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IN THE NAME OF ALLAH,              MOST COMPASSIONATE,              MOST MERCIFUL.                                        ...
STORY OF THE ANIMAL                  IN THE FARM         HOW IS A PERSON’S “KHULUQ ”         (NATURAL DISPOSITION ) DEVELO...
ESSENCE OF MAN           IS THE SPIRITUAL (SOUL)           LESSON # 4a –           ABOUT THE ‘NAFS’ (SELF)All Rights Reser...
LESSON # 4a –           ABOUT THE ‘NAFS’ (SELF)          LESSON # 5 –          MANAGE & CONTROL YOUR POWER OR BE          ...
PREVIOUS LESSONAll Rights Reserved © Zhulkeflee Hj Ismail (2013)
PREVIOUS LESSONAll Rights Reserved © Zhulkeflee Hj Ismail (2013)
Concerning this state of the nafs (self), it is stated in the Holy            Qur’an:                    “And yet, I am no...
Relationship with the Self                                                                           NAFS al-AMMARAH      ...
Relationship with the Self                                                                             NAFS al-AMMARAH    ...
“O you who have believed, do not put [yourselves]                         before Allah and His Messenger but be conscious ...
All Rights Reserved © Zhulkeflee Hj Ismail (2013)
“HAST THOU ever considered [the kind of man] who                      makes his own desires (HAWA) his deity, and whom    ...
All Rights Reserved © Zhulkeflee Hj Ismail (2013)
“ALLURING unto man is the (HUB-BUSH – SHAHAWAAT)                       enjoyment of worldly desires through women, and    ...
“And nothing is the life of this world (DUN-YAA) but a                      play and a passing delight; and the life in th...
“O you who have attained to faith! Respond to the call of                         Allah and the Messenger whenever he call...
“And recite to them, [O Muhammad], the news of him                      to whom we gave [knowledge of] Our signs, but he  ...
All Rights Reserved © Zhulkeflee Hj Ismail (2013)
“And if We had willed, we could have elevated him                     thereby, but he adhered [instead] to the earth and  ...
All Rights Reserved © Zhulkeflee Hj Ismail (2013)
“And keep yourself patient [by being] with those who                         call upon their Lord in the morning and the e...
All Rights Reserved © Zhulkeflee Hj Ismail (2013)
The Arab (Bedouins) say, "We have believed                           (AA-MAN-NA)." Say, "You have not [yet]               ...
TASAWWUR ISLAM               LEVELS OF ATTAINMENT                 TOWARDS STATE OF                                        ...
”As for those who (JAA-HADU) strive in Us, We                        surely guide them to Our paths (SUBUU-LANA), and     ...
And they will say: "All praise is due to Allah, who has guided                 us unto this; for we would certainly not ha...
TO CONTINUEAll Rights Reserved © Zhulkeflee Hj Ismail (2013)
Although the dominant state in a person’s “ Nafs” may be the            Commanding Self, Allah s.w.t. has also equipped th...
Through experience and knowledge, this aspect of the “ Nafs”            serves as the counter to whatever suggestions put ...
Thus within us is a battle of sort for dominance between            these two states. Usually because the commanding state...
When it [i.e. “Nafs al-law-waa-mah”] is completely suppressed in            a person, then “Na’uudzubillah”[we seek refuge...
As humans, this innate consciousness in the “ self ” will also            serve as evidence for or against us in the herea...
All Rights Reserved © Zhulkeflee Hj Ismail (2013)
All Rights Reserved© Zhulkeflee Hj Ismail (2013)
“O ye who believe! (be conscious of and ) fear Allah ( TAQWA)                 and let every soul (NAFS) look to what (prov...
Central to the teaching of Islam is consciousness of the            Oneness of God (TAUHEED). This consciousness then perm...
EGO-CENTRICITY LEADS TO VARIOUS                                  MORTAL SINS IN OUR RELATIONSHIPS:All Rights Reserved © Zh...
EGO-CENTRICITY LEADS TO VARIOUS                                  MORTAL SINS IN OUR RELATIONSHIPS:                       “...
EGO-CENTRICITY LEADS TO VARIOUS                                  MORTAL SINS IN OUR RELATIONSHIPS:            RELATIONSHIP...
