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we make the 
road by 
walking
We make the road 1
3
Broadway was 
originally the 
Wickquasgeck Trail, 
carved into the brush 
of Manhattan by its 
Native American 
inhabitants. This trail 
originally snaked 
through swamps and 
rocks along the length 
of Manhattan Island.
We make the road 1
We make the road 1
7
We make the road 1
We make the road 1
When all else fails ... 
go back to the 
beginning.
The Christian religion 
was originally a grass-roots 
movement called 
the Way, which 
mobilized marginal 
people in the Roman 
Empire. The 
movement trained 
people as non-violent 
activists for “justice, 
peace, and joy in the 
Holy Spirit.”
Cement 
Curbs 
Signs 
Lines 
Gridlock
Open space 
Possibility 
Risk 
Unknown 
Cement 
Curbs 
Signs 
Lines 
Gridlock
We make the road 1
PROVERBIOS Y CANTARES - XXIX 
Antonio Machado (1875-1939) 
Caminante, son tus huellas el camino y nada más; 
Caminante, no hay camino, se hace camino al andar. Al 
andar se hace el camino, y al volver la vista atrás 
se ve la senda que nunca se ha de volver a pisar. 
Caminante no hay camino sino estelas en la mar. 
Traveler, the road is your footsteps and nothing more; 
Traveler, there is no road. 
We make the road by walking. 
To walk is to make the road, 
and to look back is to see that 
we can never pass this way again. 
Traveler, there is no road, only wake-trails in the sea.
Last night while I was asleep, I had a dream. 
O blessed illusion! A fountain flowed through my 
heart. 
I said: why is this hidden canal, this water, coming 
to me, 
This spring of new life from which I have never 
drunk before? 
Last night while I was asleep, I had a dream. 
O blessed illusion! There was a beehive within my 
heart, 
and bees of gold were making, from my 
longstanding disappointments, 
White wax and sweet honey.
Last night while I was asleep, I had a dream. 
O blessed illusion! A radiant sun shone within 
my heart. 
It was radiant with the warmth of a glowing 
home, 
and it was a sun because it illuminated and 
brought me to tears. 
Last night while I was asleep, I had a dream. 
O blessed illusion! It was God I had within my 
heart.
As a living tradition, 
Christian faith is not 
a dead end, 
a parking lot, 
a warehouse, or 
a circular track. 
As a living tradition, 
Christian faith is 
in the making, 
under construction, 
a direction, trajectory, 
a road we make.
PROVERBIOS Y CANTARES - XXIX 
Traveler, the road is your footsteps and nothing 
more; 
Traveler, there is no road. 
We make the road by walking. 
To walk is to make the road, 
and to look back is to see that 
we can never pass this way again. 
Traveler, there is no road, only wake-trails in the 
sea. 
How do you respond? 
Antonio Machado (1875-1939)
We make the road 1
A fresh 
vision of the 
road we 
make
A fresh 
vision of the 
big picture: 
- the Biblical 
story 
- the Christian 
way of life 
- looking back to 
look ahead
52+ short chapters 
Can be read aloud in 10-12 minutes 
Cover the whole Bible from Genesis to Revelation 
A comprehensive biblical lectionary 
Follows the general contour of traditional church year 
- Pre-Advent - Hebrew Scriptures 
- Advent - transition to Jesus 
- Epiphany - life of Jesus 
-Lent - Sermon on Mount 
- Passion Week - passion 
- Easter - church as community of resurrection 
- Pentecost - Epistles/Revelation 
Present a coherent reading of the biblical narrative(s) 
- An evolving view of God 
- And evolving view of humanity 
- Focused on creation and new creation 
- Outside of traditional atonement categories
Plus ... 
6 discussion questions for each chapter 
5 Guidelines for Learning Circles 
- Participation 
- Honor 
- Silence 
- Understanding 
- Brevity 
Introductory Liturgy 
Eucharistic Liturgy
conversational 
& 
eucharistic
R. Allan Street, Subversive Meals: An Analysis of the 
Lord’s Supper under Roman Domination in the First 
Century 
Greco-Roman Two-Part Meal: 
Deipnon - reclining meal 
- Libation - to honor the Emperor and gods 
Symposium - discussion, interaction, 
drinking, entertainment 
Eucharistic Meal/Agape: 
Deipnon - reclining meal (with differences) 
- Eucharist - “Jesus is Lord” 
Symposium - discussion, interaction, 
singing, prayers, mutual ministry
Eucharist as transformative ritual ... 
