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 ‫و‬ ……….‫د‬ ‫ آ‬‫م‬ ‫ا‬٧٥:٥٤‫رہ‬:١–٢
The Coherence in the Quranic Suras:
A Comparative Study of Far┐h┘ and Husain
Ali’s Concept of Nzam
Siafullah ‫ﺦ‬
ABSTRACT
Mawl┐n┐ ╓am┘d al-D┘n Farah┘ (1930 AH) was a very
erudite Quranic scholar of Indian subcontinent. He
presented his well-known theory of Na╘m-i Qur’┐n
according to which every Quranic S┴rah has a distinctive
theme and the whole verses revolve around it. He started
an Arabic interpretation Ni╘┐m al-Qur‘┐n but could not
complete it. Another Pakistani scholar Mawl┐n┐ ╓usain
‘Al┘ Alwani (1944 AH) was also of the view of a particular
na╘m. He discusses the literal and intrinsic links among
Quranic verses and surahs with the summaries of surahs.
This article focuses and compares the features of na╘m
according to Farah┘ and Alwan┘ .
‫ﺦ‬‫ﺦ‬‫ﺦ‬‫ﺦ‬‫ﺦ‬‫ﺦ‬
‫ﺦ‬
Lecturer, Islamic Studies, Government Postgratuatte College, Okarah.
)saifullahfaizi@yahoo.com(
Fikr-o Nazar ٧٦ Vol:54, Issue: 1-2
 ‫و‬     ‫ں‬ ‫ر‬   ‫آ‬:
ِ  ‫ا‬  ‫و‬        
‫ ا‬‫خ‬
‫ل‬ ‫ ر‬  ‫س‬‫ ا‬  ‫ں‬  ‫م‬    ‫م‬   ‫ ا‬      ‫ز‬‫ا‬ ‫ ا‬     ‫ ز‬    ِ ‫م‬   ‫ر‬  
 ‫۔‬  ‫ر‬    ‫ر‬‫ او‬      ‫ر‬ ‫ ا‬‫ر‬‫ دو‬    ‫و‬  ‫ح‬      ‫ب‬‫ اد‬‫ى‬   ‫ ا‬
‫ا‬‫﷫‬)‫م‬١٩٣٠‫ء‬()١(
‫ر‬  ِِ   ‫ر‬  ‫د‬       ‫ ا‬‫ن‬‫آ‬  ،‫ ا‬  ‫ وا‬‫ں‬      ‫ب‬  ‫ح‬  
  ‫ وا‬ ‫ ر‬    ‫ا‬ ‫ ا‬        ‫ف‬‫و‬‫﷫‬)٢(
‫ر‬    ِ ‫ى‬  ،    ‫و‬  ‫ ر‬
     ‫د‬  ،   ‫ر‬    ‫ب‬‫اد‬‫۔‬  
    ‫ا‬ ‫ا‬‫﷫‬ ‫۔‬   ‫ ر‬‫ق‬‫ ذو‬‫ص‬      ‫ن‬    ‫و‬  ‫ ر‬‫ر‬‫ او‬    ‫ں‬ ‫ر‬
  ‫ زا‬  ‫ل‬   ‫ہ‬    ‫پ‬‫ آ‬     ‫ ا‬‫ى‬  ‫ہ‬‫ و‬،      ‫و‬     ‫ف‬‫ر‬  ‫و‬ ‫م‬   ‫آ‬    
‫ن‬   ‫ ا‬‫م‬  ‫﷫‬   ‫ہ‬ ‫ر‬    ‫ر‬‫ او‬‫﷫‬ ‫ا‬‫آن‬ ‫ ا‬  ‫ ا‬  ‫پ‬‫ آ‬‫۔‬      ‫م‬    
    ‫ا‬‫ﺑﻠﻐ‬‫ﺔ‬‫ﰲ‬ ‫اﳊﲑان‬‫اﻟﻔﺮﻗﺎن‬ ‫آﻳﺎت‬ ‫رﺑﻂ‬‫ر‬    ‫ۂ‬‫ر‬    ‫ۂ‬   ‫و‬ ‫ط‬ ‫ ار‬ ‫ ا‬ ‫ ا‬  ‫س‬ ‫ ا‬
   ‫ہ‬‫ر‬ ‫۔‬                 ‫ت‬‫را‬   ‫س‬  ‫ى‬‫ور‬    
    ‫ و‬‫و‬‫۔‬  ‫ى‬‫ د‬   ‫ و‬  ‫م‬
‫خ‬ ،‫ر‬‫م‬  ِ‫ن‬  ،‫ڑہ‬ ‫ او‬،       ‫ر‬  ، ‫ ا‬‫۔‬)saifullahfaizi@yahoo.com(
–١      ‫ وا‬  ‫پ‬‫ آ‬‫۔‬  ‫ر‬‫ دا‬ ‫ ر‬        ‫۔‬    ‫ر‬ ‫ ا‬       ‫ا‬   ‫ ا‬  
‫ہ‬ ‫ و‬‫ھ‬   ‫ ا‬‫ح‬ ‫ ا‬ ‫ر‬  ‫ر‬‫ او‬‫د‬ ‫ آ‬‫ر‬   ‫ن‬‫آ‬      ‫پ‬‫ آ‬‫۔‬    ‫ص‬    ‫پ‬‫ آ‬  ‫م‬   ‫آ‬  ‫۔‬ ‫ ر‬  
      ‫ ا‬  ‫پ‬‫ آ‬          ‫ر‬  ‫د‬‫ﺗ‬ ‫و‬ ‫اﻟﻘﺮآن‬ ‫ﻧﻈﺎم‬‫ﺄ‬‫ﺑﺎﻟﻔﺮﻗﺎن‬ ‫اﻟﻔﺮﻗﺎن‬ ‫وﻳﻞ‬   ‫پ‬‫ آ‬‫۔‬  
     ‫ز‬  ‫س‬‫ ا‬   ‫ ا‬ ‫ ا‬ ‫ ا‬  ‫د‬‫آن‬    ‫۔‬      ‫و‬‫ ارد‬
–٢     ) ‫م‬١٣٦٣‫ھ‬( ‫ں‬‫ا‬  ‫ل‬‫ وا‬)‫ب‬     ‫ا‬  (    ‫ د‬       ‫ا‬ ‫ ا‬‫۔‬  ‫ا‬    
 ‫پ‬‫ آ‬‫پ‬‫ آ‬        ‫ہ‬  ‫ر‬‫ او‬  ‫ن‬‫آ‬  ‫۔‬         ‫ ا‬‫پ‬‫ آ‬‫۔‬   ‫ا‬     ‫ و‬‫ر‬‫ او‬    ‫ن‬ ‫و‬
 ‫ر‬ ‫د‬        ‫پ‬‫ آ‬‫۔‬    ‫ص‬  ‫۔‬  ‫ى‬‫ڑ‬
 ‫و‬ ……….‫د‬ ‫ آ‬‫م‬ ‫ا‬٧٧:٥٤‫رہ‬:١–٢
   ‫و‬  ‫م‬  ‫و‬ 
‫ى‬ ‫ا‬ ‫ ا‬ ‫ ا‬         ‫ن‬  ‫م‬  ‫ى‬    :”‫ﺧﺮزا‬ ‫ﻧﻈﻤﮏ‬ ‫اﻟﻨﻈﻢ‬
‫ﺑﻌﻀ‬‫ﻪ‬‫إ‬‫ﰲ‬ ‫ﺑﻌﺾ‬ ‫ﻟﯽ‬‫و‬ ‫واﺣﺪ‬ ‫ﻧﻈﺎم‬‫ﻫ‬‫ﰲ‬ ‫ﻮ‬‫ﳾ‬ ‫ﻛﻞ‬‫ﻷ‬ ‫ﻟﻴﺲ‬ ‫ﻗﻴﻞ‬ ‫ﺣﺘﯽ‬ ‫ء‬‫ﻣﺮ‬‫ه‬‫ﻧﻈﺎم‬...‫واﻟﻨﻈﺎم‬
‫اﳉﻮا‬ ‫ﻣﻦ‬ ‫اﻟﻌﻘﺪ‬‫ﻫ‬‫وﻧﺤﻮ‬ ‫واﳋﺮز‬ ‫ﺮ‬‫ﻫ‬‫وﺳﻠﻜ‬ ‫ﺎ‬‫ﻪ‬‫ﺧﻴﻄ‬‫ﻪ‬.“)٣(
)        ‫ آ‬  ‫ں‬  ‫و‬    
‫۔‬     ‫ در‬    ‫س‬‫ ا‬  ،  ‫م‬    ‫س‬‫ ا‬                        ‫ر‬‫ او‬  (
‫۔‬        ‫ہ‬ ‫ و‬‫ر‬    ‫ں‬  ‫ر‬‫ او‬‫ت‬‫ا‬ ‫ا‬  ‫م‬  ‫ر‬‫او‬
  ‫ ا‬          ‫ى‬      ‫دى‬ ‫ آ‬‫وز‬‫﷫‬   :”‫اﻟﺘﺎ‬ ‫اﻟﻨﻈﻢ‬‫ﻟﻴﻒ‬
‫ﳾ‬ ‫وﺿﻢ‬‫ء‬‫إ‬‫ﻳﻨﻈﻤ‬ ‫اﻟﻠﺆﻟﺆ‬ ‫وﻧﻈﻢ‬ ‫آﺧﺮ‬ ‫ﺷﯽء‬ ‫ﻟﯽ‬‫ﻪ‬‫ﻧﻈﻤ‬ ‫و‬ ‫ﻧﻈﺎم‬‫ﻪ‬‫اﻟﻔ‬‫ﻪ‬‫وﲨﻌ‬‫ﻪ‬‫ﻓﺎﻧﺘﻈﻢ‬ ‫ﻓﻴﺴﻠﮏ‬
‫ﺑ‬ ‫ﻳﻨﻈﻢ‬ ‫ﺧﻴﻂ‬ ‫ﻛﻞ‬ ‫واﻟﻨﻈﺎم‬ ‫وﺗﻨﻈﻢ‬‫ﻪ‬‫وﻧﺤﻮ‬ ‫ﻟﺆﻟﺆ‬‫ه‬.“)٤(
)   ‫ى‬ ‫ دو‬      ‫ر‬‫ او‬ ‫ڑ‬        
 ‫۔‬  ‫اﻟﻠﺆﻟﺆ‬ ‫ﻧﻈﻢ‬‫ﻧﻈﻤ‬‫ﻪ‬‫ﻧﻈﻤ‬ ‫و‬ ‫ﻧﻈﲈ‬‫ﻪ‬         ‫ ا‬   ‫و‬    ‫ں‬  ‫ح‬  ‫س‬‫ ا‬   ‫ د‬
    ‫و‬      ‫ح‬  ‫ اور اس‬             ‫م اس د‬ ‫ اور‬  ‫ط‬    ‫ے‬ ‫دو‬
‫۔‬(
         ‫س‬‫ ا‬   ‫ د‬ ‫ درا‬       ‫ آ‬      ‫ہ‬‫د‬ ‫ ز‬‫م‬        ‫ى‬    
             ‫ ا‬‫۔‬   ‫و‬    :
‫ﻫ‬‫ﻞ‬‫ﳘ‬‫ﻋﻴﻨﺎ‬ ‫ﻠﺖ‬‫ي‬‫ﰲ‬‫ﻏﺪو‬ ‫اﻟﺪار‬‫ة‬
‫اﳌﺘ‬ ‫اﻟﻠﺆﻟﺆ‬ ‫ﻛﻨﻈﻢ‬ ‫ﺑﺪﻣﻊ‬‫ﻬ‬‫ﺎﻟﮏ‬)٥(
)  ‫ د‬  ‫ع‬‫و‬     ‫ آ‬ ‫ ا‬  ‫ں‬ ‫ آ‬‫ى‬        ‫ے‬  
       ‫ى‬    ‫۔‬(
–٣  ‫ ا‬  ‫ا‬ ،‫ى‬ ‫ا‬‫اﻟﻌﲔ‬ ‫ﻛﺘﺎب‬ ،،  ‫ى‬‫ا‬  ‫ا‬ ‫ ا‬ ‫ا‬ ‫ ا‬، ‫و‬)‫ﻣﻜﺘﺒ‬‫ﺔ‬‫اﳍ‬‫ﻼل‬‫ ن‬‫س‬ ،(،١٧٠‫۔‬
–٤‫ ا‬ ،‫دى‬ ‫وزآ‬  ‫ب‬    ‫اﳌﺤﻴﻂ‬ ‫اﻟﻘﺎﻣﻮس‬)‫وت‬:‫داراﳉﻴﻞ‬‫ ن‬‫س‬،( ،٤:١٤‫۔‬
–٥  ‫ ا‬  ،‫م‬   ‫ا‬‫ا‬ ، ‫ ا‬‫س‬‫و‬‫اﳊﲈﺳ‬ ‫دﻳﻮان‬‫ﺔ‬‫ﻣ‬‫ﴍح‬ ‫ﻊ‬‫اﻟ‬‫ﺘﱪﻳﺰ‬‫ي‬)‫وت‬:‫اﻟﻘﻠﻢ‬ ‫دار‬‫ ن‬‫س‬ ،( ،٢:١٠٦‫۔‬
Fikr-o Nazar ٧٨ Vol:54, Issue: 1-2
 ‫ے‬         ‫ ا‬‫ر‬‫ او‬‫ز‬‫ا‬ ‫ ا‬   ‫ و‬‫ظ‬ ‫ا‬   ‫ى‬  ‫ى‬ ‫ دو‬‫ى‬   ‫ ا‬،‫ں‬  
  ،     ‫س‬            ‫م‬   ،‫۔‬    ‫م‬  ‫م‬    ‫م‬   ‫ ا‬           
 ‫ز‬‫ا‬   ‫ ر‬‫ں‬    ‫ے‬‫ر‬       ‫ا‬:”‫ﻣﺮﺗﺒ‬ ‫واﳉﻤﻞ‬ ‫اﻟﻜﻠﲈت‬ ‫ﺗﺎﻟﻴﻒ‬‫ﺔ‬‫اﳌﻌﺎﲏ‬‫ﻣﺘﻨﺎﺳﺒ‬‫ﺔ‬
‫ﻳﻘ‬ ‫ﻣﺎ‬ ‫ﺣﺴﺐ‬ ‫ﻋﻠﯽ‬ ‫اﻟﺪﻻﻻت‬‫ﺘﻀﻴ‬‫ﻪ‬‫اﻟﻌﻘﻞ‬.“)   ‫ں‬  ‫ر‬‫ او‬‫ں‬   ‫ وا‬‫ت‬ ‫ د‬  ‫ر‬‫ او‬  
‫۔‬ ‫ڑ‬      ‫ں‬  (‫وﻗﻴﻞ‬:‫ا‬‫ﻷ‬‫اﳌﱰﺗﺒ‬ ‫ﻟﻔﺎظ‬‫ﺔ‬‫اﳌﺴﻮﻗ‬‫ﻪ‬‫اﳌﻌﺘﱪ‬‫ة‬‫دﻻﻻﲥ‬‫ﻳﻘﺘﻀﻴ‬ ‫ﻣﺎ‬ ‫ﻋﻠﯽ‬ ‫ﺎ‬‫ﻪ‬
‫اﻟﻌﻘﻞ‬.“)٦(
ِ ‫ن‬  ‫ر‬‫ او‬‫ح‬‫ر‬  ‫د‬    ‫ن‬‫آ‬  ‫ا‬  ‫﷫‬ ‫ل‬ ‫ ا‬‫ح‬ ‫ ا‬  ‫م‬        
 ‫۔‬  
   ‫پ‬‫ آ‬        ‫م‬:
‫ﺑﺎﻟﻨﻈﺎم‬ ‫ﻣﺮادﻧﺎ‬‫أ‬‫اﻟﺴﻮر‬ ‫ﺗﻜﻮن‬ ‫ن‬‫ة‬‫ﻣﻨﺎﺳﺒ‬ ‫ذات‬ ‫ﺗﻜﻮن‬ ‫ﺛﻢ‬ ‫واﺣﺪا‬ ‫ﻛﺎﻣﻼ‬‫ﺔ‬‫ﺑﺎﻟﺴﻮر‬‫ة‬‫اﻟﺴﺎﺑﻘ‬‫ﺔ‬‫واﻟﻼﺣﻘ‬‫ﺔ‬
‫أ‬‫ﺑﺎﻟﺘ‬ ‫و‬‫ﻲ‬‫ﻗﺒﻠ‬‫ﻬ‬‫وﺑﻌﺪ‬ ‫ﺎ‬‫ﻫ‬‫ﰲ‬ ‫ﻗﺪﻣﻨﺎ‬ ‫ﻛﲈ‬ ‫ﻣﺎ‬ ‫ﺑﻌﺪ‬ ‫ﻋﻠﯽ‬ ‫ﺎ‬‫ﺑﻌﻀ‬ ‫اﻵﻳﺎت‬ ‫ﻧﻈﻢ‬‫ﻬ‬‫ﻓﻜﲈ‬ ‫ﺑﻌﺾ‬ ‫ﻣﻊ‬ ‫ﺎ‬‫أ‬‫رﺑﲈ‬ ‫اﻵﻳﺎت‬ ‫ن‬
‫ﻣﻌﱰﺿ‬ ‫ﺗﻜﻮن‬‫ﺔ‬‫اﻟﺴﻮر‬ ‫ﺗﻜﻮن‬ ‫رﺑﲈ‬ ‫ﻓﻜﺬﻟﮏ‬‫ﻣﻌﱰﺿ‬‫ﺔ‬‫وﻋﻠﯽ‬‫ﻫ‬‫اﻷ‬ ‫ﺬا‬‫ﻛﻠ‬ ‫اﻟﻘﺮآن‬ ‫ﺗﺮی‬ ‫ﺻﻞ‬‫ﻪ‬‫ﻛﻼﻣﺎ‬
‫ﻣﻨﺎﺳﺒ‬ ‫ذا‬ ‫واﺣﺪا‬‫ﺔ‬‫ﰲ‬ ‫ﺗﺮﺗﻴﺐ‬ ‫و‬‫أ‬‫ﺟﺰاﺋ‬‫ﻪ‬‫اﻷ‬ ‫ﻣﻦ‬‫ول‬.)٧(
 ‫و‬    ‫ ا‬    ‫ہ‬‫ر‬  ‫ہ‬‫ و‬      ‫۔‬      ‫ت‬‫ر‬    ‫ت‬ ‫ و‬   ‫ ا‬‫ہ‬‫ر‬  ‫ى‬‫ر‬        ‫د‬‫ا‬  ‫ى‬‫ر‬    ‫م‬
 ‫ت‬ ‫ آ‬      ،   ‫ ر‬    ‫ں‬ ‫ر‬           ‫ت‬ ‫ آ‬      ‫ و‬  ‫س‬‫ ا‬  
 ‫۔‬   ‫ں‬  ‫ر‬    ‫ح‬  ‫س‬‫ ا‬    ‫آ‬     ‫ر‬  ‫ت‬ ‫ آ‬  ‫ح‬            ‫ ا‬
 ‫س‬‫ ا‬‫۔‬  ‫ ا‬   ‫ آ‬  ‫ع‬‫و‬    ‫ا‬ ‫ ا‬         ‫ آ‬  ‫ت‬ ‫ و‬ ‫ ا‬‫ن‬‫آ‬  ‫ا‬‫ر‬       ‫ د‬    
‫ص‬‫۔‬        ‫ر‬‫ او‬    ‫ح‬  
    ‫ ا‬‫ر‬   ‫ا‬:”‫اﻟﻨﺴﺐ‬:‫اﻟﻘﺮاﺑ‬‫ﺔ‬:‫ﻓ‬ ‫ﻓﻼﻧﺎ‬ ‫ﻳﻨﺎﺳﺐ‬ ‫ﻓﻼن‬‫ﻬ‬‫ﻧﺴﻴﺒ‬ ‫ﻮ‬‫ﻪ‬‫أ‬‫ﻗﺮﻳﺒ‬ ‫ی‬‫ﻪ‬
‫اﳌﻨﺎﺳﺒ‬‫ﺔ‬‫اﳌﺸﺎﻛﻠ‬‫ﺔ‬.“)٨(
) ‫ہ‬‫ و‬‫۔‬   ‫ ر‬      ‫ں‬  ‫ں‬             ‫ا‬      
 ‫ر‬‫ او‬    ‫۔‬  ‫ب‬  ‫ف‬    ‫س‬‫ا‬‫۔‬      ‫س‬‫ ا‬‫ت‬‫ر‬  ‫و‬ (
–٦  ‫ ا‬        ‫ا‬ ،‫اﻟﺘﻌﺮﻳﻔﺎت‬‫ﻛﺘﺎب‬ ،‫ﻧﻮن‬‫ﺑﺎب‬)‫وت‬:‫اﻟﻌﻠﻤﻴ‬‫اﻟﻜﺘﺐ‬‫دار‬‫ﻪ‬  ،١٩٨٣‫ء‬( ،٢٤٢‫۔‬
–٧  ‫ا‬‫ا‬ ، ‫ا‬‫اﻹ‬ ‫رﺳﺎﺋﻞ‬‫اﻟﻔﺮا‬ ‫ﻣﺎم‬‫ﻫﻲ‬‫ﰲ‬‫اﻟﻘﺮآن‬ ‫ﻋﻠﻮم‬)‫ھ‬   ‫ا‬:،   ‫ا‬    ‫ہ‬ ‫دا‬٢٠٠٥‫ء‬(  ،٨٧‫۔‬
–٨ ، ‫ ا‬‫م‬       ‫ ا‬‫ل‬ ‫ر‬   ‫ا‬‫اﻟﻌﺮب‬ ‫ﻟﺴﺎن‬‫ب‬ ،:‫اﻟﻨﻮن‬ ‫ﻓﺼﻞ‬)‫وت‬:‫اﻟﻌﻠﻤﻴ‬ ‫اﻟﻜﺘﺐ‬ ‫دار‬‫ﻪ‬ ،
١٤١٢‫ھ‬(،١:٧٥٥‫۔‬
 ‫و‬ ……….‫د‬ ‫ آ‬‫م‬ ‫ا‬٧٩:٥٤‫رہ‬:١–٢
   ‫ن‬  ‫ں‬  ‫م‬   ‫ ا‬    ‫ و‬ ‫ ر‬‫ن‬ ‫ ا‬‫ع‬:”‫ﺑﺎﳌﻨﺎﺳﺒ‬ ‫اﳌﺮاد‬‫ﺔ‬‫ﻫ‬‫وﺟ‬ ‫ﻨﺎ‬‫ﻪ‬
‫اﳉﻤﻠ‬ ‫ﺑﲔ‬ ‫اﻻرﺗﺒﺎط‬‫ﺔ‬‫واﳉﻤﻠ‬‫ﺔ‬‫ﰲ‬‫اﻵﻳ‬‫ﺔ‬‫اﻟﻮاﺣﺪ‬‫ة‬‫اﳌﺘﻌﺪد‬ ‫اﻵﻳﺘﲔ‬ ‫ﺑﲔ‬‫ة‬‫أ‬‫اﻟﺴﻮر‬ ‫ﺑﲔ‬ ‫و‬‫ة‬‫أ‬‫و‬
‫اﻟﺴﻮرﺗﲔ‬‫أ‬‫اﻟﺴﻮر‬ ‫و‬.“)٩(
