We Gather, We Pray, We Go Forth - Session 2

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Part 3 of a series on the liturgy: We Gather, We Pray, We Go Forth given at St. Elizabeth Church in Port Neches, TX.

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  • We Gather, We Pray, We Go Forth - Session 2

    1. 1. WE GATHER, WE PRAY, WE GO FORTH Living a Liturgical Life Session 2: We Pray By: Adam Thibodeaux
    2. 2. Review of Session 1:
    3. 3. Review of Session 1:Liturgy is by its very nature a communal ritual.
    4. 4. Review of Session 1:Liturgy is by its very nature a communal ritual.Participation in the Liturgy and the Community is of the upmostimportance.
    5. 5. Review of Session 1:Liturgy is by its very nature a communal ritual.Participation in the Liturgy and the Community is of the upmostimportance.The Liturgy is the source and summit of our Catholic faith and itis the font from which all of the power of the Church flows.
    6. 6. Session 2:We Pray
    7. 7. Session 2: We PrayWhat’s on the agenda?
    8. 8. Session 2: We PrayWhat’s on the agenda? What is prayer?
    9. 9. Session 2: We PrayWhat’s on the agenda? What is prayer? The style and form of prayer
    10. 10. Session 2: We PrayWhat’s on the agenda? What is prayer? The style and form of prayer The Mass/Eucharistic Prayer as a form of prayer
    11. 11. What is Prayer?
    12. 12. What is Prayer?Different types of prayers
    13. 13. What is Prayer?Different types of prayers Formal prayer
    14. 14. What is Prayer?Different types of prayers Formal prayer Spontaneous prayer
    15. 15. What is Prayer?Different types of prayers Formal prayer Spontaneous prayer Liturgical or Ritualistic prayer
    16. 16. What is Prayer?Different types of prayers Formal prayer Spontaneous prayer Liturgical or Ritualistic prayer Prayer of Petition/Thanksgiving
    17. 17. What is Prayer?Different types of prayers Formal prayer Spontaneous prayer Liturgical or Ritualistic prayer Prayer of Petition/Thanksgiving Intercessory Prayer
    18. 18. Prayer Within the Liturgy
    19. 19. Prayer Within the LiturgyThe liturgy is one big prayer made up of a collection of manysmaller prayers.
    20. 20. Prayer Within the LiturgyThe liturgy is one big prayer made up of a collection of manysmaller prayers.The prayers of the liturgy form and shape our personal prayers
    21. 21. Prayer Within the LiturgyThe liturgy is one big prayer made up of a collection of manysmaller prayers.The prayers of the liturgy form and shape our personal prayersWe bring our personal prayers to the altar
    22. 22. Liturgical Prayer
    23. 23. Liturgical PrayerLiturgy provides the form, the symbols, and the words that weuse to pray as a community.
    24. 24. Liturgical PrayerLiturgy provides the form, the symbols, and the words that weuse to pray as a community.Christ set an example for following a certain pattern of prayer. Inthe bible we see Jesus partaking in liturgical prayer:
    25. 25. Liturgical PrayerLiturgy provides the form, the symbols, and the words that weuse to pray as a community.Christ set an example for following a certain pattern of prayer. Inthe bible we see Jesus partaking in liturgical prayer: He went to the temple with his parents “as was their custom” (Lk. 2:41)
    26. 26. Liturgical PrayerLiturgy provides the form, the symbols, and the words that weuse to pray as a community.Christ set an example for following a certain pattern of prayer. Inthe bible we see Jesus partaking in liturgical prayer: He went to the temple with his parents “as was their custom” (Lk. 2:41) He observed the sabbath by going to the Synagogue “as he was in the habit of doing.” (4:16)
    27. 27. Liturgical Prayer
    28. 28. Liturgical Prayer“Liturgy presumes a life of personal prayer and study, a lifedefined by personal choices that not only conform to what isgood, but oppose what is evil. When these spiritual habits arerooted in our personal lives, liturgy becomes more efficaciousand meaningful.” (Rev. Gregory Mansour)
    29. 29. Prayers of the Faithful
    30. 30. Prayers of the FaithfulIt is a petition addressed to God
    31. 31. Prayers of the FaithfulIt is a petition addressed to GodIt is a petition to God chiefly for blessings of a universal kind
    32. 32. Prayers of the FaithfulIt is a petition addressed to GodIt is a petition to God chiefly for blessings of a universal kindIt belongs to the whole congregation
    33. 33. Prayers of the FaithfulIt is a petition addressed to GodIt is a petition to God chiefly for blessings of a universal kindIt belongs to the whole congregationThe place proper to the prayer of the faithful is at the end ofevery celebration of the word of God; as a rule it takes place evenif the eucharistic sacrifice is not to follow.
