[Slideshare] fardh'ain(january-2014-batch)lesson #9-(arkanul-iiman-believe-in-qadha'-qadr-of-allah)-4-april-2014

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[Slideshare] fardh'ain(january-2014-batch)lesson #9-(arkanul-iiman-believe-in-qadha'-qadr-of-allah)-4-april-2014

  1. 1. ““A BEGINNERS’ COURSE ONA BEGINNERS’ COURSE ON ISLAM”ISLAM” Lessons onLessons on Fardhu ‘Ain in English forFardhu ‘Ain in English for AdultsAdults conducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj Ismail HADITH OF JIBRA-’IL HADITH OF JIBRA-’IL LESSON # 9 LESSON # 9 Using textbook & curriculum he has developed especially forUsing textbook & curriculum he has developed especially for Muslim converts and young Adult English-speaking Muslims.Muslim converts and young Adult English-speaking Muslims. ““To seek knowledge is obligatory upon every Muslim (male & female)”To seek knowledge is obligatory upon every Muslim (male & female)” IT CAN ALSO BE AIT CAN ALSO BE A REFRESHER COURSEREFRESHER COURSE FOR MUSLIM PARENTS,FOR MUSLIM PARENTS, EDUCATORS, INEDUCATORS, IN CONTEMPORARYCONTEMPORARY SINGAPORE.SINGAPORE. OPEN TO ALLOPEN TO ALL 1 UPDATED 4 APRIL 2014UPDATED 4 APRIL 2014 Every Friday nightEvery Friday night @ 8pm – 10pm@ 8pm – 10pm Wisma Indah, 450Wisma Indah, 450 Changi Road,Changi Road, #02-00 next to#02-00 next to Masjid KassimMasjid Kassim All Rights Reserved© Zhulkeflee Hj Ismail (2014) ““ARKAAN AL-IIMAN”ARKAAN AL-IIMAN” Articles of Faith / BeliefArticles of Faith / Belief IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOSTMOST COMPASSIONATE,COMPASSIONATE, MOST MERCIFULMOST MERCIFUL BELIEVE IN QADHA’ ANDBELIEVE IN QADHA’ AND QADR OF ALLAHQADR OF ALLAH
  2. 2. (The basic message of Islam)(The basic message of Islam) FARDHU’AINFARDHU’AIN: CONDUCTED BY: CONDUCTED BY USTAZ ZHULKEFLEE HJ ISMAILUSTAZ ZHULKEFLEE HJ ISMAIL LESSONS FROM TEXTBOOKLESSONS FROM TEXTBOOK ““Beginners’ Manual on IslamBeginners’ Manual on Islam”” 2 IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOSTMOST COMPASSIONATE,COMPASSIONATE, MOST MERCIFULMOST MERCIFUL FROM PREVIOUS LESSONSFROM PREVIOUS LESSONS All Rights Reserved© Zhulkeflee Hj Ismail (2014)
  3. 3. ““Allah”Allah” :: Arabic proper noun; name for God, it refersArabic proper noun; name for God, it refers to the One and Only, the Unique Creator, Lordto the One and Only, the Unique Creator, Lord Sustainer of the Universe, Who Alone is God – there isSustainer of the Universe, Who Alone is God – there is none besides Allah.none besides Allah. No equivalent translation in non-Semitic language.No equivalent translation in non-Semitic language. FROM PREVIOUS LESSONSFROM PREVIOUS LESSONS All Rights Reserved© Zhulkeflee Hj Ismail (2014)
  4. 4. ““Muhammad s.a.a.w.”Muhammad s.a.a.w.” :: Arabic name meaning “Arabic name meaning “thethe Praised OnePraised One”; he is the Chosen, Unlettered Prophet,”; he is the Chosen, Unlettered Prophet, the servant and Messenger of Allah, the Awaitedthe servant and Messenger of Allah, the Awaited Seal of Prophethood after whom there will be noSeal of Prophethood after whom there will be no more prophet sent.more prophet sent. FROM PREVIOUS LESSONSFROM PREVIOUS LESSONS All Rights Reserved© Zhulkeflee Hj Ismail (2014)
  5. 5. All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  6. 6. “Tell me about Islam” Islam is built upon fiveIslam is built upon five things:things: Bear witness that there isBear witness that there is none deserving of worshipnone deserving of worship except Allah, and thatexcept Allah, and that Muhammad is His servantMuhammad is His servant and Messenger.and Messenger. All Rights Reserved© Zhulkeflee Hj Ismail (2014)
  7. 7. “Tell me about Islam” Islam is built upon fiveIslam is built upon five things:things: And to establish SwolahAnd to establish Swolah (the obligatory five daily(the obligatory five daily worship or specificworship or specific devotion).devotion). All Rights Reserved© Zhulkeflee Hj Ismail (2014)
  8. 8. “Tell me about Islam” Islam is built upon fiveIslam is built upon five things:things: And to pay the ZakahAnd to pay the Zakah (obligatory tax upon the(obligatory tax upon the wealth).wealth). All Rights Reserved© Zhulkeflee Hj Ismail (2014)
