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Anarchist Studies Conference: Pro-Palestinian Anarchism, Far From an Oxymoron

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Anarchist Studies Conference: Pro-Palestinian Anarchism, Far From an Oxymoron

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Little has been written about the relationship between anarchism and the struggle for Palestinian liberation, and whatever has been written indulges in discussing that relationship as an impasse, a dilemma, or an antithesis. Considering that simultaneously having a pro-Palestinian and an anarchist stance is oxymoronic is founded on three assumptions that merit challenge and further nuance: (1) anarchism values the abolition of the state above all else, which is a reductive and singular understanding of anarchisms and its ethical commitments; (2) anarchism as a political formulation is not compatible with anti-colonial struggle, which is confined in Eurocentric and Western traditions of anarchisms; and (3) Palestinian liberation can only be achieved through the formation of a nation state, which both reflects a narrow and neoliberal framing of the Palestinian struggle and its debates around nationalism and does not take into account Indigenous conceptualizations of sovereignty, citizenship, and/or nationhood that don’t revolve around the modern nation-state formation. This presentation argues that it is indeed possible to hold a pro-Palestinian anarchist political project, when that project is situated in a plural and solidaristic understanding of anarchism; a decolonial and Indigenous critique of anarchism; and a nuanced commitment to Palestinian resistance and liberation.

Little has been written about the relationship between anarchism and the struggle for Palestinian liberation, and whatever has been written indulges in discussing that relationship as an impasse, a dilemma, or an antithesis. Considering that simultaneously having a pro-Palestinian and an anarchist stance is oxymoronic is founded on three assumptions that merit challenge and further nuance: (1) anarchism values the abolition of the state above all else, which is a reductive and singular understanding of anarchisms and its ethical commitments; (2) anarchism as a political formulation is not compatible with anti-colonial struggle, which is confined in Eurocentric and Western traditions of anarchisms; and (3) Palestinian liberation can only be achieved through the formation of a nation state, which both reflects a narrow and neoliberal framing of the Palestinian struggle and its debates around nationalism and does not take into account Indigenous conceptualizations of sovereignty, citizenship, and/or nationhood that don’t revolve around the modern nation-state formation. This presentation argues that it is indeed possible to hold a pro-Palestinian anarchist political project, when that project is situated in a plural and solidaristic understanding of anarchism; a decolonial and Indigenous critique of anarchism; and a nuanced commitment to Palestinian resistance and liberation.

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Anarchist Studies Conference: Pro-Palestinian Anarchism, Far From an Oxymoron

  1. 1. Anarchist Studies Conference 7 Anarchist Futures August 2022 FAR FROM AN OXYMORON Sarah Fathallah PRO-PALESTINIAN ANARCHISM FAR FROM AN OXYMORON
  2. 2. — Christopher, B., Robinson, J., Turner, P., & Sansom, P. (1991). The Relevance of Anarchism. In The State is your enemy: Selections from the Anarchist Journal Freedom 1965-1986. essay, Freedom Press. “Anarcho-syndicalists who advocate the abolition of the wage system support workers on strike for higher wages; individualists who are opposed to the State see no reason why they should not avail themselves of the social services when they are unemployed; anti-parliamentarians support the abolition of a law (hanging, abortion, homosexuality) which can only be done through Parliament; … and so on.”
  3. 3. — Price, W. (2009, May 16). The Palestinian struggle and the anarchist dilemma. Anarkismo RSS. Retrieved August 24, 2022, from https://www.anarkismo.net/article/12856 "We defend people's legal right to vote, even though we are anti-electoralists. [...] Anarchists have often made demands on the state, such as to stop waging specific wars or to release prisoners. [...] Refusing to make demands on the state [...] may sound very radical but it is a reformist cop-out, an abdication of the struggle."
  4. 4. — Milstein, C. (2010). Anarchism and its aspirations. AK Press. “An anarchist might firmly believe that the Palestinian people deserve to be liberated from occupation, even if that means that they set up their own state. That same anarchist might also firmly believe that a Palestinian state, like all states, should be opposed in favor of nonstatist institution. A complete sense of freedom would always include both the negative and positive senses–in this case, liberation from occupation and simultaneously the freedom to self-determine.”