    34. 34. Prayers of the FaithfulIt is a petition addressed to GodIt is a petition to God chiefly for blessings of a universal kindIt belongs to the whole congregationThe place proper to the prayer of the faithful is at the end ofevery celebration of the word of God; as a rule it takes place evenif the eucharistic sacrifice is not to follow.The reason is that this prayer is the fruit, as it were, of theworking of the word of God in the hearts of the faithful:instructed, stirred and renewed by the word, all stand togetherto offer prayer for the needs of the whole Church and the wholeworld.
    35. 35. Prayers of the Faithful
    36. 36. Prayers of the FaithfulThis can also be seen in another way as a hinge between the twoparts of the Mass: it terminates the liturgy of the word in whichGod’s wonderful works and the Christian calling are brought tomind; it ushers in the liturgy of the eucharist by stating some ofthose general and particular intentions for which the sacrifice isto be offered.
    37. 37. Overview of the Eucharistic Prayer
    38. 38. A LOOK AT THENEW TRANSLATIONS
    39. 39. Opening Dialogue Current Translation: New TranslationPriest: The Lord be with you. Priest: The Lord be with you.People: And also with you. People: And with your spirit.Priest: Let us give thanks to the Priest: Let us give thanks to theLord our God. Lord our God.People: It is right to give him People: It is right and just.thanks and praise.
    40. 40. Reason for the change...
    41. 41. Reason for the change...“It is right and just.”
    42. 42. Reason for the change...“It is right and just.” More direct translation of the Latin (Dignum et iustum est).
    43. 43. Reason for the change...“It is right and just.” More direct translation of the Latin (Dignum et iustum est). Emphasizes the fact that it is fitting and appropriate (or just) to “give thanks to the Lord our God” because he is our creator and redeemer.
    44. 44. Holy Current Translation New TranslationHoly, Holy, Holy Lord God of ‘Holy, Holy, Holy Lord God ofpower and might, heaven and hosts, heaven and earth are fullearth are full of your glory, of your glory, Hosanna in theHosanna in the highest. Blessed is highest. Blessed is he who comeshe who comes in the name of the in the name of the Lord, HosannaLord, Hosanna in the highest.’ in the highest.’
    45. 45. Reason for the Change:
    46. 46. Reason for the Change:“God of Hosts”
    47. 47. Reason for the Change:“God of Hosts” Biblical Allusions
    48. 48. Reason for the Change:“God of Hosts” Biblical Allusions And one called to another and said: “Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory!” (Is. 6:3)
    49. 49. Reason for the Change:“God of Hosts” Biblical Allusions And one called to another and said: “Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory!” (Is. 6:3) “And suddenly there appeared with the angel a multitude of the heavenly host praising God and saying...” (Lk. 2:13)
    50. 50. Mystery of Faith Current Translation New TranslationPriest: Let us proclaim the Mystery ofFaith. Priest: The Mystery of Faith.People: People:A.) Christ has died, Christ has risen, Christ A.) We proclaim your death Owill come again. Lord and profess your resurrection until you come again.B.) Dying you destroyed our death, risingyou restored our life, Lord Jesus come in B.) When we eat this Bread and drink thisglory. Cup we proclaim your death, O Lord, until you come in glory.C.) When we eat this bread and drink thiscup we proclaim your death, Lord Jesus, C.)Save us, Savior of the world, foruntil you come in glory. by your Cross and Resurrection you have set us free.D.)Lord by your cross and resurrectionyou have set us free, you are the savior ofthe world.