  9. 9. “Tell me about Islam” Islam is built upon fiveIslam is built upon five things:things: And to make pilgrimageAnd to make pilgrimage (Hajj) to the House (Ka’ba(Hajj) to the House (Ka’ba in Makkah) if you are able.in Makkah) if you are able. All Rights Reserved© Zhulkeflee Hj Ismail (2014)
  10. 10. “Tell me about Islam” Islam is built upon fiveIslam is built upon five things:things: And to observe fastingAnd to observe fasting daily in the month ofdaily in the month of Ramadhan.Ramadhan. All Rights Reserved© Zhulkeflee Hj Ismail (2014)
  11. 11. .....“Tell me about iiman (Faith/Belief)” (Belief) iiman is that(Belief) iiman is that you:you: Solemnly believe in Allah;Solemnly believe in Allah; His angels;His angels; His Books,His Books, His Messengers;His Messengers; In the Afterlife;In the Afterlife; In the Decree, the good &In the Decree, the good & bad, all comes from (thebad, all comes from (the eternal knowledge of)eternal knowledge of) Allah;Allah; All Rights Reserved© Zhulkeflee Hj Ismail (2014)
  12. 12. ““Al-Ihsan” (excellence) is:Al-Ihsan” (excellence) is: ... That you serve (worship)... That you serve (worship) Allah as though you seeAllah as though you see Him, but if you do not seeHim, but if you do not see Him, He (Allah) sees you.”Him, He (Allah) sees you.” ........ “ Tell me about ‘Al-........ “ Tell me about ‘Al- Ihsan’- (the Best orIhsan’- (the Best or Righteous conduct orRighteous conduct or Excellence)”Excellence)” All Rights Reserved© Zhulkeflee Hj Ismail (2014)
  13. 13. IIMANIIMAN BeliefBelief FaithFaith ConvictionConviction IHSANIHSAN Best orBest or RighteousRighteous ConductConduct ‘‘AMALAMAL [Islam][Islam] SubmissionSubmission ObedienceObedience PracticePractice Faith without obedience is meaningless; and obedience without Faith isFaith without obedience is meaningless; and obedience without Faith is mere rituals and may even lead to hypocrisy.mere rituals and may even lead to hypocrisy. Together, Faith and Obedience must lead to Righteousness with IHSANTogether, Faith and Obedience must lead to Righteousness with IHSAN which essentially focus in our intention to sincerely serve Allah s.w.t.which essentially focus in our intention to sincerely serve Allah s.w.t. Thus, in these three aspects can one be said to be true in his submissionThus, in these three aspects can one be said to be true in his submission to the Will of Allah (as Muslim).to the Will of Allah (as Muslim). All Rights Reserved© Zhulkeflee Hj Ismail (2014)
  14. 14. THE FIRST ASPECT REQUIRED IN THE ATTESTATION TOTHE FIRST ASPECT REQUIRED IN THE ATTESTATION TO THE ABSOLUTE ONENESS OF ALLAH (TAUTHE ABSOLUTE ONENESS OF ALLAH (TAUHHEED)EED) IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOSTMOST COMPASSIONATE,COMPASSIONATE, MOST MERCIFULMOST MERCIFUL All Rights Reserved© Zhulkeflee Hj Ismail (2014)
  15. 15.  IIMANIIMAN is “Belief or Faith” to something beyond sense perception, termed as “ - al-ghayb” meaning “the unseen”.  It is derived from the root word “ ” which also means “safety, peace, security, protection”  It denote: “certainty of the ultimate truth”, adherence to it instils sense of “security in him” from doubts, uncertainty, restlessness etc. All Rights Reserved© Zhulkeflee Hj Ismail (2014)
  16. 16.  Yet from Islamic perspective “iiman” cannot be by mere blind acceptance devoid of proof or substantiation i.e. Believe or faith must be with knowledge. All Rights Reserved© Zhulkeflee Hj Ismail (2014)
  17. 17. "And do not follow (pursue) anything of which thou"And do not follow (pursue) anything of which thou hast no knowledge: verily (thy) hearing and sighthast no knowledge: verily (thy) hearing and sight and heart - all of them - will be called to accountand heart - all of them - will be called to account for it (on Judgement Day).“for it (on Judgement Day).“ ((Q: Bani Israil : 17 :36Q: Bani Israil : 17 :36))  Yet from Islamic perspective “iiman” cannot be by mere blind acceptance devoid of proof or substantiation i.e. Must be with knowledge. All Rights Reserved© Zhulkeflee Hj Ismail (2014)
