Some tools for understanding the Old Testament prophets. The focus in this lecture is on the historical context of the eighth century prophets (Amos, Hosea, Jonah, Isaiah, Micah, probably Joel and Obadiah) and different genres within the prophetic literature. This is the second of five lectures given on the Bible and Culture course at Schloss Mittersill, Austria (a course run jointly by Schloss MIttersill and IFES).
12. Rehoboam Jeroboam
931 931
• ‘High places,
sacred stones and
Asherah poles on
‘every high hill and
under every
spreading tree’
10
13. Rehoboam Jeroboam
931 931
• ‘High places,
sacred stones and
Asherah poles on
‘every high hill and
under every
spreading tree’
• Egyptian invasion
(925)
10
14. Rehoboam Jeroboam
931 931
• ‘High places, • Shrines at Dan
sacred stones and and Bethel
Asherah poles on
‘every high hill and
under every
spreading tree’
• Egyptian invasion
(925)
10
85. Once upon a time, there lived a young boy in
an old wooden chalet, high in the mountains.
Every day, he cared for his father’s goats as
they grazed on the slopes. But the boy was
always worried that he might meet a troll.
38
86. You are covered up to the amounts specified on your
policy schedule for personal accident benefits, which will
be paid to you or your legal representative, if you sustain
bodily injury caused by an accident and at the end of 12
months of the occurrence of that accident, it is the sole
cause of:
1) your death (£10,000);
2) the physical loss of or permanent and total loss of use
of one or more limbs at or above the wrist or ankle
(£10,000);
3) the complete and irrecoverable loss of sight in one or
both eyes (£10,000);
39
87. My darling Esmerelda,
I miss you with all my heart. Every moment of
every day, I long to be with you, to hold you
close and to touch your face once more. I
yearn for the scent of your fragrance, the taste
of your lips and the touch of your hand. I
cannot eat or sleep or focus on anything. With
every second that passes, my desire for you
grows more intense, more passionate, more
overwhelming. I adore you, Esmerelda, with
every fibre of my being. I am yours for ever.
40
88. To a good approximation (for sufficiently weak
fields, assuming no dipolar moments are present),
P is given by a Taylor series in E whose coefficients
are the nonlinear susceptibilities:
Pi /ε0 =
∑xij(1)Ej +
∑xijk(2)EjEk +
∑xijkl(3)EjEkEl + …
j
k
l
Where x (1) susceptibility, x
is the linear (2)
gives the
Pockels effect and second harmonic generation,
and x (3) gives the Kerr effect.
41
92. • Prophetic word formula (the word of the
Lord came to X)
• Commissioning formula (Go and say . . . )
• Messenger formula (This is what the Lord
says . . . )
• Message
44
140. TYRE
ARAM
AMMON
ES
IN
T
IS
JUDAH
IL
MOAB
PH
EDOM
141. TYRE
ARAM
ISRAEL
AMMON
ES
IN
T
IS
JUDAH
IL
MOAB
PH
EDOM
142. 1:1 – 2:6 Amos accuses foreign nations . . .
and Judah and Israel
3:1 – 6:14 Judgment speeches and woe
oracles against Israel
7:1 – 9:15 Visions
64
149. Assyrian aggression
743: Tiglathpileser III campaigning in Aram
738: Menahem pays tribute to Assyria
733: Tiglathpileser puts down rebellion by Aram
and Samaria – takes Gilead and Galilee
68
150. Assyrian aggression
743: Tiglathpileser III campaigning in Aram
738: Menahem pays tribute to Assyria
733: Tiglathpileser puts down rebellion by Aram
and Samaria – takes Gilead and Galilee
724: Shalmaneser V besieged Samaria
68
151. Assyrian aggression
743: Tiglathpileser III campaigning in Aram
738: Menahem pays tribute to Assyria
733: Tiglathpileser puts down rebellion by Aram
and Samaria – takes Gilead and Galilee
724: Shalmaneser V besieged Samaria
722: Shalmaneser captured Samaria (2 Kings 17)
68
152. They mocked God's messengers, despised his
words and scoffed at his prophets until the wrath
of the LORD was aroused against his people and
there was no remedy.