) ‫ن‬‫آ‬        ‫د‬‫ا‬      ‫ں‬ِ ‫د‬  ،  ‫ں‬     ‫ آ‬ ‫ ا‬  
‫۔‬          ‫و‬  ‫ ر‬    ‫ں‬ ‫ر‬  ‫د‬    ‫ں‬ ‫ر‬  ‫و‬‫ د‬‫ت‬‫ر‬   ‫ ا‬‫ر‬‫ او‬  ‫ت‬ ‫ آ‬‫و‬‫ د‬    ‫ت‬ ‫آ‬(
‫ا‬  ‫﷫‬     ‫ر‬‫ او‬‫﷫‬‫ر‬    ِ 
  ‫ ا‬     ‫ وا‬  ‫م‬‫ا‬ ‫ وا‬‫م‬ ‫ ا‬   ‫ و‬    ‫ں‬ ‫ر‬   ‫آ‬  ‫ ر‬ ‫ دا‬  ‫ت‬‫ر‬
     ‫ع‬     ‫ ر‬    ‫ں‬ ‫ر‬  ‫و‬‫ د‬‫ر‬‫او‬ ، ‫ں‬    ‫ن‬‫ ا‬     ‫اد‬ ‫ ا‬         ‫ا‬    ‫آ‬
‫ا‬     ‫ ور‬    ‫ں‬ ‫ر‬ ‫م‬ ‫ ا‬   ‫ و‬‫ط‬ ‫ ار‬  ‫ں‬ ‫ر‬       ‫ ا‬  ،            
   ‫ن‬‫آ‬         ‫ع‬    ‫م‬        ‫ن‬‫آ‬           ‫و‬    ‫ں‬ ‫ر‬  
 ‫ب‬   ‫ ا‬   ‫ا‬    ‫۔‬    ‫اﻟﻨﻈﺎم‬ ‫دﻻﺋﻞ‬   ‫ﰲ‬ ‫اﻟﻜﻼم‬‫ﺑﻌﻀ‬ ‫ﺳﻮر‬ ‫ﻧﻈﻢ‬‫ﻬ‬‫ﺑﻌﺾ‬ ‫ﻣﻊ‬ ‫ﺎ‬  ‫ ز‬  
        ‫ا‬      ‫ى‬  ‫پ‬‫و‬  ‫س‬‫ ا‬  ‫ں‬ ‫ر‬  ،      ‫پ‬‫و‬      ‫ں‬ ‫ر‬  ‫ن‬‫ا‬ ‫پ‬‫و‬    
‫۔‬        ‫ت‬‫ر‬    ‫ر‬‫ او‬    ‫ع‬‫و‬    ‫ت‬‫ر‬  )١٠(
‫ ا‬ ‫ ا‬‫﷫‬‫ر‬    ‫ا‬    ‫د‬‫ا‬    ‫ى‬  ‫پ‬‫و‬    ‫ں‬  ‫ا‬  ‫ذ‬ ‫ ا‬ ‫ ا‬‫ے‬‫ را‬،  
   ‫۔‬ ‫پ‬‫و‬  ‫ت‬      ‫پ‬‫و‬        ‫ن‬‫آ‬   ‫د‬      ‫۔‬   ‫آن‬     
  ،” ‫ى‬    ‫م‬        ‫ن‬‫آ‬“       ‫ن‬‫ا‬    :
  ‫ آ‬  ‫ف‬      ‫پ‬‫ آ‬   ‫ ا‬        ‫ہ‬‫ و‬       ‫ ڈا‬   ‫ ا‬    ‫س‬‫ ا‬  ‫ں‬ ‫ر‬   ‫ا‬
           ‫پ‬‫و‬  ‫ت‬        ‫ں‬ ‫ر‬    ‫ر‬‫ او‬      ‫ن‬‫آ‬        ‫ا‬   ‫ ا‬‫پ‬‫و‬    
  ‫ر‬        ‫پ‬‫و‬      ‫م‬ ‫ ا‬  ‫ں‬ ‫ر‬     ‫ زا‬   ‫ ا‬   ‫ ا‬‫ر‬‫ او‬    ‫ع‬‫و‬    ‫ں‬ ‫ر‬     ‫زا‬
‫۔‬   ‫ر‬        ‫ن‬‫ ا‬،)١١(
–٩   ‫ع‬‫ا‬،‫ن‬‫ﰲ‬ ‫ﻣﺒﺎﺣﺚ‬‫اﻟﻘﺮآن‬ ‫ﻋﻠﻮم‬)‫واﻟﺘﻮزﻳﻊ‬ ‫ﻟﻠﻨﴩ‬ ‫اﳌﻌﺎرف‬ ‫ﻣﻜﺘﺒﺔ‬ ،١٩٩٦‫ء‬(،٩٦‫۔‬
–١٠‫ا‬، ‫ا‬  ‫ر‬،١٠٥‫۔‬
–١١ ،  ‫ ا‬ ‫ ا‬ ‫ا‬‫آن‬  ، )‫ر‬:  ‫ؤ‬  ‫ن‬‫را‬ ،٢٠٠٩‫ء‬( ،٢٥‫۔‬
Fikr-o Nazar ٨٠ Vol:54, Issue: 1-2
‫ا‬    ‫ح‬  ‫﷫‬     ‫ر‬     ‫و‬    ‫ں‬ ‫ر‬   ‫آ‬  ‫ں‬     ،‫ ا‬ ‫ح‬    
   ‫﷫‬     ‫ر‬ ‫ ا‬  ‫ں‬      ‫ں‬ ‫ر‬    ‫ں‬     ‫؛‬   ‫ں‬    ‫ا‬ ‫ا‬‫﷫‬ 
‫د‬  ‫و‬    ‫ن‬‫آ‬  ‫ا‬‫ر‬   ‫ں‬‫۔‬      )١٢(
‫اﳊﲑان‬ ‫ﺑﻠﻐﺔ‬‫ر‬    ‫ۂ‬     ‫ظ‬ ‫ ا‬‫ن‬‫ ا‬‫ز‬ ‫ آ‬    : 
   ،    ‫ر‬      ‫ن‬‫آ‬    ‫ر‬ ‫ ا‬  ‫ن‬    ‫ ا‬    ‫ﷲ‬ ‫اﳊﻤﺪ‬ُ َ َِ ‫۔‬  ‫ع‬‫و‬  
         ‫ں‬         ‫ے‬  ‫ے‬  ‫و‬‫ د‬:
١–       ‫ں‬       ‫ا‬ ،‫ر‬  ، ‫ا‬  ‫م‬       ‫ ا‬       ‫ ا‬  ‫ۂ‬   
ِ     ‫۔‬  ‫ن‬   ‫ وا‬‫ى‬
٢– ‫ن‬  ‫ا‬ ‫دو‬      ‫ ا‬ ‫ وا‬            ‫ن‬‫آ‬ ‫ ا‬‫ے‬  ‫ ا‬ ‫ ا‬    ‫ت‬
‫رو‬    ، ‫ب‬‫ا‬          ‫م‬ ‫ ا‬    ‫ں‬ ‫۔ ان دو‬    ‫ر‬     ‫ا‬    
‫۔‬   ‫ د‬‫ر‬‫ا‬    ‫ں‬‫ا‬   ‫ آ‬     ‫ا‬             ‫ او‬  ‫۔‬    ‫ن‬   ‫ا‬     
‫۔‬   ‫ ذ‬  ‫ل‬‫ا‬ ‫ ا‬  )١٣(
‫آن‬ ‫ ا‬ ‫ا‬‫ر‬  ‫ۂ‬       ‫ز‬ ‫ آ‬    :” ‫ت‬    ‫ہ‬‫د‬ ‫ ز‬‫ن‬‫آ‬   ‫ آ‬       ‫ا‬
 ‫س‬‫ ا‬،  ‫ن‬      ‫ر‬‫ او‬ ‫و‬ ‫ا‬         ‫ا‬          )‫ر‬  ‫ۂ‬   (    ‫ آ‬
‫ د‬‫ر‬‫ا‬    ‫ں‬‫ا‬‫۔‬  “)١٤(
‫اﳊﲑان‬ ‫ﺑﻠﻐﺔ‬ ‫ر‬‫ او‬‫ﺟﻮا‬‫ﻫ‬‫اﻟﻘﺮآن‬ ‫ﺮ‬ ‫ر‬   ‫ وا‬‫ت‬      ‫ت‬‫را‬  ‫ہ‬‫ر‬     
        ‫ آ‬   ‫ا‬ ‫ا‬‫﷫‬     ‫ن‬‫آ‬   ‫د‬     ‫ں‬‫۔‬    
‫ا‬    ‫ح‬  ‫﷫‬‫ ا‬  ‫ر‬‫ او‬‫﷫‬ ‫د‬    ‫ت‬‫ر‬    )‫ن‬  ‫ى‬(   
 ‫ر‬‫ او‬     ‫د‬  ‫س‬‫ ا‬  ‫ت‬ ‫ آ‬  ‫ت‬‫ر‬  ‫س‬‫ ا‬   ‫ط‬ ،‫ا‬ ‫ ا‬    ‫﷫‬ ‫ى‬ ‫د‬  ‫ت‬‫ر‬    
           ‫ى‬ ‫ د‬‫س‬‫ ا‬‫ت‬ ‫ آ‬        ‫ز‬‫ا‬ ‫ ا‬‫س‬‫ ا‬    ‫ت‬ ‫ آ‬  ‫ت‬‫ر‬  ‫ر‬‫ او‬    
‫۔‬  
–١٢ ، ‫ا‬ ‫ ا‬  ‫آن‬ ‫ ا‬ ‫ا‬  ‫ن‬   ‫ ا‬‫م‬      ،)‫ى‬ ‫راو‬:  ‫ ر‬  ( ،٣:٩٥٢‫۔‬
–١٣ ، ‫ا‬ ‫ ا‬  ‫ﺗﺴ‬‫ﻬ‬‫ﰲ‬ ‫اﳊﲑان‬ ‫ﺑﻠﻐﺔ‬ ‫ﻴﻞ‬‫اﻟﻔﺮﻗﺎن‬ ‫آﻳﺎت‬ ‫رﺑﻂ‬‫ ڈا‬،      ،‫ن‬   ‫ ا‬‫م‬      ،   ‫م‬ ‫ ا‬‫ج‬‫ا‬  
)‫ور‬:، ‫ ا‬ ‫ا‬٢٠٠٨‫ء‬( ،٢٧٨١‫۔‬
–١٤ ، ‫ا‬ ‫ا‬‫آن‬ ‫ ا‬ ‫ا‬ ،٣٢٥٩‫۔‬
 ‫و‬ ……….‫د‬ ‫ آ‬‫م‬ ‫ا‬٨١:٥٤‫رہ‬:١–٢
ِ‫ر‬     ‫ا‬  ِ   ‫ى‬‫د‬    ‫د‬    ‫ن‬‫آ‬     ‫۔‬    ‫ا‬         ‫ و‬  
‫ ڈا‬ ‫ رو‬        ‫د‬    ‫ت‬   ‫ا‬‫ا‬        ‫د‬  ،  ‫﷫‬ ‫ج‬‫ در‬    ‫ر‬ ‫ ا‬  
  ‫ذ‬         ‫ت‬‫ر‬    ‫ت‬:
  ‫ ا‬    ‫ن‬  ‫ى‬    ‫د‬    ‫ن‬‫آ‬ ‫ ا‬‫م‬  ‫ر‬     ‫ا‬   ‫۔‬   ‫پ‬‫ آ‬
 ‫ى‬‫ور‬      ‫د‬    ‫س‬‫ ا‬‫۔‬       ‫ا‬ ‫ و‬‫ر‬‫ او‬‫م‬    ‫م‬  ‫ہ‬‫ و‬   ‫د‬، ‫ں‬ِ     ‫ر‬‫ او‬‫م‬  
  ‫ا‬           ‫ ا‬    ‫د‬  ‫۔‬    ‫د‬    ‫اﻟﻨﻈﻢ‬ ‫ﻓﻦ‬‫ﻋﻤﻮﻣ‬ً‫ﺎ‬  ‫ ز‬   
 ‫ز‬‫ا‬   ‫ ر‬‫ن‬‫ا‬:
‫أﻣﺎاﻟﻌﻤﻮد‬:‫ﻓ‬‫ﻬ‬‫ﻣﻄﺎ‬ ‫ﲨﺎع‬ ‫ﻮ‬‫ﻓ‬ ،‫اﳋﻄﺎب‬ ‫ﻟﺐ‬‫ﺈ‬‫ﻟﻴ‬‫ﻪ‬‫و‬ ‫اﻟﻜﻼم‬ ‫ﳎﺮی‬‫ﻫ‬‫ﻣﻨ‬ ‫واﳌﻘﺼﻮد‬ ‫اﳌﺤﺼﻮل‬ ‫ﻮ‬‫ﻪ‬.‫ﻓﻠﻴﺲ‬
‫أﺟﺰا‬ ‫ﻣﻦ‬‫ه‬‫اﻟﱰﺗﻴﺒ‬‫ﺔ‬‫وﻟﻜﻨ‬‫ﻪ‬‫ﻓﻴ‬ ‫ﻳﴪی‬‫ﻪ‬‫ﴍﺣ‬ ‫واﻟﻜﻼم‬ ‫واﻟﴪ‬ ‫ﻛﺎﻟﺮوح‬‫ﻪ‬‫وﺗﻔﺼﻴﻠ‬‫ﻪ‬‫و‬‫إ‬‫ﻧﺘﺎﺟ‬‫ﻪ‬‫وﺗﻌﻠﻴﻠ‬‫ﻪ‬،
‫ﳛﺴﻦ‬ ‫ورﺑﲈ‬‫إ‬‫ﺧﻔﺎء‬‫ه‬‫ﻋﻠﻴ‬ ‫ﻳﻄﻠﻊ‬ ‫ﻓﻼ‬‫ﻪ‬‫إ‬‫ﻓﻴ‬ ‫واﻟﺘﺪﺑﺮ‬ ‫اﻟﻜﻼم‬ ‫اﺳﻴﻔﺎء‬ ‫ﺑﻌﺪ‬ ‫ﻻ‬‫ﻪ‬...‫ﻋﻠﻴ‬ ‫ﻳﻄﻠﻊ‬ ‫ﻻ‬‫ﻪ‬‫ﺑﺎﻟﺼﺤ‬‫ﺔ‬
‫إ‬‫ﰲ‬ ‫اﻟﻨﻈﺮ‬ ‫رﺟﻊ‬ ‫ﺑﻌﺪ‬ ‫ﻻ‬‫ا‬‫و‬ ‫اﳉﻤﻼت‬ ‫رواﺑﻂ‬ ‫وﻋﻠﻢ‬ ‫ﻟﻨﻈﻢ‬‫إ‬‫ﺣﺎﻃ‬‫ﺔ‬‫ﲨﻠ‬ ‫اﳌﻄﺎﻟﺐ‬‫ﺔ‬.‫ﺛﻢ‬‫إ‬‫وﺟﺪت‬ ‫ن‬
‫وأﻗﺮب‬ ‫ﺑﺎﻟﻨﻈﻢ‬ ‫وﻓﻖ‬ ‫اﳌﻔﺮوض‬ ‫اﻟﻌﻤﻮد‬‫إ‬‫زﻳﺎد‬ ‫ﻟﯽ‬‫ة‬‫ﻓﻘﺪ‬ ،‫اﻟﺘﻨﻈﻴﻢ‬ ‫وﺣﺴﻦ‬ ‫اﻟﺘﻮﺿﻴﺢ‬‫أ‬‫و‬ ‫ﺻﺒﺖ‬‫إ‬‫ﻓﻼ‬ ‫ﻻ‬
‫آﺧﺮ‬ ‫ﻋﻤﻮد‬ ‫ﻃﻠﺐ‬ ‫ﻣﻦ‬ ‫ﺑﺪ‬.)١٥(
   ‫د‬   ‫ ا‬  ‫م‬     ‫ وا‬ ‫ ر‬ ‫ا‬ ‫ و‬‫ر‬‫ او‬‫م‬(‫ازہ‬      ‫م‬    ‫ب‬  ‫ے‬‫ر‬   ‫د‬  ‫م‬  ‫ر‬‫ او‬
     ‫ر‬‫ او‬‫ب‬ ‫و‬‫۔‬   ‫و‬        ‫م‬  ‫د‬   ،     ‫ى‬‫ر‬ ‫ و‬‫ى‬‫ر‬  ‫ح‬    ‫ح‬‫ رو‬  ‫س‬‫ ا‬    
   ‫م‬ ‫اور‬)  ‫ ا‬ ‫ا‬(‫ اس‬‫۔‬       ‫ د‬‫ر‬‫ او‬  ‫و‬ ‫ح‬     ‫ا‬ ‫س‬‫ ا‬     ‫ ا‬ ‫ ا‬     ‫ ا‬ ‫ ر‬  
 ‫م‬            ‫ وا‬      ‫س‬‫ ا‬‫۔‬    ‫ت‬‫ور‬      ‫و‬   ‫ے‬    ‫م‬  
  ‫ ا‬‫ح‬   ‫ ا‬      ‫م‬  ‫ر‬‫ او‬      ‫و‬‫ در‬  ‫ں‬  ،‫ے‬  ‫ر‬    ‫م‬     ‫ آد‬      ‫ى‬‫ور‬
‫ د‬   ‫ رو‬  ‫س‬‫ ا‬ ‫ آ‬    ‫د‬         ‫ و‬‫ر‬  ‫س‬‫ ا‬‫۔‬‫ے‬ ‫م‬                  
‫ ا‬       ‫ ا‬ ‫ ا‬  ‫ے‬  ‫ر‬ ‫ ا‬ ‫ ا‬        ‫د‬   ‫و‬        ‫م‬   ‫ ا‬‫۔‬       
‫ے۔‬  ‫ش‬  ‫د‬  ‫ا‬ ‫ دو‬    ‫ك‬
‫ا‬    ‫﷫‬ ‫و‬        ‫م‬  ‫د‬   ‫د‬     ، ‫س‬‫ ا‬   ‫۔‬     ‫ح‬    ‫ح‬‫ رو‬
   ‫د‬ ‫ت‬  ‫ن‬ ‫ ا‬   ،   ‫ى‬‫ور‬    ‫ت‬    ‫ہ‬‫د‬ ‫ ز‬       ‫ں‬ ‫م‬    ‫ت‬‫ر‬  ‫ہ‬‫ و‬
–١٥ ، ‫ا‬  ‫ ر‬ ،٨٥ ،  ‫ا‬   ‫ ا‬  ‫م‬ ‫ ا‬‫ر‬‫ د‬‫د‬    ‫ز‬‫ ا‬‫س‬ ‫ ا‬  ‫؛‬ِ ‫ل‬ ‫ ا‬  ‫ن‬‫آ‬   ،  ‫و‬   ،
 ‫د‬)‫ر‬:ِ  ‫ہ‬‫ادار‬‫آن‬   ، ‫ و‬١٩٩٩‫ء‬( ،١٣٢‫۔‬
Fikr-o Nazar ٨٢ Vol:54, Issue: 1-2
      ‫ د‬‫م‬    ‫ہ‬‫از‬   ،   ‫ل‬  ‫۔‬        ‫ ا‬    ‫ر‬ ‫ ا‬  ‫ہ‬‫ر‬  ‫ہ‬‫ و‬  ‫ظ‬    ‫ن‬  ‫ں‬  
‫ر‬    ‫ر‬‫ۂ‬‫ آ‬‫ر‬ ‫ ا‬  ‫ر‬  :﴿‫واﻻرض‬‫ﻮت‬ ‫اﻟ‬‫ﻧﻮر‬‫اﰍ‬ِ
ْ ُ َْ ْ َ
ِ
ٰ ٰ ُ ُ َ
﴾      ‫ب‬ ‫ آ‬‫ح‬    ِ       ‫ں‬  
  ‫ر‬ ،‫ ر‬      ‫د‬  ‫ر‬ ‫ ا‬  ‫ہ‬‫ر‬  ‫ہ‬‫ و‬‫د‬ ‫و‬    ‫س‬‫ ا‬   ،     ‫ن‬       ‫ ا‬  
     ‫ں‬ ‫ر‬    ‫س‬‫ ا‬‫د‬     ‫ر‬‫۔‬      ‫ب‬‫ اد‬)١٦(
 ‫س‬‫ ا‬        ‫ب‬‫ا‬    ‫ل‬‫ا‬  ‫س‬‫ ا‬‫؟‬       ‫ زا‬   ‫ ا‬     ‫ ا‬‫د‬    ‫ت‬‫ر‬  
     :”      ‫ ا‬  ‫ت‬‫ر‬    ‫د‬ ، ‫ر‬ ‫ ا‬ ‫ ا‬  ‫ں‬‫و‬      ‫ت‬ ‫ او‬   ‫ ا‬    
‫۔‬    “)١٧(
‫ا‬        ‫د‬‫﷫‬‫ در‬    ‫ر‬ ‫ ا‬         ‫ت‬‫ر‬    ‫ت‬   ‫ ذ‬‫ج‬
 :
١–‫۔‬       ‫ ا‬‫ف‬  ‫د‬    ‫ت‬‫ر‬  )١٨(
٢–‫۔‬    ‫ب‬  ‫و‬ ‫د‬  ‫ر‬‫ او‬    ‫م‬  ‫د‬
٣– ‫۔‬    ‫ى‬‫ر‬  ‫و‬ ‫ى‬‫ر‬  ‫ح‬    ‫ح‬‫ رو‬  ‫س‬‫ ا‬          ‫م‬  ‫د‬)١٩(
٤– ‫ر‬‫ او‬  ‫و‬ ‫ح‬    ‫د‬      ‫م‬‫۔‬        ‫و‬ 
٥– ‫۔‬     ‫ ا‬‫ہ‬‫د‬ ‫ ز‬   ‫ ر‬    ‫م‬    ‫د‬)٢٠(
٦–   ‫د‬ ‫ى‬‫ور‬      ‫ت‬  ‫ن‬ ‫ ا‬   ، ‫۔‬  ‫ى‬‫ور‬    ‫ت‬    ‫ہ‬‫د‬ ‫ ز‬  )٢١(
    ‫ا‬ ‫ا‬‫﷫‬‫ر‬    ِ ‫ت‬‫ر‬    ‫ن‬‫آ‬     ‫ے‬ ‫ د‬          ‫ و‬
