IN THE NAME OF ALLAH,                     MOST                    COMPASSIONATE,                                          ...
FROM PREVIOUS LESSONS          IN THE NAME OF ALLAH,                    FARDHU’AIN: CONDUCTED BY           MOST          C...
FROM PREVIOUS LESSONS                                        “Allah” : Arabic proper noun; name for God, it refers        ...
FROM PREVIOUS LESSONS                                        “Muhammad s.a.a.w.” : Arabic name meaning “the               ...
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
Islam is built upon five           “Tell me about Islam”                    things:                                       ...
Islam is built upon five           “Tell me about Islam”                    things:                                       ...
Islam is built upon five           “Tell me about Islam”                    things:                                       ...
Islam is built upon five           “Tell me about Islam”                    things:                                       ...
Islam is built upon five           “Tell me about Islam”                    things:                                       ...
.....“Tell me about iiman               (Belief) iiman is that           (Faith/Belief)”                          you:    ...
........ “ Tell me about ‘Al-            “Al-Ihsan” (excellence) is:          Ihsan’- (the Best or                      .....
IIMAN                                    ‘AMAL       IHSAN                                                       [Islam]  ...
IN THE NAME OF ALLAH,        MOST       COMPASSIONATE,       MOST MERCIFUL                          THE FIRST ASPECT REQUI...
      IIMAN is “Belief or Faith” to something beyond sense              perception, termed as “              - al-ghayb” ...
      Yet from Islamic perspective “iiman” cannot be by mere blind          acceptance devoid of proof or substantiation ...
      Yet from Islamic perspective “iiman” cannot be by mere blind          acceptance devoid of proof or substantiation ...
      Yet from Islamic perspective “iiman” cannot be by mere              blind acceptance devoid of proof or substantiat...
(The Detailed Belief) “Al-iiman is that you:          Solemnly believe in Allah;          His angels;          His Book...
(The Detailed Belief) “Al-iiman is that you:          Solemnly believe in Allah;          His angels;          His Book...
IN THE NAME OF ALLAH,     MOST COMPASSIONATE,    MOST MERCIFUL                            THE SIXTH ARTICLE OF FAITH IN AC...
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
“No calamity befalls save by Allahs leave (permission). And                 whosoever believes in Allah, He guides his hea...
24All Rights Reserved© Zhulkeflee Hj Ismail (2012)
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
“ Allah! There is no God save Him, the Alive, the Eternal. Neither                 slumber nor sleep overtakes Him. Unto H...
27All Rights Reserved© Zhulkeflee Hj Ismail (2012)
Man’s knowledge is only regarding what has happened or is         happening.                                              ...
Man’s knowledge is only regarding what has happened or is         happening.         He cannot claim (on his own) to know ...
Man’s knowledge is only regarding what has happened or is         happening.         He cannot claim (on his own) to know ...
Man’s knowledge is only regarding what has happened or is         happening.         He cannot claim (on his own) to know ...
What is “ikhtiyar”                         ?            It is derived from the root word “khayr”                 meaning  ...
 Therefore the freedom given to man to determine for            themselves their destiny, is only in choosing to do good....
 Therefore the freedom given to man to determine for            themselves their destiny, is only in choosing to do good....
Therefore the freedom given to man to determine for         ALTHOUGH MAN’S CHOICE AND ABILITY TO DO           WHATEVER the...
THUS IN “RATIB AL-HADDAD”, WE RECITE THIS WIRD                    In the Name of Allah, Praise be to Allah, Good and evil ...
37All Rights Reserved© Zhulkeflee Hj Ismail (2012)
WHETHER:                “SHUKUR ” OR “KUFUR ”                 GRATEFUL OR UNGRATEFUL                                      ...
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
“ Verily! We create man from a drop of mingled sperm, in                       order to test him; so We gave him (gifts of...
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
“ Then when (Solomon) saw it (the throne miraculously)                      placed firmly before him, he said: "This is by...
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
“Verily, Allah does not change men’s condition unless they                        change their inner selves;”             ...
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
“This, because Allah would never change the blessings with                  which He has graced a people unless they chang...
“For, He (Allah) it is who has made you inherit the earth, and                   has raised some of you by degrees above o...
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
Can we change our future?           Before attempting to answer, note that this is an             assumption (guessing) - ...
Can we change our future?           Before attempting to answer, note that this is an             assumption (guessing) - ...
The correct statement is:                     “Can we change our current condition,                     to ensure a better...
The correct statement is:                     “Can we change our current condition,                     to ensure a better...
Allah will assist the change, but He will not change               your condition unless you begin to change it           ...
54All Rights Reserved© Zhulkeflee Hj Ismail (2012)
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
“Do men think that on their [mere] saying, ‘We believe,’                        they will be left to themselves, and will ...
To be a believer in Allah SWT. cannot be by mere claim. It         requires proof through tests, because believers would b...
To be a believer in Allah SWT. cannot be by mere claim. It         requires proof through tests, because believers would b...
Justice dictates that with possibility to be rewarded with         honour and exaltation, there is equally the possibility...
Justice dictates that with possibility to be rewarded with         honour and exaltation, there is equally the possibility...
Justice dictates that with possibility to be rewarded with         honour and exaltation, there is equally the possibility...
62All Rights Reserved© Zhulkeflee Hj Ismail (2012)
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
“Has there not been over Man a long period of Time,                            when he was nothing--(not even) mentioned?―...