2 Chronicles 36:16
69
154. • Dated in relation to kings of Judah: Uzziah,
Jotham, Ahaz, Hezekiah
71
155. • Dated in relation to kings of Judah: Uzziah,
Jotham, Ahaz, Hezekiah
• Israel: Jeroboam II, Zachariah, Shallum, Menahem,
Pekahiah, Pekah and Hoshea
71
156. • Dated in relation to kings of Judah: Uzziah,
Jotham, Ahaz, Hezekiah
• Israel: Jeroboam II, Zachariah, Shallum, Menahem,
Pekahiah, Pekah and Hoshea
• Probably from 753–716 BC
71
158. 1:1 – 3:5 Hosea’s marriage and Israel’s
unfaithfulness
4:1 – 7:16 Sins of people, priests and leaders
8:1 – 11:11 False worship
11:12 – 14:9 Past and future
73
173. Hosea 5:8–15
• 734 BC
• Addressed to cities on road from Jerusalem
to Bethel
79
174. Hosea 5:8–15
• 734 BC
• Addressed to cities on road from Jerusalem
to Bethel
• Context: war
79
175. Read Hosea 1:1–11; 2:16–23; 3:1–5; 4:1–3; 6:1–
3; 11:1–4.
What forms does Hosea use?
Who is speaking in each case?
What is the purpose of the passage?
In what context might it have been spoken?
80
177. Assyrian aggression
733: Tiglath-pileser III (2 Kings 15:19, 29)
724: Shalmaneser V besieged Samaria
722: Shalmaneser captured Samaria (2 Kings 17)
713: Sargon II put down rebellion of Ashdod (with
Edom, Moab, Judah, plus help from Egypt)
81
178. Assyrian aggression
733: Tiglath-pileser III (2 Kings 15:19, 29)
724: Shalmaneser V besieged Samaria
722: Shalmaneser captured Samaria (2 Kings 17)
713: Sargon II put down rebellion of Ashdod (with
Edom, Moab, Judah, plus help from Egypt)
701: Sennacherib’s invasion
81
187. • Revival during reign of Hezekiah
(2 Kings 18, 19)
• Idolatry during reigns of Manasseh and Amon
(2 Kings 21:1-18)
85
188. • Revival during reign of Hezekiah
(2 Kings 18, 19)
• Idolatry during reigns of Manasseh and Amon
(2 Kings 21:1-18)
• Reform during reign of Josiah
(2 Kings 22, 23)
85
189. • Revival during reign of Hezekiah
(2 Kings 18, 19)
• Idolatry during reigns of Manasseh and Amon
(2 Kings 21:1-18)
• Reform during reign of Josiah
(2 Kings 22, 23)
… but too little, too late
85
210. • 1:1-31 – effects of abandoning God
• 2:1 - 4:6 – Israel is rebellious rather than being
a means of blessing
101
211. • 1:1-31 – effects of abandoning God
• 2:1 - 4:6 – Israel is rebellious rather than being
a means of blessing
• 5:1-30 – degeneration of God’s people despite
his care
101
214. Isaiah 1:1 – 31
• Summons to God’s court (1:2)
• The charge: God’s children have rebelled against
him (2–4)
102
215. Isaiah 1:1 – 31
• Summons to God’s court (1:2)
• The charge: God’s children have rebelled against
him (2–4)
• They are ignoring what their experience teaches
them (5–8)
102
216. Isaiah 1:1 – 31
• Summons to God’s court (1:2)
• The charge: God’s children have rebelled against
him (2–4)
• They are ignoring what their experience teaches
them (5–8)
• But God preserves a remnant (9)
102
218. • God does not want empty religion (11–15)
103
219. • God does not want empty religion (11–15)
• He wants repentance and reformation (15–17)
103
220. • God does not want empty religion (11–15)
• He wants repentance and reformation (15–17)
• He offers cleansing in return for obedience
(18–20)
103
223. • The failure of the faithful city (21)
• It has become dross (22)
104
224. • The failure of the faithful city (21)
• It has become dross (22)
• The rulers are corrupt (23)
104
225. • The failure of the faithful city (21)
• It has become dross (22)
• The rulers are corrupt (23)
• So the Lord will act (24)
104
226. • The failure of the faithful city (21)
• It has become dross (22)
• The rulers are corrupt (23)
• So the Lord will act (24)
• The dross will be purged (25)
104
227. • The failure of the faithful city (21)