    51. 51. Reason for the change:
    52. 52. Reason for the change:Biblical Allusions
    53. 53. Reason for the change:Biblical Allusions “For whenever you eat this bread and drink this cup, you proclaim the Lords death until he comes.”(1Cor. 11:26)
    54. 54. Reason for the change:Biblical Allusions “For whenever you eat this bread and drink this cup, you proclaim the Lords death until he comes.”(1Cor. 11:26) “They said to the woman, "We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world." (John 4:42)
    55. 55. Reason for the change:Biblical Allusions “For whenever you eat this bread and drink this cup, you proclaim the Lords death until he comes.”(1Cor. 11:26) “They said to the woman, "We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world." (John 4:42)Absence of “Christ has died…”
    56. 56. Reason for the change:Biblical Allusions “For whenever you eat this bread and drink this cup, you proclaim the Lords death until he comes.”(1Cor. 11:26) “They said to the woman, "We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world." (John 4:42)Absence of “Christ has died…” Not found in the Latin
    57. 57. Reason for the change:Biblical Allusions “For whenever you eat this bread and drink this cup, you proclaim the Lords death until he comes.”(1Cor. 11:26) “They said to the woman, "We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world." (John 4:42)Absence of “Christ has died…” Not found in the Latin English “invention”
    58. 58. Invitation to Communion Current Translation New Translation Priest: Behold the Lamb of God, beholdPriest: This is the Lamb of God who him who takes away the sins of the world.takes away the sins of the world. Blessed are those called to the supperHappy are those who are called his of the Lamb.supper. People: Lord I am not worthy that youPeople: Lord I am not worthy to should enter under my roof. But only say the word and my soul shall bereceive you, but only say the word healed.and I shall be healed.
    59. 59. Reason for the change?
    60. 60. Reason for the change?“Called to the supper of the Lamb…”
    61. 61. Reason for the change?“Called to the supper of the Lamb…” Biblical allusions
    62. 62. Reason for the change?“Called to the supper of the Lamb…” Biblical allusions “The next day John saw Jesus coming toward him and said, "Look, the Lamb of God, who takes away the sin of the world!” (John 1:29,19:5)
    63. 63. Reason for the change?“Called to the supper of the Lamb…” Biblical allusions “The next day John saw Jesus coming toward him and said, "Look, the Lamb of God, who takes away the sin of the world!” (John 1:29,19:5) “Then the angel said to me, "Write: Blessed are those who are invited to the wedding supper of the Lamb!" And he added, "These are the true words of God.” (Rev. 19:9)
    64. 64. Reason for the change?“Called to the supper of the Lamb…” Biblical allusions “The next day John saw Jesus coming toward him and said, "Look, the Lamb of God, who takes away the sin of the world!” (John 1:29,19:5) “Then the angel said to me, "Write: Blessed are those who are invited to the wedding supper of the Lamb!" And he added, "These are the true words of God.” (Rev. 19:9)“Under my roof…”
    65. 65. Reason for the change?“Called to the supper of the Lamb…” Biblical allusions “The next day John saw Jesus coming toward him and said, "Look, the Lamb of God, who takes away the sin of the world!” (John 1:29,19:5) “Then the angel said to me, "Write: Blessed are those who are invited to the wedding supper of the Lamb!" And he added, "These are the true words of God.” (Rev. 19:9)“Under my roof…” Biblical Allusions
    66. 66. Reason for the change?“Called to the supper of the Lamb…” Biblical allusions “The next day John saw Jesus coming toward him and said, "Look, the Lamb of God, who takes away the sin of the world!” (John 1:29,19:5) “Then the angel said to me, "Write: Blessed are those who are invited to the wedding supper of the Lamb!" And he added, "These are the true words of God.” (Rev. 19:9)“Under my roof…” Biblical Allusions Story of the Centurion -- Matthew 8:8-10
    67. 67. Reason for the change?“Called to the supper of the Lamb…” Biblical allusions “The next day John saw Jesus coming toward him and said, "Look, the Lamb of God, who takes away the sin of the world!” (John 1:29,19:5) “Then the angel said to me, "Write: Blessed are those who are invited to the wedding supper of the Lamb!" And he added, "These are the true words of God.” (Rev. 19:9)“Under my roof…” Biblical Allusions Story of the Centurion -- Matthew 8:8-10 “Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own.” (I Cor. 6:19)

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