- bonding to bottomless meaning 
- identifying with a family and identity 
- joining a revolutionary movement 
- receiving spiritual empowerment
My hopes: 
1. Churches can use it for a season or whole year 
- Breaks routine, provides liturgical innovation 
- Provides framework for Revised Common 
Lectionary 
- Provides space for invitation, outreach 
- Frees pastoral time for other activities for a year 
2. Families, small groups, classes, campus groups, 
senior living groups, summer camps, prison groups, 
spiritual directors, etc., can use the book as a 
curriculum or catechism. 
3. Spontaneous learning circles can form - and become 
affiliated as “satellites” or partners with existing 
congregations. 
4. Individuals can use it for their own orientation and 
reorientation.
Why? 
1. We need a fresh, coherent understanding of the 
overarching Biblical story of God and creation. 
2. We need to rediscover Jesus as the Word of God. 
3. We need to recover liturgy as group spiritual 
(Holy Spirit) formation - and eucharist as 
profoundly transformational. 
4. We need to practice honest spiritual conversation. 
5. We need to face critical issues - especially about 
the Bible.
science 
violence 
miracles 
historicity 
abuse 
lectionary 
authority 
7
science 
violence 
miracles 
historicity 
abuse 
lectionary 
authority 
7
science 
violence 
miracles 
historicity 
abuse 
lectionary 
authority 
7
science 
violence 
miracles 
historicity 
abuse 
lectionary 
authority 
7
science 
violence 
miracles 
historicity 
abuse 
lectionary 
authority 
7
science 
violence 
miracles 
historicity 
abuse 
lectionary 
authority 
7
science 
violence 
miracles 
historicity 
abuse 
lectionary 
authority 
7
science 
violence 
miracles 
historicity 
abuse 
lectionary 
authority 
7
How do you respond? 
science 
violence 
miracles 
historicity 
abuse 
lectionary 
authority 
7
Reading the Bible Afresh: 
4 Options 
(beyond liberal and conservative)
Literal: 
Like a newspaper, science text, or work of nonfiction - 
attempting to tell objective, literal, observable, scientific 
facts. 
Literary: 
Like a poem, novel, journal, or movie - attempting to 
convey meaningful, mysterious, multi-faceted beauty and 
truth.
Critical: 
Questioned. Tested. Scrutinized. Evaluated. Treated as human, 
situated, constructed, and interpreted. 
Innocent: 
Taken at face value. Unquestioned. Univocal. Treated as divine, 
transcendent, incorrigible, or absolute.
2. Critical Literal 4. Critical Literary 
1. Innocent Literal 3. Innocent Literary 
Literal Literary 
Innocent Critical
Option 1: Innocent Literal 
The Bible is a divine text, akin to a 
Textbook 
Instruction manual 
Objective historical account 
Audit report 
Constitution
Option 2: Critical Literal 
The Bible is a human text, akin to 
a collection of myths 
a collection of folk tales 
a collection of propaganda 
a collection of misinformation
Option 3: Innocent Literary 
The Bible is a collection of literary artifacts, akin to ... 
an anthology of moralistic fables 
a collection of magic chants or mantras 
a source of inspiring stories and quotations
Option 4: Critical Literary 
The Bible is a collection of human literary artifacts, akin to 
... 
a museum 
an heirloom quilt 
a family scrapbook or photo album 
a refrigerator door or classroom bulletin board 
a specialized library
2. Critical Literal 4. Critical Literary 
1. Innocent Literal 3. Innocent Literary 
Literal Literary 
Innocent Critical
2. Critical Literal 4. Critical Literary 
1. Innocent Literal 3. Innocent Literary 
Literal Literary 
Innocent Critical 
FaithfuFaithfull
Option 4: Faithful Critical Literary 
The Bible is a collection of human literary artifacts, akin to 
... 
a museum 
an heirloom quilt 
a family scrapbook or photo album 
a refrigerator door 
a specialized library 
through which God can speak to us today.
Why Faithful Critical Literary? 