• It has become dross (22)
• The rulers are corrupt (23)
• So the Lord will act (24)
• The dross will be purged (25)
• The faithful city will be restored (26)
104
234. The ideal Jerusalem (2:2-4)
• The future attractiveness of Zion
• centre of global revelation
106
235. The ideal Jerusalem (2:2-4)
• The future attractiveness of Zion
• centre of global revelation
• centre of global peace
106
236. The ideal Jerusalem (2:2-4)
• The future attractiveness of Zion
• centre of global revelation
• centre of global peace
• For that to be possible, God’s people must ‘walk
in the light of the Lord’ (5)
106
238. Isaiah 2:5 – 4:1
• 2:5 – requirement: ‘walk in the light of the Lord’
107
239. Isaiah 2:5 – 4:1
• 2:5 – requirement: ‘walk in the light of the Lord’
• 2:6–21- the religious situation
107
240. Isaiah 2:5 – 4:1
• 2:5 – requirement: ‘walk in the light of the Lord’
• 2:6–21- the religious situation
• 2:22 – requirement: ‘stop trusting in human
beings’
107
241. Isaiah 2:5 – 4:1
• 2:5 – requirement: ‘walk in the light of the Lord’
• 2:6–21- the religious situation
• 2:22 – requirement: ‘stop trusting in human
beings’
• 3:1–4:1 – the social situation
107
242.
243. • Aspects of Judah’s national life which deserve
judgment (6–9)
• The nation is the opposite of what it should be
(2–4)
• Judgment and its results (10–21)
• The Lord will humble human beings and make
idols vanish
244.
245. • God will take away all physical resources and
human leaders (2–3)
• He will give you immature leaders (4)
• The social order will collapse (5–7)
• Leadership will become a nonsense (6–7, 12)
248. God’s justice (3:9b-15)
• Lifestyles have consequences
• The wicked bring disaster upon themselves
110
249. God’s justice (3:9b-15)
• Lifestyles have consequences
• The wicked bring disaster upon themselves
• The righteous reap the consequences of right
behaviour – it will be well for them in the long
run
110
251. Judgment on Zion (3:25-4:1)
• Judgment will be more than a change in
economics
• War is coming because sin leads to death, not
just to losing happiness
• Six out of seven men will be killed – women
must care for themselves
256. • The LORD Almighty has a day in store for all the
proud and lofty, for all that is exalted … (2:12)
257. • The LORD Almighty has a day in store for all the
proud and lofty, for all that is exalted … (2:12)
• The arrogance of all people will be brought low
and human pride humbled; the LORD alone will
be exalted in that day (2:17)
259. • In that day people will throw away to the
rodents and bats their idols (2:20)
115
260. • In that day people will throw away to the
rodents and bats their idols (2:20)
• In that day the Lord will snatch away their finery
… (3:18)
115
261. • In that day people will throw away to the
rodents and bats their idols (2:20)
• In that day the Lord will snatch away their finery
… (3:18)
• In that day seven women will take hold of one
man … (4:1)
115
262. In that day the Branch of the LORD will be
beautiful and glorious, and the fruit of the land
will be the pride and glory of the survivors in
Israel. Those who are left in Zion, who remain in
Jerusalem, will be called holy, all who are
recorded among the living in Jerusalem. The Lord
will wash away the filth of the women of Zion; he
will cleanse the bloodstains from Jerusalem by a
spirit of judgment and a spirit of fire. (4:2–4)
116
263. Then the LORD will create over all of Mount
Zion and over those who assemble there a cloud
of smoke by day and a glow of flaming fire by
night; over all the glory will be a canopy. It will be
a shelter and shade from the heat of the day, and
a refuge and hiding-place from the storm and
rain.