  5. 5. Being pro-Palestinian and anarchist is an oxymoronic statement.
  6. 6. 01 Anarchism values the abolition of the state above all else. 02 Anarchism is not compatible with anti-colonial struggle. 03 Palestinian liberation can only be achieved through the formation of a nation-state.
  7. 7. 01 Anarchism values the abolition of the state above all else. 02 Anarchism is not compatible with anti-colonial struggle. 03 Palestinian liberation can only be achieved through the formation of a nation-state.
  8. 8. 01 Anarchism values the abolition of the state above all else. . "The first step, always, is to stand with the oppressed as they fight for their freedom." – Price, W. (2009, May 16). The Palestinian struggle and the anarchist dilemma. Anarkismo RSS. Retrieved August 24, 2022, from https://www.anarkismo.net/article/12856 "Support for self-determination is quite different. It implies that out of solidarity we defend Palestinians getting the solution they want, because they want it, even though we anarchists would not make that choice. [...] Anarchists should defend oppressed people's freedom to make choices, without having to agree with the choices they pick."
  9. 9. 01 Anarchism values the abolition of the state above all else. . “The fact remains that they’re forced to operate within a world of states. The reason anticolonial resistance struggles feel the need to institute sovereignty is because, at any scale, a “liberated” area [...] is still embedded in a nonliberated space. It has boundaries inside of which [...] its right to set the terms of how things will go is recognized and enforceable, where another law or power can’t interfere. An area that has fought off colonial rule still exists within the interstate system. If a newly decolonizing area doesn’t gain recognition by that system, it has to fear reconquest or incorporation into someone else’s nation-state or empire.” – Ramnath, M. (2012). Decolonizing anarchism: An anti-authoritarian history of India's liberation struggle. AK Press.
  10. 10. 01 Anarchism values the abolition of the state above all else. 02 Anarchism is not compatible with anti-colonial struggle. 03 Palestinian liberation can only be achieved through the formation of a nation-state.
  11. 11. 02 Anarchism is not compatible with anti-colonial struggle. . “Anarchy must make itself wholly incompatible with colonialism, either a colonialism that continues to the present day in new forms, or a historical legacy which we try to ignore. Thus an anarchist revolution must also base itself in the struggles against colonialism. [...] Those who have been privileged by colonialism–white people and everyone living in Europe or a European settler state (the US, Canada, Australia)–should support these other struggles politically, culturally, and materially.” – Gelderloos, P. (2010). Anarchy Works: Examples of Anarchist Ideas in Practice. Ardent Press.
  12. 12. 02 Anarchism is not compatible with anti-colonial struggle. . “In the parts of the world under semi-imperial, imperial, and colonial rule, calls for a more just society based on greater equality between different classes very often merged with anti-colonial struggles. These various radical networks–anarchist, anticolonial, revolutionist–often intersected and were entangled, both in terms of people and ideas, though this would probably no longer be possible a few decades later, with the subsequent hardening of communism, nationalism, and other ideologies, which made these radical movements’ eclectic bricolage impossible–or at least much more difficult.” – Khuri-Makdisi, I. (2010). The eastern mediterranean and the making of global radicalism, 1860-1914. University of California Press.
  13. 13. 02 Anarchism is not compatible with anti-colonial struggle. . 1 – Aragorn! (2005). Locating an indigenous anarchism. The Anarchist Library. Retrieved August 24, 2022, from https://theanarchistlibrary.org/library/aragorn-locating-an-indigenous-anarchism 2 – Hassan, B. (2013, July 24). The Colour Brown: De-colonising anarchism and challenging White hegemony. Random Shelling ‫ﻋﺸﻮاﺋﻲ‬ ‫ﻗﺼﻒ‬. Retrieved August 24, 2022, from https://budourhassan.wordpress.com/2013/07/24/the-colour-brown-de-colonising-anarchism-and-chal lenging-white-hegemony/ "Anarchism is part of a European tradition so far outside of the mainstream that it isn't generally interesting (or accessible) to non-westerners."1 "Anarchism has not gone through the complete process of decolonization."2
  14. 14. 02 Anarchism is not compatible with anti-colonial struggle. . “The unfinished decolonization of anarchism has led the anarchist canon to ignore non-Western anti-authoritarian and anarchist narratives, which are not always and not only enunciated as a self-declared strategy. Hence, the anti-authoritarian and decentralized emancipation projects that arise in the Arab societies of the South of the Mediterranean have not been integrated into most histories of anarchism, despite sharing many similarities with the political philosophy.” – Galián, L. (2020). Colonialism, transnationalism, and anarchism in the south of the Mediterranean. Springer International Publishing.