1. Takes the text seriously 
2. Takes art of interpretation seriously 
3. Takes humans seriously (producers/readers) 
4. Takes God seriously 
5. Takes Jesus seriously 
6. Takes the Spirit seriously 
7. Takes the living tradition seriously 
8. Takes both liberal and conservative concerns seriously
What is the shape of the 
biblical narrative? 
(A pre-critical question)
We make the road 1
Hell 
Eden Heaven 
Salvation 
Fallen 
history/ 
Fallen world 
Fall
Platonic Ideal Platonic Ideal 
Hades 
Atonement, 
purification 
Aristotelian 
Real 
Fall 
Into 
Aristotelian 
Real
Pax Romana Pax Romana 
Civilization, 
development, 
colonialism 
Barbarian/ assimilation 
pagan world 
Destruction, 
defeat 
Rebellion 
into 
barbarism
Is there an 
alternative 
understanding?
sdrawkcab gnidaer 
Rick Warren, Billy Graham, Charles Finney, John Wesley (or Calvin), Luther, 
Aquinas, Augustine, Paul, Jesus 
reading forwards 
Adam, Eve, Sarah, Abraham, Moses, David, Isaiah, John the Baptist, Mary, Jesus
Exodus: Liberation & Formation
Exodus: Liberation & Formation 
Genesis: Creation and Reconciliation
Isaiah: Peaceable Kingdom - Justice and 
Mercy 
Exodus: Liberation & Formation 
Genesis: Creation and Reconciliation
Exodus: Liberation & Formation 
G 
e 
n 
e 
s 
i 
s 
Isaiah: Peaceable Kingdom - Justice and 
Mercy
HUMAN DESTRUCTION 
Exodus: Liberation & Formation 
G 
e 
n 
e 
s 
i 
s 
Isaiah: Peaceable Kingdom - Justice and 
Mercy 
HUMAN VIOLENCE 
HUMAN EXPLOITATION
HUMAN DESTRUCTION 
Exodus: Liberation & Formation 
G 
e 
n 
e 
s 
i 
s 
Isaiah: Peaceable Kingdom - Justice and 
Mercy 
HUMAN VIOLENCE 
HUMAN EXPLOITATION
HUMAN EXPLOITATION 
How do you respond? 
HUMAN DESTRUCTION 
Exodus: Liberation & Formation 
G 
e 
n 
e 
s 
i 
s 
Isaiah: Peaceable Kingdom - Justice and 
Mercy 
HUMAN VIOLENCE
The Bible places us in 
three great narratives: 
Creation 
Liberation 
Reconciliation
Tensions reveal 
deeper truths. 
Not contradictions to be 
“resolved” or exposed ... but 
statements, counter-statements, 
new insights, 
new counter-statements, etc.
Constitution? 
Library?
The Bible as 
Constitution 
• What purposes do constitutions (or social 
contracts) fulfill? 
• How is the Bible like a constitution? 
• What problems arise with this approach?
Bible as Library 
• Culture as community united by arguments 
• Library as preserver of minority opinions 
and ongoing arguments 
• Meaning emerges among stories in tension
Stories in tension ... 
David, Goliath, and the Temple 
Two Arks 
Pharaoh, Hagar, Solomon 
Ezra, Ruth 
Judges, Ruth 
Call of Abraham, Blessing for cursing 
Joshua, Jesus, and the Canaanites
Convergence happens. 
Narrative theology 
Liberation theology 
Mimetic theory 
Orality/Aurality 
Christo-focal theology
Convergence happens. 
Narrative theology 
The text records the evolutionary 
emergence of new ways of thinking 
about God and life ... 
and reveals a trajectory that 
continues today.
Convergence happens. 
Liberation theology 
The primary storyline is an 
audacious claim that God takes the 
side of the oppressed, and that 
salvation is God’s liberation from 
all that oppresses the goodness of 
creation.
Convergence happens. 
Mimetic (Girardian) theory 
Sacrifice (human, animal) was an 
early anthropological means of 
reducing violence. The Bible 
reveals a new way of peace ... a 
new “covenant” to replace violence 
with peace.
Convergence happens. 
Orality/Aurality 
The Bible was a spoken and heard 
composition before it was a written 
text. It should be rediscovered as 
“performance art” in a communal 
experience.
Convergence happens. 
Christo-focal theology 
Jesus was a faithful radical who 
introduced a new way of 
interpreting ancient texts, thus 
opening up new possibilities for 
humanity.