117
Five key questions to ask when handling the prophets 1
Need to find dates, events, situations
What structure, genre, kinds of oracles, etc.?
What’s the root of the problem? What are the key themes?
What are the key themes?
What is God offering? What are people required to do?
What are the key themes?
Walt Kaiser: ‘Preaching from the prophets can have a great contemporary application if we recognize repentance as the condition for experiencing God’s favor.’ (Toward an Exegetical Theology (Baker Books, 1981), p. 195.)
Handling the prophets 1
Need to find dates, events, situations
Aram/Syria becoming major local power
Jeroboam: 1 Kings 12–14
Rehoboam: 1 Kings 14:21–31; invaded by Shishak – Shoshenq I (945–924 BC), 22nd dynasty reunited land and brought stability and expansion
Aram/Syria becoming major local power
Jeroboam: 1 Kings 12–14
Rehoboam: 1 Kings 14:21–31; invaded by Shishak – Shoshenq I (945–924 BC), 22nd dynasty reunited land and brought stability and expansion
Aram/Syria becoming major local power
Jeroboam: 1 Kings 12–14
Rehoboam: 1 Kings 14:21–31; invaded by Shishak – Shoshenq I (945–924 BC), 22nd dynasty reunited land and brought stability and expansion
Aram/Syria becoming major local power
Jeroboam: 1 Kings 12–14
Rehoboam: 1 Kings 14:21–31; invaded by Shishak – Shoshenq I (945–924 BC), 22nd dynasty reunited land and brought stability and expansion
Aram/Syria becoming major local power
Jeroboam: 1 Kings 12–14
Rehoboam: 1 Kings 14:21–31; invaded by Shishak – Shoshenq I (945–924 BC), 22nd dynasty reunited land and brought stability and expansion
Eg 1 Kings 13 - By the word of the LORD a man of God came from Judah to Bethel, as Jeroboam was standing by the altar to make an offering. . . .
We hear about most prophets but not much from them (Elijah, Elisha). For some we get some prophecy and biography (Gad: 1 Sam 22; 2 Sam 24 ≈≈ Nathan: 1 Ki 7, 12 ≈≈ Huldah 2 Ki 22)
We hear from God via a few, but not much about them
Note that only 16 of the hundreds of prophets have their words recorded in a substantial form
We hear about most prophets but not much from them (Elijah, Elisha). For some we get some prophecy and biography (Gad: 1 Sam 22; 2 Sam 24 ≈≈ Nathan: 1 Ki 7, 12 ≈≈ Huldah 2 Ki 22)
We hear from God via a few, but not much about them
Note that only 16 of the hundreds of prophets have their words recorded in a substantial form
Baasha: army officer usurper; strengthened Ramah (just N of I/J border)
Asa bribed Ben-Hadad of Aram to attack Israel so Judah could tear down fortifications of Ramah to use in Geba (in Benjamin) and Mizpah
Elah killed when drunk by Zimri (captain in chariot)
Baasha: army officer usurper; strengthened Ramah (just N of I/J border)
Asa bribed Ben-Hadad of Aram to attack Israel so Judah could tear down fortifications of Ramah to use in Geba (in Benjamin) and Mizpah
Elah killed when drunk by Zimri (captain in chariot)
Baasha: army officer usurper; strengthened Ramah (just N of I/J border)
Asa bribed Ben-Hadad of Aram to attack Israel so Judah could tear down fortifications of Ramah to use in Geba (in Benjamin) and Mizpah
Elah killed when drunk by Zimri (captain in chariot)
Baasha: army officer usurper; strengthened Ramah (just N of I/J border)