  18. 18.  Yet from Islamic perspective “iiman” cannot be by mere blind acceptance devoid of proof or substantiation i.e. Must be with knowledge.  Three sources for knowledge: [1] Five sensory perceptions - ; [2] Reasoning - ; [3] True report - ; All Rights Reserved© Zhulkeflee Hj Ismail (2014)
  19. 19. (The Detailed Belief)(The Detailed Belief) “Al-iiman“Al-iiman is that you:is that you:  Solemnly believe in Allah;Solemnly believe in Allah;  His angels;His angels;  His Books,His Books,  His Messengers;His Messengers;  In the Afterlife;In the Afterlife;  In the Decree, the good & bad, all comesIn the Decree, the good & bad, all comes from (the eternal knowledge of) Allahfrom (the eternal knowledge of) Allah Most Exalted.”Most Exalted.” All Rights Reserved© Zhulkeflee Hj Ismail (2014)
  20. 20. (The Detailed Belief)(The Detailed Belief) “Al-iiman“Al-iiman is that you:is that you:  Solemnly believe in Allah;Solemnly believe in Allah;  His angels;His angels;  His Books,His Books,  His Messengers;His Messengers;  In the Afterlife;In the Afterlife;  In the Decree, the good & bad, all comesIn the Decree, the good & bad, all comes from (the eternal knowledge of) Allahfrom (the eternal knowledge of) Allah Most Exalted.”Most Exalted.” All Rights Reserved© Zhulkeflee Hj Ismail (2014)
  21. 21. THE SIXTH ARTICLE OF FAITH IN ACKNOWLEDGINGTHE SIXTH ARTICLE OF FAITH IN ACKNOWLEDGING THE ABSOLUTE ONENESS OF ALLAH (THE ABSOLUTE ONENESS OF ALLAH (TAUTAUHHEEDEED)) IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOST COMPASSIONATE,MOST COMPASSIONATE, MOST MERCIFULMOST MERCIFUL All Rights Reserved© Zhulkeflee Hj Ismail (2014)
  22. 22. THE SIXTH ARTICLE OF FAITH IN ACKNOWLEDGINGTHE SIXTH ARTICLE OF FAITH IN ACKNOWLEDGING THE ABSOLUTE ONENESS OF ALLAH (THE ABSOLUTE ONENESS OF ALLAH (TAUTAUHHEEDEED)) IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOST COMPASSIONATE,MOST COMPASSIONATE, MOST MERCIFULMOST MERCIFUL All Rights Reserved© Zhulkeflee Hj Ismail (2014) ““A BEGINNERS’ COURSE ONA BEGINNERS’ COURSE ON ISLAM”ISLAM” Lessons on Fardhu ‘Ain in English for AdultsLessons on Fardhu ‘Ain in English for Adults conducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj Ismail TOPIC ON 4 APRIL 2014TOPIC ON 4 APRIL 2014 Every Friday night @Every Friday night @ 8pm – 10pm8pm – 10pm Wisma Indah, 450Wisma Indah, 450 Changi Road,Changi Road, #02-00 next to Masjid#02-00 next to Masjid KassimKassim HADITH OF JIBRA-’IL HADITH OF JIBRA-’IL LESSON # 9 LESSON # 9
  23. 23. All Rights Reserved© Zhulkeflee Hj Ismail (2014)
  24. 24. ““No calamity befalls save by Allah's leave (permission).No calamity befalls save by Allah's leave (permission). AndAnd whosoever believes in Allah, He guides his heart. And Allah iswhosoever believes in Allah, He guides his heart. And Allah is Knower of all things.Knower of all things. Obey Allah and obey His messenger; but if ye turn away, then theObey Allah and obey His messenger; but if ye turn away, then the duty of Our messenger is only to convey (the message) plainly.duty of Our messenger is only to convey (the message) plainly. Allah! There is no God save Him. In Allah, therefore, let believersAllah! There is no God save Him. In Allah, therefore, let believers put their trustput their trust.”.” ((Qur’an: Taghabun: 64: 11-13Qur’an: Taghabun: 64: 11-13)) 24 All Rights Reserved© Zhulkeflee Hj Ismail (2014)
  25. 25. 25 All Rights Reserved© Zhulkeflee Hj Ismail (2014)
  26. 26. All Rights Reserved© Zhulkeflee Hj Ismail (2014)
  27. 27. ““ Allah! There is no God save Him, the Alive, the Eternal. NeitherAllah! There is no God save Him, the Alive, the Eternal. Neither slumber nor sleep overtakes Him. Unto Him belongsslumber nor sleep overtakes Him. Unto Him belongs whatsoever is in the heavens and whatsoever is in the earth.whatsoever is in the heavens and whatsoever is in the earth. Who is he that intercedes with Him save by His leave? HeWho is he that intercedes with Him save by His leave? He knows that which is in front of them and that which is behindknows that which is in front of them and that which is behind them, while they encompass nothing of His knowledge savethem, while they encompass nothing of His knowledge save what He will. His throne includes the heavens and the earth,what He will. His throne includes the heavens and the earth, and He is never weary of preserving them. He is the Sublime,and He is never weary of preserving them. He is the Sublime, the Tremendous.”the Tremendous.” (Qur’an: Baqarah: 2: 255) 27 All Rights Reserved© Zhulkeflee Hj Ismail (2014)