Go and learn what this means: “I desire 
mercy and not sacrifice.” (Matthew 9:13) 
Mercy - compassion, love, empathy, 
human kindness, nonviolence 
Not sacrifice - blood, death, fear, 
violence, priesthood, temple, holy city, 
sacrifice industrial complex
a new 
road to 
walk
Lord, inspire us to read your Scriptures and 
meditate on them day and night. 
We beg you to give us real understanding of what 
we read, that we may in turn 
put its precepts into practice. Yet we know that 
understanding and good 
intentions are worthless, unless rooted in your 
graceful love. So we ask 
that the words of the Scriptures may also be not 
just signs on a page, but channels 
of grace into our hearts. 
--Origen of Alexandria (c.186-254)
we make the 
road by 
walking
We make the road 1

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We make the road 1

  • 1. we make the road by walking
  • 3. 3
  • 4. Broadway was originally the Wickquasgeck Trail, carved into the brush of Manhattan by its Native American inhabitants. This trail originally snaked through swamps and rocks along the length of Manhattan Island.
  • 7. 7
  • 10. When all else fails ... go back to the beginning.
  • 11. The Christian religion was originally a grass-roots movement called the Way, which mobilized marginal people in the Roman Empire. The movement trained people as non-violent activists for “justice, peace, and joy in the Holy Spirit.”
  • 12. Cement Curbs Signs Lines Gridlock
  • 13. Open space Possibility Risk Unknown Cement Curbs Signs Lines Gridlock
  • 15. PROVERBIOS Y CANTARES - XXIX Antonio Machado (1875-1939) Caminante, son tus huellas el camino y nada más; Caminante, no hay camino, se hace camino al andar. Al andar se hace el camino, y al volver la vista atrás se ve la senda que nunca se ha de volver a pisar. Caminante no hay camino sino estelas en la mar. Traveler, the road is your footsteps and nothing more; Traveler, there is no road. We make the road by walking. To walk is to make the road, and to look back is to see that we can never pass this way again. Traveler, there is no road, only wake-trails in the sea.
  • 16. Last night while I was asleep, I had a dream. O blessed illusion! A fountain flowed through my heart. I said: why is this hidden canal, this water, coming to me, This spring of new life from which I have never drunk before? Last night while I was asleep, I had a dream. O blessed illusion! There was a beehive within my heart, and bees of gold were making, from my longstanding disappointments, White wax and sweet honey.
  • 17. Last night while I was asleep, I had a dream. O blessed illusion! A radiant sun shone within my heart. It was radiant with the warmth of a glowing home, and it was a sun because it illuminated and brought me to tears. Last night while I was asleep, I had a dream. O blessed illusion! It was God I had within my heart.
  • 18. As a living tradition, Christian faith is not a dead end, a parking lot, a warehouse, or a circular track. As a living tradition, Christian faith is in the making, under construction, a direction, trajectory, a road we make.
  • 19. PROVERBIOS Y CANTARES - XXIX Traveler, the road is your footsteps and nothing more; Traveler, there is no road. We make the road by walking. To walk is to make the road, and to look back is to see that we can never pass this way again. Traveler, there is no road, only wake-trails in the sea. How do you respond? Antonio Machado (1875-1939)
  • 21. A fresh vision of the road we make
  • 22. A fresh vision of the big picture: - the Biblical story - the Christian way of life - looking back to look ahead
  • 23. 52+ short chapters Can be read aloud in 10-12 minutes Cover the whole Bible from Genesis to Revelation A comprehensive biblical lectionary Follows the general contour of traditional church year - Pre-Advent - Hebrew Scriptures - Advent - transition to Jesus - Epiphany - life of Jesus -Lent - Sermon on Mount - Passion Week - passion - Easter - church as community of resurrection - Pentecost - Epistles/Revelation Present a coherent reading of the biblical narrative(s) - An evolving view of God - And evolving view of humanity - Focused on creation and new creation - Outside of traditional atonement categories
  • 24. Plus ... 6 discussion questions for each chapter 5 Guidelines for Learning Circles - Participation - Honor - Silence - Understanding - Brevity Introductory Liturgy Eucharistic Liturgy
  • 26. R. Allan Street, Subversive Meals: An Analysis of the Lord’s Supper under Roman Domination in the First Century Greco-Roman Two-Part Meal: Deipnon - reclining meal - Libation - to honor the Emperor and gods Symposium - discussion, interaction, drinking, entertainment Eucharistic Meal/Agape: Deipnon - reclining meal (with differences) - Eucharist - “Jesus is Lord” Symposium - discussion, interaction, singing, prayers, mutual ministry
  • 27. Eucharist as transformative ritual ... - bonding to bottomless meaning - identifying with a family and identity - joining a revolutionary movement - receiving spiritual empowerment
  • 28. My hopes: 1. Churches can use it for a season or whole year - Breaks routine, provides liturgical innovation - Provides framework for Revised Common Lectionary - Provides space for invitation, outreach - Frees pastoral time for other activities for a year 2. Families, small groups, classes, campus groups, senior living groups, summer camps, prison groups, spiritual directors, etc., can use the book as a curriculum or catechism. 3. Spontaneous learning circles can form - and become affiliated as “satellites” or partners with existing congregations. 4. Individuals can use it for their own orientation and reorientation.