Asa bribed Ben-Hadad of Aram to attack Israel so Judah could tear down fortifications of Ramah to use in Geba (in Benjamin) and Mizpah
Elah killed when drunk by Zimri (captain in chariot)
Baasha: army officer usurper; strengthened Ramah (just N of I/J border)
Asa bribed Ben-Hadad of Aram to attack Israel so Judah could tear down fortifications of Ramah to use in Geba (in Benjamin) and Mizpah
Elah killed when drunk by Zimri (captain in chariot)
Omri (officer) had himself crowned and attacked Zimri who burnt palace down with himself inside. Omri lost cities to Aram but conquered Moab
Mesha regains independence from Ahab
853 (Ahab’s reign). Shalmaneser III attacked Aram »» alliance of Canaanite nations (incl. I & J) headed by Aram. Shalmaneser claimed victory but didn’t take territory
I-J alliance (Ahab & Jehoshaphat) to retake Ramoth Gilead but Ahab killed (1 Ki 22
Two J(eh)orams attempted to regain Moab but failed
Jehoram of Judah married Athaliah, daughter of Ahab or Omri
Ahaziah and Joram fought Hazael, usurper of Aram, but Elisha involved in Hazael’s take-over; A & J wounded; Elisha sends prophet to Ramoth Gilead to anoint Jehu (officer) as king; Jehu avenges death of Naboth by wiping out house of Ahab and Baal-prophets
Jehu loses all of Trans-Jordan to Hazael
Israel becomes vassal of Damascus (2 Kings 10:32–33)
The tribute of Jehu, son of Omri: I received from him silver, gold, a golden bowl, a golden vase with pointed bottom, golden tumblers, golden buckets, tin, a staff for a king [and] spears.
(second line from top)
The tribute of Jehu, son of Omri: I received from him silver, gold, a golden bowl, a golden vase with pointed bottom, golden tumblers, golden buckets, tin, a staff for a king [and] spears.
(second line from top)
The tribute of Jehu, son of Omri: I received from him silver, gold, a golden bowl, a golden vase with pointed bottom, golden tumblers, golden buckets, tin, a staff for a king [and] spears.
(second line from top)
The tribute of Jehu, son of Omri: I received from him silver, gold, a golden bowl, a golden vase with pointed bottom, golden tumblers, golden buckets, tin, a staff for a king [and] spears.
(second line from top)
Joash hidden as boy by aunt when Athaliah killed all royal family following death of Ahaziah. Priest Jehoiada staged rebellion & became regent. Ahaziah crowned 836. Assassinated 802.
Jehoahaz was vassal of Aram. Ben-Hadad tried to dominate all Canaan but failed against Hamath »» weakened; Israel became independent again
Joash hidden as boy by aunt when Athaliah killed all royal family following death of Ahaziah. Priest Jehoiada staged rebellion & became regent. Ahaziah crowned 836. Assassinated 802.
Jehoahaz was vassal of Aram. Ben-Hadad tried to dominate all Canaan but failed against Hamath »» weakened; Israel became independent again
Joash hidden as boy by aunt when Athaliah killed all royal family following death of Ahaziah. Priest Jehoiada staged rebellion & became regent. Ahaziah crowned 836. Assassinated 802.
Jehoahaz was vassal of Aram. Ben-Hadad tried to dominate all Canaan but failed against Hamath »» weakened; Israel became independent again
Joash hidden as boy by aunt when Athaliah killed all royal family following death of Ahaziah. Priest Jehoiada staged rebellion & became regent. Ahaziah crowned 836. Assassinated 802.
