) willbe raised up― The Day whereon neither wealth nor sonsbe raised up― The Day whereon neither wealth nor sonswill avail, "But only he (will prosper) that brings to Allah awill avail, "But only he (will prosper) that brings to Allah asound heart;”sound heart;”All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  134. 134. ““Our Lord! Give us good in this world and good in theOur Lord! Give us good in this world and good in theHereafter and save us from the torment of the fire!"Hereafter and save us from the torment of the fire!"All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  135. 135. ““(May) Allah grant His Reward upon Muhammad,(May) Allah grant His Reward upon Muhammad,salutations of Allah and Peace be upon him and his family,salutations of Allah and Peace be upon him and his family,in accordance with what he deserves (in Allah’s knowledgein accordance with what he deserves (in Allah’s knowledge& estimation).”& estimation).”All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  136. 136. And salutations of Allah and Peace be upon our LeaderAnd salutations of Allah and Peace be upon our LeaderMuhammad, and upon His household and Companions .Muhammad, and upon His household and Companions .All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  137. 137. ““And all the Praises is for Allah,And all the Praises is for Allah,Lord Sustainer of all the worlds.Lord Sustainer of all the worlds.””Aa-meen!Aa-meen!All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  138. 138. http://an-naseehah.blogspot.com/http://an-naseehah.blogspot.com/http://introductiontotauhid.blogspot.com/http://introductiontotauhid.blogspot.com/http://oyoubelievers.blogspot.com/http://oyoubelievers.blogspot.com/http://al-amthaal.blogspot.com/http://al-amthaal.blogspot.com/http://zhulkeflee-archive.blogspot.com/http://zhulkeflee-archive.blogspot.com/http://criteriaforaholybook-quran.blogspot.com/http://criteriaforaholybook-quran.blogspot.com/http://with-the-truthful.blogspot.com/http://with-the-truthful.blogspot.com/http ://muqaddam-nurul.blogspot.com/http ://muqaddam-nurul.blogspot.com/All welcome to visit my web-blog:All welcome to visit my web-blog:138All Rights Reserved© Zhulkeflee Hj Ismail (2013)

×