Series 34 G -Satya Prakash -History of Pirana Satpanth Guj


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Satya Prakash - A comprehensive yet brief book, in Gujarati language, on history of Pirana Satpanth

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  • Hello Satya Prakash, I have been looking for documents and text to find out about my roots, please connect with me on facebook Zahra Patel and email Zahra I would love to engage in friendly dialouge. It's amazing you published this, I am so glad you did all this research, thank you so much!

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Series 34 G -Satya Prakash -History of Pirana Satpanth Guj

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  13. 13. Preface ° ð ° ð ° . È ° ì . ì ì .Everybody, at some point of time would be curious about one’s past and of his ancestors. Inschool we only learn about history of our Country and Society in general. Hence, myknowledge about the history of our community was limited to the knowledge I got fromacademics. ì , Ž ì , ð ° . , ° ì , ½ ½ , ° , ± , , ½ Ž ½ ½ . Ž ° Ž ° . ° , ½ Ž ,ˆ „ .  ½ ‡ .Our Community, Shri Kachchh Kadva Patidar Community, had never understood theimportance of educating its members about the true history. From the time I grew, the onlything I heard was that our Community, originally followers of Santan Religion (Hinduism),used to follow Satpanth religion, a nizari shia muslim sect, also known as ImamShahiSatpanth or Pirana Satapanth, advocated by a muslim, Imam Shah Bawa, who came fromIran. And of-late re-embraced Hindu religion few decades ago. The level of generalknowledge about religious history, amongst the masses, was astonishingly so poor, thatthere was no known source to know about the true history.
  14. 14. ° ì . , ì , . ˆ . ì . ° Ž ½ , , Ž Ž ° . ° ë ° . ½ ° ½ ½ ° . ˆ ° ° . ° ì , ½ .I always felt that the words ‘Community’ and ‘Society’ were one and the same and usedinterchangeably. On the other hand I used to hear about Sanatan Samaj and SatpanthSamaj (both separate societies) within our community. But I never bothered to put enoughefforts to understand the intricacies of the words ‘Community’ and ‘Society’. On the otherhand, I started noticing the cries in our society about the systematic atrocities caused bypeople from Satpanth Samaj. Literally every village, in Kachchh, was victim of the verysystematic atrocities (planned in a way that the victim gets entangled in false police andcourt cases) caused with the aim to create an environment of fear amongst the people whowork and speak for the interests of the Sanatan (Hindu) Religion. These cries becamelouder and louder. To my great dismay, I learnt that our community was not united and ithas two societies, the other being Satpanth Samaj, following the religion preached by ImamShah called Satpanth. , ‡ Ž , ½ ½ ½ ˆ . . .  ° ½ .
  15. 15. Of-late, during the eve of 50th anniversary of the constitution of our Samaj (society), ShriAkhil Bharatiya Kachchh Kadva Patidar Samaj, (“ABKKPS”) the number of instances ofatrocities caused by people from Satpanth Samaj, increased dramatically. The pain causedby these atrocities was so high that it touched the nerves of common people. The feelingsof ordinary people were hurt. There was tremendous uproar amongst the ordinary peopleagainst Satpanth. My curiosity to know religious history increased and thus lead me to doresearch on Satpanth to understand its basis, fundamentals, principals and values. ° Ž ° , ,“ ˆ ” ° , ° , ° °. ˆ , , , , ˆ „ ½ Ž Ž ½ . ½ ,  , ½ ° . ˆ . ° . ° ° ° , ì ˆ ° , ˆ „ ½ , . ‰ ˜ ½ Ž . ì ½ , ˆ .ì  ° ° ½ . ± . ° ½ Š , Ž ° .I was shocked to learn that Pirana Satpanth uses the most dreaded and effective weaponof Islam, the Taqiyaa, to confuse, divide, conceal and to fool people to make them believethat Satpanth is a Hindu sect. Satpanth also advocates paying tithe (“Dasond”), (10% ofannual income) to its religious heads. Nobody has right to question the use of this money.Naturally more the number of followers, the greater would be the share of moneyreceived each year, by its leaders/preachers. The ulterior motive came out very clear and
  16. 16. that was to save its dwindling number of followers from drifting away from PiranaSatpanth, by bringing in new followers from our Community, by fooling them to believethat Satpanth is a Hindu sect. This would not only give social security, but also financialsecurity. The use of Taqiyaa was very successful mainly because very large portion of ourcommunity was ignorant about its religious history and registration of new (formal)Samaj called Akhil Bharatiya Kachchh Kadva Patidar Samaj, in 1960, by the people whoquit Satpanth and embraced Sanatan Dharm. A point worth noting here is that areenough documents suggesting that informal Samaj was already in existence way backduring late 1930s and early 1940s, which was later on given a legal format, in 1960. , , ° ½ ° ‡ „ , . ˆ , ½ °, . Ž, Š Ž . .This is the point, where several likeminded people, whose hearts burnt for the cause andinterest of Sanatan (Hindu) religion, came together and started raising voices, as a jointeffort, against the atrocities caused by Satpanthis. Atrocities were part of Taqiyaa exercised,so that people do not raise questions about its Islamic connection. I personally was deeplydisturbed upon learning the modus operandi and objective of the people behind theseatrocities. These are the people who are solely responsible to disturb the peace andharmony of our Samaj. Ž ½ ˆ ° . . Ž ° Ž . Ž ° , ° , Š , ° . ° ˆ ° Ž Ž. .