Jehoahaz was vassal of Aram. Ben-Hadad tried to dominate all Canaan but failed against Hamath »» weakened; Israel became independent again
Joash hidden as boy by aunt when Athaliah killed all royal family following death of Ahaziah. Priest Jehoiada staged rebellion & became regent. Ahaziah crowned 836. Assassinated 802.
Jehoahaz was vassal of Aram. Ben-Hadad tried to dominate all Canaan but failed against Hamath »» weakened; Israel became independent again
Joash hidden as boy by aunt when Athaliah killed all royal family following death of Ahaziah. Priest Jehoiada staged rebellion & became regent. Ahaziah crowned 836. Assassinated 802.
Jehoahaz was vassal of Aram. Ben-Hadad tried to dominate all Canaan but failed against Hamath »» weakened; Israel became independent again
Historical background to Hosea (probably started ministry in 753)
Together with Judah (during reign of Uzziah), the borders were very similar to those of David and Solomon (Hamath to Dead Sea) (2 Ki. 14)
Historical background to Hosea (probably started ministry in 753)
Together with Judah (during reign of Uzziah), the borders were very similar to those of David and Solomon (Hamath to Dead Sea) (2 Ki. 14)
Historical background to Hosea (probably started ministry in 753)
Together with Judah (during reign of Uzziah), the borders were very similar to those of David and Solomon (Hamath to Dead Sea) (2 Ki. 14)
Time of relative weakness
Time of relative weakness
Historical background to Hosea (probably started ministry in 753)
Together with Judah (during reign of Uzziah), the borders were very similar to those of David and Solomon (Hamath to Dead Sea) (2 Ki. 14)
See Amos 1:1 for dating ~ 760: 767 (Uzziah as king) < Amos < 753 (death of Uzziah)
Why only writing prophets for 300 years from 760? Particular need for covenant enforcement mediators during this time. Plus God wanted to record his warnings and promises given at critical time
See Amos 1:1 for dating ~ 760: 767 (Uzziah as king) < Amos < 753 (death of Uzziah)
Why only writing prophets for 300 years from 760? Particular need for covenant enforcement mediators during this time. Plus God wanted to record his warnings and promises given at critical time
See Amos 1:1 for dating ~ 760: 767 (Uzziah as king) < Amos < 753 (death of Uzziah)
Why only writing prophets for 300 years from 760? Particular need for covenant enforcement mediators during this time. Plus God wanted to record his warnings and promises given at critical time
Baal worship introduced by Omri (1 Kings 16:29&#x2013;33); Calf worship at Dan and Bethel (Hosea 13:2); Temple prostitution (Hosea 4:10&#x2013;18)
Resulted in judgment (2 Kings 17:7&#x2013;12; Hosea 9:1&#x2013;9; Amos 2:6&#x2013;16)
Baal worship introduced by Omri (1 Kings 16:29&#x2013;33); Calf worship at Dan and Bethel (Hosea 13:2); Temple prostitution (Hosea 4:10&#x2013;18)
Resulted in judgment (2 Kings 17:7&#x2013;12; Hosea 9:1&#x2013;9; Amos 2:6&#x2013;16)
Baal worship introduced by Omri (1 Kings 16:29&#x2013;33); Calf worship at Dan and Bethel (Hosea 13:2); Temple prostitution (Hosea 4:10&#x2013;18)
Resulted in judgment (2 Kings 17:7&#x2013;12; Hosea 9:1&#x2013;9; Amos 2:6&#x2013;16)
Baal worship introduced by Omri (1 Kings 16:29&#x2013;33); Calf worship at Dan and Bethel (Hosea 13:2); Temple prostitution (Hosea 4:10&#x2013;18)
Resulted in judgment (2 Kings 17:7&#x2013;12; Hosea 9:1&#x2013;9; Amos 2:6&#x2013;16)
Baal worship introduced by Omri (1 Kings 16:29&#x2013;33); Calf worship at Dan and Bethel (Hosea 13:2); Temple prostitution (Hosea 4:10&#x2013;18)
Resulted in judgment (2 Kings 17:7&#x2013;12; Hosea 9:1&#x2013;9; Amos 2:6&#x2013;16)
Wealth for few at expense of increasing poor. Side-effect: driving people to cities. Oppression undermined society and economy. Exploitation (6:4-7). Appeal: 5:24.