  • 29. Why? 1. We need a fresh, coherent understanding of the overarching Biblical story of God and creation. 2. We need to rediscover Jesus as the Word of God. 3. We need to recover liturgy as group spiritual (Holy Spirit) formation - and eucharist as profoundly transformational. 4. We need to practice honest spiritual conversation. 5. We need to face critical issues - especially about the Bible.
  • 30. science violence miracles historicity abuse lectionary authority 7
  • 31. science violence miracles historicity abuse lectionary authority 7
  • 32. science violence miracles historicity abuse lectionary authority 7
  • 33. science violence miracles historicity abuse lectionary authority 7
  • 34. science violence miracles historicity abuse lectionary authority 7
  • 35. science violence miracles historicity abuse lectionary authority 7
  • 36. science violence miracles historicity abuse lectionary authority 7
  • 37. science violence miracles historicity abuse lectionary authority 7
  • 38. How do you respond? science violence miracles historicity abuse lectionary authority 7
  • 39. Reading the Bible Afresh: 4 Options (beyond liberal and conservative)
  • 40. Literal: Like a newspaper, science text, or work of nonfiction - attempting to tell objective, literal, observable, scientific facts. Literary: Like a poem, novel, journal, or movie - attempting to convey meaningful, mysterious, multi-faceted beauty and truth.
  • 41. Critical: Questioned. Tested. Scrutinized. Evaluated. Treated as human, situated, constructed, and interpreted. Innocent: Taken at face value. Unquestioned. Univocal. Treated as divine, transcendent, incorrigible, or absolute.
  • 42. 2. Critical Literal 4. Critical Literary 1. Innocent Literal 3. Innocent Literary Literal Literary Innocent Critical
  • 43. Option 1: Innocent Literal The Bible is a divine text, akin to a Textbook Instruction manual Objective historical account Audit report Constitution
  • 44. Option 2: Critical Literal The Bible is a human text, akin to a collection of myths a collection of folk tales a collection of propaganda a collection of misinformation
  • 45. Option 3: Innocent Literary The Bible is a collection of literary artifacts, akin to ... an anthology of moralistic fables a collection of magic chants or mantras a source of inspiring stories and quotations
  • 46. Option 4: Critical Literary The Bible is a collection of human literary artifacts, akin to ... a museum an heirloom quilt a family scrapbook or photo album a refrigerator door or classroom bulletin board a specialized library
  • 47. 2. Critical Literal 4. Critical Literary 1. Innocent Literal 3. Innocent Literary Literal Literary Innocent Critical
  • 48. 2. Critical Literal 4. Critical Literary 1. Innocent Literal 3. Innocent Literary Literal Literary Innocent Critical FaithfuFaithfull
  • 49. Option 4: Faithful Critical Literary The Bible is a collection of human literary artifacts, akin to ... a museum an heirloom quilt a family scrapbook or photo album a refrigerator door a specialized library through which God can speak to us today.