EGO-CENTRICITY LEADS TO VARIOUS                                  MORTAL SINS IN OUR RELATIONSHIPS:            RELATIONSHIP...
EGO-CENTRICITY LEADS TO VARIOUS                                  MORTAL SINS IN OUR RELATIONSHIPS:         RELATIONSHIP TO...
EGO-CENTRICITY LEADS TO VARIOUS                                  MORTAL SINS IN OUR RELATIONSHIPS:         RELATIONSHIP TO...
EGO-CENTRICITY LEADS TO VARIOUS                                  MORTAL SINS IN OUR RELATIONSHIPS:                        ...
EGO-CENTRICITY LEADS TO VARIOUS                                  MORTAL SINS IN OUR RELATIONSHIPS:                        ...
“Verily, mans inner self (NAFS - AMMARAH), does incite [him] to                evil, and saved are only they upon whom my ...
IN THE NAME OF ALLAH,                        MOST                        COMPASSIONATE,                        MOST MERCIF...
AD-DU-’AA – MUKH-KHUL- ‘IBAA - DAA-T                      "THE DU’A (SUPPLICATION) IS THE MARROW (ESSENCE)                ...
AD-DU-’AA – HU-WAL- ‘IBAA - DAA-T                  "THE DU’A (SUPPLICATION) IS THE WORSHIP (SERVITUDE                     ...
Fajr’ Du’a of Imam Habib ‘Abdullah ‘Alwi al-Haddad from :                  IN THE NAME OF ALLAH,                 MOST COMP...
#۱                “And with it (by Your Mercy), that You straighten (put to order)                                        ...
#۱                            “And with it (by Your Mercy) , that You restore ease                                        ...
#۱                     “And with it (by Your Mercy) , to return to me my affection                    (and the familiar an...
#۱      “And that You reform for me with it (by Your Mercy) , my entire way of life”                                    WA...
#۱                             “And that You preserve with it (by Your Mercy) ,                                       what...
#۱                              “And that You elevate with it (by Your Mercy) ,                                    what is...
#۱     “And that You purify and increase me with it (by Your Mercy), all my deeds ”                                     WA...
#۱       “And that You illuminate with it (by Your Mercy), my countenance (face) ”                                 WA – TU...
#۱    “And that You inspire me with it (byYour Mercy), my intellect (and) guidance ”                                WA – T...
#۱             “And that with it (Your Mercy), You safeguard me from every evil ”                       WA – TU’ – SWI –MU...
All Rights Reserved © Zhulkeflee Hj Ismail (2013)
“Be conscious of Allah (TAQWA) wherever you may be,                         and follow-up whatever misdeeds you may have  ...
“(KHU-DZIL-’AFW) Make due allowance for mans nature (by forgiving             them), and enjoin the doing of what is right...
“Verily, they who are conscious of and fear Allah (TAQWA) bethink                 themselves [of Him – TADZAK-KARU] whenev...
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
“Say, [O Muhammad], "Shall we [believers] inform you of                 the greatest losers as to [their] deeds? [They are...
Du’a compiled by Sayyidina al-Sheikh Abi Bakr bin Salim rhm.a.“O Allah ! To You belong all Praises as (expression of our) ...
Du’a compiled by Sayyidina al-Sheikh Abi Bakr bin Salim rhm.a.         “And You will always be deserving of that          ...
Du’a compiled by Sayyidina al-Sheikh Abi Bakr bin Salim rhm.a.    “O You Who is Companion to those who are alone,O You Who...
Du’a compiled by Sayyidina al-Sheikh Abi Bakr bin Salim rhm.a.       “Make easy for us every of our difficulties. For You ...
“I saw that committing sin kills the (spiritual) heart                        And to persist in doing it leads to utter hu...
“O Allah! Make us see the Truth to be true                               and grant us the ability to follow it.           ...
O Allah! There is none who can withhold                            what You send, nor send whatever You withholdAll Rights...
Neither can they guide whom You leave astray                                                                      astr    ...
Neither can they give whatever You deprive,                                 nor can they deprive to whom You giveAll Right...