‫د‬  ‫ں‬     ‫ا‬  ِ‫۔‬  ‫ت‬‫ر‬  ‫ا‬ ‫ ا‬‫﷫‬  ‫د‬    ‫د‬ ‫ے‬‫ا‬      ‫ در‬‫ر‬‫ او‬  ‫ل‬    ‫ت‬‫ر‬  
–١٦ ، ‫ا‬   ‫ ا‬‫ا‬       ،  ‫ ا‬ ‫ ا‬ ‫ ا‬،  )‫ر‬: ، ‫ؤ‬  ‫ن‬‫را‬١٩٩٨‫ء‬(٤٧ ‫؛‬  ، ‫ا‬   ‫ ا‬
‫ل‬ ‫ ا‬  ‫ن‬‫آ‬   ‫و‬   ،، ‫د‬    )‫ر‬: ، ‫ و‬‫ن‬‫آ‬    ‫ہ‬‫ادار‬١٩٩٩‫ء‬(،١٣٣‫۔‬
–١٧ ، ‫ا‬ ،،‫آن‬ ‫ ا‬‫م‬  ٤٧‫۔‬
–١٨، ‫ا‬  ،٤٧‫۔‬
–١٩ ، ‫ا‬  ‫ر‬،٨٥‫۔‬
–٢٠ِ‫ر‬  ‫۔‬
–٢١ ، ‫ا‬  ،٤٧‫۔‬
 ‫و‬ ……….‫د‬ ‫ آ‬‫م‬ ‫ا‬٨٣:٥٤‫رہ‬:١–٢
 ‫ں‬ ‫ در‬    ‫ى‬ ‫ دو‬ ‫ در‬     ‫ و‬ ‫ ا‬‫ر‬‫ او‬   ‫ ا‬      ‫خ‬  ‫ر‬‫ او‬       ‫ در‬‫ح‬    ،
 ‫ى‬ ‫ دو‬‫ت‬‫ر‬   ‫ ا‬‫ر‬‫ او‬ ‫ آ‬    ‫ت‬‫ر‬    ،   ‫ آ‬  ‫ز‬  ‫۔‬   ‫ د‬ ‫ د‬‫ز‬    ‫ت‬‫ر‬)٢٢(
‫ى‬         ‫ ر‬‫د‬    ‫پ‬‫آ‬‫﷫‬‫ د‬‫اے‬   ‫ت‬‫ر‬  ‫د‬  ِ ‫ل‬ ‫ ا‬      ‫ت‬‫ر‬  
 ‫۔‬‫ د‬    ‫ے‬     ‫ظ‬ ‫ ا‬‫ن‬‫ ا‬    :”‫اﻟﺴﻮر‬ ‫دﻋﻮی‬‫ة‬‫ﻋﻠﻴ‬ ‫ذﻛﺮ‬ ‫ﻣﺎ‬‫ﻬ‬‫اﻟﺪﻻﺋﻞ‬ ‫ﺎ‬
‫ﰲ‬‫اﻟﺴﻮر‬ ‫ﺗﻠﮏ‬‫ة‬‫ﳌﻨﻜﺮﳞ‬ ‫واﻟﺘﺨﻮﻳﻒ‬‫و‬ ‫ﺎ‬‫ﻫ‬‫ﺬ‬‫ه‬‫اﻟﺴ‬ ‫ﻋﻤﻮد‬‫ﻮرة‬‫ﺗﺘﻤﻴ‬‫ﺰ‬‫ﲠ‬‫اﻟﺴﻮر‬ ‫ﺎ‬‫ة‬‫اﻵﺧﺮ‬ ‫ﻣﻦ‬.“)٢٣(
)   ‫ں‬ ‫ وا‬  ‫ر‬ ‫ ا‬  ‫ى‬ ‫ د‬‫س‬‫ ا‬‫ر‬‫ او‬     ‫ ذ‬ ‫ د‬  ‫ت‬‫ر‬  ‫س‬‫ ا‬      ‫د‬‫ا‬    ‫ى‬ ‫ د‬  ‫ت‬‫ر‬
   ‫ز‬    ‫ت‬‫ر‬  ‫ى‬ ‫ دو‬‫ت‬‫ر‬   ‫ ا‬        ‫د‬    ‫ت‬‫ر‬    ‫ر‬‫ او‬   ‫ د‬‫ف‬‫۔‬(‫ﺑﻠﻐﺔ‬
‫اﳊﲑان‬ ‫ر‬‫ او‬‫ا‬‫آن‬ ‫ ا‬‫ ا‬    ‫ا‬‫ د‬  ‫اے‬‫ر‬    ‫ آ‬  ‫ت‬   ‫ ذ‬‫ج‬‫ در‬  ‫ت‬:
١–‫د‬‫اے‬‫۔‬        ‫م‬  ‫ر‬‫ او‬    ‫ر‬    ‫ں‬  ‫ت‬‫ر‬  
٢–‫ ا‬‫ز‬    ‫ ا‬  ‫ت‬‫ر‬   ‫ا‬‫وى‬ ‫د‬‫۔‬      
٣– ‫۔‬      ‫ت‬‫ا‬  ‫د‬  ‫ں‬ ‫ دو‬  ‫ں‬  ‫ى‬‫و‬ ‫ د‬‫و‬‫د‬)٢٤(
٤–‫ ا‬    ‫ر‬      ‫م‬ ،   ‫ر‬ ‫ے‬‫ا‬ ‫د‬‫۔‬       ‫ ذ‬  ‫ر‬      ‫و‬‫ د‬‫ت‬‫ر‬  )٢٥(
٥–‫ در‬‫ى‬ ‫ د‬ ‫ا‬   ‫ت‬ ‫ آ‬ ‫ ا‬      ‫ن‬ ‫۔‬   ‫ں‬    ‫و‬ )٢٦(
٦–‫ر‬‫ۂ‬‫۔‬      ‫ز‬ ‫ آ‬‫ى‬ ‫ د‬  ‫ں‬ ‫ر‬         ‫ا‬ ‫ ا‬
‫ا‬    ‫ت‬‫را‬  ‫ہ‬‫ر‬‫﷫‬‫ ا‬‫ت‬‫ر‬  ‫د‬    ‫ا‬ ‫ ا‬  ‫ر‬‫و‬‫﷫‬ ‫ت‬‫ر‬  ‫ى‬ ‫ د‬    ‫ ا‬
 ‫م‬      ‫ر‬‫ او‬    ‫ر‬    ‫ں‬  ‫ت‬‫ر‬  ‫د‬   ‫د‬     ‫ا‬    ‫۔‬   ‫ ر‬   ‫ وا‬  ‫ق‬    
 ،       ‫ا‬ ‫ ا‬  ‫﷫‬‫۔‬      ‫س‬‫ ا‬    
–٢٢‫ا‬ ‫ا‬ ،‫آن‬ ‫ ا‬ ‫ا‬  ،٢‫۔‬
–٢٣،‫ى‬      ‫ﰲ‬ ‫اﻟﻌﺮﻓﺎن‬‫أ‬‫اﻟﻘﺮآن‬ ‫ﺻﻮل‬)‫ا‬: ،   ١٤٢٨‫ھ‬(،٦٨‫۔‬
–٢٤ ، ‫ا‬ ‫ا‬‫ان‬ ‫ ا‬٢:١٣٦–١٣٧‫۔‬
–٢٥ ، ‫ا‬ ‫ا‬  ‫ا‬  ‫آن‬ ‫ا‬،٢:٧٩٤‫۔‬
–٢٦ِ‫ر‬   ،٢:٧٧٢‫۔‬
Fikr-o Nazar ٨٤ Vol:54, Issue: 1-2
‫ا‬    ‫﷫‬   ‫د‬     ‫ ا‬‫ف‬    ‫ت‬‫ر‬   ‫ ا‬‫ں‬     ،‫ا‬ ‫ ا‬    ‫﷫‬  
‫۔‬    ‫ت‬‫ا‬  ‫د‬    ‫ى‬‫و‬ ‫ د‬‫و‬‫ د‬‫ت‬ ‫ او‬  ،      ‫ى‬‫و‬ ‫ د‬ ‫ زا‬   ‫ ا‬ ‫د‬‫ا‬ ‫ ا‬‫﷫‬   
     ‫ت‬ ‫ آ‬ ‫ا‬ ‫ ا‬      ‫ن‬ ‫ در‬‫ى‬ ‫ د‬ ‫ ا‬ ‫د‬    ‫ ا‬‫ں‬    ؒ ‫ا‬    ،        ‫و‬ 
‫۔‬
‫ا‬  ‫﷫‬‫ا‬ ‫ ا‬  ‫ر‬‫او‬‫﷫‬ ‫ں‬ ‫ دو‬‫د‬    ‫م‬  ،‫ى‬ ‫ د‬‫و‬ ‫د‬  ‫ں‬     ‫ب‬  ‫و‬ 
‫ا‬ ‫ ا‬  ‫۔‬‫﷫‬‫ر‬      ‫ل‬    ‫ۂ‬    ‫ا‬ ‫ ا‬‫ى‬ ‫د‬  ‫ں‬ ‫ر‬         ‫ا‬ ‫ ا‬،   ‫ا‬    
    ‫ا‬      ‫ں‬  ‫۔‬    ‫ر‬     ‫ ا‬‫ں‬     ‫د‬          ‫ل‬  ‫س‬‫ا‬‫ت‬  ‫ن‬ ‫ ا‬   
 ‫ى‬‫ور‬  ،   ‫ت‬       ‫ى‬‫ور‬  ،‫ا‬ ‫ ا‬  ‫﷫‬   ‫ں‬ ‫ر‬  ”  ‫آ‬“     
‫د‬  ‫ا‬‫۔‬   ‫ د‬‫ ار‬  ‫رت‬  ‫ا‬  ‫﷫‬ ‫د‬    ‫ں‬ ‫ر‬   ‫آ‬    ‫اﻟﻨﻈﺎم‬ ‫دﻻﺋﻞ‬ ‫ﻋﻤﻮد‬
‫اﻟﺴﻮر‬‫إ‬‫ﲨﺎﻻ‬  ‫ ذ‬‫ن‬‫ا‬   ‫ ز‬  ‫ ذ‬‫د‬      ‫پ‬‫و‬           ،)٢٧(
     ‫ا‬ ‫ ا‬  
   ‫ں‬ ‫ر‬   ‫آ‬  ‫ر‬‫ او‬      ‫ى‬ ‫ د‬ ‫ا‬  ‫ت‬‫ر‬ٰ ‫ں‬     ‫۔‬     ‫ ذ‬  ‫ى‬‫و‬ ‫ د‬
  ‫ د‬‫ر‬‫ا‬       ‫ آ‬‫د‬    ‫ت‬‫ر‬  ‫س‬‫ ا‬‫ى‬ ‫ د‬  ‫ت‬‫ر‬    ‫ح‬،    ‫ں‬ ‫ر‬   ‫ں‬ ‫ى‬‫و‬ ‫ د‬
 ‫م‬ ‫ ا‬       ‫ د‬‫ر‬‫ا‬      ‫ د‬‫ں‬  ،:
‫ہ‬     ‫م‬ ‫ا‬‫ا‬ ‫ ا‬  ‫اب‬ ‫ ا‬  
‫ى‬ ‫د‬:‫ى‬ ‫د‬:‫ر‬‫ى‬ ‫د‬:    ‫ ا‬‫ر‬ ‫ وا‬‫ف‬
‫ف‬ ‫ ا‬  ‫س‬ ‫ ا‬  
‫ى‬ ‫د‬: ،‫ى‬        ‫ ا‬‫ر‬  ‫و‬ ‫ت‬‫د‬‫ى‬ ‫د‬:‫ت‬ِ‫و‬ ‫ ا‬)٢٨(
–٢٧ ، ‫ا‬  ‫ر‬ ،١٠٥
–٢٨ ، ‫ا‬ ‫ا‬‫ﺑﻠﻐ‬‫ﺔ‬‫اﳊﲑان‬،١:٢‫۔‬
 ‫و‬ ……….‫د‬ ‫ آ‬‫م‬ ‫ا‬٨٥:٥٤‫رہ‬:١–٢
 ‫د‬      ‫ن‬‫آ‬   ‫د‬     ‫ا‬  ” “ ‫۔‬)٢٩(
‫ا‬ ‫ ا‬  ‫ح‬   ‫ا‬‫﷫‬   
 ‫ى‬ ‫ د‬    ‫ن‬‫آ‬      ‫ں‬ٰ‫اﳍ‬ُ ٰ ِ‫اﻟ‬ ‫ُﻢ‬‫ﻜ‬ٰ ِ
ْ‫ﻪ‬ٌ‫واﺣ‬ِ
‫ﱠ‬‫ﺪ‬ٌ ‫۔‬      )٣٠(
   ، ‫ا‬       ‫ل‬  
‫ﺗﻌﻠﻴﻘﺎت‬‫ دا‬  ‫م‬  ‫ۂ‬       ‫ھ‬   ‫ ا‬   ‫ا‬   ،‫ر‬   ‫ ا‬      ‫ن‬‫ا‬‫ۂ‬‫ ا‬  ‫ۃ‬ 
  ‫ آ‬٦:﴿‫واﺣ‬‫اﻟﮧ‬‫اﻟﮩﮑﻢ‬‫ﺎ‬ ‫ا‬ ‫ا‬ ‫ﻳﻮ‬‫ﻣﺜﻠﮑﻢ‬ ‫ا‬‫ﺎ‬ ‫ا‬‫ﻗﻞ‬ِ
ُ ْ ٌُ ٰ ٰ َ ْ
ِ ِ ِ ِ
ْ ْ ّ َ َ َُ ُٓ َٓ ََ َُ ْ
ِ
ٌ ُ
‫ﻐﻔﺮوھ‬ ‫واﺳ‬‫اﻟﻴﮧ‬‫ﻮا‬ ‫ﻓﺎﺳﺘﻘ‬‫ﺪ‬
ُ ْ ْ ْ ْ ٌْ ُ َ ْ َ
ِ ِ
َ
ِ ِ
َ ُ َ
‫ﺚ‬‫ووﻳﻞ‬
ٌ ْ َ َ
‫ﮐ‬ ‫ﻟﻠﻤ‬
َ ْ
ِ ِ
ْ ُ ْ
ِ
ّ
﴾)٣١(
       :”‫أ‬‫وﻧﻈﻤ‬ ‫اﻟﻜﻼم‬ ‫ﺳﻠﻮب‬‫ﻪ‬‫اﻟﻜﺘﺎب‬ ‫ﻣﻘﺼﺪ‬ ‫أن‬ ‫ﻋﻠﯽ‬ ‫ﻳﺪل‬‫ﻫ‬‫ﻮ‬
‫و‬ ،‫اﻟﺘﻮﺣﻴﺪ‬‫ﻫ‬‫اﻷ‬ ‫ﻮ‬‫ﳉﻤﻴﻊ‬ ‫ﺻﻞ‬‫أ‬‫اﳋﲑ‬ ‫ﻋﲈل‬.“)٣٢(
)    ‫ ر‬     ‫ د‬  ‫ت‬  ‫س‬‫ ا‬‫م‬   ‫ اور‬‫ب‬ ‫ا‬
  ‫ ا‬‫ب‬     )‫د‬(   ‫ر‬‫ او‬  ‫۔‬   ‫ ا‬‫و‬ ‫س‬ ‫ ا‬    ‫ل‬ ‫ ا‬‫م‬( ‫ر‬‫ او‬ ‫ا‬    ‫ت‬‫ر‬   ‫ا‬
   ‫ں‬     ‫ا‬ ‫ ا‬  ‫ح‬  ‫س‬‫ ا‬    ‫م‬ ‫ ا‬      ‫و‬ ‫ط‬     ‫ا‬    ‫ح‬       ‫ا‬
‫۔‬     ‫ ر‬‫ظ‬    ‫ت‬‫ر‬  ‫س‬‫ا‬
‫ر‬   ‫ا‬  ‫ۂ‬  ‫ آ‬‫ى‬ ‫ آ‬    :﴿‫اﻟﻔﺠﺮة‬‫اﻟﮑﻔﺮة‬‫ﮨﻢ‬‫اوﻟﰋﮏ‬
ُ ْ ُ َْ َ َُ ََ َ َُ ُ
﴾)٣٣(
     :” ‫ن‬ ‫ا‬
‫ ا‬‫ر‬‫ او‬‫ر‬  ‫و‬    ‫س‬‫ ا‬‫ر‬‫ او‬‫ج‬ ‫ وا‬  ‫ اورا‬‫ى‬ ‫ و‬  ‫ط‬ ‫ ار‬    ‫ں‬ ‫ دو‬      ‫ن‬   ‫ا‬  ٰ
 ‫م‬ ‫ ا‬‫ر‬‫ او‬‫ل‬    ‫ر‬  ‫و‬‫ ا‬‫ر‬‫ او‬    ‫ہ‬‫ر‬    ‫ن‬  ‫ر‬    ‫ن‬    ‫۔‬    ‫ع‬‫و‬  ‫ہ‬“)٣٤(
 
‫ا‬ ‫ا‬‫﷫‬‫ر‬  ‫ۂ‬   ‫ط‬     ‫ا‬     ‫ا‬        :
‫اﻟﻘﺮان‬ ‫ﻋﻠﻴﮏ‬ ‫ﻓﺮض‬ ‫اﻟﺬی‬ ‫ان‬َ ٰ ُ َ ‫ﱠ‬ْ َْ َ ‫ﱠ‬َ ْ َْ َ ِ ِ‫ ا‬‫ل‬ ‫ ر‬   ‫ﷺ‬    ‫ د‬‫ل‬          ‫پ‬‫ آ‬  ‫ر‬      ‫ى‬‫ د‬‫ت‬‫ر‬  
 ‫ں‬‫و‬   ‫ دا‬  ‫س‬‫ ا‬  ‫پ‬‫ آ‬ ‫ ا‬ ‫ آ‬  ‫ر‬‫او‬‫۔‬ ‫ت‬‫ر‬  ‫ا‬ ‫ ا‬            ،   
   ‫ح‬            ‫۔‬            ‫ت‬‫ر‬  ‫س‬‫ ا‬  ‫ت‬‫ر‬ ‫آ‬  ‫ ا‬  ‫ر‬‫ او‬      
 ‫ك‬        ‫ن‬‫ ا‬‫ر‬‫ او‬   ‫ دا‬      ‫ن‬‫ ا‬   ،‫۔‬            ‫پ‬‫ آ‬‫ح‬   ‫ ا‬     ‫و‬‫ ڈر‬
–٢٩ ، ‫ا‬‫آن‬  ،٨:٤٧٩‫۔‬
–٣٠ ، ‫ا‬   ‫ ا‬‫ﺗﻌﻠﻴﻘﺎت‬)  ‫ا‬‫ھ‬:٢٠١٠‫ء‬( ،٢:١٨٨‫۔‬
–٣١‫اﻟﻘﺮآن‬٤١:٦‫۔‬
–٣٢ ، ‫ا‬‫ﺗﻌﻠﻴﻘﺎت‬،٢:١٨٨‫۔‬
–٣٣‫اﻟﻘﺮآن‬٨٠:٤٢‫۔‬
–٣٤، ‫ا‬  ،٢٧٨‫۔‬
Fikr-o Nazar ٨٦ Vol:54, Issue: 1-2
  ‫ وا‬    ‫ر‬‫ او‬   ‫ ر‬ ‫آ‬:‫ﻣﺎ‬ ‫و‬َ َ‫رﲪ‬ ‫اﻻ‬ ‫اﻟﻜﺘﺐ‬ ‫اﻟﻴﮏ‬ ‫ﻳﻠﻘﯽ‬ ‫ان‬ ‫ﺗﺮﺟﻮا‬ ‫ْﺖ‬‫ﻨ‬‫ﻛ‬َ ْ ٰ َ ََ ْ‫ﱠ‬ ْ َ ِْ ِ ِ
ُ ْ ‫ﱡ‬ ْٓ َُ ٰٓ ْ َ ُ‫ﺔ‬ً     ‫ د‬‫ر‬  
 ، ‫پ‬‫ آ‬          ‫ل‬‫ز‬    ‫پ‬‫ آ‬‫ب‬      ‫ف‬       ‫ ا‬        ‫ا‬  ‫پ‬‫ آ‬          ‫ ا‬
 ‫پ‬‫ آ‬         ‫ ا‬‫ح‬   ‫ ا‬، ‫ آ‬  ‫پ‬‫ آ‬‫ب‬   ‫ ا‬  ‫ل‬  ‫ر‬‫ او‬‫ا‬     ‫ں‬   ‫ دا‬      
‫۔‬)٣٥(
‫ا‬  ‫﷫‬‫ا‬ ‫ ا‬  ‫ر‬‫ او‬‫﷫‬   ‫س‬‫ ا‬  ‫ن‬‫آ‬    ‫ر‬‫ او‬‫ل‬ ‫ ا‬    ‫ہ‬‫ر‬  ‫ں‬ ‫ دو‬ ‫ر‬‫ا‬  
‫ا‬    ‫۔‬   ‫د‬‫﷫‬ ‫ت‬‫ر‬    ‫ں‬    ‫۔‬      ‫م‬  ‫ں‬      ‫ن‬‫آ‬)٣٦(
‫ا‬ ‫ ا‬‫﷫‬ 
‫ر‬     ‫ ا‬‫ر‬‫ او‬    ‫ن‬‫ ا‬‫۔‬    ‫ن‬          ‫ر‬      ‫ن‬‫آ‬   ‫د‬  ‫ۂ‬   
‫۔‬  ‫د‬  )٣٧(
‫ر‬      ‫ں‬‫رو‬  ‫ن‬‫ ا‬‫پ‬‫ آ‬     ‫اد‬ ‫ ا‬     ‫ا‬ ‫ ا‬‫ۂ‬ ،         
‫۔‬    ‫ط‬
‫ا‬  ‫﷫‬   ‫ﺗﻌﻠﻴﻘﺎت‬‫ر‬  ‫پ‬‫ آ‬      ‫م‬      ‫ۂ‬‫ر‬      ‫ۂ‬ ‫س‬‫ د‬  
 ،    ‫ل‬   ‫ ا‬  ‫ر‬ ‫ ا‬  ‫ن‬    ‫ں‬ ‫ر‬ ‫ں‬   ‫پ‬‫ آ‬:”‫اﳊﺪﻳﺪ‬ ‫ﻣﻦ‬‫إ‬‫اﻟﺘﺤﺮﻳﻢ‬ ‫ﻟﯽ‬
‫ﰲ‬ ‫ﺳﻮر‬ ‫ﻋﴩ‬‫اﳌ‬ ‫وﲢﺬﻳﺮ‬ ‫اﳌﻨﺎﻓﻘﲔ‬ ‫أﻣﺮ‬‫ﺆ‬‫ﻋﺎداﲥ‬ ‫ﻋﻦ‬ ‫ﻣﻨﲔ‬‫وﻛﻔ‬ ‫ﻢ‬‫ﻬ‬‫ﻢ‬‫ﻣﻮﲥ‬ ‫ﻋﻦ‬‫ﻢ‬...‫اﻋﻠﻢ‬‫أ‬‫ن‬‫ﻫ‬‫ﺬ‬‫ه‬
‫ﻋﻤﻮد‬ ‫اﻟﻌﴩ‬‫ﻫ‬‫ﺗﻜﻤﻴﻠ‬ ‫ﺎ‬‫ﻬ‬‫ﰲ‬ ‫ﻢ‬‫اﻟﻄﺎﻋ‬‫ﺔ‬‫وا‬‫ﻹ‬‫ﺳﻼم‬.‫و‬‫ﻫ‬‫اﷲ‬ ‫ﺗﻘﻮی‬ ‫ﻮ‬‫وﻃﺎﻋ‬‫ﺔ‬‫اﻟﻨﺒ‬‫ﻲ‬.“)٣٨(