Amos sees roots of injustice in idolatry and apostacy. Religion = superstition.
What structure, genre, kinds of oracles, etc.?
Nonlinear optics. Changes to polarization density of material under extreme electric fields. Polarization waves generated are related to the generating electric fields by the nonlinear susceptibility tensor. This expansion shows the way higher order tensors arise.
prophetic speeches. Think oracles. Identify oracles.
But many just follow on. Often can&#x2019;t identify whether given at same time or to same people or not.
Haggai and early Zech. - all oracles dated; some of Ezekiel and Jeremiah
Eg Amos 5 - generally accepted that contains 3 oracles: 1&#x2013;3, 4&#x2013;17, 18&#x2013;27
Report of oral message delivered by the prophet on behalf of God
Recognised by content; may take any form
Isaiah 13&#x2013;23; Jeremiah 46&#x2013;51; Ezekiel 25&#x2013;32; Amos 1&#x2013;2; Zephaniah 2:4&#x2013;15
Watch out for changes (eg Isa 35 is poetry; 36 is narrative)
First or third person story about prophet Isaiah 6; Ezekiel 4, 12; Hosea 1; Isaiah 20; Jeremiah 27
Political &#x2013; 2 Kings 6; Isaiah 36&#x2013;37
Ethical &#x2013; Numbers 20; 2 Kings 4&#x2013;5
Confrontation stories &#x2013; Amos 7:10&#x2013;17; Jeremiah 6, 19, 26&#x2013;28
Autobiographical account of the prophet&#x2019;s calling
Vocation Report (Marvin A. Sweeney, &#x2018;The Genres of Prophetic Literature&#x2019;)
Autobiographical account of prophet&#x2019;s experience
Amos 7, 8; Ezek 1
Amos 7, 8; Ezek 1
Amos 7, 8; Ezek 1
Amos 7, 8; Ezek 1
Amos&#x2019;s oracles against the nations
&#x2018;sins&#x2019; = &#x2018;transgressions&#x2019; &#x2013; rebellion: were these part of Davidic empire? Is Amos appealing to some natural law? Or war crimes?
Amos&#x2019;s oracles against the nations
&#x2018;sins&#x2019; = &#x2018;transgressions&#x2019; &#x2013; rebellion: were these part of Davidic empire? Is Amos appealing to some natural law? Or war crimes?
Amos&#x2019;s oracles against the nations
&#x2018;sins&#x2019; = &#x2018;transgressions&#x2019; &#x2013; rebellion: were these part of Davidic empire? Is Amos appealing to some natural law? Or war crimes?
Amos&#x2019;s oracles against the nations
&#x2018;sins&#x2019; = &#x2018;transgressions&#x2019; &#x2013; rebellion: were these part of Davidic empire? Is Amos appealing to some natural law? Or war crimes?
Amos&#x2019;s oracles against the nations
&#x2018;sins&#x2019; = &#x2018;transgressions&#x2019; &#x2013; rebellion: were these part of Davidic empire? Is Amos appealing to some natural law? Or war crimes?
Amos&#x2019;s oracles against the nations
&#x2018;sins&#x2019; = &#x2018;transgressions&#x2019; &#x2013; rebellion: were these part of Davidic empire? Is Amos appealing to some natural law? Or war crimes?
Amos&#x2019;s oracles against the nations
&#x2018;sins&#x2019; = &#x2018;transgressions&#x2019; &#x2013; rebellion: were these part of Davidic empire? Is Amos appealing to some natural law? Or war crimes?