Neither (can any) draw closer those whom You cast,                         nor (can any) be cast those whom You draw close...
O Allah! Bestow upon us from Your blessings,                             and Your mercy, and Your grace and Your          ...
O Allah! I ask You for the eternal delight (favours)                                     that never ends nor fades away.Al...
O Allah! I ask You for provisions (favours)                                   on the Day of deprivation (Hereafter),      ...
O Allah! I seek refuge with You from the evil                           repercussions of what You have given us and       ...
All Rights Reserved © Zhulkeflee Hj Ismail (2013)
"Our Lord, do not impose blame upon us if we have                      forgotten or erred.                      Our Lord, ...
O Allah! Make faith (iiman) dear to us and beautify it in our hearts              and make disbelief (Kufr), sinning (Fusu...
O Allah! Allow us to die as Muslims, live as Muslims                           and join us with the ranks of the righteous...
‘And (may Allah send) salutations and prayers upon Muhammad                                             and upon the house...
“Glory to thy Lord the Lord, of Honour and Power!                               (He is free) from what they ascribe (to Hi...
All welcome to visit my web-blog:         http://an-naseehah.blogspot.com/         http://introductiontotauhid.blogspot.co...
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[Slideshare] akhlaq-course (february 2013-batch-) -# 6-types-of-nafs-(6-april-2013)

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[Slideshare] akhlaq-course (february 2013-batch-) -# 6-types-of-nafs-(6-april-2013)

  1. 1. IN THE NAME OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL. “INTRODUCTION TO THE STUDY OF ‘ILM -AL-AKHLAQ ” Intermediate Level Islamic course in English for Adults conducted by Ustaz Zhulkeflee Hj Ismail LESSON # 6 (continue)– “VARIOUS STATES OF THE NAFS” INTRODUCTION TO THE STUDY OF ‘ILM AL-AKHLAQ “Verily! You (Muhammad) are upon the most exalted (Khuluq) disposition.” Using text & curriculum he has developed especially for Muslim converts and young Adult English-speaking Muslims. “To seek knowledge is obligatory upon every Muslim (male & female)”All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
  2. 2. STORY OF THE ANIMAL IN THE FARM HOW IS A PERSON’S “KHULUQ ” (NATURAL DISPOSITION ) DEVELOPED? TAUHEEDIC PARADIGMAll Rights Reserved © Zhulkeflee Hj Ismail (2013)
  3. 3. ESSENCE OF MAN IS THE SPIRITUAL (SOUL) LESSON # 4a – ABOUT THE ‘NAFS’ (SELF)All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  4. 4. LESSON # 4a – ABOUT THE ‘NAFS’ (SELF) LESSON # 5 – MANAGE & CONTROL YOUR POWER OR BE CONTROLLED BY THEM BEWARE OF SATAN YOUR AVOWED ENEMYAll Rights Reserved © Zhulkeflee Hj Ismail (2013)
  5. 5. PREVIOUS LESSONAll Rights Reserved © Zhulkeflee Hj Ismail (2013)
  6. 6. PREVIOUS LESSONAll Rights Reserved © Zhulkeflee Hj Ismail (2013)
  7. 7. Concerning this state of the nafs (self), it is stated in the Holy Qur’an: “And yet, I am not trying to absolve myself: for, verily, mans inner self (NAFS -AMMARAH), does incite [him] to evil, and saved are only they upon whom my Sustainer bestows His grace. Behold, my Sustainer is much forgiving, a dispenser of grace!“ (Qur’an: Yusuf: 12: 53)All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  8. 8. Relationship with the Self NAFS al-AMMARAH Initial traits : (Commanding self) [1] Appetite, [2] Emotion still link to needs, Link to various [3] curiosity, memory, TIME Quwwah (powers): [4] imitative, see, listen & do, [5] application of [1] shahwiyya basic sensory feelings (desires) [2] ghadabiyya BODY (anger) SELF HEART [3] Wahmiyah (imaginative) TONGUE [4] ‘aqliyya DESIRE (thoughts) MIND Importance of linguistics to thoughts: THE WORLDAll Rights Reserved © Zhulkeflee Hj Ismail (2013)