WHETHER GRATEFUL                      OR UNGRATEFUL           SO THAT THERE CAN BE APPRECIATION -THUS LIFE CONTAINS       ...
MANY DO NOT REALIZE THAT THEY ARE BEING TESTED         WITH MANY GOOD FAVOURS IN LIFE – FOR ALL THESE         (GOOD THINGS...
MANY DO NOT REALIZE THAT THEY ARE BEING         TESTED WITH MANY GOOD FAVOURS IN LIFE – FOR         ALL THESE (GOOD THINGS...
CRITERIA                                                   1.   Acknowledge and extol praises of                          ...
EVEN WHEN FACING ADVERSITY AND CALAMITY,            THE TEST IS WHETHER WE HAVE      PATIENCE           FOREBEARANCE – AS ...
EVEN WHEN FACING ADVERSITY AND CALAMITY,            THE TEST IS WHETHER WE HAVE      PATIENCE           FOREBEARANCE – AS ...
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
“ Say: ‘Nothing will happen to us except what Allah has decreed                  for us: He is our protector’: and on Alla...
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
“ If Allah do touch thee with hurt, there is none can remove                        it but He: if He do design some benefi...
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
“ For Allah has power over all things.                     What Allah out of His Mercy doth bestow on mankind             ...
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
“ And there is not a thing but with Us are the stores                       thereof. And we send it not down save in appoi...
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
“ And whosoever who is conscious of Allah (TAQWA),                              He (Allah) will appoint a way out for him ...
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
We cannot claim to know the knowledge that is with Allah          unless He reveals it to us.                             ...
We cannot claim to know the knowledge that is with Allah          unless He reveals it to us.          Thus for us in life...
Only when it has occurred can we then say “this is in          accordance with the Eternal pre-existing knowledge of      ...
Only when it has occurred can we then say “this is in          accordance with the Eternal pre-existing knowledge of      ...
And Allah’s knowledge includes the cause and effect of          how things occur. And in this ‘cause and effect’ lies our ...
And Allah’s knowledge includes the cause and effect of          how things occur. And in this ‘cause and effect’ lies our ...
Thus, even if we have done our best exercising “ikhtiyar ”,       yet what is destined to occur in this life, may not alwa...
Therefore, it is foolish to say: “Well if things is going to         happen according to what Allah has fixed, so ‘que ser...
Therefore, it is foolish to say: “Well if things is going to         happen according to what Allah has fixed, so ‘que ser...
SUMMARY         Therefore, it is foolish to say: “Well if things is going         BELIEVE IN QADHA’ AND QADR REQUIRES     ...
92All Rights Reserved© Zhulkeflee Hj Ismail (2012)
SwOBR           (PATIENT PERSERVERANCE)               “Swobr” – ‘patient perseverance’; if instilled in us then           ...
SwOBR           (PATIENT PERSERVERANCE)                              “Allah is with the patiently persevering ones”       ...
SHAJA’AH           (COURAGE)            Knowing that when Allah SWT. permits something to            happen, only then can...
SHAJA’AH           (COURAGE)            Thus the actual future outcome rests only with Allah,            although we may s...
TAWAKKUL          (TRUST)          Believe in Qadha’ & Qadr requires a Muslim to place trust          completely in Allah ...
TAWAKKUL           (TRUST)                                     “And when you have made a resolve,                         ...
HUSNUZ-DZON         (GOOD OPINION TOWARDS ALLAH)         Having only good opinion of Allah marks a true Believer.         ...
HUSNUZ-DZON         (GOOD OPINION TOWARDS ALLAH)              Those who holds to “good opinion of Allah and His          D...
HUSNUZ-DZON         (GOOD OPINION TOWARDS ALLAH)                                                   101All Rights Reserved©...
HUSNUZ-DZON         (GOOD OPINION TOWARDS ALLAH)                           "O (thou) soul, in (complete) rest and satisfac...
“Things that we cannot see (ghayb) don’t exist!”                        “Fire will not effect (hurt) another fire!”       ...
WHAT IS YOUR DEFENCE?                        “Things that we cannot see (ghayb) don’t exist!”                           He...
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
DU’A TAUGHT BY ALLAH:                  ROB-BA-NAA – ‘A-LAI-KA – TA-WAK-KAL-NAA              WA-ILAI-KA – ANAB-NAA – WA - I...
DU’A TAUGHT BY ALLAH:                  ‘ALLAL-LAA-HI – TAWAK –KAL - NAA – ROB-BA-NAA-                    LAA –TAJ-’AL-NAA ...
DU’A TAUGHT BY ALLAH:All Rights Reserved© Zhulkeflee Hj Ismail (2012)
DU’A TAUGHT BY ALLAH:               (Supplicate & Pray):                  "Our Lord! condemn us not if we forget or fall i...
DU’A TAUGHT BY ALLAH:                                              ALLAA-HUM-MA HA-BIB-                                   ...
DU’A TAUGHT BY ALLAH:                                           WA – ZAY – YIN - HU - FEE –                               ...
DU’A TAUGHT BY ALLAH:                               WA – KAR-RAH - ILAI-NAL – KUF-RA WAL                                  ...
DU’A TAUGHT BY ALLAH:                                             WAJ - ‘ALA - NAA MI-NAR -                               ...