  15. 15. 02 Anarchism is not compatible with anti-colonial struggle. . "The fight for decolonization inevitably entails the articulation of a discourse about nation and nationalism."1 1 – Galián, L. (2020). Colonialism, transnationalism, and anarchism in the south of the Mediterranean. Springer International Publishing. 2 – Ramnath, M. (2012). Decolonizing anarchism: An anti-authoritarian history of India's liberation struggle. AK Press. “This is precisely why an anarchist approach to anticolonialism is needed: to sketch out a more comprehensive emancipatory alternative to the limited nationalist version of liberation.”2
  16. 16. 01 Anarchism values the abolition of the state above all else. 02 Anarchism is not compatible with anti-colonial struggle. 03 Palestinian liberation can only be achieved through the formation of a nation-state.
  17. 17. 03 Palestinian liberation can only be achieved through the formation of a nation-state. . “Tariq Mukhimer [traced] the reluctance of Palestinians to accept state structures in the 1920s and 1930s insofar as such structures were taken as colonial impositions and as the central means by which to consolidate colonial control.” – Butler, J. (2013). Palestine, State Politics and the Anarchist Impasse. In The Anarchist Turn (pp. 203–223). essay, Pluto Press.
  18. 18. 03 Palestinian liberation can only be achieved through the formation of a nation-state. . "In the modern history of Palestine, Palestinians have organized themselves in a horizontal way at an economic and social level. In the revolutionary period of 1936-1939, Palestinian revolutionaries were organized in brigades without leaders. Many of them armed themselves selling their personal property. However, there are hardly any studies on this period of Palestinian history." – Galián, L. (2020). Colonialism, transnationalism, and anarchism in the south of the Mediterranean. Springer International Publishing.
  19. 19. 03 Palestinian liberation can only be achieved through the formation of a nation-state. . "In Palestine, elements of popular struggle have historically often been self-organized. Even if not explicitly identified as "anarchism" as such, "People have already done horizontal, or non-hierarchical, organizing all their lives. [...] During the First Intifada, for instance, when someone's home was demolished, people would organize to rebuild it, almost spontaneously. [...] The landscape of largely horizontal self-organization in the First Intifada was displaced in 1993 with the signing of the Oslo Accords and the top-down Palestinian Authority they created." – Stephens, J. (2013, July 19). Palestinian anarchists in conversation: Recalibrating anarchism in a colonized country. The Institute for Anarchist Studies. Retrieved August 24, 2022, from https://anarchiststudies.org/palestinian-anarchists/
  20. 20. 03 Palestinian liberation can only be achieved through the formation of a nation-state. . “The process by which informal workers stepped in and “organized” the checkpoint [...] was not through collective direct action but through everyday tactics of survival that were mostly individual, spontaneous and without clear leadership or ideology. [...] Through daily tactics of survival they crept into the spaces of opportunity that existed between the whims and violence of the military and the various needs of the community. They could not overthrow the checkpoint but they could ‘poach’ it back from being a space of pure brutality and oppression to one in which their own dispossession could be redressed.” – Hammami, R. (2010). Qalandiya: Jerusalem’s Tora Bora and the Frontiers of Global Inequality. Jerusalem Quarterly, (Spring), 29–51.