  9. 9. Relationship with the Self NAFS al-AMMARAH Initial traits : (Commanding self) [1] Appetite, [2] Emotion still link to needs, Link to various [3] curiosity, memory, TIME Quwwah (powers): [4] imitative, see, listen & do, [5] application of [1] shahwiyya basic sensory feelings (desires) [2] ghadabiyya BODY (anger) SELF HEART [3] Wahmiyah (imaginative) TONGUE [4] ‘aqliyya DESIRE (thoughts) MIND Importance of linguistics to thoughts: “He (Allah) has created man: He has imparted unto him articulate thought and speech.” (Q:55: 3-5) THE WORLDAll Rights Reserved © Zhulkeflee Hj Ismail (2013)
  10. 10. “O you who have believed, do not put [yourselves] before Allah and His Messenger but be conscious and fear Allah (TAQWALLAAH). Indeed, Allah is Hearing and Knowing.” (Qur’an: Hujurat: 49: 1)All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  11. 11. All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  12. 12. “HAST THOU ever considered [the kind of man] who makes his own desires (HAWA) his deity, and whom Allah has [thereupon] let go astray, knowing [that his mind is closed to all guidance], and whose hearing and heart He has sealed, and upon whose sight He has placed a veil? Who, then, could guide him after Allah [has abandoned him]? Will you not, then, (TADZAK- KARUN) bethink your-selves? “ (Qur’an: Jatsiyah: 45: 23)All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  13. 13. All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  14. 14. “ALLURING unto man is the (HUB-BUSH – SHAHAWAAT) enjoyment of worldly desires through women, and children, and heaped-up treasures of gold and silver, and horses of high mark, and cattle, and lands. All this may be enjoyed in the life of this world (DUN-YAA) - but the most beauteous of all goals is with Allah. “ (Qur’an: Aali ‘Imran: 3: 14)All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  15. 15. “And nothing is the life of this world (DUN-YAA) but a play and a passing delight; and the life in the hereafter is by far the better for all who are conscious of Allah (YATTAQUUN) Will you not, then, use your reason? ” (Qur’an: An’am: 6: 32)All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  16. 16. “O you who have attained to faith! Respond to the call of Allah and the Messenger whenever he calls you unto that which will give you life; and know that Allah intervenes between man and [the desires of] his heart, and that unto Him you shall be gathered.” (Qur’an: Anfal: 8: 24)All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  17. 17. “And recite to them, [O Muhammad], the news of him to whom we gave [knowledge of] Our signs, but he detached himself from them; so Satan pursued him, and he became of the deviators.” (Qur’an: A’raf: 7: 175 )All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  18. 18. All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  19. 19. “And if We had willed, we could have elevated him thereby, but he adhered [instead] to the earth and followed his own desire. So his example is like that of the dog: if you chase him, he pants, or if you leave him, he [still] pants. That is the example of the people who denied Our signs. So relate the stories that perhaps they will give thought.” (Qur’an: A’raf: 7: 176 )All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  20. 20. All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  21. 21. “And keep yourself patient [by being] with those who call upon their Lord in the morning and the evening, seeking His countenance. And let not your eyes pass beyond them, desiring adornments of the worldly life, and do not obey one whose heart We have made heedless of Our remembrance and who follows his desire (HAWA’) and whose affair is ever [in] neglect.” (Qur’an: Kahfi: 18: 28)All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  22. 22. All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  23. 23. The Arab (Bedouins) say, "We have believed (AA-MAN-NA)." Say, "You have not [yet] believed; but say [instead], We have submitted (AS-LAM-NA), for faith has not yet entered your hearts. And if you obey Allah and His Messenger, He will not deprive you from your deeds of anything. Indeed, Allah is Forgiving and Merciful.“ (Qur’an: Hujurat: 49: 14 )All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  24. 24. TASAWWUR ISLAM LEVELS OF ATTAINMENT TOWARDS STATE OF MUTTAQEEN TAQWA God-consciousness or Piety MUKHLISWEEN Sincerity MUHSEEN Best or righteous conduct MU’MEEN Believer ‘ILM – ‘AMAL - MUJAAHADAH MUSLIM JAAHIL SHIRK ZOLEEM KADZIB ITHM FAASAD NIFAAQ Submission KUFUR-NI’MAH GHAFLAH MUJREEM ISRAAF MUJREEMAll Rights Reserved© Zhulkeflee Hj Ismail (2012)