DU’A TAUGHT BY ALLAH:                         ROB-BANAA – AA-TINAA – MIN-LA-DUNK-KA                       ROH-MA-TAN – WA ...
DU’A TAUGHT BY ALLAH:                   ROB-BANAA – FAGH – FIR -LANAA – DZU-NUU-BA-                 NAA – WA-KAF-FIR- ‘AN-...
DU’A TAUGHT BY ALLAH:            ROB-BA-NAA – LAA-TU-ZIGH – QU-LUU-BA-NAA – BA’-DA              IDZ – HA-DAI-TA-NAA – WA –...
DU’A TAUGHT BY ALLAH:                                  ROB-BANAA – AF-RIGH – ‘A-LAY-NAA                                   ...
DU’A TAUGHT BY ALLAH:               ROB-BA-NAA – HAB-LA-NAA – MIN – AZ-WAA - JI-NAA            WA - DZUR-RI- YAA -TI-NAA –...
DU’A TAUGHT BY ALLAH:                 ROB-BA-NAA – AA-TI-NAA – FID-DUN-YAA – HA-SA-NA-                        TAN – WA- FI...
“(May) Allah grant His Reward upon Muhammad, salutations of Allah                and Peace be upon him and his family, in ...
And salutations of Allah and Peace be upon our Leader                         Muhammad, and upon His household and Compani...
”Glory to thy Lord the Lord, of Honour and Power! (He is free) from          what they ascribe (to Him)! And Peace on the ...
All welcome to visit my web-blog:          http://an-naseehah.blogspot.com/          http://introductiontotauhid.blogspot....
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(Slideshare) fardhu'ain(2012)lesson#9-arkaan-ul-iiman-in-qadha' -qadr(30-november-2012)

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(Slideshare) fardhu'ain(2012)lesson#9-arkaan-ul-iiman-in-qadha' -qadr(30-november-2012)

  1. 1. IN THE NAME OF ALLAH, MOST COMPASSIONATE, “A BEGINNERS’ COURSE ON MOST MERCIFUL ISLAM” IL Lessons on Fardhu ‘Ain in English for Adults R A-’ JIB conducted by Ustaz Zhulkeflee Hj Ismail F # 9 H O N I T O H AD E SS L Every Friday night @ 8pm – 10pm IT CAN ALSO BE A REFRESHER COURSE Wisma Indah, 450 FOR MUSLIM PARENTS, “ARKAAN AL-IIMAN” Changi Road, #02-00 next to EDUCATORS, IN CONTEMPORARY Articles of Faith / Belief Masjid Kassim SINGAPORE. OPEN TO ALL BELIEVE IN QADHA’ AND QADR OF ALLAH Using textbook & curriculum he has developed especially for Muslim converts and young Adult English-speaking Muslims. “To seek knowledge is obligatory upon every Muslim (male & female)” UPDATED 30 NOVEMBER 2012All Rights Reserved© Zhulkeflee Hj Ismail (2012) 1
  2. 2. FROM PREVIOUS LESSONS IN THE NAME OF ALLAH, FARDHU’AIN: CONDUCTED BY MOST COMPASSIONATE, USTAZ ZHULKEFLEE HJ ISMAIL MOST MERCIFUL LESSONS FROM TEXTBOOK “Beginners’ Manual on Islam” (The basic message of Islam) 2All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  3. 3. FROM PREVIOUS LESSONS “Allah” : Arabic proper noun; name for God, it refers to the One and Only, the Unique Creator, Lord Sustainer of the Universe, Who Alone is God – there is none besides Allah. No equivalent translation in non-Semitic language.All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  4. 4. FROM PREVIOUS LESSONS “Muhammad s.a.a.w.” : Arabic name meaning “the Praised One”; he is the Chosen, Unlettered Prophet, the servant and Messenger of Allah, the Awaited Seal of Prophethood after whom there will be no more prophet sent.All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  5. 5. All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  6. 6. Islam is built upon five “Tell me about Islam” things: Bear witness that there is none deserving of worship except Allah, and that Muhammad is His servant and Messenger.All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  7. 7. Islam is built upon five “Tell me about Islam” things: And to establish Swolah (the obligatory five daily worship or specific devotion).All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  8. 8. Islam is built upon five “Tell me about Islam” things: And to pay the Zakah (obligatory tax upon the wealth).All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  9. 9. Islam is built upon five “Tell me about Islam” things: And to make pilgrimage (Hajj) to the House (Ka’ba in Makkah) if you are able.All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  10. 10. Islam is built upon five “Tell me about Islam” things: And to observe fasting daily in the month of Ramadhan.All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  11. 11. .....“Tell me about iiman (Belief) iiman is that (Faith/Belief)” you: Solemnly believe in Allah; His angels; His Books, His Messengers; In the Afterlife; In the Decree, the good & bad, all comes from (the eternal knowledge of) Allah;All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  12. 12. ........ “ Tell me about ‘Al- “Al-Ihsan” (excellence) is: Ihsan’- (the Best or ... That you serve (worship) Righteous conduct or Allah as though you see Excellence)” Him, but if you do not see Him, He (Allah) sees you.”All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  13. 13. IIMAN ‘AMAL IHSAN [Islam] Belief Submission Best or Faith Obedience Righteous Conviction Practice Conduct Faith without obedience is meaningless; and obedience without Faith is mere rituals and may even lead to hypocrisy. Together, Faith and Obedience must lead to Righteousness with IHSAN which essentially focus in our intention to sincerely serve Allah s.w.t. Thus, in these three aspects can one be said to be true in his submission to the Will of Allah (as Muslim).All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  14. 14. IN THE NAME OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL THE FIRST ASPECT REQUIRED IN THE ATTESTATION TO THE ABSOLUTE ONENESS OF ALLAH (TAU HEED)All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  15. 15.  IIMAN is “Belief or Faith” to something beyond sense perception, termed as “ - al-ghayb” meaning “the unseen”.  