  21. 21. 03 Palestinian liberation can only be achieved through the formation of a nation-state. . "Nationalism also represents a significant problem. People need nationalism in times of struggles. But it sometimes becomes an obstacle." – Stephens, J. (2013, July 19). Palestinian anarchists in conversation: Recalibrating anarchism in a colonized country. The Institute for Anarchist Studies. Retrieved August 24, 2022, from https://anarchiststudies.org/palestinian-anarchists/
  22. 22. 03 Palestinian liberation can only be achieved through the formation of a nation-state. . “The bid for Palesinian statehood [...] is at best controversial within Palestine itself. For some, the bid for statehood ratifies, rather than reverses, the occupation, and would require the ceding of both sovereignty and self-determination to continuing Israeli military and economic power. Another concern is that the West Bank will sever itself from the political and legal claims of all Palestinians who were dispossessed of land and citizenship, invalidating the one-state solution, the right of return, and the legitimacy of the Palestinian Liberation Organization.” – Butler, J. (2013). Palestine, State Politics and the Anarchist Impasse. In The Anarchist Turn (pp. 203–223). essay, Pluto Press.
  23. 23. 03 Palestinian liberation can only be achieved through the formation of a nation-state. . “The question [...] is not whether the UN should recognize the right of the Palestinian people to a state in accordance with the 1947 UN Partition Plan, which would grant them 45% of historic Palestine, nor of a Palestinian state within the June 5, 1967 borders along the Green Line, which would grant them 22% of historic Palestine. A UN recognition ultimately means the negation of the rights of the majority of the Palestinian people in Israel, in the diaspora, in East Jerusalem, and even in Gaza, and the recognition of the rights of some West Bank Palestinians to [...] a fraction of West Bank territory amounting to less than 10% of historic Palestine. Israel will be celebrating either outcome.” – Massad, J. (2011, September 15). State of recognition. Al Jazeera. Retrieved August 24, 2022, from https://www.aljazeera.com/opinions/2011/9/15/state-of-recognition
  24. 24. 03 Palestinian liberation can only be achieved through the formation of a nation-state. . "I suggest an alternate approach based on defending national self-determination while opposing nationalism." – Price, W. (2009, May 16). The Palestinian struggle and the anarchist dilemma. Anarkismo RSS. Retrieved August 24, 2022, from https://www.anarkismo.net/article/12856
  25. 25. 03 Palestinian liberation can only be achieved through the formation of a nation-state. . “The nationalism that supports the nation-state is not the same as the nationalism that brings together those who are stateless, or who are maintained in subordination or in forced exile. And so we might ask whether what is called nationalism in this instance is a form of citizenship that precedes and exceeds state formation.” – Butler, J. (2013). Palestine, State Politics and the Anarchist Impasse. In The Anarchist Turn (pp. 203–223). essay, Pluto Press.
  26. 26. 03 Palestinian liberation can only be achieved through the formation of a nation-state. . “Non-white anarchist have been told to choose between our nation (or people) and our social philosophy.” – White, R. (2005). Post-colonial Anarchism: Essays on Race, Repression and Culture in Communities of Color 1999-2004. The Anarchist Library. Retrieved August 24, 2022, from https://theanarchistlibrary.org/library/roger-white-post-colonial-anarchism-book
  27. 27. 03 Palestinian liberation can only be achieved through the formation of a nation-state. . “In an anarchist political milieu, with regard to Indigenous peoples and politics, there are often tensions over the concepts of peoplehood, sovereignty, nationalism, and territorial governance. [...] For Indigenous peoples the assertion of nationhood is about survival as peoples, given the endurance of colonial domination, rather than a bid for state power [...]. Anarchists (who are non-Indigenous) may understand “sovereignty” as always already a form of domination through a state monopoly on the use of violence against its citizens. Rather, [Indigenous individuals] are often referring to their collective inherent authority to govern and assert their self-determination as polities.” – Kauanui, J. K. (2021). The Politics of Indigeneity, Anarchist Praxis, and Decolonization. Anarchist Developments in Cultural Studies, 2021(1), 9-42.
  28. 28. 01 Anarchism values the abolition of the state above all else. 02 Anarchism is not compatible with anti-colonial struggle. 03 Palestinian liberation can only be achieved through the formation of a nation-state.
  29. 29. 01 A plural and solidaristic understanding of anarchism 02 A more decolonial understanding of anarchism 03 a nuanced understanding of Palestinian resistance, sovereignty, and liberation
  30. 30. How do a stateless people engage in anarchism, a term implying opposition to some form of state, in a settler colonial context with no state?
  31. 31. Credit: This free presentation template was created by Slidesgo. THANKS! Do you have any questions? @sft7la

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