  25. 25. ”As for those who (JAA-HADU) strive in Us, We surely guide them to Our paths (SUBUU-LANA), and lo! Allah is with the good (MUH-SINEEN)” (Qur’an: Ankabut: 29: 69)All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  26. 26. And they will say: "All praise is due to Allah, who has guided us unto this; for we would certainly not have found the right path unless Allah had guided us! Indeed, our Sustainers Messengers have told us the truth!“ (Qur’an: A’-raf: 7: 43)All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  27. 27. TO CONTINUEAll Rights Reserved © Zhulkeflee Hj Ismail (2013)
  28. 28. Although the dominant state in a person’s “ Nafs” may be the Commanding Self, Allah s.w.t. has also equipped this “ nafs” to undergo another state called “Nafs al-law-waa-mah”. The literal translation of this is “the reproaching self” or “the accusing self”. This state usually in some people appears as an after-thought to an act. Especially when the negative effect of that act becomes apparent.All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  29. 29. Through experience and knowledge, this aspect of the “ Nafs” serves as the counter to whatever suggestions put forth by the commanding self; you may equate it to what is called “ conscience”. Its dominance over the commanding state, marks the beginning of morality in person.All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  30. 30. Thus within us is a battle of sort for dominance between these two states. Usually because the commanding state has been dominant, suggestions from our “Nafs al-law-waa-mah” may even at times be ignored or opposed. Islam teaches us to always listen to this state, as it is naturally in agreement with all of its moral teachings and serves as an advocate within man. To constantly neglect listening to this state may cause the effect of its “voice” to be gradually diminished.All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  31. 31. When it [i.e. “Nafs al-law-waa-mah”] is completely suppressed in a person, then “Na’uudzubillah”[we seek refuge in Allah from this] that person will be completely immoral. “NAY! I call to witness the Day of Resurrection! But nay! I call to witness the accusing voice of mans own conscience!” (Qur’an: Qiyamah: 75: 1-2)All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  32. 32. As humans, this innate consciousness in the “ self ” will also serve as evidence for or against us in the hereafter. It is quite impossible to deny promptings from within ourselves, whereas advice from others can simply be rejected, ignored and forgotten. Also, we may deceive others into having them believe whatever we want them to believe about ourselves. But we cannot deceive our own selves! (only those who are sick and self-deluded perhaps?)All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  33. 33. All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  34. 34. All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  35. 35. “O ye who believe! (be conscious of and ) fear Allah ( TAQWA) and let every soul (NAFS) look to what (provision) he has sent forth for the morrow (hereafter). Yea, (be conscious of and) fear Allah (TAQWA) : for Allah is well-acquainted with (all) that ye do. And be ye not like those who forgot Allah; and He made them forget their own souls! Such are the rebellious transgressors (FAASIQUN) ! Not equal are the Companions of the Fire and the Companions of the Garden: it is the Companions of the Garden, that will achieve Felicity.” (Qur’an: Surah al-Hashr: 59: 18-20)All Rights Reserved© Zhulkeflee Hj Ismail (2013)