It is derived from the root word “ ” which also means “safety, peace, security, protection”  It denote: “certainty of the ultimate truth”, adherence to it instils sense of “security in him” from doubts, uncertainty, restlessness etc.All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  16. 16.  Yet from Islamic perspective “iiman” cannot be by mere blind acceptance devoid of proof or substantiation i.e. Believe or faith must be with knowledge.All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  17. 17.  Yet from Islamic perspective “iiman” cannot be by mere blind acceptance devoid of proof or substantiation i.e. Must be with knowledge. "And do not follow (pursue) anything of which thou hast no knowledge: verily (thy) hearing and sight and heart - all of them - will be called to account for it (on Judgement Day).“ (Q: Bani Israil : 17 :36)All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  18. 18.  Yet from Islamic perspective “iiman” cannot be by mere blind acceptance devoid of proof or substantiation i.e. Must be with knowledge.  Three sources for knowledge: [1] Five sensory perceptions - ; [2] Reasoning - ; [3] True report - ;All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  19. 19. (The Detailed Belief) “Al-iiman is that you:  Solemnly believe in Allah;  His angels;  His Books,  His Messengers;  In the Afterlife;  In the Decree, the good & bad, all comes from (the eternal knowledge of) Allah Most Exalted.”All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  20. 20. (The Detailed Belief) “Al-iiman is that you:  Solemnly believe in Allah;  His angels;  His Books,  His Messengers;  In the Afterlife;  In the Decree, the good & bad, all comes from (the eternal knowledge of) Allah Most Exalted.”All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  21. 21. IN THE NAME OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL THE SIXTH ARTICLE OF FAITH IN ACKNOWLEDGING THE ABSOLUTE ONENESS OF ALLAH (TAUHEED)All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  22. 22. All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  23. 23. “No calamity befalls save by Allahs leave (permission). And whosoever believes in Allah, He guides his heart. And Allah is Knower of all things. Obey Allah and obey His messenger; but if ye turn away, then the duty of Our messenger is only to convey (the message) plainly. Allah! There is no God save Him. In Allah, therefore, let believers put their trust.” (Qur’an: Taghabun: 64: 11-13) 23All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  24. 24. 24All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  25. 25. All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  26. 26. “ Allah! There is no God save Him, the Alive, the Eternal. Neither slumber nor sleep overtakes Him. Unto Him belongs whatsoever is in the heavens and whatsoever is in the earth. Who is he that intercedes with Him save by His leave? He knows that which is in front of them and that which is behind them, while they encompass nothing of His knowledge save what He will. His throne includes the heavens and the earth, and He is never weary of preserving them. He is the Sublime, the Tremendous.” (Qur’an: Baqarah: 2: 255) 26All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  27. 27. 27All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  28. 28. Man’s knowledge is only regarding what has happened or is happening. 28All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  29. 29. Man’s knowledge is only regarding what has happened or is happening. He cannot claim (on his own) to know the future – as to what will occur, or what his fate will be. 29All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  30. 30. Man’s knowledge is only regarding what has happened or is happening. He cannot claim (on his own) to know the future – as to what will occur, or what his fate will be. Yet, he knows things do occur according to certain laws of cause and effect (sunna-tullaah). And that Allah has given him free-will to participate in determining his destiny. 30All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  31. 31. Man’s knowledge is only regarding what has happened or is happening. He cannot claim (on his own) to know the future – as to what will occur, or what his fate will be. Yet, he knows things do occur according to certain laws of cause and effect (sunna-tullaah). And that Allah has given him free-will to participate in determining his destiny. This free-will is termed, “ikhtiyar” 31All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  32. 32. What is “ikhtiyar” ? It is derived from the root word “khayr” meaning “good” and “akhyar” - “better” 32All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  33. 33.  Therefore the freedom given to man to determine for themselves their destiny, is only in choosing to do good. Although he may abuse this privilege and if he chose to do bad, he is said to have committed “zulm” (injustice) to himself. 33All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  34. 34.  Therefore the freedom given to man to determine for themselves their destiny, is only in choosing to do good. Although he may abuse this privilege and if he chose to do bad, he is said to have committed “zulm” (injustice) to himself.  Thus, man is to be responsible for his choices in his life as well as face consequences for his neglect and abuse. 34All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  35. 35. Therefore the freedom given to man to determine for ALTHOUGH MAN’S CHOICE AND ABILITY TO DO WHATEVER their destiny, is only in choosing to OR themselves ACTION IS WITH ALLAH’S WILL do Although he ( MA-SHI-A good.PERMISSION may abuse this privilege and if ), YET MAN’S CHOICE TO ABUSE AND COMMIT he chose to do bad, he is said to have committed WRONG IS NOT WITH ALLAH’S APPROVAL WRONG IS NOT WITH ALLAH’S APPROVAL ( LAM YARDHA “zulm” ‫( ظلم‬injustice) to himself. ٌ ) ْ‫ُ ٌم‬ ) PERMISSIONbe responsible for his choices in his life Thus, man is to DOES NOT EQUAL APPROVAL. 