)   ‫ہ‬‫ر‬
    ‫ ڈرا‬    ‫ اور‬‫دات‬    ‫ ان‬  ‫ن‬ ‫ ا‬ ‫، ا‬        ،  ‫ر‬  ‫ دس‬    ‫رہ‬  
 ‫ اس‬،    ‫ و‬  ‫د‬    ‫ں‬ ‫رر‬  ‫ دس‬‫۔ان‬   ‫ اور‬  ‫ر‬ ‫ ا‬‫ى‬       ‫ ا‬‫اد‬  
‫ﷺ‬  ‫ں‬‫۔‬  ‫ى‬‫دار‬(
‫ر‬  ‫س‬‫ د‬‫ن‬‫ا‬‫ا‬        ‫م‬    ‫ں‬‫﷫‬ ‫ن‬‫ ا‬،    ‫ت‬          ‫ت‬    
   ‫ا‬ ‫ ا‬  ‫ں‬ ‫ر‬  ”“ ‫ر‬                ‫ر‬‫ او‬      ‫ۂ‬‫ر‬  ،  ‫ۂ‬ 
‫ر‬  ‫ر‬‫او‬‫ۂ‬   ”‫ﺳ‬َ‫ﺒ‬‫ﱠ‬‫ﺢ‬َ“‫ر‬  ‫ر‬‫ او‬‫۔‬    ‫ع‬‫و‬        ‫ۂ‬     :‫ﻳﺎﳞ‬َ ‫ﱡ‬ َ‫اﻣﻨﻮا‬ ‫اﻟﺬﻳﻦ‬ ‫ﺎ‬ْ َ ُْ َ ٰ ‫ﱠ‬ِ ‫ت‬  
–٣٥ ، ‫ا‬ ‫ا‬‫ﺗﺴ‬‫ﻬ‬‫ﺑﻠﻐ‬ ‫ﻴﻞ‬‫ﺔ‬‫اﳊﲑان‬ ،٢:١٢٦‫۔‬
–٣٦ ، ‫ا‬  ،٧٩ ‫؛‬ ،  ‫ا‬‫ﺗﻌﻠﻴﻘﺎت‬،١:٩ ، ٢:٥١٤ ‫؛‬ ، ‫ا‬‫رﺳﺎﺋﻞ‬ ،١٠٥‫۔‬
–٣٧ ، ‫ا‬ ‫ا‬‫آن‬ ‫ ا‬ ‫ا‬  ،١:٢‫۔‬
–٣٨ ، ‫ا‬‫ﺗﻌﻠﻴﻘﺎت‬ ،٢:٣١٨–٣١٩‫۔‬
 ‫و‬ ……….‫د‬ ‫ آ‬‫م‬ ‫ا‬٨٧:٥٤‫رہ‬:١–٢
‫ر‬      ‫ى‬ ‫ دو‬، ‫ا‬ ‫ ا‬‫ۂ‬‫ر‬  ‫ر‬‫ او‬  ‫ۂ‬   ‫ﻳﺴﺒﺢ‬ُ ‫ﱢ‬ َُ‫ر‬       ‫ع‬‫و‬      ‫ع‬،  
‫ز‬ ‫آ‬    ‫ر‬‫ او‬‫ق‬  ‫ں‬ ‫ر‬  ‫و‬‫د‬‫ﻳﺎﳞ‬َ ‫ﱡ‬ َ ٰٓ‫اﻟﻨﺒﯽ‬ ‫ﺎ‬‫ﱡ‬ ِ ‫ﱠ‬‫۔‬      ‫ب‬  
‫ا‬  ‫﷫‬  ‫د‬    ‫ﺳﺒﺢ‬       ‫ﻳﺴﺒﺢ‬‫ر‬  ‫ر‬‫ او‬‫۔‬      ‫م‬    ‫ع‬‫ر‬    ‫ۂ‬ 
   ‫ق‬‫ﻳﺎﳞ‬َ ‫ﱡ‬ َ ٰٓ‫اﻟﻨﺒﯽ‬ ‫ﺎ‬‫ﱡ‬ ِ ‫ﱠ‬‫ر‬  ‫ت‬  ‫ۂ‬ ‫ز‬ ‫ آ‬    :‫ﻳﺎﳞ‬َ ‫ﱡ‬ َ‫اﻣﻨﻮا‬ ‫اﻟﺬﻳﻦ‬ ‫ﺎ‬ْ َ ُْ َ ٰ ‫ﱠ‬ِ   ‫م‬  ‫۔‬
   ‫ن‬    ‫ظ‬ ‫د ان ا‬    ‫ں‬  ‫م‬  ‫آپ ان‬:”‫ﺑﲔ‬ ‫اﻟﺘﺴﻮﻳﺔ‬ ‫ﻋﻠﯽ‬ ‫ﻳﺪل‬ ‫ذﻟﮏ‬
‫ﻓﯽ‬ ‫اﻟﻌﺒﺎد‬‫اﻟﻨﺒ‬ ‫ﻛﻮن‬ ‫ﻋﻠﯽ‬ ‫وﻳﺪل‬ ‫اﻟﻄﺎﻋﺔ‬ ‫اﻟﺘﺰام‬‫ﻲ‬‫ﷺ‬‫ﻋﻦ‬‫أ‬‫ﻧﻔﺴ‬‫ﻬ‬‫ﻢ‬...‫وﻓﻴ‬‫ﻪ‬‫وﺗﻨﺒﻴ‬ ‫اﳌﻮﻣﻨﲔ‬ ‫ﺗﺴﻠﻴﺔ‬‫ﻪ‬
‫اﻟﻨﺒ‬‫ﻲ‬‫ﷺ‬‫ذﻣﺘ‬ ‫ﺛﻘﻞ‬ ‫ﻋﻠﯽ‬‫ﻪ‬.“)٣٩(
)‫ د‬  ‫ت‬  ‫س‬‫ ا‬  ‫ں‬ ‫و‬  ‫ ا‬     ‫ں‬   ‫ر‬ ‫ ا‬  ‫ى‬‫دار‬
        ‫ د‬  ‫ں‬ ‫ و‬،   ‫ا‬  ‫ﷺ‬ ،      ‫ں‬    ‫ن‬‫ا‬   ‫ن‬ ‫ ا‬ ‫ ا‬  ‫س‬‫ا‬ ‫ر‬‫ او‬  
 ‫ﷺ‬‫ر‬    ‫ن‬‫ ا‬‫ ذ‬‫ى‬‫۔‬          ‫ى‬‫ دار‬(
‫ا‬ ‫ ا‬      ‫ں‬  ‫﷫‬‫ دس‬‫ن‬‫ ا‬  ‫پ‬‫ آ‬           ‫ر‬ ‫ ا‬  ‫ن‬    ‫ں‬ ‫ر‬  
‫ر‬   ‫د‬    ‫پ‬‫ آ‬‫۔‬   ‫ د‬‫ر‬‫ا‬   ‫ا‬‫ۂ‬    ‫ن‬  ‫ن‬  ‫و‬‫ د‬  :
١–‫۔‬ ‫ ا‬    ‫ق‬ ‫ا‬٢–   ‫د‬  
‫ر‬‫ۂ‬‫ر‬   ‫ر‬  ‫ر‬   ‫ ا‬‫ر‬‫ او‬  ‫ع‬     ‫ن‬  ‫ے‬ ‫ دو‬ ‫ر‬  ‫ر‬      ‫ۂ‬       
 ‫ع‬     ‫ن‬‫ر‬  ‫ر‬‫ او‬‫ۂ‬‫ر‬      ‫ۂ‬   ‫ہ‬‫د‬ ‫ ا‬        ‫و‬   ‫ر‬      ‫ں‬ ‫ دو‬    
 ‫۔‬)٤٠(
‫ب‬  ‫ى‬    ‫ت‬    ‫ں‬ ‫ر‬  ‫ن‬‫ ا‬  ‫ا‬ ‫ ا‬ ‫۔‬    ‫ن‬    ‫ت‬‫ر‬‫﷫‬ ‫ر‬‫ او‬
‫ ا‬‫﷫‬     ‫د‬    ‫پ‬‫و‬  ‫ى‬ ‫ آ‬‫ہ‬‫د‬          ‫۔‬    ‫ا‬ ‫ ا‬ ‫ر‬‫او‬
 ‫ى‬ ‫ د‬  ‫پ‬‫و‬  ‫ى‬ ‫آ‬)‫د‬(  ‫و‬ ‫ ا‬‫ت‬)‫ار‬ ‫ا‬(‫۔‬    ‫ل‬‫ا‬ ‫ ا‬‫ر‬‫او‬)٤١(
 ‫ر‬‫ او‬     ‫ ا‬
‫ں‬    ‫ظ‬ ‫ ا‬    ‫۔‬  ‫ر‬‫ا‬ ‫ ا‬  ‫د‬      ‫پ‬‫و‬  ‫ى‬ ‫آ‬:” ‫ر‬‫ا‬ ‫ ا‬‫ن‬   ‫ا‬  ‫پ‬‫و‬  ‫ے‬‫ر‬  ‫س‬‫ا‬
–٣٩ِ‫ر‬   ،٢:٣١٩‫۔‬
–٤٠ ، ‫ا‬ ‫ا‬‫ﺑﻠﻐ‬‫ﺔ‬‫اﳊﲑان‬،٢:٤٤٩–٤٥٠‫ ا‬‫؛‬  ، ‫ا‬‫آن‬ ‫ ا‬ ‫ا‬  ،٣:١٢١٩‫۔‬
–٤١ ، ‫ا‬ ‫ا‬ِ‫ر‬  ،٣:٩٥٢‫؛‬، ‫ا‬ ‫ ا‬‫ان‬ ‫ ا‬،٢:١٨٧‫۔‬
Fikr-o Nazar ٨٨ Vol:54, Issue: 1-2
    ‫ر‬      ‫س‬‫ ا‬‫۔‬ ‫ز‬‫ا‬ ‫ ا‬     ‫ و‬‫ز‬‫ا‬ ‫ ا‬  ‫ر‬‫ا‬ ‫ ا‬  ‫ن‬‫ ا‬‫ر‬‫ او‬   ‫ ر‬    ‫ر‬‫ دو‬ ‫ا‬ ‫ ا‬   ‫ز‬
   ‫ر‬  ‫ﷺ‬ ‫ل‬‫ا‬ ‫ ا‬‫ر‬‫ او‬    ‫س‬‫ ا‬      ‫ر‬‫ا‬ ‫ ا‬‫س‬‫ ا‬،     ‫ر‬‫ا‬ ‫ ا‬  ‫ھ‬      ‫ہ‬  
‫۔‬    ‫ى‬‫ر‬      “)٤٢(
‫ا‬ ‫ ا‬    ‫ت‬‫ر‬  ‫ہ‬‫ر‬‫﷫‬ ‫ر‬‫ او‬‫ا‬‫﷫‬   ‫۔‬          ‫ظ‬ ‫ ا‬  
‫ا‬ ‫ا‬‫﷫‬ ،  ‫ل‬‫ا‬ ‫ ا‬‫ر‬‫ او‬ ‫و‬ ‫ ا‬‫ت‬  ، ‫ ا‬  ‫﷫‬   ‫ل‬‫ا‬ ‫ ا‬‫ر‬‫ او‬‫ر‬‫ا‬ ‫ ا‬، ‫ظ‬ ‫ ا‬  
 ‫۔‬   
    ‫ا‬    ‫ف‬  ‫م‬ ‫ ا‬  ‫ں‬‫و‬        ‫م‬ ‫ ا‬    ‫و‬     ‫ں‬ ‫ر‬   ‫آ‬
 ‫۔‬    ‫ں‬‫ ۔‬      ‫ن‬  ‫ت‬  ‫ہ‬‫ و‬  ‫ر‬  ‫ہ‬ ‫آ‬
‫ ر‬  ‫ظ‬       ‫ ا‬‫ن‬ ‫ در‬  ‫ں‬ ‫ر‬   ‫ ا‬ ‫ا‬  ،  ‫ ا‬  ‫م‬    ‫ت‬‫ر‬    
‫ر‬ِ          ‫ص‬   ‫ا‬  ‫ د‬ ‫ا‬‫۔‬     ‫ر‬         ‫ں‬‫د‬ِ   ‫ن‬  ‫ى‬‫د‬    ‫ت‬‫ر‬  
‫۔‬    ‫ا‬   ‫س‬   ‫ت‬‫ر‬    ‫ن‬‫ ا‬‫۔‬    ‫د‬     ‫ا‬      ‫ش‬  ‫و‬     ‫ت‬‫ر‬  ‫د‬  ‫پ‬‫آ‬
 ‫۔‬   ‫ وا‬  ‫م‬    ‫ن‬‫ ا‬‫ا‬  ،    ‫د‬    ‫د‬  ‫ر‬‫ او‬   ‫ ا‬‫م‬    ‫ں‬ ‫ر‬    ‫ں‬      ،    ‫م‬
         ‫ل‬ ‫ ا‬ ‫ ا‬‫م‬    ‫ں‬ ‫ر‬  ‫م‬   ‫ ا‬ ‫د‬    ‫آپ‬‫ر‬‫ۂ‬‫۔‬   ‫ وا‬  ‫م‬    )٤٣(
 
‫ا‬‫﷫‬  ‫ د‬‫ر‬‫ا‬  ‫م‬   ‫آ‬    ‫ں‬ ‫ر‬  ‫ح‬    ‫ى‬ ‫ ز‬    ‫ت‬  ‫ف‬‫و‬    ‫د‬      ‫ر‬‫او‬
‫۔‬   ‫ د‬  ‫ك‬‫ا‬ ‫ ا‬  ‫د‬  ‫ر‬‫ او‬‫ج‬‫ا‬      ‫ت‬‫ر‬  ‫ك‬‫ا‬ ‫ ا‬  ‫ں‬)٤٤(
  ‫ ا‬ ‫ ا‬ ‫د‬        
  ‫ زا‬   ‫ ا‬  ‫ت‬‫ر‬  ‫ آ‬‫ت‬ ‫ﻋﺴﻖ‬ ‫ﺣﻢ‬ٓ ٓ ٓ ٰ     ‫س‬‫ ا‬    ‫ہ‬‫ر‬ ‫ ا‬‫ر‬‫ او‬    ‫ت‬  ‫س‬‫ ا‬    
‫۔‬      ‫ں‬ ‫ر‬  ‫ى‬ ‫ دو‬    ‫ں‬      ‫ص‬)٤٥(
 ،    ‫ط‬    ‫ت‬‫ر‬      ‫ت‬‫ر‬         ‫ وا‬  ‫م‬‫ا‬ ‫ ا‬    ‫و‬ 
  ‫ ا‬  ‫ر‬‫ او‬ ‫ا‬  ِ ‫ا‬‫ ا‬‫ل‬)‫ا‬ ‫ ا‬(   ‫د‬         ‫ت‬‫ر‬    ‫ت‬‫ر‬  
‫۔‬      
–٤٢ ، ‫ا‬‫آن‬  ،٨:٤٧٩‫۔‬
–٤٣ ، ‫ا‬  ،٦٠‫۔‬
–٤٤ ، ‫ا‬‫ر‬ِ  ،٧:١٧،٧٧ ،١٣٩‫۔‬
–٤٥‫ر‬ِ‫۔‬  
 ‫و‬ ……….‫د‬ ‫ آ‬‫م‬ ‫ا‬٨٩:٥٤‫رہ‬:١–٢
‫ا‬    ‫﷫‬  ‫ ا‬  ‫ر‬‫ او‬‫﷫‬‫ا‬‫م‬  )ِ‫م‬ ‫ ا‬(   ‫ت‬‫ر‬    ‫د‬     
   ‫ر‬‫ او‬ ‫ا‬   ‫۔‬    ‫م‬ ‫ ا‬    ‫ط‬        ‫ت‬‫ر‬  ‫ا‬   ‫ت‬      
‫۔‬    ‫ط‬      ‫ل‬ ‫ ا‬‫و‬ ‫ب‬ ‫ ا‬ ‫ ا‬      ‫ت‬‫ر‬    ‫ت‬‫ر‬  
‫ر‬‫ۂ‬ ‫ت‬   
﴿‫ﻳﻮﻣﻨﻮن‬‫ﻌﺪھ‬ ‫ﺣﺪﻳﺚ‬‫ﻓﺒﺎی‬
َ َْ ُ َ ْ َُ ۫ ْ ّ
ِ ِ ِ
َ
ِ
َ
﴾)٤٦(
 ‫ز‬‫ا‬   ‫ ر‬ ‫ا‬      :”   ‫ ا‬  
‫ف ا‬      ‫م‬  ‫ن‬‫ ا‬       ‫ آ‬  ‫ و‬   ‫ و از‬ ‫ د‬ ‫ از‬    ‫ دى‬ ‫ ا‬
‫۔‬    ‫ن‬ ‫او‬“)٤٧(
ِ   ‫ا‬ ‫ہ‬‫و‬           ‫ا‬    ‫ں‬ ‫ر‬    ‫ دو‬‫ں‬      
   ‫ت‬     ‫ا‬    ‫ں‬ ‫ر‬   ‫ دو‬‫ح‬   ‫۔‬            ‫و‬ ‫ط‬ ‫ ار‬   ‫ا‬    ‫ں‬ ‫ر‬
‫م‬ ‫و‬      ‫ اور‬    ،            ‫ا‬    ‫ں‬ ‫ر‬    ‫و‬‫ د‬‫ح‬   ‫ ا‬  
‫۔‬  
‫ ا‬‫﷫‬‫ر‬  ‫ۂ‬‫ر‬  ‫ر‬‫ او‬‫ہ‬  ‫ۂ‬‫ا‬ٰ ‫ل‬‫ا‬    ‫ا‬    ‫ن‬       ‫ط‬:” ‫س‬‫ا‬ 
 ‫ت‬ ‫آ‬)١٩٠-٢٠٠(‫رہ‬           ‫ر‬‫ او‬      ‫از‬   ‫ا‬                ‫م‬    
‫ر‬‫ۂ‬   ‫ہ‬  ‫رہ‬         ‫ د‬‫ اس‬        ‫ وہ‬   ‫ د‬    ‫اس‬  ‫ر‬  ‫ص‬  ،      ‫ہ‬  
‫۔‬“)٤٨(
   ،  ‫ف‬‫و‬    ‫م‬     ‫ذ‬    ،‫ں‬ ‫ر‬  ‫و‬‫ د‬‫ى‬ ‫ آ‬    ‫ن‬‫آ‬  ‫ر‬‫ او‬‫ذ‬     ‫ا‬  
‫ا‬   ‫۔‬    ‫ت‬        ‫﷫‬   ‫ن‬‫آ‬         ‫ و‬ ‫ ر‬‫ن‬ ‫ در‬  ‫ں‬ ‫ر‬  
 ‫ز‬ ‫ آ‬ ‫ز‬ ‫ آ‬  ‫س‬ ‫ ا‬‫ہ‬‫ر‬  ‫۔‬          ‫ن‬ ‫ در‬   ‫ذ‬    ‫م‬ ‫ اورا‬‫ذ‬  ‫د‬
   :”‫ﺑﺎﻻﺳﺘﻌﺎذ‬ ‫اﻟﻘﺮآن‬ ‫اﺑﺘﺪأ‬‫ه‬‫وﺧﺘﻤ‬‫ﻪ‬‫ﲠ‬‫ﺎ‬.“)٤٩(
)‫ں‬ ‫دو‬ ‫ہ‬‫ذ‬ ‫ ا‬) ‫ہ‬    ‫ن‬   
(‫۔‬(
–٤٦‫اﻟﻘﺮآن‬٧٧:٥٠‫۔‬
–٤٧ ، ‫ا‬  ،٢٤٥‫۔‬
–٤٨ ، ‫ا‬‫ر‬ِ،١:٢٢٣‫۔‬
–٤٩ ، ‫ا‬،٨٢‫۔‬
Fikr-o Nazar ٩٠ Vol:54, Issue: 1-2
‫ا‬  ‫﷫‬‫ر‬  ‫ۂ‬‫آن‬    ‫ص‬ ‫ ا‬ِ      ‫ار د‬      :”     ‫آن‬
 ‫ر‬‫ او‬‫ى‬  ‫ل‬ ‫ ا‬  ‫م‬ ‫ ا‬ ‫ر‬   ‫ د‬‫ر‬‫ او‬      ‫ع‬‫و‬           ‫ ا‬       ‫ آ‬    ‫و‬  ‫ر‬  
      ‫ہ‬‫ر‬     ‫ ا‬      ‫ت‬  ‫ض‬    ‫ر‬‫ او‬      ،‫ت‬  ‫و‬   ‫ل‬  ‫ا‬
‫۔‬    ‫ر‬‫دا‬          ‫ى‬ ‫ آ‬‫ص‬ ‫ا‬“)٥٠(
‫ب‬   ‫ا‬‫اﻟﻨﻈﺎم‬ ‫دﻻﺋﻞ‬    ‫ اور‬‫آن‬  ‫ں‬    ‫آن‬         ‫ط‬:
”‫ﺳﻮر‬‫ة‬‫واﺣﺪ‬‫ة‬)‫اﻹ‬‫ﺧﻼص‬(‫ﻛﺎﳋﺎﲤ‬‫ﺔ‬‫ﻟﻠﻘ‬‫ﺮآن‬...‫و‬‫ﻫ‬‫ﻲ‬‫ﻣﺸﺎﲠ‬‫ﺔ‬‫ﺑﺎﻟﻔﺎﲢ‬‫ﺔ‬‫ﰲ‬‫أوﳍ‬‫ﺗﻮﺣﻴﺪ‬ ‫ﺎ‬
‫وآﺧﺮ‬‫ﻫ‬‫ﺎ‬‫إ‬‫ﺑﺪﻋ‬ ‫ﺑﻄﺎل‬‫ﺔ‬‫اﻟﻴ‬‫ﻬ‬‫واﻟﻨﺼﺎری‬ ‫ﻮد‬.“)٥١(
) ‫ت‬‫ر‬   ‫ ا‬‫س‬‫ا‬)‫ص‬ ‫ا‬( ‫ن‬‫آ‬        
   ........‫ر‬   ‫اور‬‫ۂ‬ ‫د‬    ‫م‬ ‫ اورا‬    ‫ز‬ ‫ آ‬  ‫س‬‫ ا‬      ‫ح‬  ‫س‬‫ ا‬    
‫و‬     ‫ى‬‫ر‬)‫ك‬(‫ ا‬ ‫ل‬‫۔‬(
‫ا‬  ، ‫آن اور‬   ‫ن‬    ‫ظ‬ ‫ ان ا‬        ‫ و‬    ‫آن‬  
 :”‫اﻟﻔﺎﲢ‬‫ﺔ‬‫واﳋﺎﲤ‬‫ﺔ‬‫ﻣﺘﺸﺎﲠ‬‫ﻣﺜﻼ‬ ‫ﺘﺎن‬) :‫ﻧﺴﺘﻌﲔ‬ ‫اﻳﺎک‬ ‫و‬ ‫ﻧﻌﺒﺪ‬ ‫اﻳﺎک‬ُ ْ ْ
ِ ِ َِ َ ُ ََ َ‫ﱠ‬ َ ُ ْ ‫ﱠ‬(‫ﻳﺸﺒ‬‫ﻪ‬)ُ‫ﷲ‬‫ا‬َ‫اﻟﺼﻤﺪ‬ُ َ ‫ﱠ‬(