  28. 28. 28 All Rights Reserved© Zhulkeflee Hj Ismail (2014)
  29. 29. Man’s knowledge is only regarding what has happened or isMan’s knowledge is only regarding what has happened or is happening.happening. 29 All Rights Reserved© Zhulkeflee Hj Ismail (2014)
  30. 30. Man’s knowledge is only regarding what has happened or isMan’s knowledge is only regarding what has happened or is happening.happening. He cannot claim (on his own) to know the future – as to whatHe cannot claim (on his own) to know the future – as to what will occur, or what his fate will be.will occur, or what his fate will be. 30 All Rights Reserved© Zhulkeflee Hj Ismail (2014)
  31. 31. Man’s knowledge is only regarding what has happened or isMan’s knowledge is only regarding what has happened or is happening.happening. He cannot claim (on his own) to know the future – as to whatHe cannot claim (on his own) to know the future – as to what will occur, or what his fate will be.will occur, or what his fate will be. Yet, he knows things do occur according to certain laws ofYet, he knows things do occur according to certain laws of cause and effect (cause and effect (sunna-tullaahsunna-tullaah). And that Allah has given him). And that Allah has given him free-will to participate in determining his destiny.free-will to participate in determining his destiny. 31 All Rights Reserved© Zhulkeflee Hj Ismail (2014)
  32. 32. Man’s knowledge is only regarding what has happened or isMan’s knowledge is only regarding what has happened or is happening.happening. He cannot claim (on his own) to know the future – as to whatHe cannot claim (on his own) to know the future – as to what will occur, or what his fate will be.will occur, or what his fate will be. Yet, he knows things do occur according to certain laws ofYet, he knows things do occur according to certain laws of cause and effect (cause and effect (sunna-tullaahsunna-tullaah). And that Allah has given him). And that Allah has given him free-will to participate in determining his destiny.free-will to participate in determining his destiny. This free-will is termed, “This free-will is termed, “ikhtiyarikhtiyar”” 32 All Rights Reserved© Zhulkeflee Hj Ismail (2014)
  33. 33. What isWhat is ““ikhtiyarikhtiyar”” ?? It is derived from the root wordIt is derived from the root word ““khayrkhayr”” meaningmeaning ““good”good” andand ““akhyarakhyar” - “better”” - “better” 33 All Rights Reserved© Zhulkeflee Hj Ismail (2014)
  34. 34.  Therefore the freedom given to man to determine forTherefore the freedom given to man to determine for themselves their destiny,themselves their destiny, is only in choosing to do goodis only in choosing to do good.. Although he may abuse this privilege, and if he chose toAlthough he may abuse this privilege, and if he chose to do bad, he is said to have committeddo bad, he is said to have committed ““zulmzulm”” (injustice)(injustice) to himself.to himself. 34 All Rights Reserved© Zhulkeflee Hj Ismail (2014)
  35. 35.  Therefore the freedom given to man to determine forTherefore the freedom given to man to determine for themselves their destiny, is only in choosing to do good.themselves their destiny, is only in choosing to do good. Although he may abuse this privilege, and if he chose toAlthough he may abuse this privilege, and if he chose to do bad, he is said to have committeddo bad, he is said to have committed “zulm”“zulm” (injustice)(injustice) to himself.to himself.  Thus, man is to be responsible for his choices in his lifeThus, man is to be responsible for his choices in his life as well as face consequences for his neglect and abuse.as well as face consequences for his neglect and abuse. 35 ‫م‬ٌ

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