35All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  36. 36. THUS IN “RATIB AL-HADDAD”, WE RECITE THIS WIRD In the Name of Allah, Praise be to Allah, Good and evil are by the Will (i.e. they can happen only by the permission) of Allah. 36All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  37. 37. 37All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  38. 38. WHETHER: “SHUKUR ” OR “KUFUR ” GRATEFUL OR UNGRATEFUL 38All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  39. 39. All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  40. 40. “ Verily! We create man from a drop of mingled sperm, in order to test him; so We gave him (gifts of) hearing, sight. Verily! We have shown him the Way, whether he be grateful or ungrateful i.e. disbelieving (rests on his will).” (Qur’an: Al-Insan:76: 2-3) 40All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  41. 41. All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  42. 42. “ Then when (Solomon) saw it (the throne miraculously) placed firmly before him, he said: "This is by the grace of my Lord!― to test me whether I am grateful, or ungrateful! And if any is grateful truly his gratitude is (a gain) for his own soul; but if any is ungrateful, truly my Lord is Free of All Needs, Supreme in Honour!" (Qur’an: Naml: 27: 40) 42All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  43. 43. All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  44. 44. “Verily, Allah does not change men’s condition unless they change their inner selves;” (Qur’an: Ra’ad : 13:11) 44All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  45. 45. All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  46. 46. “This, because Allah would never change the blessings with which He has graced a people unless they change their inner selves: and [know] that Allah is all-Hearing, all-Seeing.” (Qur’an: Al- Anfal : 8:53) 46All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  47. 47. “For, He (Allah) it is who has made you inherit the earth, and has raised some of you by degrees above others, so that He might try you by means of what He has bestowed upon you . Verily, thy Sustainer is swift in retribution: yet, behold, He is indeed much-forgiving, a dispenser of grace.” (Qur’an: An-’am: 6: 165)All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  48. 48. All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  49. 49. Can we change our future? Before attempting to answer, note that this is an assumption (guessing) - as though we already know the outcome of our future. 49All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  50. 50. Can we change our future? Before attempting to answer, note that this is an assumption (guessing) - as though we already know the outcome of our future. Do we, for certain, know our future? How can we change something when we do not even know with absolute certainty that this thing will occur? 50All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  51. 51. The correct statement is: “Can we change our current condition, to ensure a better future in our destiny?” 51All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  52. 52. The correct statement is: “Can we change our current condition, to ensure a better future in our destiny?” Of course we can, because Allah SWT has allowed us (nay, expects us) to continue to change for the better, to improve. 52All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  53. 53. Allah will assist the change, but He will not change your condition unless you begin to change it (ikhtiyar) in yourself. “But as for those who strive hard in Our cause -We shall most certainly guide them onto paths that lead unto Us: for, behold, Allah is indeed with the doers of good.” (Qur’an: Ankabut: 29: 69) 53All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  54. 54. 54All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  55. 55. All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  56. 56. “Do men think that on their [mere] saying, ‘We believe,’ they will be left to themselves, and will not be put to a test? Yea, indeed, we did test those who lived before them; and so too, [shall be tested those Muslims who is now living and] most certainly will He mark out those who prove themselves true, and most certainly will He mark out those who are lying.” (Qur’an: al- Ankabut: 29: 2-3) 56All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  57. 57. To be a believer in Allah SWT. cannot be by mere claim. It requires proof through tests, because believers would be rewarded with honour and exaltation. 57All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  58. 58. To be a believer in Allah SWT. cannot be by mere claim. It requires proof through tests, because believers would be rewarded with honour and exaltation. To be tested means that man is given the potential to be capable for both success as well as failure. He must not be compelled but must have the free-will and choice. 58All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  59. 59. Justice dictates that with possibility to be rewarded with honour and exaltation, there is equally the possibility of dishonour and debasement. 59All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  60. 60. Justice dictates that with possibility to be rewarded with honour and exaltation, there is equally the possibility of dishonour and debasement. Man can either choose to believe or to reject; to submit or to rebel; to be grateful or be ungrateful. Such is the nature of test or trial. 60All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  61. 