Amos&#x2019;s oracles against the nations
&#x2018;sins&#x2019; = &#x2018;transgressions&#x2019; &#x2013; rebellion: were these part of Davidic empire? Is Amos appealing to some natural law? Or war crimes?
3:2 &#x2018;chosen&#x2019; (NIV) = &#x2018;known&#x2019; v. personal.
QUESTION: How useful is idea of chosen people today? cf 1 Pet. 2:9 What kind of encouragement and challenge should it bring?
During reign of Jeroboam 782&#x2013;753
See Amos 1:1 for dating ~ 760: 767 (Uzziah as king) < Amos < 753 (death of Uzziah)
Why only writing prophets for 300 years from 760? Particular need for covenant enforcement mediators during this time. Plus God wanted to record his warnings and promises given at critical time
Poss TigPil invasion in 734
713 - Judah became vassal of Assyria to
Poss TigPil invasion in 734
713 - Judah became vassal of Assyria to
Poss TigPil invasion in 734
713 - Judah became vassal of Assyria to
Poss TigPil invasion in 734
713 - Judah became vassal of Assyria to
Poss TigPil invasion in 734
713 - Judah became vassal of Assyria to
Moses warned about the results of disobedience: Leviticus 26:27-39; Deuteronomy 28:49-68
The Son of Beeri; Contemporary of Isaiah and Amos
Jeroboam 782-753
Jeroboam 782-753
Jeroboam 782-753
What&#x2019;s the root of the problem? What are the key themes?
What are the key themes?
What is God offering? What are people required to do?
What are the key themes?
Walt Kaiser: &#x2018;Preaching from the prophets can have a great contemporary application if we recognize repentance as the condition for experiencing God&#x2019;s favor.&#x2019; (Toward an Exegetical Theology (Baker Books, 1981), p. 195.)
2 Ki 16:5&#x2013;9
Israeli-Syrian attack on Judah; counteracted with help from Assyria
2 Ki 16:5&#x2013;9
Israeli-Syrian attack on Judah; counteracted with help from Assyria
2 Ki 16:5&#x2013;9
Israeli-Syrian attack on Judah; counteracted with help from Assyria
Poss TigPil invasion in 734
713 - Judah became vassal of Assyria to
Poss TigPil invasion in 734
713 - Judah became vassal of Assyria to
Poss TigPil invasion in 734
713 - Judah became vassal of Assyria to
Poss TigPil invasion in 734
713 - Judah became vassal of Assyria to
Poss TigPil invasion in 734
713 - Judah became vassal of Assyria to
Glass jar from palace of Ashurnarsipal II, but from later date. A cuneiform inscription on it reads: 'Palace of Sargon King of Assyria', accompanied by an engraving of a lion. The lion, often occurring with inscriptions of Sargon II (reigned 722-705 BC), is probably an official mark indicating that the article derives from or belongs to Sargon's palace or treasury. The jar has no close parallels either in Assyria or in neighbouring areas. It may be of Phoenician origin, and the cuneiform inscription may have been added for its new Assyrian owner. Glass vessels are known in the ancient Near East from as early as the second millennium BC. They were made by building glass up around a clay core, which was afterwards removed. By the time this jar was produced however, glass vessels were being cast, probably by the lost wax technique, and then finished by grinding and polishing. (BM)
Contemporary of Hosea and Micah
Jerusalem / Zion / mountain / city are broadly interchangeable
6:1-13 &#x2014; Holiness and transcendence (cf 5:16; 40:25; 57:15), holiness and judgement (cf 5:16, 24; 10:17; 30:12-14), holiness and salvation (cf 30:15; 10:20; 12:6; 29:19; 41:14; 43:3, 14; 47:4; 48:17; 49:7; 52:10; 54:5; 60:9, 14).&#xA0;'Holy' used of God more in Isaiah than in all rest of OT. 'The Holy One of Israel' used 25 times (7 in rest of OT).