‫و‬)‫ﻳﻠﺪ‬ ‫ﱂ‬ْ ِ
َ ْ َ(‫ﰲ‬‫اﻟﻴ‬‫ﻬ‬‫ﻮد‬)‫ﻋﻠ‬ ‫اﳌﻐﻀﻮب‬َ ََْ ُِ ْ ْ‫ﻴ‬ْ‫ﻬ‬ِ‫ﻢ‬ْ(،)‫ﻳﻮﻟﺪ‬ ‫وﱂ‬ْ َ َْ ُ َْ(‫ﰲ‬‫ﻣﺜﻞ‬ ‫اﻟﻨﺼﺎری‬)‫اﻟﻀﺂﻟﲔ‬َ ‫ﱠ‬ْ ‫ﱢ‬(‫ﻓ‬‫ﻬ‬‫ﻣﻦ‬ ‫ﺬا‬
‫اﻟﺒﺪ‬ ‫ﻋﻠﯽ‬ ‫اﻟﻌﻮد‬‫ء‬.)٥٢(
) ‫ہ‬‫ر‬‫ اور‬   ‫ں‬ ‫ دو‬‫ن‬‫آ‬  ‫ﻣﺘﺸﺎﺑ‬‫ﻪ‬     ‫ر‬‫ او‬:)‫و‬ ‫ﻧﻌﺒﺪ‬ ‫اﻳﺎک‬َ ُ ْ ‫ﱠ‬ُ َ َ ِ
‫ﻧﺴﺘﻌﲔ‬ ‫اﻳﺎک‬ُ ْ ْ
ِ َِ َ َ ‫ﱠ‬()ُ‫ﷲ‬‫ا‬َ‫اﻟﺼﻤﺪ‬ُ َ ‫ﱠ‬( ‫ﻣﺘﺸﺎﺑ‬‫ﻪ‬)‫ﻳﻠﺪ‬ ‫ﱂ‬ْ ِ
َ ْ َ(‫ر‬    ‫د‬ ‫ے‬)‫ﻋﻠﻴ‬ ‫اﳌﻐﻀﻮب‬ْ َْ ََْ ُِ ْ‫ﻬ‬ِ‫ﻢ‬ْ( 
‫ اور‬  )‫ﻳﻮﻟﺪ‬ ‫وﱂ‬ْ َ َْ ُ َْ( ‫ے‬‫ر‬    ‫ى‬‫ر‬)‫اﻟﻀﺂﻟﲔ‬َ ‫ﱠ‬ْ ‫ﱢ‬(   ‫ر‬‫ او‬      ‫۔‬        ‫ﻋﻮد‬
‫اﻟﺒﺪ‬ ‫ﻋﻠﯽ‬‫ء‬‫۔‬    ‫ب‬ ‫ ا‬(‫ا‬  ‫﷫‬ ،      ‫ت‬ ‫ آ‬ ‫آ‬    ‫ح‬     ‫د‬    
    ‫ر‬    ‫ح‬  ‫س‬‫ا‬ ‫ح‬  ‫س‬‫ ا‬‫ظ‬ ‫ ا‬  ‫پ‬‫ آ‬،    :”‫ﻛﲈ‬‫أ‬‫ﺗﻜﻮن‬ ‫رﺑﲈ‬ ‫اﻵﻳﺎت‬ ‫ن‬
‫ﻣﻌﱰﺿ‬‫ﺔ‬‫ﻣﻌﱰﺿ‬ ‫اﻟﺴﻮر‬ ‫ﺗﻜﻮن‬ ‫رﺑﲈ‬ ‫ﻓﻜﺬﻟﮏ‬‫ﻪ‬.“)٥٣(
–٥٠ ، ‫ا‬‫ر‬ ،١١٠‫۔‬
–٥١ِ‫ر‬  ‫۔‬
–٥٢ِ‫ر‬  
–٥٣ ، ‫ا‬‫رﺳﺎﺋﻞ‬ ،٨٧‫۔‬
 ‫و‬ ……….‫د‬ ‫ آ‬‫م‬ ‫ا‬٩١:٥٤‫رہ‬:١–٢
    ‫ت‬ ‫ آ‬ ‫آ‬     ‫ں‬”‫اض‬ ‫ا‬“‫ زر‬             ‫ل‬ ‫ ا‬‫﷫‬    ،
‫﷫‬     ‫ع‬ ‫ و‬‫و‬ ‫م‬‫و‬      ‫و‬   ‫ر‬‫ او‬ ‫آ‬  ‫م‬     ‫ ا‬        ‫ وا‬ ‫ر‬
   ‫ں‬،   ‫ں‬     ‫ا‬    ‫ف‬  ‫ر‬          ‫ت‬‫ر‬    ‫ن‬ ‫ در‬  ‫ں‬ ‫ر‬    
‫۔‬
     ‫ں‬     ‫ ا‬  ‫ر‬‫ او‬ ‫ا‬    ‫ر‬      ‫ا‬‫ڑ‬  ‫ا‬‫ڑ‬    ‫ں‬ ‫ر‬، ‫ں‬‫ر‬  ‫ۂ‬ 
‫ر‬  ‫ اور‬‫ۂ‬   ‫ا‬    ‫﷫‬   :”‫ﺗﻮ‬ ‫واﳌﺪﺛﺮ‬ ‫اﳌﺰﻣﻞ‬‫أ‬‫ﰲ‬ ‫ﻣﺎن‬‫اﻟﻨﺒ‬ ‫ﺣﺚ‬‫ﻲ‬‫ﷺ‬
‫واﻟﺼﻠﻮ‬ ‫واﻟﺼﱪ‬ ‫اﻟﻨﺎس‬ ‫دﻋﻮة‬ ‫و‬ ‫اﻟﺘﺸﻤﲑ‬ ‫ﻋﻠﯽ‬‫اﻟﺬ‬ ‫اﻟﻘﺮآن‬ ‫واﻟﺮﺟﺎءﻣﻦ‬ ‫ة‬‫ي‬‫ﳞ‬‫ﺪ‬‫ي‬‫اﷲ‬‫ﺑ‬‫ﻪ‬‫ﻣﻦ‬
‫ﻳﺸﺎ‬‫ء‬“)٥٤(
)   ‫ہ‬‫ر‬  ‫ر‬‫ او‬  ‫ہ‬‫ر‬ ‫ں‬‫وا‬     ‫ن‬‫ ا‬،‫ﷺ‬   ‫ں‬  ،  ‫ى‬    ‫م‬  ) ‫م‬ ‫ا‬
‫ف‬  ( ،        ‫ ا‬   ‫ ذر‬                    ‫ن‬‫آ‬  ‫س‬‫ ا‬‫ر‬‫ او‬‫ز‬  ،
‫۔‬   ‫ د‬ ‫ا‬  (
   ‫﷫‬‫ر‬    ِ  ‫ى‬‫ز‬ ‫ ا‬  
 ‫ں‬  ‫ن‬  ‫ت‬  ‫ وہ‬  ‫ر‬  ‫ہ‬ ‫آ‬‫ا‬ ‫ ا‬  ‫ف‬  ‫ام‬ ‫ ا‬    ‫﷫‬‫۔‬     
‫ا‬ ‫ا‬‫﷫‬ ‫ں‬ ‫ر‬  ‫ در‬      ‫ ر‬  ‫ح‬ ‫ دو‬‫ن‬:
١–‫۔‬    ‫م‬         ‫ ر‬        ، ‫ ا‬ ‫ر‬
٢–‫ى‬   ‫ ر‬
‫۔‬    ‫ن‬  ‫ى‬   ‫ ر‬   ‫ ر‬ ‫ ر‬      ‫ت‬‫ر‬        ‫ت‬‫ر‬    ‫ر‬‫ۂ‬   ‫م‬ ‫ ا‬
  ‫ ا‬ ‫ ر‬    ‫ہ‬)(   ‫ن‬     :” ‫ہ‬    ‫ت‬ ‫ ا‬ ‫ ا‬       ‫ا‬)  ‫د‬
‫ان‬(   ‫ل‬‫ز‬ ،   ‫ث‬  ‫و‬ ‫م‬ ‫ ا‬  )‫ں‬  ‫ر‬‫ او‬‫ں‬(    ‫ ا‬ ‫ اور‬‫و‬‫ د‬    ‫ز‬     ‫ ا‬  
‫و۔‬    “)٥٥(
  ‫ ر‬  ‫ں‬  ‫ا‬            ‫ى‬‫﷫‬ ‫ر‬‫ او‬‫ ا‬‫﷫‬   ‫ں‬ ‫ر‬  
   ‫م‬ ‫ ا‬  ‫س‬‫ ا‬‫ن‬ ‫در‬‫ا‬    ‫۔‬‫﷫‬‫ ا‬  ‫ر‬‫ او‬‫﷫‬ِ ‫ ر‬‫ں‬    ‫۔‬     ‫ ذ‬   ‫ ا‬
–٥٤ ، ‫ا‬‫ﺗﻌﻠﻴﻘﺎت‬ ،٢:٣٩٣‫۔‬
–٥٥ ، ‫ا‬ ‫ا‬‫آن‬ ‫ ا‬ ‫ا‬ ،١:٣٠٥‫۔‬
Fikr-o Nazar ٩٢ Vol:54, Issue: 1-2
‫ا‬ ‫ ا‬‫﷫‬     ‫ن‬    ‫ط‬        ‫ں‬ ‫ر‬  ‫پ‬‫ آ‬            
 ،          ‫ر‬‫ او‬‫ا‬ ‫ ا‬  ‫ں‬ ‫ر‬  ‫پ‬‫ آ‬:‫ر‬‫ۂ‬   ‫پ‬‫ آ‬    ‫ل‬ ‫ ا‬:”‫ر‬‫ۂ‬   ‫ل‬ ‫ ا‬
‫ا‬ ‫ ا‬  ‫ت‬‫ر‬    ‫۔‬    ‫و‬‫د‬ ‫ر‬  ‫ع‬ ‫ ر‬    )‫اﻟﻨﺼﲑ‬ ‫ﻧﻌﻢ‬ ‫و‬ ‫اﳌﻮﻟﯽ‬ ‫ﻧﻌﻢ‬ُ ْ َ َ
ِ ‫ﱠ‬ ْ َ ْ ْ
ِ ِٰ َْ( ‫ر‬‫ او‬  
       ‫س‬‫ ا‬ ‫ ا‬ ‫دو‬)‫ﻏﻨﻤﺘﻢ‬ ‫اﻧﲈ‬ ‫واﻋﻠﻤﻮا‬ْ ْ َ ُُ ‫ﱠ‬ِ َ َ َْ َْ(    ‫ آ‬  ‫ت‬‫ر‬        ، ‫ں‬ ‫ دو‬ ‫و‬‫ د‬  ‫ں‬
     ‫ن‬  ‫ن‬:‫و‬             ‫ ا‬      ‫ل‬  ،‫ اول‬‫ن‬،  ‫ا‬  ،‫ دوم‬‫ن‬  
‫د۔‬“)٥٦(
‫ا‬ ‫ ا‬‫﷫‬   ‫ت‬  ‫د‬‫ادا‬  ‫ر‬‫ او‬  ‫ى‬‫د‬ ‫ ا‬  ‫ن‬‫آ‬      ‫۔‬   ‫ں‬ ‫ر‬  ‫ آپ‬
   ‫ن‬   ‫ر‬   ‫ زا‬   ‫ ا‬   ‫ ر‬ ،:‫ر‬‫ۂ‬     ‫م‬ ‫ ا‬‫ر‬‫ او‬‫ف‬‫ا‬ ‫ ا‬      ‫ ر‬  ‫ح‬  
‫ا‬ ‫ ا‬ ‫۔‬‫﷫‬   ‫د‬              ‫ط‬  ‫ت‬ ‫ آ‬  ‫ت‬‫ر‬   ‫ ا‬ ،   ‫ں‬ ‫ر‬  
‫ ا‬‫ت‬ ‫ او‬                 ‫ت‬‫ر‬   ‫ ا‬  ‫۔‬    ‫د‬        ‫و‬ 
         ‫ر‬ ،       ‫ا‬        ‫ز‬ ‫آ‬  ‫ت‬‫ر‬   ‫ ا‬    ‫ن‬            ‫ن‬‫ ا‬
‫۔‬         ‫ ر‬    ‫ت‬‫ر‬  
‫ا‬  ‫﷫‬‫ر‬  ‫ۂ‬   ‫ص‬ ‫ ا‬ ‫ن‬‫آ‬  ‫ا‬‫ر‬    ‫ے‬‫ د‬‫ر‬‫ۂ‬   ‫ں‬  ‫۔‬     ‫ط‬      
‫ا‬ ‫ا‬ؒ‫ر‬  ‫پ‬ ‫آ‬  ‫ ا‬        ‫ۂ‬ ‫ن‬‫آ‬        ‫ص‬ ‫ ا‬      ‫د‬‫ار‬،    
‫ر‬‫ۂ‬ ‫س‬ ‫ ا‬‫ر‬  ‫ا آپ‬  ،    ‫ل‬    ‫ۂ‬     ‫ص‬ ‫ ا‬‫ر‬    ‫س‬ ‫رة ا‬‫ۂ‬‫ب‬        
‫۔‬    ‫ن‬  ‫ں‬   ‫ ر‬‫رت‬”‫ر‬‫ۂ‬‫ا‬               ‫ا‬   ‫ذ‬  :‫اﳊﻤﺪ‬ُ ْ َ ْ َ‫ﷲ‬ِ‫رب‬‫ﱢ‬ َ
‫اﻟﻌﻠﻤﲔ‬َ ْ
ِ َ ْٰ‫ وا‬   ‫ا‬    ،‫ر‬  ‫ۂ‬  ‫ا‬  ‫ن‬    ‫س‬ ‫ ا‬‫اﻟﻨﺎس‬ ‫ﺑﺮب‬ ‫اﻋﻮذ‬ِ ‫ﱠ‬ ‫ﱢ‬ َْ ِ ُ َُ :‫ﻣﻠﮏ‬ِ ِ
ٰ
‫اﻟﺪﻳﻦ‬ ‫ﻳﻮم‬ِ ْ ْ َ‫ﱢ‬ ِ‫ر‬‫ۂ‬   ‫س‬ ‫ ا‬:‫اﻟﻨﺎس‬ ‫ﻣﻠﮏ‬ِ ‫ﱠ‬ ِ ِ
َ   :‫اﻳ‬ ‫و‬ ‫ﻧﻌﺒﺪ‬ ‫اﻳﺎک‬‫ﱠ‬ َ ُ ْ ‫ﱠ‬
ِ ُِ َ َ‫ﻧﺴﺘﻌﲔ‬ ‫ﺎک‬ُ ْ ْ
ِ َ َ َ‫ر‬   ،‫ۂ‬ ‫س‬ ‫ ا‬
 : ‫۔‬  ‫س‬ ‫ ا‬ ‫ ا‬     ‫ ا‬‫ہ‬‫ و‬        ‫ر‬‫ او‬    ‫ت‬‫د‬      ‫ہ‬‫و‬“
 ‫پ‬‫ آ‬      ‫ز‬ ‫ ا‬       ‫ از‬‫ہ‬‫و‬:
١–‫۔‬    ‫ن‬      ‫ر‬‫ او‬  ‫ط‬    ‫ں‬ ‫ر‬   ‫آ‬
–٥٦ ، ‫ا‬ ‫ا‬‫ﺑﻠﻐ‬‫ﺔ‬‫اﳊﲑان‬ ،١:٣٠٩‫۔‬
 ‫و‬ ……….‫د‬ ‫ آ‬‫م‬ ‫ا‬٩٣:٥٤‫رہ‬:١–٢
٢–      ‫ آ‬ ‫ا‬‫۔‬   ‫ د‬‫ر‬‫ا‬      ‫ت‬‫ر‬
٣–‫۔‬        ‫ر‬        ‫ں‬ ‫ر‬      ‫ت‬‫ر‬   ‫ا‬
٤–‫۔‬   ‫ د‬‫ر‬‫ا‬      ‫ن‬‫آ‬       ‫ آ‬ ‫ا‬
 
‫ا‬‫﷫‬ِ  ‫ر‬    ِ          ‫ى‬‫ر‬      ‫ن‬‫آ‬  ‫ا‬ ‫۔‬    ‫م‬  ‫د‬     
     ‫ ا‬‫پ‬‫ آ‬‫ دل‬    ‫و‬ ‫ف‬‫ر‬   ‫آ‬  ‫ر‬‫ او‬       ‫ر‬ ‫ى‬     ‫پ‬‫آ‬    ‫ں‬ ‫ وا‬ ‫ ر‬
       ‫ت‬ ‫ر‬   ‫ں‬     ،  ‫د‬  ‫ت‬     ‫ق‬  ‫ا‬‫ و‬‫ق‬ ‫ ا‬   ‫ن‬‫آ‬      ‫ن‬‫آ‬    
‫ر‬   ‫ ا‬ ‫ا‬      ِ      )       ‫چ‬        ‫ر‬‫دا‬(         ‫ں‬ ‫ر‬    ‫ے‬‫ا‬
  ‫ا‬  ‫ى‬    ‫پ‬‫ آ‬ ‫ ا‬‫۔‬‫ﺗﻌﻠﻴﻘﺎت‬         ‫م‬    ،    ‫ن‬‫آ‬       ‫ا‬      
  ‫ ا‬ ‫ ا‬   ‫ ر‬    ‫۔آپ‬        ،   ‫ ر‬     ‫ا‬  ‫د‬ ‫و‬      ‫ون‬
‫ ر‬    ‫پ‬‫ آ‬    ‫ا‬ِ ‫ر‬‫ زو‬ ‫ر‬  ‫س‬‫ ا‬  ‫م‬      ‫ا‬    ‫۔‬         ‫ر‬‫و‬            
‫ ر‬       ‫ ا‬    ‫آ‬  ‫ق‬       ‫ل‬‫و‬  ‫ن‬        ‫د‬‫ ذر‬ ‫ر‬    ‫ر‬‫ او‬    ‫د‬ ‫ ا‬    
    ‫ل‬    ،‫ر‬    ‫پ‬‫ آ‬  ‫ں‬   ‫ از‬‫ہ‬‫و‬  ِ          ‫ ور‬‫ى‬،  ‫ وا‬‫ں‬    ‫ن‬‫ ا‬  
‫۔‬    ‫ت‬ ‫ا‬
‫ا‬  ‫﷫‬‫ا‬ ‫ ا‬          ‫﷫‬‫ ر‬  ‫ہ‬‫د‬  ‫ن‬   ‫ ا‬ِ    ‫ن‬‫آ‬       
‫م‬    ‫ر‬        ‫ر‬   ‫ ا‬  ‫پ‬‫ آ‬‫۔‬   ‫ ر‬‫ب‬ِ ‫ن‬‫آ‬       ‫د‬  ‫ف‬       ،  ‫ ا‬ 
   ‫س‬‫ ا‬   ‫ہ‬ ‫ دى۔‬    
‫ در‬‫م‬    ‫ دا‬  ‫ت‬‫ر‬   ‫ ا‬ ‫د‬    ‫پ‬‫ آ‬  ‫ر‬          ‫ ذ‬‫ج‬‫ے‬       :
 ،
١–‫ د‬ ‫اے‬ ‫ت‬‫ر‬  ٢–‫ د‬
٣–‫ى‬ ‫ د‬‫ى‬٤– 
٥– ٦–‫ى‬  
٧–     ٨– ‫ر‬ ‫ ا‬
Fikr-o Nazar ٩٤ Vol:54, Issue: 1-2
٩–‫ج‬ ‫ ا‬١٠–‫ ا‬ ‫ اد‬
١١–‫ہ‬  ١٢–
١٣– ١٤–    ‫ا‬  ‫ہ‬‫د‬ ‫ا‬
١٥– 
‫ا‬ ‫ ا‬‫﷫‬‫د‬    ‫ د‬‫ت‬‫ر‬   ‫ ا‬‫ح‬    ‫اے‬     ‫ہ‬‫ر‬     ‫ رو‬   ‫ت‬‫ر‬  
   ‫ر‬ ‫ ا‬    ‫ت‬ ‫ و‬       ‫و‬    ‫؛‬  ‫ و‬   ‫ ذ‬           :
    ‫ت‬‫ر‬         ‫ن‬‫آ‬     ‫ب‬ ‫ ا‬ ‫ ا‬   ‫ آ‬  ‫ع‬‫و‬   ‫۔‬      ‫و‬ ‫ط‬     ‫ض‬ ‫ا‬
  ‫ د‬          ‫ن‬‫آ‬    ‫ح‬         ‫ر‬  ‫ہ‬‫د‬  ‫ن‬   ‫ا‬،‫ن‬      ِ  ‫ اور‬‫ل‬‫و‬  
ِ ‫ر‬      ‫۔‬             ‫ف‬ ‫ ا‬‫و‬ ‫ر‬ ‫ ا‬           ‫ ر‬‫ظ‬   ‫ر‬  ‫س‬‫ ا‬   ‫ت‬ ‫روا‬     
     ‫د‬  ‫ر‬‫ او‬ ‫ا‬‫ د‬،  ‫ہ‬    ‫پ‬‫ آ‬‫ر‬‫ او‬‫پ‬‫ آ‬   ‫اے‬   ‫ن‬           ‫ت‬‫ر‬  ‫ر‬‫ او‬‫ت‬‫ر‬  
ِ       ‫د‬     ‫ را‬‫۔‬    ‫ف‬ ‫ ا‬          ‫ا‬  ‫و‬ ‫ل‬ ‫ ا‬‫ر‬‫ او‬      ‫ب‬    ‫ن‬‫آ‬  
‫ د‬ ،   ‫ن‬‫ ا‬   ‫ہ‬  ‫۔‬    ‫ف‬‫ا‬ ‫ ا‬
‫ﺦ‬‫ﺦ‬‫ﺦ‬‫ﺦ‬‫ﺦ‬

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82 article text-132-1-10-20170407