61. Justice dictates that with possibility to be rewarded with honour and exaltation, there is equally the possibility of dishonour and debasement. Man can either choose to believe or to reject; to submit or to rebel; to be grateful or be ungrateful. Such is the nature of test or trial. Thus there is the promise of Paradise, as there is the warning of Hell. 61All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  62. 62. 62All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  63. 63. All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  64. 64. “Has there not been over Man a long period of Time, when he was nothing--(not even) mentioned?― Verily We created Man from a drop of mingled sperm, in order to try him: so We gave him (the gifts), of Hearing and Sight. We showed him the Way: whether he be (SHAKUR) grateful or (KAFUR) ungrateful (rests on his will).” (Qur’an: al-Insan (Dahri): 76: 2-3)All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  65. 65. WHETHER GRATEFUL OR UNGRATEFUL SO THAT THERE CAN BE APPRECIATION -THUS LIFE CONTAINS OPPOSITES ‘GOOD’ ‘BAD’ HEALTH SICKNESS WEALTH POVERTY HAPPINESS SADNESS STRENGTH WEAKNESS ACCEPTANCE REJECTION 65All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  66. 66. MANY DO NOT REALIZE THAT THEY ARE BEING TESTED WITH MANY GOOD FAVOURS IN LIFE – FOR ALL THESE (GOOD THINGS) COMES FROM THE WILL OF ALLAH. WHAT IS EXPECTED OF THEM IS, SO THAT THEY SHOULD BE GRATEFUL ( SHAKUR - ) 66All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  67. 67. MANY DO NOT REALIZE THAT THEY ARE BEING TESTED WITH MANY GOOD FAVOURS IN LIFE – FOR ALL THESE (GOOD THINGS) COMES FROM THE WILL OF ALLAH. WHAT IS EXPECTED OF THEM IS, SO THAT THEY SHOULD BE GRATEFUL ( SHAKUR - ) “And remember! your Lord caused to be declared (publicly): "If ye are grateful, I will add more (favours) unto you; but if ye show ingratitude, truly My punishment is terrible indeed." (Qur’an: Ibrahim:14: 7) 67All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  68. 68. CRITERIA 1. Acknowledge and extol praises of The key to the true giver, Allah Who alone is succeed in this test as well God, the Bestower of all favours. as to deserve achieving 2. Learn the value of what is given, further increase of do not take any of these favours bestowals from Allah. for granted. 3. Utilize what is given in yet how does one become accordance to what may please grateful? What are the the Giver (i.e. do not abuse the important criteria? gift), so as not to cause His wrath to befall us.All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  69. 69. EVEN WHEN FACING ADVERSITY AND CALAMITY, THE TEST IS WHETHER WE HAVE PATIENCE FOREBEARANCE – AS WELL AS - WHETHER WE CAN REMAIN CONTENTED AND FAITHFUL TO EVERY ALLAH’S DECREE UPON US ON THIS EARTH 69All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  70. 70. EVEN WHEN FACING ADVERSITY AND CALAMITY, THE TEST IS WHETHER WE HAVE PATIENCE FOREBEARANCE – AS WELL AS - WHETHER WE CAN REMAIN CONTENTED AND FAITHFUL TO EVERY ALLAH’S DECREE UPON US ON THIS EARTH “Among the believers are men who have [always] been true to what they have vowed before Allah: Of them some have fulfilled their obligations (with their lives), and some of them are still waiting (for its fulfillment) without having changed [their resolve] in the least.” (Qur’an: al-Ahzab: 33: 23) 70All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  71. 71. All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  72. 72. “ Say: ‘Nothing will happen to us except what Allah has decreed for us: He is our protector’: and on Allah let the Believers put their trust.” (Qur’an: Taubah: 9: 51) 72All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  73. 73. All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  74. 74. “ If Allah do touch thee with hurt, there is none can remove it but He: if He do design some benefit for thee, there is none can keep back His favour: He causeth it to reach whomsoever of His servants He pleaseth. And He is the Oft-Forgiving, Most Merciful.” (Qur’an: Taubah: 10: 107) 74All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  75. 75. All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  76. 76. “ For Allah has power over all things. What Allah out of His Mercy doth bestow on mankind there is none can withhold: what He doth withhold there is none can grant apart from Him: and He is the Exalted in Power, Full of Wisdom.” (Qur’an: Fatir: 35: 1-2) 76All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  77. 77. All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  78. 78. “ And there is not a thing but with Us are the stores thereof. And we send it not down save in appointed measure (BI-QADARIN - MA’-LUM).” (Qur’an: al-Hijr:15: 21) 78All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  79. 79. All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  80. 80. “ And whosoever who is conscious of Allah (TAQWA), He (Allah) will appoint a way out for him (from every unhappiness), and will provide for him in a manner beyond all expectations. And whosoever puts his trust in Allah (TAWAKKAL), He (alone) will suffice him. Verily! Allah brings His command to pass. Allah hath set appointed (term and) measure (QADRA) for all things.” (Qur’an: Talaq: 65: 2-3) 80All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  81. 81. All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  82. 82. We cannot claim to know the knowledge that is with Allah unless He reveals it to us. 82All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  83. 83. We cannot claim to know the knowledge that is with Allah unless He reveals it to us. Thus for us in life, with time, things will gradually occur. This is what we may understand “Qadha’” to mean : the unveiling or the revealing of Allah’s executing His fore- knowledge (Decree) to us. 83All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  84. 