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Surah Fateha in the Light of Beliefs

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Short Presentation on Surah fateha by Al Midrar Institute
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Surah Fateha in the Light of Beliefs

  1. 1.  Fatiha ‫الفاتحۃ‬  Umm-ul-Quran ‫م‬ُ‫القرآنا‬  Quran AL-Azeem ‫قرآنالعظیم‬  Sab’ulMathanee ‫المثانی‬ ُ‫سبع‬  Al-Hamd ‫الحمد‬  Al-Shifaa ‫الشفاء‬  Al-Kafiyah ‫الکافیۃ‬
  2. 2.  The first three verses of this chapter clearly rectify the aspect of faith in human existence. The very first word of Surah Al- Fatiha acquaints man with the reality of Tawheed that starts with the Ma’arifat of Allah (swt).
  3. 3.  The original Arabic word used is ‘‫د‬ْ‫َم‬‫ح‬ْ‫ل‬َ‫.’ا‬ In the Arabic language, this word is used to acknowledge the greatness and favors of someone and if the person who expresses this word is also benefiting from the said favors, the element of gratitude automatically enters the meaning of the word.
  4. 4.  If we contemplate, there is a declaration of Tawheed in all of its forms.  Ruboobiyah ‫للہربالعالمین‬ُ‫الحمد‬  Names and Attributes ‫الرحمنالرحیم‬۰‫الدین‬ِ‫م‬‫مالکیو‬  Uloohiyah ‫ایاکنعبدوایاکنستعین‬
  5. 5.  Allah being ‘‫العالمین‬ ‫,’رب‬ it is not for Him to leave His slaves in vain (without purpose). It was necessary for the man to have guidance about do’s and don’ts in this life and about his creator, his sustainer and his master. For this guidance the Prophets were opted as a teacher for them.
  6. 6.  The word ‘ َ‫’اّلل‬ has been constructed by prefixing the article ‘‫’ال‬ to the word ‘‫ه‬َ‫ل‬ِ‫ا‬.There wasn’t any mean except the prophets who would guide them to the Ibaadat (way) of Allah.
  7. 7.  The noun ‘‫َان‬‫م‬ْ‫ح‬َ‫ر‬’ (Rahman) is in the intensive form of ‘‫الن‬ْ‫ع‬َ‫’ف‬ (fa‘lan), (eg: ‘‫ان‬َ‫ر‬ْ‫ك‬ َ‫’س‬ (Sakran) and ‘‫ان‬َ‫ب‬ْ‫ض‬َ‫غ‬’ (Gadban)), while the noun ‘‫م‬ْ‫ی‬ِ‫ح‬َ‫ر‬’ (Rahim): is an adjective of the form ‘‫ل‬ْ‫ی‬ِ‫ع‬َ‫’ف‬ (fa‘eel) (eg: ‘‫م‬ْ‫ی‬ِ‫ل‬َ‫’ع‬ (‘Aleem) and ‘‫(’كريم‬karim)Being ‘‫’الرحمن‬ is perceived by most that He would never let anyone die out of hunger and sustenance. But what about the sustenance of the heart and its cure, sending messengers with the divine cure was exactly out of his utmost mercy.
  8. 8.  Being ‘‫الدین‬ ِ‫م‬‫یو‬ ‫’مالک‬ He has the right to punish anyone and to reward anyone he likes. But Allah never punishes anyone except after the establishment of Hujjah (message) through the messengers.

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