  • 1.  ‫و‬ ……….‫د‬ ‫ آ‬‫م‬ ‫ا‬٧٥:٥٤‫رہ‬:١–٢ The Coherence in the Quranic Suras: A Comparative Study of Far┐h┘ and Husain Ali’s Concept of Nzam Siafullah ‫ﺦ‬ ABSTRACT Mawl┐n┐ ╓am┘d al-D┘n Farah┘ (1930 AH) was a very erudite Quranic scholar of Indian subcontinent. He presented his well-known theory of Na╘m-i Qur’┐n according to which every Quranic S┴rah has a distinctive theme and the whole verses revolve around it. He started an Arabic interpretation Ni╘┐m al-Qur‘┐n but could not complete it. Another Pakistani scholar Mawl┐n┐ ╓usain ‘Al┘ Alwani (1944 AH) was also of the view of a particular na╘m. He discusses the literal and intrinsic links among Quranic verses and surahs with the summaries of surahs. This article focuses and compares the features of na╘m according to Farah┘ and Alwan┘ . ‫ﺦ‬‫ﺦ‬‫ﺦ‬‫ﺦ‬‫ﺦ‬‫ﺦ‬ ‫ﺦ‬ Lecturer, Islamic Studies, Government Postgratuatte College, Okarah. )saifullahfaizi@yahoo.com(
  • 2. Fikr-o Nazar ٧٦ Vol:54, Issue: 1-2  ‫و‬     ‫ں‬ ‫ر‬   ‫آ‬: ِ  ‫ا‬  ‫و‬         ‫ ا‬‫خ‬ ‫ل‬ ‫ ر‬  ‫س‬‫ ا‬  ‫ں‬  ‫م‬    ‫م‬   ‫ ا‬      ‫ز‬‫ا‬ ‫ ا‬     ‫ ز‬    ِ ‫م‬   ‫ر‬    ‫۔‬  ‫ر‬    ‫ر‬‫ او‬      ‫ر‬ ‫ ا‬‫ر‬‫ دو‬    ‫و‬  ‫ح‬      ‫ب‬‫ اد‬‫ى‬   ‫ ا‬ ‫ا‬‫﷫‬)‫م‬١٩٣٠‫ء‬()١( ‫ر‬  ِِ   ‫ر‬  ‫د‬       ‫ ا‬‫ن‬‫آ‬  ،‫ ا‬  ‫ وا‬‫ں‬      ‫ب‬  ‫ح‬     ‫ وا‬ ‫ ر‬    ‫ا‬ ‫ ا‬        ‫ف‬‫و‬‫﷫‬)٢( ‫ر‬    ِ ‫ى‬  ،    ‫و‬  ‫ ر‬      ‫د‬  ،   ‫ر‬    ‫ب‬‫اد‬‫۔‬       ‫ا‬ ‫ا‬‫﷫‬ ‫۔‬   ‫ ر‬‫ق‬‫ ذو‬‫ص‬      ‫ن‬    ‫و‬  ‫ ر‬‫ر‬‫ او‬    ‫ں‬ ‫ر‬   ‫ زا‬  ‫ل‬   ‫ہ‬    ‫پ‬‫ آ‬     ‫ ا‬‫ى‬  ‫ہ‬‫ و‬،      ‫و‬     ‫ف‬‫ر‬  ‫و‬ ‫م‬   ‫آ‬     ‫ن‬   ‫ ا‬‫م‬  ‫﷫‬   ‫ہ‬ ‫ر‬    ‫ر‬‫ او‬‫﷫‬ ‫ا‬‫آن‬ ‫ ا‬  ‫ ا‬  ‫پ‬‫ آ‬‫۔‬      ‫م‬         ‫ا‬‫ﺑﻠﻐ‬‫ﺔ‬‫ﰲ‬ ‫اﳊﲑان‬‫اﻟﻔﺮﻗﺎن‬ ‫آﻳﺎت‬ ‫رﺑﻂ‬‫ر‬    ‫ۂ‬‫ر‬    ‫ۂ‬   ‫و‬ ‫ط‬ ‫ ار‬ ‫ ا‬ ‫ ا‬  ‫س‬ ‫ ا‬    ‫ہ‬‫ر‬ ‫۔‬                 ‫ت‬‫را‬   ‫س‬  ‫ى‬‫ور‬         ‫ و‬‫و‬‫۔‬  ‫ى‬‫ د‬   ‫ و‬  ‫م‬ ‫خ‬ ،‫ر‬‫م‬  ِ‫ن‬  ،‫ڑہ‬ ‫ او‬،       ‫ر‬  ، ‫ ا‬‫۔‬)saifullahfaizi@yahoo.com( –١      ‫ وا‬  ‫پ‬‫ آ‬‫۔‬  ‫ر‬‫ دا‬ ‫ ر‬        ‫۔‬    ‫ر‬ ‫ ا‬       ‫ا‬   ‫ ا‬   ‫ہ‬ ‫ و‬‫ھ‬   ‫ ا‬‫ح‬ ‫ ا‬ ‫ر‬  ‫ر‬‫ او‬‫د‬ ‫ آ‬‫ر‬   ‫ن‬‫آ‬      ‫پ‬‫ آ‬‫۔‬    ‫ص‬    ‫پ‬‫ آ‬  ‫م‬   ‫آ‬  ‫۔‬ ‫ ر‬         ‫ ا‬  ‫پ‬‫ آ‬          ‫ر‬  ‫د‬‫ﺗ‬ ‫و‬ ‫اﻟﻘﺮآن‬ ‫ﻧﻈﺎم‬‫ﺄ‬‫ﺑﺎﻟﻔﺮﻗﺎن‬ ‫اﻟﻔﺮﻗﺎن‬ ‫وﻳﻞ‬   ‫پ‬‫ آ‬‫۔‬        ‫ز‬  ‫س‬‫ ا‬   ‫ ا‬ ‫ ا‬ ‫ ا‬  ‫د‬‫آن‬    ‫۔‬      ‫و‬‫ ارد‬ –٢     ) ‫م‬١٣٦٣‫ھ‬( ‫ں‬‫ا‬  ‫ل‬‫ وا‬)‫ب‬     ‫ا‬  (    ‫ د‬       ‫ا‬ ‫ ا‬‫۔‬  ‫ا‬      ‫پ‬‫ آ‬‫پ‬‫ آ‬        ‫ہ‬  ‫ر‬‫ او‬  ‫ن‬‫آ‬  ‫۔‬         ‫ ا‬‫پ‬‫ آ‬‫۔‬   ‫ا‬     ‫ و‬‫ر‬‫ او‬    ‫ن‬ ‫و‬  ‫ر‬ ‫د‬        ‫پ‬‫ آ‬‫۔‬    ‫ص‬  ‫۔‬  ‫ى‬‫ڑ‬
  • 3.  ‫و‬ ……….‫د‬ ‫ آ‬‫م‬ ‫ا‬٧٧:٥٤‫رہ‬:١–٢    ‫و‬  ‫م‬  ‫و‬  ‫ى‬ ‫ا‬ ‫ ا‬ ‫ ا‬         ‫ن‬  ‫م‬  ‫ى‬    :”‫ﺧﺮزا‬ ‫ﻧﻈﻤﮏ‬ ‫اﻟﻨﻈﻢ‬ ‫ﺑﻌﻀ‬‫ﻪ‬‫إ‬‫ﰲ‬ ‫ﺑﻌﺾ‬ ‫ﻟﯽ‬‫و‬ ‫واﺣﺪ‬ ‫ﻧﻈﺎم‬‫ﻫ‬‫ﰲ‬ ‫ﻮ‬‫ﳾ‬ ‫ﻛﻞ‬‫ﻷ‬ ‫ﻟﻴﺲ‬ ‫ﻗﻴﻞ‬ ‫ﺣﺘﯽ‬ ‫ء‬‫ﻣﺮ‬‫ه‬‫ﻧﻈﺎم‬...‫واﻟﻨﻈﺎم‬ ‫اﳉﻮا‬ ‫ﻣﻦ‬ ‫اﻟﻌﻘﺪ‬‫ﻫ‬‫وﻧﺤﻮ‬ ‫واﳋﺮز‬ ‫ﺮ‬‫ﻫ‬‫وﺳﻠﻜ‬ ‫ﺎ‬‫ﻪ‬‫ﺧﻴﻄ‬‫ﻪ‬.“)٣( )        ‫ آ‬  ‫ں‬  ‫و‬     ‫۔‬     ‫ در‬    ‫س‬‫ ا‬  ،  ‫م‬    ‫س‬‫ ا‬                        ‫ر‬‫ او‬  ( ‫۔‬        ‫ہ‬ ‫ و‬‫ر‬    ‫ں‬  ‫ر‬‫ او‬‫ت‬‫ا‬ ‫ا‬  ‫م‬  ‫ر‬‫او‬   ‫ ا‬          ‫ى‬      ‫دى‬ ‫ آ‬‫وز‬‫﷫‬   :”‫اﻟﺘﺎ‬ ‫اﻟﻨﻈﻢ‬‫ﻟﻴﻒ‬ ‫ﳾ‬ ‫وﺿﻢ‬‫ء‬‫إ‬‫ﻳﻨﻈﻤ‬ ‫اﻟﻠﺆﻟﺆ‬ ‫وﻧﻈﻢ‬ ‫آﺧﺮ‬ ‫ﺷﯽء‬ ‫ﻟﯽ‬‫ﻪ‬‫ﻧﻈﻤ‬ ‫و‬ ‫ﻧﻈﺎم‬‫ﻪ‬‫اﻟﻔ‬‫ﻪ‬‫وﲨﻌ‬‫ﻪ‬‫ﻓﺎﻧﺘﻈﻢ‬ ‫ﻓﻴﺴﻠﮏ‬ ‫ﺑ‬ ‫ﻳﻨﻈﻢ‬ ‫ﺧﻴﻂ‬ ‫ﻛﻞ‬ ‫واﻟﻨﻈﺎم‬ ‫وﺗﻨﻈﻢ‬‫ﻪ‬‫وﻧﺤﻮ‬ ‫ﻟﺆﻟﺆ‬‫ه‬.“)٤( )   ‫ى‬ ‫ دو‬      ‫ر‬‫ او‬ ‫ڑ‬          ‫۔‬  ‫اﻟﻠﺆﻟﺆ‬ ‫ﻧﻈﻢ‬‫ﻧﻈﻤ‬‫ﻪ‬‫ﻧﻈﻤ‬ ‫و‬ ‫ﻧﻈﲈ‬‫ﻪ‬         ‫ ا‬   ‫و‬    ‫ں‬  ‫ح‬  ‫س‬‫ ا‬   ‫ د‬     ‫و‬      ‫ح‬  ‫ اور اس‬             ‫م اس د‬ ‫ اور‬  ‫ط‬    ‫ے‬ ‫دو‬ ‫۔‬(          ‫س‬‫ ا‬   ‫ د‬ ‫ درا‬       ‫ آ‬      ‫ہ‬‫د‬ ‫ ز‬‫م‬        ‫ى‬                  ‫ ا‬‫۔‬   ‫و‬    : ‫ﻫ‬‫ﻞ‬‫ﳘ‬‫ﻋﻴﻨﺎ‬ ‫ﻠﺖ‬‫ي‬‫ﰲ‬‫ﻏﺪو‬ ‫اﻟﺪار‬‫ة‬ ‫اﳌﺘ‬ ‫اﻟﻠﺆﻟﺆ‬ ‫ﻛﻨﻈﻢ‬ ‫ﺑﺪﻣﻊ‬‫ﻬ‬‫ﺎﻟﮏ‬)٥( )  ‫ د‬  ‫ع‬‫و‬     ‫ آ‬ ‫ ا‬  ‫ں‬ ‫ آ‬‫ى‬        ‫ے‬          ‫ى‬    ‫۔‬( –٣  ‫ ا‬  ‫ا‬ ،‫ى‬ ‫ا‬‫اﻟﻌﲔ‬ ‫ﻛﺘﺎب‬ ،،  ‫ى‬‫ا‬  ‫ا‬ ‫ ا‬ ‫ا‬ ‫ ا‬، ‫و‬)‫ﻣﻜﺘﺒ‬‫ﺔ‬‫اﳍ‬‫ﻼل‬‫ ن‬‫س‬ ،(،١٧٠‫۔‬ –٤‫ ا‬ ،‫دى‬ ‫وزآ‬  ‫ب‬    ‫اﳌﺤﻴﻂ‬ ‫اﻟﻘﺎﻣﻮس‬)‫وت‬:‫داراﳉﻴﻞ‬‫ ن‬‫س‬،( ،٤:١٤‫۔‬ –٥  ‫ ا‬  ،‫م‬   ‫ا‬‫ا‬ ، ‫ ا‬‫س‬‫و‬‫اﳊﲈﺳ‬ ‫دﻳﻮان‬‫ﺔ‬‫ﻣ‬‫ﴍح‬ ‫ﻊ‬‫اﻟ‬‫ﺘﱪﻳﺰ‬‫ي‬)‫وت‬:‫اﻟﻘﻠﻢ‬ ‫دار‬‫ ن‬‫س‬ ،( ،٢:١٠٦‫۔‬
  • 4. Fikr-o Nazar ٧٨ Vol:54, Issue: 1-2  ‫ے‬         ‫ ا‬‫ر‬‫ او‬‫ز‬‫ا‬ ‫ ا‬   ‫ و‬‫ظ‬ ‫ا‬   ‫ى‬  ‫ى‬ ‫ دو‬‫ى‬   ‫ ا‬،‫ں‬     ،     ‫س‬            ‫م‬   ،‫۔‬    ‫م‬  ‫م‬    ‫م‬   ‫ ا‬             ‫ز‬‫ا‬   ‫ ر‬‫ں‬    ‫ے‬‫ر‬       ‫ا‬:”‫ﻣﺮﺗﺒ‬ ‫واﳉﻤﻞ‬ ‫اﻟﻜﻠﲈت‬ ‫ﺗﺎﻟﻴﻒ‬‫ﺔ‬‫اﳌﻌﺎﲏ‬‫ﻣﺘﻨﺎﺳﺒ‬‫ﺔ‬ ‫ﻳﻘ‬ ‫ﻣﺎ‬ ‫ﺣﺴﺐ‬ ‫ﻋﻠﯽ‬ ‫اﻟﺪﻻﻻت‬‫ﺘﻀﻴ‬‫ﻪ‬‫اﻟﻌﻘﻞ‬.“)   ‫ں‬  ‫ر‬‫ او‬‫ں‬   ‫ وا‬‫ت‬ ‫ د‬  ‫ر‬‫ او‬   ‫۔‬ ‫ڑ‬      ‫ں‬  (‫وﻗﻴﻞ‬:‫ا‬‫ﻷ‬‫اﳌﱰﺗﺒ‬ ‫ﻟﻔﺎظ‬‫ﺔ‬‫اﳌﺴﻮﻗ‬‫ﻪ‬‫اﳌﻌﺘﱪ‬‫ة‬‫دﻻﻻﲥ‬‫ﻳﻘﺘﻀﻴ‬ ‫ﻣﺎ‬ ‫ﻋﻠﯽ‬ ‫ﺎ‬‫ﻪ‬ ‫اﻟﻌﻘﻞ‬.“)٦( ِ ‫ن‬  ‫ر‬‫ او‬‫ح‬‫ر‬  ‫د‬    ‫ن‬‫آ‬  ‫ا‬  ‫﷫‬ ‫ل‬ ‫ ا‬‫ح‬ ‫ ا‬  ‫م‬          ‫۔‬      ‫پ‬‫ آ‬        ‫م‬: ‫ﺑﺎﻟﻨﻈﺎم‬ ‫ﻣﺮادﻧﺎ‬‫أ‬‫اﻟﺴﻮر‬ ‫ﺗﻜﻮن‬ ‫ن‬‫ة‬‫ﻣﻨﺎﺳﺒ‬ ‫ذات‬ ‫ﺗﻜﻮن‬ ‫ﺛﻢ‬ ‫واﺣﺪا‬ ‫ﻛﺎﻣﻼ‬‫ﺔ‬‫ﺑﺎﻟﺴﻮر‬‫ة‬‫اﻟﺴﺎﺑﻘ‬‫ﺔ‬‫واﻟﻼﺣﻘ‬‫ﺔ‬ ‫أ‬‫ﺑﺎﻟﺘ‬ ‫و‬‫ﻲ‬‫ﻗﺒﻠ‬‫ﻬ‬‫وﺑﻌﺪ‬ ‫ﺎ‬‫ﻫ‬‫ﰲ‬ ‫ﻗﺪﻣﻨﺎ‬ ‫ﻛﲈ‬ ‫ﻣﺎ‬ ‫ﺑﻌﺪ‬ ‫ﻋﻠﯽ‬ ‫ﺎ‬‫ﺑﻌﻀ‬ ‫اﻵﻳﺎت‬ ‫ﻧﻈﻢ‬‫ﻬ‬‫ﻓﻜﲈ‬ ‫ﺑﻌﺾ‬ ‫ﻣﻊ‬ ‫ﺎ‬‫أ‬‫رﺑﲈ‬ ‫اﻵﻳﺎت‬ ‫ن‬ ‫ﻣﻌﱰﺿ‬ ‫ﺗﻜﻮن‬‫ﺔ‬‫اﻟﺴﻮر‬ ‫ﺗﻜﻮن‬ ‫رﺑﲈ‬ ‫ﻓﻜﺬﻟﮏ‬‫ﻣﻌﱰﺿ‬‫ﺔ‬‫وﻋﻠﯽ‬‫ﻫ‬‫اﻷ‬ ‫ﺬا‬‫ﻛﻠ‬ ‫اﻟﻘﺮآن‬ ‫ﺗﺮی‬ ‫ﺻﻞ‬‫ﻪ‬‫ﻛﻼﻣﺎ‬ ‫ﻣﻨﺎﺳﺒ‬ ‫ذا‬ ‫واﺣﺪا‬‫ﺔ‬‫ﰲ‬ ‫ﺗﺮﺗﻴﺐ‬ ‫و‬‫أ‬‫ﺟﺰاﺋ‬‫ﻪ‬‫اﻷ‬ ‫ﻣﻦ‬‫ول‬.)٧(  ‫و‬    ‫ ا‬    ‫ہ‬‫ر‬  ‫ہ‬‫ و‬      ‫۔‬      ‫ت‬‫ر‬    ‫ت‬ ‫ و‬   ‫ ا‬‫ہ‬‫ر‬  ‫ى‬‫ر‬        ‫د‬‫ا‬  ‫ى‬‫ر‬    ‫م‬  ‫ت‬ ‫ آ‬      ،   ‫ ر‬    ‫ں‬ ‫ر‬           ‫ت‬ ‫ آ‬      ‫ و‬  ‫س‬‫ ا‬    ‫۔‬   ‫ں‬  ‫ر‬    ‫ح‬  ‫س‬‫ ا‬    ‫آ‬     ‫ر‬  ‫ت‬ ‫ آ‬  ‫ح‬            ‫ ا‬  ‫س‬‫ ا‬‫۔‬  ‫ ا‬   ‫ آ‬  ‫ع‬‫و‬    ‫ا‬ ‫ ا‬         ‫ آ‬  ‫ت‬ ‫ و‬ ‫ ا‬‫ن‬‫آ‬  ‫ا‬‫ر‬       ‫ د‬     ‫ص‬‫۔‬        ‫ر‬‫ او‬    ‫ح‬       ‫ ا‬‫ر‬   ‫ا‬:”‫اﻟﻨﺴﺐ‬:‫اﻟﻘﺮاﺑ‬‫ﺔ‬:‫ﻓ‬ ‫ﻓﻼﻧﺎ‬ ‫ﻳﻨﺎﺳﺐ‬ ‫ﻓﻼن‬‫ﻬ‬‫ﻧﺴﻴﺒ‬ ‫ﻮ‬‫ﻪ‬‫أ‬‫ﻗﺮﻳﺒ‬ ‫ی‬‫ﻪ‬ ‫اﳌﻨﺎﺳﺒ‬‫ﺔ‬‫اﳌﺸﺎﻛﻠ‬‫ﺔ‬.“)٨( ) ‫ہ‬‫ و‬‫۔‬   ‫ ر‬      ‫ں‬  ‫ں‬             ‫ا‬        ‫ر‬‫ او‬    ‫۔‬  ‫ب‬  ‫ف‬    ‫س‬‫ا‬‫۔‬      ‫س‬‫ ا‬‫ت‬‫ر‬  ‫و‬ ( –٦  ‫ ا‬        ‫ا‬ ،‫اﻟﺘﻌﺮﻳﻔﺎت‬‫ﻛﺘﺎب‬ ،‫ﻧﻮن‬‫ﺑﺎب‬)‫وت‬:‫اﻟﻌﻠﻤﻴ‬‫اﻟﻜﺘﺐ‬‫دار‬‫ﻪ‬  ،١٩٨٣‫ء‬( ،٢٤٢‫۔‬ –٧  ‫ا‬‫ا‬ ، ‫ا‬‫اﻹ‬ ‫رﺳﺎﺋﻞ‬‫اﻟﻔﺮا‬ ‫ﻣﺎم‬‫ﻫﻲ‬‫ﰲ‬‫اﻟﻘﺮآن‬ ‫ﻋﻠﻮم‬)‫ھ‬   ‫ا‬:،   ‫ا‬    ‫ہ‬ ‫دا‬٢٠٠٥‫ء‬(  ،٨٧‫۔‬ –٨ ، ‫ ا‬‫م‬       ‫ ا‬‫ل‬ ‫ر‬   ‫ا‬‫اﻟﻌﺮب‬ ‫ﻟﺴﺎن‬‫ب‬ ،:‫اﻟﻨﻮن‬ ‫ﻓﺼﻞ‬)‫وت‬:‫اﻟﻌﻠﻤﻴ‬ ‫اﻟﻜﺘﺐ‬ ‫دار‬‫ﻪ‬ ، ١٤١٢‫ھ‬(،١:٧٥٥‫۔‬