84. Only when it has occurred can we then say “this is in accordance with the Eternal pre-existing knowledge of Allah (Qadr)”. 84All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  85. 85. Only when it has occurred can we then say “this is in accordance with the Eternal pre-existing knowledge of Allah (Qadr)”. Before it has happened we cannot say something is already predestined - to do so would still be only mere speculation. 85All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  86. 86. And Allah’s knowledge includes the cause and effect of how things occur. And in this ‘cause and effect’ lies our responsibility, because there are free-will which we are given to exercise therein. 86All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  87. 87. And Allah’s knowledge includes the cause and effect of how things occur. And in this ‘cause and effect’ lies our responsibility, because there are free-will which we are given to exercise therein. Allah will not hold us responsible for causes which are beyond our control. Yet, these other causes (beyond our control) may affect our life and destiny in this world too. 87All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  88. 88. Thus, even if we have done our best exercising “ikhtiyar ”, yet what is destined to occur in this life, may not always be pleasant and good. 88All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  89. 89. Therefore, it is foolish to say: “Well if things is going to happen according to what Allah has fixed, so ‘que sera sera!’ what will be will be” and you chose to do nothing. (JABARIYAH) 89All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  90. 90. Therefore, it is foolish to say: “Well if things is going to happen according to what Allah has fixed, so ‘que sera sera!’ what will be will be” and you chose to do nothing. (JABARIYAH) Also, it is foolish to expect that after you have put in every effort, that things will occur exactly as you hope, as though other factors beyond your control cannot affect your life in this temporary world ! (QODARIYAH) 90All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  91. 91. SUMMARY Therefore, it is foolish to say: “Well if things is going BELIEVE IN QADHA’ AND QADR REQUIRES to happen according to what Allah has fixed, so ‘que US TO ACCEPT THAT MANKIND IS : sera sera!’ what will be will be” and you chose to do [1] NEITHER FULLY COMPELLED nothing. (Jabariyah) [2] NOR DOES HE HAS THE ABSOLUTE Also,FREEDOM.to expect that after you have put in it is foolish every effort, things will occur exactly as you hope, as ITS REALITY IS TO BE FOUND BETWEEN though other factors beyond your control cannot THESE TWO EXTREMES. affect your life! (Qodariyah) 91All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  92. 92. 92All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  93. 93. SwOBR (PATIENT PERSERVERANCE) “Swobr” – ‘patient perseverance’; if instilled in us then whatever the outcome in life’s trial & tribulation would not deter nor cause us to loose hope. There would always be positive optimism, ever determined, knowing that Allah knows all that we are going through and: 93All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  94. 94. SwOBR (PATIENT PERSERVERANCE) “Allah is with the patiently persevering ones” (Q: Baqarah:2:153) 94All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  95. 95. SHAJA’AH (COURAGE) Knowing that when Allah SWT. permits something to happen, only then can it happen. If He does not permit it, then it can never happen. 95All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  96. 96. SHAJA’AH (COURAGE) Thus the actual future outcome rests only with Allah, although we may speculate with our knowledge of cause and effect. Yet, our knowledge is limited – whereas Allah’s knowledge encompass all. This instils in us courage to face the future. 96All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  97. 97. TAWAKKUL (TRUST) Believe in Qadha’ & Qadr requires a Muslim to place trust completely in Allah (after exhausting all resolve and ikhtiyar). Trust in Allah make us deserving of his Love: 97All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  98. 98. TAWAKKUL (TRUST) “And when you have made a resolve, put your Trust in Allah for Allah loves those who put their Trust in Him” (Qur’an: Aali ’Imran: 3: 159) 98All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  99. 99. HUSNUZ-DZON (GOOD OPINION TOWARDS ALLAH) Having only good opinion of Allah marks a true Believer. Thus the ‘good and the bad’ are seen only as a temporary gifts or affliction – decided by One Who is Compassionate, Merciful and Wise. 99All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  100. 100. HUSNUZ-DZON (GOOD OPINION TOWARDS ALLAH) Those who holds to “good opinion of Allah and His Decree”, develops their Nafs (Soul) to become Tranquil ( ). Thus Allah says : 100All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  101. 101. HUSNUZ-DZON (GOOD OPINION TOWARDS ALLAH) 101All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  102. 102. HUSNUZ-DZON (GOOD OPINION TOWARDS ALLAH) "O (thou) soul, in (complete) rest and satisfaction! "Come back thou to thy Lord well pleased (thyself), and well-pleasing unto Him! "Enter thou, then among my Devotees! "Yea, enter thou my Heaven"! (Qur’an: Fajr: 89: 27-30) 102All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  103. 103. “Things that we cannot see (ghayb) don’t exist!” “Fire will not effect (hurt) another fire!” “If God already knows that I’m going to be bad, why blame me!” 103All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  104. 