  17. 17. ½ ½ ½ Ž Ž ° ° ° Ž . Š ½ ˆ ° ½ ½ ¿ ½ .Within our Samaj, supporting the cause of Sanatan religion meant working against theinterest of Satpanthis. That means inviting trouble from people of Satpanth Samaj. I wastaken aback by this hard reality and felt like shying away by finding some good excuse likelack of time, somebody else would do, why me… etc. But, I always had a burning desire todo something for the interests of ordinary people. For days together, my thoughts neverallowed me rest in peace. Taking clue from the bad experiences of other Sanatan Dharmworkers, I wanted to shield myself from the systematic atrocities caused by use of falsepolice and court cases. Also, being an ordinary person of the Samaj and having no backingof leaders of ABKKPS, I felt it would be utter foolish and suicidal to come out openly insupport of Sanatan religion. Š Ž ° . Ž Ž ½ ˆ ° ° . . “Real Patidar” (“ Ž Ž ”) Ž , Ž , . ¿ ° Ž ° . ¿ Ž ° ‡ . ° , °, .Amongst these circumstances, I found an idea that was most suitable for me. I felt thatthere was an opportunity, whereby I could work for the interests of Sanatan Dharm and atthe same time need not reveal my true identity. The idea was to use the internet to thebest possible extent. I created an online identity using pen name called “Real Patidar” andstarted educating people of our Samaj about the true facts and its history, by way ofsending emails. My initial email id was, but later on as the load ofemails increased, I switched to This turned out to be most ideal and
  18. 18. suitable solution as I could sit from my home, work voluntarily, and keep the members ofour Samaj, updated and educated, about the happenings and history of our Samaj and itsreligion. Ž ¿ ˆ ì ½ . ¿ ˆ Ž . ¿ ° ° ½ . . ( ¿ , °. ° ½ . “ Ž Ž ” Ž ° . ° Ž Ž .Toying with the idea, I started sending educative emails and in process started researchingon the community’s religion and its history. The outcome of my research work formed theemails giving full particulars of information and its basis. Slowly my work got noticed andalso appreciated. Many people started supporting and joining me. Later I created a group( on internet where ordinary people could also contribute.The magnitude of public participation went up so high that it became a people’s movement.I call this movement as “Real Patidar Movement”. Today thousands of people eagerly waitfor the emails from Real Patidar and its online group. . ° ° ½ , , ì ° Ž ° . ° ° Ž Š . ° ˆ ° , . - - , ½ ( ° ˆ ) Ž . .
  19. 19. ° . ïŽ ¿ Ž ë .From the people’s response to the emails, two things became apparent. Firstly, that though peopleof our Samaj were aware that Satpanth was a Muslim religion, they were ignorant about its roots,how were the people of our community deceived etc. Secondly, on occasions when there was needto explain to the people outside our community about the facts of Satpanth, there was no singlebook which presented in a systematic way with solid documentary proofs. Hence some days back on20-Apr-2011, I created a presentation (which could be run on a computer or in a video player). Theresponse to the presentation was overwhelming and beyond all expectations. The response was sogood that people started demanding a presentation in a book format. Hence I have created a bookwhich contains the slides of the presentation and am presenting it before you. , ° Š Ž ° , ½, ° ½ ½ . ˆ ° ½ ° . ° ½ Ž Ž Ž “ Ž Ž ” Ž ° Ž .I sincerely thank all people (without naming anybody) for participating in the online group,giving suggestions, forwarding research material and supporting this noble cause for thebenefit of the ordinary people of our Samaj. Without the help and support of people fromthe ground, this movement would not have been so successful and would not have beeneligible to be called a “Real Patidar Movement”. ° ± Ž , ˆ . ° Ž ð . ° Ž , . . , ° °, , ë , . ½ Ž ° ½ ° ,
  20. 20. ° . Ž ° ½ .I am personally extremely happy that my long and hard efforts have been fruitful in guiding,inspiring and instrumenting by the people and the leaders of the Samaj to take the steps inright direction. Also I am equally happy to note that I have been successfully able to makeuse of latest technology, the information technology, for the benefit of the ordinary peopleof our Samaj. Many people who were completely computer illiterate, started following theemails. Some of them actually learnt and started sending emails. Many such benefits willcome to light in due course. Surely, the benefit of this movement is multifold, with a hugepotential ahead. I am confident of getting more and more support and encouragement forthis noble cause. Equally I am confident that many more people will join the movement andreap its benefits. °... ½ . ½ .Concluding, we should not forget that…. the struggle is not over. The struggle is ON and it’sa long way ahead.|| ½ || || |||| Jay Sanatan Dharm || || Jay Laxminarayan Bhagwan || - - 18-May-2011 Ž Ž Real : Series 33 from the presentation: Series 33 from
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