  36. 36. Central to the teaching of Islam is consciousness of the Oneness of God (TAUHEED). This consciousness then permeates to teach us to consider our attitude and relationships towards our Creator, ourselves and others. It should lead to not merely an awareness but to instil reverential fear of transgression ( TAQWA). Knowing Who Allah is, necessarily teaches us our place in His vast kingdom and what our relationship with them should be. Without consciousness of Allah, due to strong obsession with ourselves, three (3) “ailments” may accrue in our “Nafs” which impedes us from the proper relationship with Allah, ourselves and others:All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  37. 37. EGO-CENTRICITY LEADS TO VARIOUS MORTAL SINS IN OUR RELATIONSHIPS:All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  38. 38. EGO-CENTRICITY LEADS TO VARIOUS MORTAL SINS IN OUR RELATIONSHIPS: “By the NAFS (Soul, or self) , and the proportion and order given to it; And its enlightenment as to its wrong and its right;― Truly he succeeds that purifies it, And he fails that corrupts it!” (Qur’an: as-Shams: 91: 7-10)All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  39. 39. EGO-CENTRICITY LEADS TO VARIOUS MORTAL SINS IN OUR RELATIONSHIPS: RELATIONSHIP TO HIMSELF SELFAll Rights Reserved © Zhulkeflee Hj Ismail (2013)
  40. 40. EGO-CENTRICITY LEADS TO VARIOUS MORTAL SINS IN OUR RELATIONSHIPS: RELATIONSHIP TO HIMSELF THE SIN OF SELF-CONCEIT* SELF * Vainglorious; self-centredAll Rights Reserved © Zhulkeflee Hj Ismail (2013)
  41. 41. EGO-CENTRICITY LEADS TO VARIOUS MORTAL SINS IN OUR RELATIONSHIPS: RELATIONSHIP TOWARDS ALLAH ALLAH SELFAll Rights Reserved © Zhulkeflee Hj Ismail (2013)
  42. 42. EGO-CENTRICITY LEADS TO VARIOUS MORTAL SINS IN OUR RELATIONSHIPS: RELATIONSHIP TOWARDS ALLAH ALLAH THE SIN OF INGRATITUDE* SELF * Obstinacy; unyieldingAll Rights Reserved © Zhulkeflee Hj Ismail (2013)
  43. 43. EGO-CENTRICITY LEADS TO VARIOUS MORTAL SINS IN OUR RELATIONSHIPS: RELATIONSHIP TOWARDS OTHERS SELF OTHERSAll Rights Reserved © Zhulkeflee Hj Ismail (2013)
  44. 44. EGO-CENTRICITY LEADS TO VARIOUS MORTAL SINS IN OUR RELATIONSHIPS: RELATIONSHIP TOWARDS OTHERS SELF THE SIN OF ARROGANCE* OTHERS * Proud; haughtyAll Rights Reserved © Zhulkeflee Hj Ismail (2013)
  45. 45. “Verily, mans inner self (NAFS - AMMARAH), does incite [him] to evil, and saved are only they upon whom my Sustainer bestows His grace (Mercy). Behold, my Sustainer is much forgiving, a dispenser of grace!“ (Qur’an: Yusuf: 12: 53)All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  46. 46. IN THE NAME OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL. “And your Lord says: "Call on (supplicate) Me; I will answer your (Prayer): But those who are too arrogant to serve Me will surely find themselves in Hell in humiliation!" (Qur’an: Ghafir: 40: 60)All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  47. 47. AD-DU-’AA – MUKH-KHUL- ‘IBAA - DAA-T "THE DU’A (SUPPLICATION) IS THE MARROW (ESSENCE) OF WORSHIP (SERVITUDE TO ALLAH)"- (HADITH REPORTED BY BUKHARY)All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  48. 48. AD-DU-’AA – HU-WAL- ‘IBAA - DAA-T "THE DU’A (SUPPLICATION) IS THE WORSHIP (SERVITUDE TO ALLAH)"- (HADITH REPORTED BY TIRMIDZII AND ABU DAWUD)All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  49. 49. Fajr’ Du’a of Imam Habib ‘Abdullah ‘Alwi al-Haddad from : IN THE NAME OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL #۱ “O Allah! Verily I implore Mercy from You to guide with it, my heart” ALLAA-HUM-MA - IN-NEE - AS-ALU-KA - RAH-MATAN - MIN- ‘IN-DIK TAH-DEE - BI-HAA - QAL-BEEPrepared by © Zhulkeflee Hj Ismail(2013)
  50. 50. #۱ “And with it (by Your Mercy), that You straighten (put to order) my whole affairs for me” WA – TAJ – MA – ‘U – BI - HAA – SHAM - LEEPrepared by © Zhulkeflee Hj Ismail(2013)
  51. 51. #۱ “And with it (by Your Mercy) , that You restore ease (and peace of mind) to me” WA– TA– LUM – MU – BI - HAA – SHA – ‘A - TSEEPrepared by © Zhulkeflee Hj Ismail(2013)