104. WHAT IS YOUR DEFENCE? “Things that we cannot see (ghayb) don’t exist!” He claim to be in ‘pain’, can we see the ‘pain’ ? ……….. “Fire will not effect (hurt) another fire!” If fire cannot hurt fire, clay cannot hurt another clay ! ... “If God already knows that I’m going to be bad, why blame me!” 104All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  105. 105. All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  106. 106. DU’A TAUGHT BY ALLAH: ROB-BA-NAA – ‘A-LAI-KA – TA-WAK-KAL-NAA WA-ILAI-KA – ANAB-NAA – WA - I-LAI - KAL – MA-SWEER "Our Lord! in Thee do we trust, and to Thee do we turn in repentance: to Thee is (our) final Goal.”All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  107. 107. DU’A TAUGHT BY ALLAH: ‘ALLAL-LAA-HI – TAWAK –KAL - NAA – ROB-BA-NAA- LAA –TAJ-’AL-NAA – FIT-NA-TAN –LIL-QOW-MIZ- ZO-LI-MEEN – WA-NAJ-JI-NAA – BI-ROH-MA-TI-KA – MINAL – QOW-MIL -KAA-FI-REEN "In Allah do we put our trust. Our Lord! make us not a trial for those who practise oppression; And deliver us by Thy Mercy from those who reject (Thee)."All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  108. 108. DU’A TAUGHT BY ALLAH:All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  109. 109. DU’A TAUGHT BY ALLAH: (Supplicate & Pray): "Our Lord! condemn us not if we forget or fall into error; our Lord! Lay not on us a burden like that which Thou didst lay on those before us; Our Lord! lay not on us a burden greater than we have strength to bear. Blot out our sins and grant us forgiveness. Have mercy on us. Thou art our Protector; help us against those who stand against faith." (Qur’an: Baqarah: 2: 286) 109All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  110. 110. DU’A TAUGHT BY ALLAH: ALLAA-HUM-MA HA-BIB- I-LAI -NAL – II - MAN "O Allah! Endear love in our hearts with the True Faith ( al- iiman)”All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  111. 111. DU’A TAUGHT BY ALLAH: WA – ZAY – YIN - HU - FEE – QU – LOO – BI - NAA “And make it (our Faith) to be beautiful (and as a precious ornament) in our hearts”All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  112. 112. DU’A TAUGHT BY ALLAH: WA – KAR-RAH - ILAI-NAL – KUF-RA WAL FU- SOO-QA - WAL- ISW- YAAN “And make us hateful of KUFR (every forms of unbelief), FU- SUUQ (every wickedness) and ISw-YAAN (rebelliousness against truth & goodness)”All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  113. 113. DU’A TAUGHT BY ALLAH: WAJ - ‘ALA - NAA MI-NAR - RAA - SHI - DEEN “And make us to amongst those who are RAA-SHI-DUUN (the Rightly Guided)”All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  114. 114. DU’A TAUGHT BY ALLAH: ROB-BANAA – AA-TINAA – MIN-LA-DUNK-KA ROH-MA-TAN – WA – HA-YI’ – LA-NAA – MIN - AM- RINAA – RA – SHA- DAA "Our Lord! Bestow on us Mercy from Thyself, and dispose of our affair for us in the right way! “All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  115. 115. DU’A TAUGHT BY ALLAH: ROB-BANAA – FAGH – FIR -LANAA – DZU-NUU-BA- NAA – WA-KAF-FIR- ‘AN-NAA – SAI – YI- AA - TINAA – WA-TAWAF - FA-NAA – MA – ‘AL – AB- RAA-R “Our Lord! forgive us our sins blot out from us our iniquities, and take to Thyself our souls in the company of the righteous.”All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  116. 116. DU’A TAUGHT BY ALLAH: ROB-BA-NAA – LAA-TU-ZIGH – QU-LUU-BA-NAA – BA’-DA IDZ – HA-DAI-TA-NAA – WA – HAB – LA-NAA – MIN – LA DUNKA – ROH-MA-TAN – IN-NA-KA – AN-TAL- WAH-HAAB "Our Lord! let not our hearts deviate now after Thou hast guided us, but grant us mercy from Thee: for Thou art the Grantor of bounties without measure.”All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  117. 117. DU’A TAUGHT BY ALLAH: ROB-BANAA – AF-RIGH – ‘A-LAY-NAA SWOB-RAN – WA- TA-WAF-FA-NAA MUS-LI-MEEN “Our Lord! pour out on us patience and constancy, and Take our souls unto Thee as Muslims (who bow to Thy will)"!All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  118. 118. DU’A TAUGHT BY ALLAH: ROB-BA-NAA – HAB-LA-NAA – MIN – AZ-WAA - JI-NAA WA - DZUR-RI- YAA -TI-NAA – QUR-RO—TA – A’ – YU-NIN WAJ- ‘AL – NAA – LIL – MUT-TA-QEE-NA – IMAA -MA "Our Lord! Grant unto us wives (mates) and offspring who will be the comfort of our eyes and give us (the grace) to lead the righteous.”All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  119. 119. DU’A TAUGHT BY ALLAH: ROB-BA-NAA – AA-TI-NAA – FID-DUN-YAA – HA-SA-NA- TAN – WA- FIL – AA-KHI-RA-TI - HA-SA-NA-TAN WA-QI-NAA - ‘A-DZAA-BAN-NAA-R “Our Lord! Give us good in this world and good in the Hereafter and save us from the torment of the fire!"All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  120. 120. “(May) Allah grant His Reward upon Muhammad, salutations of Allah and Peace be upon him and his family, in accordance with what he deserves (in Allah’s knowledge & estimation).”All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  121. 121. And salutations of Allah and Peace be upon our Leader Muhammad, and upon His household and Companions . And all the Praises is for Allah, Lord Sustainer of all the worlds.All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  122. 122. ”Glory to thy Lord the Lord, of Honour and Power! (He is free) from what they ascribe (to Him)! And Peace on the Messengers! And praise to Allah, the Lord and Cherisher of the Worlds.” (Qur’an : Saffat: 37 : 180-182)All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  123. 123. All welcome to visit my web-blog: http://an-naseehah.blogspot.com/ http://introductiontotauhid.blogspot.com/ http://oyoubelievers.blogspot.com/ http://al-amthaal.blogspot.com/ http://zhulkeflee-archive.blogspot.com/ http://criteriaforaholybook-quran.blogspot.com/ http://with-the-truthful.blogspot.com/ http ://muqaddam-nurul.blogspot.com/ 123All Rights Reserved© Zhulkeflee Hj Ismail (2012)

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