  • 50. Why Faithful Critical Literary? 1. Takes the text seriously 2. Takes art of interpretation seriously 3. Takes humans seriously (producers/readers) 4. Takes God seriously 5. Takes Jesus seriously 6. Takes the Spirit seriously 7. Takes the living tradition seriously 8. Takes both liberal and conservative concerns seriously
  • 51. What is the shape of the biblical narrative? (A pre-critical question)
  • 53. Hell Eden Heaven Salvation Fallen history/ Fallen world Fall
  • 54. Platonic Ideal Platonic Ideal Hades Atonement, purification Aristotelian Real Fall Into Aristotelian Real
  • 55. Pax Romana Pax Romana Civilization, development, colonialism Barbarian/ assimilation pagan world Destruction, defeat Rebellion into barbarism
  • 56. Is there an alternative understanding?
  • 57. sdrawkcab gnidaer Rick Warren, Billy Graham, Charles Finney, John Wesley (or Calvin), Luther, Aquinas, Augustine, Paul, Jesus reading forwards Adam, Eve, Sarah, Abraham, Moses, David, Isaiah, John the Baptist, Mary, Jesus
  • 58. Exodus: Liberation & Formation
  • 59. Exodus: Liberation & Formation Genesis: Creation and Reconciliation
  • 60. Isaiah: Peaceable Kingdom - Justice and Mercy Exodus: Liberation & Formation Genesis: Creation and Reconciliation
  • 61. Exodus: Liberation & Formation G e n e s i s Isaiah: Peaceable Kingdom - Justice and Mercy
  • 62. HUMAN DESTRUCTION Exodus: Liberation & Formation G e n e s i s Isaiah: Peaceable Kingdom - Justice and Mercy HUMAN VIOLENCE HUMAN EXPLOITATION
  • 63. HUMAN DESTRUCTION Exodus: Liberation & Formation G e n e s i s Isaiah: Peaceable Kingdom - Justice and Mercy HUMAN VIOLENCE HUMAN EXPLOITATION
  • 64. HUMAN EXPLOITATION How do you respond? HUMAN DESTRUCTION Exodus: Liberation & Formation G e n e s i s Isaiah: Peaceable Kingdom - Justice and Mercy HUMAN VIOLENCE
  • 65. The Bible places us in three great narratives: Creation Liberation Reconciliation
  • 66. Tensions reveal deeper truths. Not contradictions to be “resolved” or exposed ... but statements, counter-statements, new insights, new counter-statements, etc.
  • 68. The Bible as Constitution • What purposes do constitutions (or social contracts) fulfill? • How is the Bible like a constitution? • What problems arise with this approach?
  • 69. Bible as Library • Culture as community united by arguments • Library as preserver of minority opinions and ongoing arguments • Meaning emerges among stories in tension
  • 70. Stories in tension ... David, Goliath, and the Temple Two Arks Pharaoh, Hagar, Solomon Ezra, Ruth Judges, Ruth Call of Abraham, Blessing for cursing Joshua, Jesus, and the Canaanites
  • 71. Convergence happens. Narrative theology Liberation theology Mimetic theory Orality/Aurality Christo-focal theology
  • 72. Convergence happens. Narrative theology The text records the evolutionary emergence of new ways of thinking about God and life ... and reveals a trajectory that continues today.
  • 73. Convergence happens. Liberation theology The primary storyline is an audacious claim that God takes the side of the oppressed, and that salvation is God’s liberation from all that oppresses the goodness of creation.
  • 74. Convergence happens. Mimetic (Girardian) theory Sacrifice (human, animal) was an early anthropological means of reducing violence. The Bible reveals a new way of peace ... a new “covenant” to replace violence with peace.
  • 75. Convergence happens. Orality/Aurality The Bible was a spoken and heard composition before it was a written text. It should be rediscovered as “performance art” in a communal experience.
  • 76. Convergence happens. Christo-focal theology Jesus was a faithful radical who introduced a new way of interpreting ancient texts, thus opening up new possibilities for humanity.
  • 77. Go and learn what this means: “I desire mercy and not sacrifice.” (Matthew 9:13) Mercy - compassion, love, empathy, human kindness, nonviolence Not sacrifice - blood, death, fear, violence, priesthood, temple, holy city, sacrifice industrial complex
  • 78. a new road to walk
  • 79. Lord, inspire us to read your Scriptures and meditate on them day and night. We beg you to give us real understanding of what we read, that we may in turn put its precepts into practice. Yet we know that understanding and good intentions are worthless, unless rooted in your graceful love. So we ask that the words of the Scriptures may also be not just signs on a page, but channels of grace into our hearts. --Origen of Alexandria (c.186-254)
  • 80. we make the road by walking