  52. 52. #۱ “And with it (by Your Mercy) , to return to me my affection (and the familiar and amicable habits and companionship)” WA – TA – RUD – DU – BI- HAA – UL – FA - TEEPrepared by © Zhulkeflee Hj Ismail(2013)
  53. 53. #۱ “And that You reform for me with it (by Your Mercy) , my entire way of life” WA – TUSW – LI – HU – BI - HAA – DEE - NEEPrepared by © Zhulkeflee Hj Ismail(2013)
  54. 54. #۱ “And that You preserve with it (by Your Mercy) , what is hidden in me (or from me) ” WA – TAH – FA – ZU – BI - HAA – GHAA – I - BEEPrepared by © Zhulkeflee Hj Ismail(2013)
  55. 55. #۱ “And that You elevate with it (by Your Mercy) , what is manifested from me (or to me) ” WA – TAR – FA – ‘U – BI – HAA - SHAA– HI- DEEPrepared by © Zhulkeflee Hj Ismail(2013)
  56. 56. #۱ “And that You purify and increase me with it (by Your Mercy), all my deeds ” WA – TUZAK – KEE – BI - HAA – ‘A-MA - LEEPrepared by © Zhulkeflee Hj Ismail(2013)
  57. 57. #۱ “And that You illuminate with it (by Your Mercy), my countenance (face) ” WA – TU– BAI – YI - DWU – BI – HAA – WAJ - HEEPrepared by © Zhulkeflee Hj Ismail(2013)
  58. 58. #۱ “And that You inspire me with it (byYour Mercy), my intellect (and) guidance ” WA – TUL – HI– MU– NEE – BI – HAA – RUSH - DEEPrepared by © Zhulkeflee Hj Ismail(2013)
  59. 59. #۱ “And that with it (Your Mercy), You safeguard me from every evil ” WA – TU’ – SWI –MU –NEE – BI – HAA - MIN – KUL – LI – SUU’Prepared by © Zhulkeflee Hj Ismail(2013)
  60. 60. All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  61. 61. “Be conscious of Allah (TAQWA) wherever you may be, and follow-up whatever misdeeds you may have committed (as reparation) by doing (more) righteous deeds (for these) shall efface them (the negative effect of these misdeeds), and interact with people in the best manner of disposition (i.e. adopt a noble character).” (Hadith reported by Tabrani from Abi Dzar)All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  62. 62. “(KHU-DZIL-’AFW) Make due allowance for mans nature (by forgiving them), and enjoin the doing of what is right (MA’RUF); and (A’-RIDW –’ANIL – JAA-HI-LEEN) leave alone all those who choose to remain ignorant. And if it should happen that a prompting from Satan stirs thee up [to blind anger], seek refuge with Allah: behold, He is all-hearing, all-knowing.” (Qur’an: A’-raf: 7: 199-200)All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  63. 63. “Verily, they who are conscious of and fear Allah (TAQWA) bethink themselves [of Him – TADZAK-KARU] whenever any dark suggestion from Satan touches them - whereupon, lo! they begin to see [things] clearly, even though their [godless] brethren would [like to] draw them into error: and then they cannot fail [to do what is right].” (Qur’an: A’-raf: 7: 201-202)All Rights Reserved © Zhulkeflee Hj Ismail (2011)
  64. 64. All Rights Reserved © Zhulkeflee Hj Ismail (2011)
  65. 65. “Say, [O Muhammad], "Shall we [believers] inform you of the greatest losers as to [their] deeds? [They are] those whose effort is lost in worldly life, while they think that they are doing well in work." Those are the ones who disbelieve in the verses of their Lord and in [their] meeting Him , so their deeds have become worthless; and We will not assign to them on the Day of Resurrection any importance. That is their recompense - Hell - for what they denied and [because] they took My signs and My messengers in ridicule. ” (Qur’an: Kahfi: 18: 103-106)All Rights Reserved © Zhulkeflee Hj Ismail (2011)
  66. 66. Du’a compiled by Sayyidina al-Sheikh Abi Bakr bin Salim rhm.a.“O Allah ! To You belong all Praises as (expression of our) Thanks, And Yours are all the favours and Grace ” “And You are our Lord Sustainer, Truly (without doubt), And we are but Your slaves - bondsmen, ”
  67. 67. Du’a compiled by Sayyidina al-Sheikh Abi Bakr bin Salim rhm.a. “And You will always be deserving of that ( our worship and servitude)” “O You Who make easy every difficulty,O You Who heals every kind of fracture (or things broken)”