  • 5.  ‫و‬ ……….‫د‬ ‫ آ‬‫م‬ ‫ا‬٧٩:٥٤‫رہ‬:١–٢    ‫ن‬  ‫ں‬  ‫م‬   ‫ ا‬    ‫ و‬ ‫ ر‬‫ن‬ ‫ ا‬‫ع‬:”‫ﺑﺎﳌﻨﺎﺳﺒ‬ ‫اﳌﺮاد‬‫ﺔ‬‫ﻫ‬‫وﺟ‬ ‫ﻨﺎ‬‫ﻪ‬ ‫اﳉﻤﻠ‬ ‫ﺑﲔ‬ ‫اﻻرﺗﺒﺎط‬‫ﺔ‬‫واﳉﻤﻠ‬‫ﺔ‬‫ﰲ‬‫اﻵﻳ‬‫ﺔ‬‫اﻟﻮاﺣﺪ‬‫ة‬‫اﳌﺘﻌﺪد‬ ‫اﻵﻳﺘﲔ‬ ‫ﺑﲔ‬‫ة‬‫أ‬‫اﻟﺴﻮر‬ ‫ﺑﲔ‬ ‫و‬‫ة‬‫أ‬‫و‬ ‫اﻟﺴﻮرﺗﲔ‬‫أ‬‫اﻟﺴﻮر‬ ‫و‬.“)٩( ) ‫ن‬‫آ‬        ‫د‬‫ا‬      ‫ں‬ِ ‫د‬  ،  ‫ں‬     ‫ آ‬ ‫ ا‬   ‫۔‬          ‫و‬  ‫ ر‬    ‫ں‬ ‫ر‬  ‫د‬    ‫ں‬ ‫ر‬  ‫و‬‫ د‬‫ت‬‫ر‬   ‫ ا‬‫ر‬‫ او‬  ‫ت‬ ‫ آ‬‫و‬‫ د‬    ‫ت‬ ‫آ‬( ‫ا‬  ‫﷫‬     ‫ر‬‫ او‬‫﷫‬‫ر‬    ِ    ‫ ا‬     ‫ وا‬  ‫م‬‫ا‬ ‫ وا‬‫م‬ ‫ ا‬   ‫ و‬    ‫ں‬ ‫ر‬   ‫آ‬  ‫ ر‬ ‫ دا‬  ‫ت‬‫ر‬      ‫ع‬     ‫ ر‬    ‫ں‬ ‫ر‬  ‫و‬‫ د‬‫ر‬‫او‬ ، ‫ں‬    ‫ن‬‫ ا‬     ‫اد‬ ‫ ا‬         ‫ا‬    ‫آ‬ ‫ا‬     ‫ ور‬    ‫ں‬ ‫ر‬ ‫م‬ ‫ ا‬   ‫ و‬‫ط‬ ‫ ار‬  ‫ں‬ ‫ر‬       ‫ ا‬  ،                ‫ن‬‫آ‬         ‫ع‬    ‫م‬        ‫ن‬‫آ‬           ‫و‬    ‫ں‬ ‫ر‬    ‫ب‬   ‫ ا‬   ‫ا‬    ‫۔‬    ‫اﻟﻨﻈﺎم‬ ‫دﻻﺋﻞ‬   ‫ﰲ‬ ‫اﻟﻜﻼم‬‫ﺑﻌﻀ‬ ‫ﺳﻮر‬ ‫ﻧﻈﻢ‬‫ﻬ‬‫ﺑﻌﺾ‬ ‫ﻣﻊ‬ ‫ﺎ‬  ‫ ز‬           ‫ا‬      ‫ى‬  ‫پ‬‫و‬  ‫س‬‫ ا‬  ‫ں‬ ‫ر‬  ،      ‫پ‬‫و‬      ‫ں‬ ‫ر‬  ‫ن‬‫ا‬ ‫پ‬‫و‬     ‫۔‬        ‫ت‬‫ر‬    ‫ر‬‫ او‬    ‫ع‬‫و‬    ‫ت‬‫ر‬  )١٠( ‫ ا‬ ‫ ا‬‫﷫‬‫ر‬    ‫ا‬    ‫د‬‫ا‬    ‫ى‬  ‫پ‬‫و‬    ‫ں‬  ‫ا‬  ‫ذ‬ ‫ ا‬ ‫ ا‬‫ے‬‫ را‬،      ‫۔‬ ‫پ‬‫و‬  ‫ت‬      ‫پ‬‫و‬        ‫ن‬‫آ‬   ‫د‬      ‫۔‬   ‫آن‬        ،” ‫ى‬    ‫م‬        ‫ن‬‫آ‬“       ‫ن‬‫ا‬    :   ‫ آ‬  ‫ف‬      ‫پ‬‫ آ‬   ‫ ا‬        ‫ہ‬‫ و‬       ‫ ڈا‬   ‫ ا‬    ‫س‬‫ ا‬  ‫ں‬ ‫ر‬   ‫ا‬            ‫پ‬‫و‬  ‫ت‬        ‫ں‬ ‫ر‬    ‫ر‬‫ او‬      ‫ن‬‫آ‬        ‫ا‬   ‫ ا‬‫پ‬‫و‬       ‫ر‬        ‫پ‬‫و‬      ‫م‬ ‫ ا‬  ‫ں‬ ‫ر‬     ‫ زا‬   ‫ ا‬   ‫ ا‬‫ر‬‫ او‬    ‫ع‬‫و‬    ‫ں‬ ‫ر‬     ‫زا‬ ‫۔‬   ‫ر‬        ‫ن‬‫ ا‬،)١١( –٩   ‫ع‬‫ا‬،‫ن‬‫ﰲ‬ ‫ﻣﺒﺎﺣﺚ‬‫اﻟﻘﺮآن‬ ‫ﻋﻠﻮم‬)‫واﻟﺘﻮزﻳﻊ‬ ‫ﻟﻠﻨﴩ‬ ‫اﳌﻌﺎرف‬ ‫ﻣﻜﺘﺒﺔ‬ ،١٩٩٦‫ء‬(،٩٦‫۔‬ –١٠‫ا‬، ‫ا‬  ‫ر‬،١٠٥‫۔‬ –١١ ،  ‫ ا‬ ‫ ا‬ ‫ا‬‫آن‬  ، )‫ر‬:  ‫ؤ‬  ‫ن‬‫را‬ ،٢٠٠٩‫ء‬( ،٢٥‫۔‬
  • 6. Fikr-o Nazar ٨٠ Vol:54, Issue: 1-2 ‫ا‬    ‫ح‬  ‫﷫‬     ‫ر‬     ‫و‬    ‫ں‬ ‫ر‬   ‫آ‬  ‫ں‬     ،‫ ا‬ ‫ح‬        ‫﷫‬     ‫ر‬ ‫ ا‬  ‫ں‬      ‫ں‬ ‫ر‬    ‫ں‬     ‫؛‬   ‫ں‬    ‫ا‬ ‫ا‬‫﷫‬  ‫د‬  ‫و‬    ‫ن‬‫آ‬  ‫ا‬‫ر‬   ‫ں‬‫۔‬      )١٢( ‫اﳊﲑان‬ ‫ﺑﻠﻐﺔ‬‫ر‬    ‫ۂ‬     ‫ظ‬ ‫ ا‬‫ن‬‫ ا‬‫ز‬ ‫ آ‬    :     ،    ‫ر‬      ‫ن‬‫آ‬    ‫ر‬ ‫ ا‬  ‫ن‬    ‫ ا‬    ‫ﷲ‬ ‫اﳊﻤﺪ‬ُ َ َِ ‫۔‬  ‫ع‬‫و‬            ‫ں‬         ‫ے‬  ‫ے‬  ‫و‬‫ د‬: ١–       ‫ں‬       ‫ا‬ ،‫ر‬  ، ‫ا‬  ‫م‬       ‫ ا‬       ‫ ا‬  ‫ۂ‬    ِ     ‫۔‬  ‫ن‬   ‫ وا‬‫ى‬ ٢– ‫ن‬  ‫ا‬ ‫دو‬      ‫ ا‬ ‫ وا‬            ‫ن‬‫آ‬ ‫ ا‬‫ے‬  ‫ ا‬ ‫ ا‬    ‫ت‬ ‫رو‬    ، ‫ب‬‫ا‬          ‫م‬ ‫ ا‬    ‫ں‬ ‫۔ ان دو‬    ‫ر‬     ‫ا‬     ‫۔‬   ‫ د‬‫ر‬‫ا‬    ‫ں‬‫ا‬   ‫ آ‬     ‫ا‬             ‫ او‬  ‫۔‬    ‫ن‬   ‫ا‬      ‫۔‬   ‫ ذ‬  ‫ل‬‫ا‬ ‫ ا‬  )١٣( ‫آن‬ ‫ ا‬ ‫ا‬‫ر‬  ‫ۂ‬       ‫ز‬ ‫ آ‬    :” ‫ت‬    ‫ہ‬‫د‬ ‫ ز‬‫ن‬‫آ‬   ‫ آ‬       ‫ا‬  ‫س‬‫ ا‬،  ‫ن‬      ‫ر‬‫ او‬ ‫و‬ ‫ا‬         ‫ا‬          )‫ر‬  ‫ۂ‬   (    ‫ آ‬ ‫ د‬‫ر‬‫ا‬    ‫ں‬‫ا‬‫۔‬  “)١٤( ‫اﳊﲑان‬ ‫ﺑﻠﻐﺔ‬ ‫ر‬‫ او‬‫ﺟﻮا‬‫ﻫ‬‫اﻟﻘﺮآن‬ ‫ﺮ‬ ‫ر‬   ‫ وا‬‫ت‬      ‫ت‬‫را‬  ‫ہ‬‫ر‬              ‫ آ‬   ‫ا‬ ‫ا‬‫﷫‬     ‫ن‬‫آ‬   ‫د‬     ‫ں‬‫۔‬     ‫ا‬    ‫ح‬  ‫﷫‬‫ ا‬  ‫ر‬‫ او‬‫﷫‬ ‫د‬    ‫ت‬‫ر‬    )‫ن‬  ‫ى‬(     ‫ر‬‫ او‬     ‫د‬  ‫س‬‫ ا‬  ‫ت‬ ‫ آ‬  ‫ت‬‫ر‬  ‫س‬‫ ا‬   ‫ط‬ ،‫ا‬ ‫ ا‬    ‫﷫‬ ‫ى‬ ‫د‬  ‫ت‬‫ر‬                ‫ى‬ ‫ د‬‫س‬‫ ا‬‫ت‬ ‫ آ‬        ‫ز‬‫ا‬ ‫ ا‬‫س‬‫ ا‬    ‫ت‬ ‫ آ‬  ‫ت‬‫ر‬  ‫ر‬‫ او‬     ‫۔‬   –١٢ ، ‫ا‬ ‫ ا‬  ‫آن‬ ‫ ا‬ ‫ا‬  ‫ن‬   ‫ ا‬‫م‬      ،)‫ى‬ ‫راو‬:  ‫ ر‬  ( ،٣:٩٥٢‫۔‬ –١٣ ، ‫ا‬ ‫ ا‬  ‫ﺗﺴ‬‫ﻬ‬‫ﰲ‬ ‫اﳊﲑان‬ ‫ﺑﻠﻐﺔ‬ ‫ﻴﻞ‬‫اﻟﻔﺮﻗﺎن‬ ‫آﻳﺎت‬ ‫رﺑﻂ‬‫ ڈا‬،      ،‫ن‬   ‫ ا‬‫م‬      ،   ‫م‬ ‫ ا‬‫ج‬‫ا‬   )‫ور‬:، ‫ ا‬ ‫ا‬٢٠٠٨‫ء‬( ،٢٧٨١‫۔‬ –١٤ ، ‫ا‬ ‫ا‬‫آن‬ ‫ ا‬ ‫ا‬ ،٣٢٥٩‫۔‬
  • 7.  ‫و‬ ……….‫د‬ ‫ آ‬‫م‬ ‫ا‬٨١:٥٤‫رہ‬:١–٢ ِ‫ر‬     ‫ا‬  ِ   ‫ى‬‫د‬    ‫د‬    ‫ن‬‫آ‬     ‫۔‬    ‫ا‬         ‫ و‬   ‫ ڈا‬ ‫ رو‬        ‫د‬    ‫ت‬   ‫ا‬‫ا‬        ‫د‬  ،  ‫﷫‬ ‫ج‬‫ در‬    ‫ر‬ ‫ ا‬     ‫ذ‬         ‫ت‬‫ر‬    ‫ت‬:   ‫ ا‬    ‫ن‬  ‫ى‬    ‫د‬    ‫ن‬‫آ‬ ‫ ا‬‫م‬  ‫ر‬     ‫ا‬   ‫۔‬   ‫پ‬‫ آ‬  ‫ى‬‫ور‬      ‫د‬    ‫س‬‫ ا‬‫۔‬       ‫ا‬ ‫ و‬‫ر‬‫ او‬‫م‬    ‫م‬  ‫ہ‬‫ و‬   ‫د‬، ‫ں‬ِ     ‫ر‬‫ او‬‫م‬     ‫ا‬           ‫ ا‬    ‫د‬  ‫۔‬    ‫د‬    ‫اﻟﻨﻈﻢ‬ ‫ﻓﻦ‬‫ﻋﻤﻮﻣ‬ً‫ﺎ‬  ‫ ز‬     ‫ز‬‫ا‬   ‫ ر‬‫ن‬‫ا‬: ‫أﻣﺎاﻟﻌﻤﻮد‬:‫ﻓ‬‫ﻬ‬‫ﻣﻄﺎ‬ ‫ﲨﺎع‬ ‫ﻮ‬‫ﻓ‬ ،‫اﳋﻄﺎب‬ ‫ﻟﺐ‬‫ﺈ‬‫ﻟﻴ‬‫ﻪ‬‫و‬ ‫اﻟﻜﻼم‬ ‫ﳎﺮی‬‫ﻫ‬‫ﻣﻨ‬ ‫واﳌﻘﺼﻮد‬ ‫اﳌﺤﺼﻮل‬ ‫ﻮ‬‫ﻪ‬.‫ﻓﻠﻴﺲ‬ ‫أﺟﺰا‬ ‫ﻣﻦ‬‫ه‬‫اﻟﱰﺗﻴﺒ‬‫ﺔ‬‫وﻟﻜﻨ‬‫ﻪ‬‫ﻓﻴ‬ ‫ﻳﴪی‬‫ﻪ‬‫ﴍﺣ‬ ‫واﻟﻜﻼم‬ ‫واﻟﴪ‬ ‫ﻛﺎﻟﺮوح‬‫ﻪ‬‫وﺗﻔﺼﻴﻠ‬‫ﻪ‬‫و‬‫إ‬‫ﻧﺘﺎﺟ‬‫ﻪ‬‫وﺗﻌﻠﻴﻠ‬‫ﻪ‬، ‫ﳛﺴﻦ‬ ‫ورﺑﲈ‬‫إ‬‫ﺧﻔﺎء‬‫ه‬‫ﻋﻠﻴ‬ ‫ﻳﻄﻠﻊ‬ ‫ﻓﻼ‬‫ﻪ‬‫إ‬‫ﻓﻴ‬ ‫واﻟﺘﺪﺑﺮ‬ ‫اﻟﻜﻼم‬ ‫اﺳﻴﻔﺎء‬ ‫ﺑﻌﺪ‬ ‫ﻻ‬‫ﻪ‬...‫ﻋﻠﻴ‬ ‫ﻳﻄﻠﻊ‬ ‫ﻻ‬‫ﻪ‬‫ﺑﺎﻟﺼﺤ‬‫ﺔ‬ ‫إ‬‫ﰲ‬ ‫اﻟﻨﻈﺮ‬ ‫رﺟﻊ‬ ‫ﺑﻌﺪ‬ ‫ﻻ‬‫ا‬‫و‬ ‫اﳉﻤﻼت‬ ‫رواﺑﻂ‬ ‫وﻋﻠﻢ‬ ‫ﻟﻨﻈﻢ‬‫إ‬‫ﺣﺎﻃ‬‫ﺔ‬‫ﲨﻠ‬ ‫اﳌﻄﺎﻟﺐ‬‫ﺔ‬.‫ﺛﻢ‬‫إ‬‫وﺟﺪت‬ ‫ن‬ ‫وأﻗﺮب‬ ‫ﺑﺎﻟﻨﻈﻢ‬ ‫وﻓﻖ‬ ‫اﳌﻔﺮوض‬ ‫اﻟﻌﻤﻮد‬‫إ‬‫زﻳﺎد‬ ‫ﻟﯽ‬‫ة‬‫ﻓﻘﺪ‬ ،‫اﻟﺘﻨﻈﻴﻢ‬ ‫وﺣﺴﻦ‬ ‫اﻟﺘﻮﺿﻴﺢ‬‫أ‬‫و‬ ‫ﺻﺒﺖ‬‫إ‬‫ﻓﻼ‬ ‫ﻻ‬ ‫آﺧﺮ‬ ‫ﻋﻤﻮد‬ ‫ﻃﻠﺐ‬ ‫ﻣﻦ‬ ‫ﺑﺪ‬.)١٥(    ‫د‬   ‫ ا‬  ‫م‬     ‫ وا‬ ‫ ر‬ ‫ا‬ ‫ و‬‫ر‬‫ او‬‫م‬(‫ازہ‬      ‫م‬    ‫ب‬  ‫ے‬‫ر‬   ‫د‬  ‫م‬  ‫ر‬‫ او‬      ‫ر‬‫ او‬‫ب‬ ‫و‬‫۔‬   ‫و‬        ‫م‬  ‫د‬   ،     ‫ى‬‫ر‬ ‫ و‬‫ى‬‫ر‬  ‫ح‬    ‫ح‬‫ رو‬  ‫س‬‫ ا‬        ‫م‬ ‫اور‬)  ‫ ا‬ ‫ا‬(‫ اس‬‫۔‬       ‫ د‬‫ر‬‫ او‬  ‫و‬ ‫ح‬     ‫ا‬ ‫س‬‫ ا‬     ‫ ا‬ ‫ ا‬     ‫ ا‬ ‫ ر‬    ‫م‬            ‫ وا‬      ‫س‬‫ ا‬‫۔‬    ‫ت‬‫ور‬      ‫و‬   ‫ے‬    ‫م‬     ‫ ا‬‫ح‬   ‫ ا‬      ‫م‬  ‫ر‬‫ او‬      ‫و‬‫ در‬  ‫ں‬  ،‫ے‬  ‫ر‬    ‫م‬     ‫ آد‬      ‫ى‬‫ور‬ ‫ د‬   ‫ رو‬  ‫س‬‫ ا‬ ‫ آ‬    ‫د‬         ‫ و‬‫ر‬  ‫س‬‫ ا‬‫۔‬‫ے‬ ‫م‬                   ‫ ا‬       ‫ ا‬ ‫ ا‬  ‫ے‬  ‫ر‬ ‫ ا‬ ‫ ا‬        ‫د‬   ‫و‬        ‫م‬   ‫ ا‬‫۔‬        ‫ے۔‬  ‫ش‬  ‫د‬  ‫ا‬ ‫ دو‬    ‫ك‬ ‫ا‬    ‫﷫‬ ‫و‬        ‫م‬  ‫د‬   ‫د‬     ، ‫س‬‫ ا‬   ‫۔‬     ‫ح‬    ‫ح‬‫ رو‬    ‫د‬ ‫ت‬  ‫ن‬ ‫ ا‬   ،   ‫ى‬‫ور‬    ‫ت‬    ‫ہ‬‫د‬ ‫ ز‬       ‫ں‬ ‫م‬    ‫ت‬‫ر‬  ‫ہ‬‫ و‬ –١٥ ، ‫ا‬  ‫ ر‬ ،٨٥ ،  ‫ا‬   ‫ ا‬  ‫م‬ ‫ ا‬‫ر‬‫ د‬‫د‬    ‫ز‬‫ ا‬‫س‬ ‫ ا‬  ‫؛‬ِ ‫ل‬ ‫ ا‬  ‫ن‬‫آ‬   ،  ‫و‬   ،  ‫د‬)‫ر‬:ِ  ‫ہ‬‫ادار‬‫آن‬   ، ‫ و‬١٩٩٩‫ء‬( ،١٣٢‫۔‬
  • 8. Fikr-o Nazar ٨٢ Vol:54, Issue: 1-2       ‫ د‬‫م‬    ‫ہ‬‫از‬   ،   ‫ل‬  ‫۔‬        ‫ ا‬    ‫ر‬ ‫ ا‬  ‫ہ‬‫ر‬  ‫ہ‬‫ و‬  ‫ظ‬    ‫ن‬  ‫ں‬   ‫ر‬    ‫ر‬‫ۂ‬‫ آ‬‫ر‬ ‫ ا‬  ‫ر‬  :﴿‫واﻻرض‬‫ﻮت‬ ‫اﻟ‬‫ﻧﻮر‬‫اﰍ‬ِ ْ ُ َْ ْ َ ِ ٰ ٰ ُ ُ َ ﴾      ‫ب‬ ‫ آ‬‫ح‬    ِ       ‫ں‬     ‫ر‬ ،‫ ر‬      ‫د‬  ‫ر‬ ‫ ا‬  ‫ہ‬‫ر‬  ‫ہ‬‫ و‬‫د‬ ‫و‬    ‫س‬‫ ا‬   ،     ‫ن‬       ‫ ا‬        ‫ں‬ ‫ر‬    ‫س‬‫ ا‬‫د‬     ‫ر‬‫۔‬      ‫ب‬‫ اد‬)١٦(  ‫س‬‫ ا‬        ‫ب‬‫ا‬    ‫ل‬‫ا‬  ‫س‬‫ ا‬‫؟‬       ‫ زا‬   ‫ ا‬     ‫ ا‬‫د‬    ‫ت‬‫ر‬        :”      ‫ ا‬  ‫ت‬‫ر‬    ‫د‬ ، ‫ر‬ ‫ ا‬ ‫ ا‬  ‫ں‬‫و‬      ‫ت‬ ‫ او‬   ‫ ا‬     ‫۔‬    “)١٧( ‫ا‬        ‫د‬‫﷫‬‫ در‬    ‫ر‬ ‫ ا‬         ‫ت‬‫ر‬    ‫ت‬   ‫ ذ‬‫ج‬  : ١–‫۔‬       ‫ ا‬‫ف‬  ‫د‬    ‫ت‬‫ر‬  )١٨( ٢–‫۔‬    ‫ب‬  ‫و‬ ‫د‬  ‫ر‬‫ او‬    ‫م‬  ‫د‬ ٣– ‫۔‬    ‫ى‬‫ر‬  ‫و‬ ‫ى‬‫ر‬  ‫ح‬    ‫ح‬‫ رو‬  ‫س‬‫ ا‬          ‫م‬  ‫د‬)١٩( ٤– ‫ر‬‫ او‬  ‫و‬ ‫ح‬    ‫د‬      ‫م‬‫۔‬        ‫و‬  ٥– ‫۔‬     ‫ ا‬‫ہ‬‫د‬ ‫ ز‬   ‫ ر‬    ‫م‬    ‫د‬)٢٠( ٦–   ‫د‬ ‫ى‬‫ور‬      ‫ت‬  ‫ن‬ ‫ ا‬   ، ‫۔‬  ‫ى‬‫ور‬    ‫ت‬    ‫ہ‬‫د‬ ‫ ز‬  )٢١(     ‫ا‬ ‫ا‬‫﷫‬‫ر‬    ِ ‫ت‬‫ر‬    ‫ن‬‫آ‬     ‫ے‬ ‫ د‬          ‫ و‬ ‫د‬  ‫ں‬     ‫ا‬  ِ‫۔‬  ‫ت‬‫ر‬  ‫ا‬ ‫ ا‬‫﷫‬  ‫د‬    ‫د‬ ‫ے‬‫ا‬      ‫ در‬‫ر‬‫ او‬  ‫ل‬    ‫ت‬‫ر‬   –١٦ ، ‫ا‬   ‫ ا‬‫ا‬       ،  ‫ ا‬ ‫ ا‬ ‫ ا‬،  )‫ر‬: ، ‫ؤ‬  ‫ن‬‫را‬١٩٩٨‫ء‬(٤٧ ‫؛‬  ، ‫ا‬   ‫ ا‬ ‫ل‬ ‫ ا‬  ‫ن‬‫آ‬   ‫و‬   ،، ‫د‬    )‫ر‬: ، ‫ و‬‫ن‬‫آ‬    ‫ہ‬‫ادار‬١٩٩٩‫ء‬(،١٣٣‫۔‬ –١٧ ، ‫ا‬ ،،‫آن‬ ‫ ا‬‫م‬  ٤٧‫۔‬ –١٨، ‫ا‬  ،٤٧‫۔‬ –١٩ ، ‫ا‬  ‫ر‬،٨٥‫۔‬ –٢٠ِ‫ر‬  ‫۔‬ –٢١ ، ‫ا‬  ،٤٧‫۔‬