  68. 68. Du’a compiled by Sayyidina al-Sheikh Abi Bakr bin Salim rhm.a. “O You Who is Companion to those who are alone,O You Who is the Enricher of everyone who are in poverty” “O You Who is the Strengthener of all the weak,O You Who is the Comforter of all who are frightened”
  69. 69. Du’a compiled by Sayyidina al-Sheikh Abi Bakr bin Salim rhm.a. “Make easy for us every of our difficulties. For You to ease hardship is indeed easy for You (to do)”“O Allah! (You) Who need no clarification nor explanation,We have many needs, and You know them all very well”
  70. 70. “I saw that committing sin kills the (spiritual) heart And to persist in doing it leads to utter humiliation; And (on the contrary, striving) to refrain from committing sins revives the (spiritual) heart; And to oppose (every forms of) sin is (ultimately) good for your Soul .” (Imam ‘Abdullah ibn al-Mubarak rahm.)All Rights Reserved © Zhulkeflee Hj Ismail (2013) )
  71. 71. “O Allah! Make us see the Truth to be true and grant us the ability to follow it. And make us see Falsehood to be false and grant us the ability to reject it.”All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  72. 72. O Allah! There is none who can withhold what You send, nor send whatever You withholdAll Rights Reserved © Zhulkeflee Hj Ismail (2013)
  73. 73. Neither can they guide whom You leave astray astr Nor can they lead astray whom You have guidedAll Rights Reserved © Zhulkeflee Hj Ismail (2013)
  74. 74. Neither can they give whatever You deprive, nor can they deprive to whom You giveAll Rights Reserved © Zhulkeflee Hj Ismail (2013)
  75. 75. Neither (can any) draw closer those whom You cast, nor (can any) be cast those whom You draw closerAll Rights Reserved © Zhulkeflee Hj Ismail (2013)
  76. 76. O Allah! Bestow upon us from Your blessings, and Your mercy, and Your grace and Your provisions.All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  77. 77. O Allah! I ask You for the eternal delight (favours) that never ends nor fades away.All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  78. 78. O Allah! I ask You for provisions (favours) on the Day of deprivation (Hereafter), and the safety on the Day of fear (Judgement Day).All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  79. 79. O Allah! I seek refuge with You from the evil repercussions of what You have given us and from the evil of what You have deprived us of.All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  80. 80. All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  81. 81. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  82. 82. O Allah! Make faith (iiman) dear to us and beautify it in our hearts and make disbelief (Kufr), sinning (Fusuq) and rebelliousness (`isyan) hateful to us, and make us among the rightly guided ( Raa-shi-duun).All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  83. 83. O Allah! Allow us to die as Muslims, live as Muslims and join us with the ranks of the righteous ones, without tasting humiliation or turmoil.All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  84. 84. ‘And (may Allah send) salutations and prayers upon Muhammad and upon the household and companions of Muhammad (the pure ones of his family and all the loyal followers).All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  85. 85. “Glory to thy Lord the Lord, of Honour and Power! (He is free) from what they ascribe (to Him)! And Peace on the Messengers! And praise to Allah, the Lord and Cherisher of the Worlds.”All Rights Reserved © Zhulkeflee Hj Ismail (2013)
  86. 86. All welcome to visit my web-blog: http://an-naseehah.blogspot.com/ http://introductiontotauhid.blogspot.com/ http://oyoubelievers.blogspot.com/ http://al-amthaal.blogspot.com/ http://zhulkeflee-archive.blogspot.com/ http://criteriaforaholybook-quran.blogspot.com/ http://with-the-truthful.blogspot.com/ http ://muqaddam-nurul.blogspot.com/ 86All Rights Reserved © Zhulkeflee Hj Ismail (2013)

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