  • 9.  ‫و‬ ……….‫د‬ ‫ آ‬‫م‬ ‫ا‬٨٣:٥٤‫رہ‬:١–٢  ‫ں‬ ‫ در‬    ‫ى‬ ‫ دو‬ ‫ در‬     ‫ و‬ ‫ ا‬‫ر‬‫ او‬   ‫ ا‬      ‫خ‬  ‫ر‬‫ او‬       ‫ در‬‫ح‬    ،  ‫ى‬ ‫ دو‬‫ت‬‫ر‬   ‫ ا‬‫ر‬‫ او‬ ‫ آ‬    ‫ت‬‫ر‬    ،   ‫ آ‬  ‫ز‬  ‫۔‬   ‫ د‬ ‫ د‬‫ز‬    ‫ت‬‫ر‬)٢٢( ‫ى‬         ‫ ر‬‫د‬    ‫پ‬‫آ‬‫﷫‬‫ د‬‫اے‬   ‫ت‬‫ر‬  ‫د‬  ِ ‫ل‬ ‫ ا‬      ‫ت‬‫ر‬    ‫۔‬‫ د‬    ‫ے‬     ‫ظ‬ ‫ ا‬‫ن‬‫ ا‬    :”‫اﻟﺴﻮر‬ ‫دﻋﻮی‬‫ة‬‫ﻋﻠﻴ‬ ‫ذﻛﺮ‬ ‫ﻣﺎ‬‫ﻬ‬‫اﻟﺪﻻﺋﻞ‬ ‫ﺎ‬ ‫ﰲ‬‫اﻟﺴﻮر‬ ‫ﺗﻠﮏ‬‫ة‬‫ﳌﻨﻜﺮﳞ‬ ‫واﻟﺘﺨﻮﻳﻒ‬‫و‬ ‫ﺎ‬‫ﻫ‬‫ﺬ‬‫ه‬‫اﻟﺴ‬ ‫ﻋﻤﻮد‬‫ﻮرة‬‫ﺗﺘﻤﻴ‬‫ﺰ‬‫ﲠ‬‫اﻟﺴﻮر‬ ‫ﺎ‬‫ة‬‫اﻵﺧﺮ‬ ‫ﻣﻦ‬.“)٢٣( )   ‫ں‬ ‫ وا‬  ‫ر‬ ‫ ا‬  ‫ى‬ ‫ د‬‫س‬‫ ا‬‫ر‬‫ او‬     ‫ ذ‬ ‫ د‬  ‫ت‬‫ر‬  ‫س‬‫ ا‬      ‫د‬‫ا‬    ‫ى‬ ‫ د‬  ‫ت‬‫ر‬    ‫ز‬    ‫ت‬‫ر‬  ‫ى‬ ‫ دو‬‫ت‬‫ر‬   ‫ ا‬        ‫د‬    ‫ت‬‫ر‬    ‫ر‬‫ او‬   ‫ د‬‫ف‬‫۔‬(‫ﺑﻠﻐﺔ‬ ‫اﳊﲑان‬ ‫ر‬‫ او‬‫ا‬‫آن‬ ‫ ا‬‫ ا‬    ‫ا‬‫ د‬  ‫اے‬‫ر‬    ‫ آ‬  ‫ت‬   ‫ ذ‬‫ج‬‫ در‬  ‫ت‬: ١–‫د‬‫اے‬‫۔‬        ‫م‬  ‫ر‬‫ او‬    ‫ر‬    ‫ں‬  ‫ت‬‫ر‬   ٢–‫ ا‬‫ز‬    ‫ ا‬  ‫ت‬‫ر‬   ‫ا‬‫وى‬ ‫د‬‫۔‬       ٣– ‫۔‬      ‫ت‬‫ا‬  ‫د‬  ‫ں‬ ‫ دو‬  ‫ں‬  ‫ى‬‫و‬ ‫ د‬‫و‬‫د‬)٢٤( ٤–‫ ا‬    ‫ر‬      ‫م‬ ،   ‫ر‬ ‫ے‬‫ا‬ ‫د‬‫۔‬       ‫ ذ‬  ‫ر‬      ‫و‬‫ د‬‫ت‬‫ر‬  )٢٥( ٥–‫ در‬‫ى‬ ‫ د‬ ‫ا‬   ‫ت‬ ‫ آ‬ ‫ ا‬      ‫ن‬ ‫۔‬   ‫ں‬    ‫و‬ )٢٦( ٦–‫ر‬‫ۂ‬‫۔‬      ‫ز‬ ‫ آ‬‫ى‬ ‫ د‬  ‫ں‬ ‫ر‬         ‫ا‬ ‫ ا‬ ‫ا‬    ‫ت‬‫را‬  ‫ہ‬‫ر‬‫﷫‬‫ ا‬‫ت‬‫ر‬  ‫د‬    ‫ا‬ ‫ ا‬  ‫ر‬‫و‬‫﷫‬ ‫ت‬‫ر‬  ‫ى‬ ‫ د‬    ‫ ا‬  ‫م‬      ‫ر‬‫ او‬    ‫ر‬    ‫ں‬  ‫ت‬‫ر‬  ‫د‬   ‫د‬     ‫ا‬    ‫۔‬   ‫ ر‬   ‫ وا‬  ‫ق‬      ،       ‫ا‬ ‫ ا‬  ‫﷫‬‫۔‬      ‫س‬‫ ا‬     –٢٢‫ا‬ ‫ا‬ ،‫آن‬ ‫ ا‬ ‫ا‬  ،٢‫۔‬ –٢٣،‫ى‬      ‫ﰲ‬ ‫اﻟﻌﺮﻓﺎن‬‫أ‬‫اﻟﻘﺮآن‬ ‫ﺻﻮل‬)‫ا‬: ،   ١٤٢٨‫ھ‬(،٦٨‫۔‬ –٢٤ ، ‫ا‬ ‫ا‬‫ان‬ ‫ ا‬٢:١٣٦–١٣٧‫۔‬ –٢٥ ، ‫ا‬ ‫ا‬  ‫ا‬  ‫آن‬ ‫ا‬،٢:٧٩٤‫۔‬ –٢٦ِ‫ر‬   ،٢:٧٧٢‫۔‬
  • 10. Fikr-o Nazar ٨٤ Vol:54, Issue: 1-2 ‫ا‬    ‫﷫‬   ‫د‬     ‫ ا‬‫ف‬    ‫ت‬‫ر‬   ‫ ا‬‫ں‬     ،‫ا‬ ‫ ا‬    ‫﷫‬   ‫۔‬    ‫ت‬‫ا‬  ‫د‬    ‫ى‬‫و‬ ‫ د‬‫و‬‫ د‬‫ت‬ ‫ او‬  ،      ‫ى‬‫و‬ ‫ د‬ ‫ زا‬   ‫ ا‬ ‫د‬‫ا‬ ‫ ا‬‫﷫‬         ‫ت‬ ‫ آ‬ ‫ا‬ ‫ ا‬      ‫ن‬ ‫ در‬‫ى‬ ‫ د‬ ‫ ا‬ ‫د‬    ‫ ا‬‫ں‬    ؒ ‫ا‬    ،        ‫و‬  ‫۔‬ ‫ا‬  ‫﷫‬‫ا‬ ‫ ا‬  ‫ر‬‫او‬‫﷫‬ ‫ں‬ ‫ دو‬‫د‬    ‫م‬  ،‫ى‬ ‫ د‬‫و‬ ‫د‬  ‫ں‬     ‫ب‬  ‫و‬  ‫ا‬ ‫ ا‬  ‫۔‬‫﷫‬‫ر‬      ‫ل‬    ‫ۂ‬    ‫ا‬ ‫ ا‬‫ى‬ ‫د‬  ‫ں‬ ‫ر‬         ‫ا‬ ‫ ا‬،   ‫ا‬         ‫ا‬      ‫ں‬  ‫۔‬    ‫ر‬     ‫ ا‬‫ں‬     ‫د‬          ‫ل‬  ‫س‬‫ا‬‫ت‬  ‫ن‬ ‫ ا‬     ‫ى‬‫ور‬  ،   ‫ت‬       ‫ى‬‫ور‬  ،‫ا‬ ‫ ا‬  ‫﷫‬   ‫ں‬ ‫ر‬  ”  ‫آ‬“      ‫د‬  ‫ا‬‫۔‬   ‫ د‬‫ ار‬  ‫رت‬  ‫ا‬  ‫﷫‬ ‫د‬    ‫ں‬ ‫ر‬   ‫آ‬    ‫اﻟﻨﻈﺎم‬ ‫دﻻﺋﻞ‬ ‫ﻋﻤﻮد‬ ‫اﻟﺴﻮر‬‫إ‬‫ﲨﺎﻻ‬  ‫ ذ‬‫ن‬‫ا‬   ‫ ز‬  ‫ ذ‬‫د‬      ‫پ‬‫و‬           ،)٢٧(      ‫ا‬ ‫ ا‬      ‫ں‬ ‫ر‬   ‫آ‬  ‫ر‬‫ او‬      ‫ى‬ ‫ د‬ ‫ا‬  ‫ت‬‫ر‬ٰ ‫ں‬     ‫۔‬     ‫ ذ‬  ‫ى‬‫و‬ ‫ د‬   ‫ د‬‫ر‬‫ا‬       ‫ آ‬‫د‬    ‫ت‬‫ر‬  ‫س‬‫ ا‬‫ى‬ ‫ د‬  ‫ت‬‫ر‬    ‫ح‬،    ‫ں‬ ‫ر‬   ‫ں‬ ‫ى‬‫و‬ ‫ د‬  ‫م‬ ‫ ا‬       ‫ د‬‫ر‬‫ا‬      ‫ د‬‫ں‬  ،: ‫ہ‬     ‫م‬ ‫ا‬‫ا‬ ‫ ا‬  ‫اب‬ ‫ ا‬   ‫ى‬ ‫د‬:‫ى‬ ‫د‬:‫ر‬‫ى‬ ‫د‬:    ‫ ا‬‫ر‬ ‫ وا‬‫ف‬ ‫ف‬ ‫ ا‬  ‫س‬ ‫ ا‬   ‫ى‬ ‫د‬: ،‫ى‬        ‫ ا‬‫ر‬  ‫و‬ ‫ت‬‫د‬‫ى‬ ‫د‬:‫ت‬ِ‫و‬ ‫ ا‬)٢٨( –٢٧ ، ‫ا‬  ‫ر‬ ،١٠٥ –٢٨ ، ‫ا‬ ‫ا‬‫ﺑﻠﻐ‬‫ﺔ‬‫اﳊﲑان‬،١:٢‫۔‬
  • 11.  ‫و‬ ……….‫د‬ ‫ آ‬‫م‬ ‫ا‬٨٥:٥٤‫رہ‬:١–٢  ‫د‬      ‫ن‬‫آ‬   ‫د‬     ‫ا‬  ” “ ‫۔‬)٢٩( ‫ا‬ ‫ ا‬  ‫ح‬   ‫ا‬‫﷫‬     ‫ى‬ ‫ د‬    ‫ن‬‫آ‬      ‫ں‬ٰ‫اﳍ‬ُ ٰ ِ‫اﻟ‬ ‫ُﻢ‬‫ﻜ‬ٰ ِ ْ‫ﻪ‬ٌ‫واﺣ‬ِ ‫ﱠ‬‫ﺪ‬ٌ ‫۔‬      )٣٠(    ، ‫ا‬       ‫ل‬   ‫ﺗﻌﻠﻴﻘﺎت‬‫ دا‬  ‫م‬  ‫ۂ‬       ‫ھ‬   ‫ ا‬   ‫ا‬   ،‫ر‬   ‫ ا‬      ‫ن‬‫ا‬‫ۂ‬‫ ا‬  ‫ۃ‬    ‫ آ‬٦:﴿‫واﺣ‬‫اﻟﮧ‬‫اﻟﮩﮑﻢ‬‫ﺎ‬ ‫ا‬ ‫ا‬ ‫ﻳﻮ‬‫ﻣﺜﻠﮑﻢ‬ ‫ا‬‫ﺎ‬ ‫ا‬‫ﻗﻞ‬ِ ُ ْ ٌُ ٰ ٰ َ ْ ِ ِ ِ ِ ْ ْ ّ َ َ َُ ُٓ َٓ ََ َُ ْ ِ ٌ ُ ‫ﻐﻔﺮوھ‬ ‫واﺳ‬‫اﻟﻴﮧ‬‫ﻮا‬ ‫ﻓﺎﺳﺘﻘ‬‫ﺪ‬ ُ ْ ْ ْ ْ ٌْ ُ َ ْ َ ِ ِ َ ِ ِ َ ُ َ ‫ﺚ‬‫ووﻳﻞ‬ ٌ ْ َ َ ‫ﮐ‬ ‫ﻟﻠﻤ‬ َ ْ ِ ِ ْ ُ ْ ِ ّ ﴾)٣١(        :”‫أ‬‫وﻧﻈﻤ‬ ‫اﻟﻜﻼم‬ ‫ﺳﻠﻮب‬‫ﻪ‬‫اﻟﻜﺘﺎب‬ ‫ﻣﻘﺼﺪ‬ ‫أن‬ ‫ﻋﻠﯽ‬ ‫ﻳﺪل‬‫ﻫ‬‫ﻮ‬ ‫و‬ ،‫اﻟﺘﻮﺣﻴﺪ‬‫ﻫ‬‫اﻷ‬ ‫ﻮ‬‫ﳉﻤﻴﻊ‬ ‫ﺻﻞ‬‫أ‬‫اﳋﲑ‬ ‫ﻋﲈل‬.“)٣٢( )    ‫ ر‬     ‫ د‬  ‫ت‬  ‫س‬‫ ا‬‫م‬   ‫ اور‬‫ب‬ ‫ا‬   ‫ ا‬‫ب‬     )‫د‬(   ‫ر‬‫ او‬  ‫۔‬   ‫ ا‬‫و‬ ‫س‬ ‫ ا‬    ‫ل‬ ‫ ا‬‫م‬( ‫ر‬‫ او‬ ‫ا‬    ‫ت‬‫ر‬   ‫ا‬    ‫ں‬     ‫ا‬ ‫ ا‬  ‫ح‬  ‫س‬‫ ا‬    ‫م‬ ‫ ا‬      ‫و‬ ‫ط‬     ‫ا‬    ‫ح‬       ‫ا‬ ‫۔‬     ‫ ر‬‫ظ‬    ‫ت‬‫ر‬  ‫س‬‫ا‬ ‫ر‬   ‫ا‬  ‫ۂ‬  ‫ آ‬‫ى‬ ‫ آ‬    :﴿‫اﻟﻔﺠﺮة‬‫اﻟﮑﻔﺮة‬‫ﮨﻢ‬‫اوﻟﰋﮏ‬ ُ ْ ُ َْ َ َُ ََ َ َُ ُ ﴾)٣٣(      :” ‫ن‬ ‫ا‬ ‫ ا‬‫ر‬‫ او‬‫ر‬  ‫و‬    ‫س‬‫ ا‬‫ر‬‫ او‬‫ج‬ ‫ وا‬  ‫ اورا‬‫ى‬ ‫ و‬  ‫ط‬ ‫ ار‬    ‫ں‬ ‫ دو‬      ‫ن‬   ‫ا‬  ٰ  ‫م‬ ‫ ا‬‫ر‬‫ او‬‫ل‬    ‫ر‬  ‫و‬‫ ا‬‫ر‬‫ او‬    ‫ہ‬‫ر‬    ‫ن‬  ‫ر‬    ‫ن‬    ‫۔‬    ‫ع‬‫و‬  ‫ہ‬“)٣٤(   ‫ا‬ ‫ا‬‫﷫‬‫ر‬  ‫ۂ‬   ‫ط‬     ‫ا‬     ‫ا‬        : ‫اﻟﻘﺮان‬ ‫ﻋﻠﻴﮏ‬ ‫ﻓﺮض‬ ‫اﻟﺬی‬ ‫ان‬َ ٰ ُ َ ‫ﱠ‬ْ َْ َ ‫ﱠ‬َ ْ َْ َ ِ ِ‫ ا‬‫ل‬ ‫ ر‬   ‫ﷺ‬    ‫ د‬‫ل‬          ‫پ‬‫ آ‬  ‫ر‬      ‫ى‬‫ د‬‫ت‬‫ر‬    ‫ں‬‫و‬   ‫ دا‬  ‫س‬‫ ا‬  ‫پ‬‫ آ‬ ‫ ا‬ ‫ آ‬  ‫ر‬‫او‬‫۔‬ ‫ت‬‫ر‬  ‫ا‬ ‫ ا‬            ،       ‫ح‬            ‫۔‬            ‫ت‬‫ر‬  ‫س‬‫ ا‬  ‫ت‬‫ر‬ ‫آ‬  ‫ ا‬  ‫ر‬‫ او‬        ‫ك‬        ‫ن‬‫ ا‬‫ر‬‫ او‬   ‫ دا‬      ‫ن‬‫ ا‬   ،‫۔‬            ‫پ‬‫ آ‬‫ح‬   ‫ ا‬     ‫و‬‫ ڈر‬ –٢٩ ، ‫ا‬‫آن‬  ،٨:٤٧٩‫۔‬ –٣٠ ، ‫ا‬   ‫ ا‬‫ﺗﻌﻠﻴﻘﺎت‬)  ‫ا‬‫ھ‬:٢٠١٠‫ء‬( ،٢:١٨٨‫۔‬ –٣١‫اﻟﻘﺮآن‬٤١:٦‫۔‬ –٣٢ ، ‫ا‬‫ﺗﻌﻠﻴﻘﺎت‬،٢:١٨٨‫۔‬ –٣٣‫اﻟﻘﺮآن‬٨٠:٤٢‫۔‬ –٣٤، ‫ا‬  ،٢٧٨‫۔‬
  • 12. Fikr-o Nazar ٨٦ Vol:54, Issue: 1-2   ‫ وا‬    ‫ر‬‫ او‬   ‫ ر‬ ‫آ‬:‫ﻣﺎ‬ ‫و‬َ َ‫رﲪ‬ ‫اﻻ‬ ‫اﻟﻜﺘﺐ‬ ‫اﻟﻴﮏ‬ ‫ﻳﻠﻘﯽ‬ ‫ان‬ ‫ﺗﺮﺟﻮا‬ ‫ْﺖ‬‫ﻨ‬‫ﻛ‬َ ْ ٰ َ ََ ْ‫ﱠ‬ ْ َ ِْ ِ ِ ُ ْ ‫ﱡ‬ ْٓ َُ ٰٓ ْ َ ُ‫ﺔ‬ً     ‫ د‬‫ر‬    ، ‫پ‬‫ آ‬          ‫ل‬‫ز‬    ‫پ‬‫ آ‬‫ب‬      ‫ف‬       ‫ ا‬        ‫ا‬  ‫پ‬‫ آ‬          ‫ ا‬  ‫پ‬‫ آ‬         ‫ ا‬‫ح‬   ‫ ا‬، ‫ آ‬  ‫پ‬‫ آ‬‫ب‬   ‫ ا‬  ‫ل‬  ‫ر‬‫ او‬‫ا‬     ‫ں‬   ‫ دا‬       ‫۔‬)٣٥( ‫ا‬  ‫﷫‬‫ا‬ ‫ ا‬  ‫ر‬‫ او‬‫﷫‬   ‫س‬‫ ا‬  ‫ن‬‫آ‬    ‫ر‬‫ او‬‫ل‬ ‫ ا‬    ‫ہ‬‫ر‬  ‫ں‬ ‫ دو‬ ‫ر‬‫ا‬   ‫ا‬    ‫۔‬   ‫د‬‫﷫‬ ‫ت‬‫ر‬    ‫ں‬    ‫۔‬      ‫م‬  ‫ں‬      ‫ن‬‫آ‬)٣٦( ‫ا‬ ‫ ا‬‫﷫‬  ‫ر‬     ‫ ا‬‫ر‬‫ او‬    ‫ن‬‫ ا‬‫۔‬    ‫ن‬          ‫ر‬      ‫ن‬‫آ‬   ‫د‬  ‫ۂ‬    ‫۔‬  ‫د‬  )٣٧( ‫ر‬      ‫ں‬‫رو‬  ‫ن‬‫ ا‬‫پ‬‫ آ‬     ‫اد‬ ‫ ا‬     ‫ا‬ ‫ ا‬‫ۂ‬ ،          ‫۔‬    ‫ط‬ ‫ا‬  ‫﷫‬   ‫ﺗﻌﻠﻴﻘﺎت‬‫ر‬  ‫پ‬‫ آ‬      ‫م‬      ‫ۂ‬‫ر‬      ‫ۂ‬ ‫س‬‫ د‬    ،    ‫ل‬   ‫ ا‬  ‫ر‬ ‫ ا‬  ‫ن‬    ‫ں‬ ‫ر‬ ‫ں‬   ‫پ‬‫ آ‬:”‫اﳊﺪﻳﺪ‬ ‫ﻣﻦ‬‫إ‬‫اﻟﺘﺤﺮﻳﻢ‬ ‫ﻟﯽ‬ ‫ﰲ‬ ‫ﺳﻮر‬ ‫ﻋﴩ‬‫اﳌ‬ ‫وﲢﺬﻳﺮ‬ ‫اﳌﻨﺎﻓﻘﲔ‬ ‫أﻣﺮ‬‫ﺆ‬‫ﻋﺎداﲥ‬ ‫ﻋﻦ‬ ‫ﻣﻨﲔ‬‫وﻛﻔ‬ ‫ﻢ‬‫ﻬ‬‫ﻢ‬‫ﻣﻮﲥ‬ ‫ﻋﻦ‬‫ﻢ‬...‫اﻋﻠﻢ‬‫أ‬‫ن‬‫ﻫ‬‫ﺬ‬‫ه‬ ‫ﻋﻤﻮد‬ ‫اﻟﻌﴩ‬‫ﻫ‬‫ﺗﻜﻤﻴﻠ‬ ‫ﺎ‬‫ﻬ‬‫ﰲ‬ ‫ﻢ‬‫اﻟﻄﺎﻋ‬‫ﺔ‬‫وا‬‫ﻹ‬‫ﺳﻼم‬.‫و‬‫ﻫ‬‫اﷲ‬ ‫ﺗﻘﻮی‬ ‫ﻮ‬‫وﻃﺎﻋ‬‫ﺔ‬‫اﻟﻨﺒ‬‫ﻲ‬.“)٣٨( )   ‫ہ‬‫ر‬     ‫ ڈرا‬    ‫ اور‬‫دات‬    ‫ ان‬  ‫ن‬ ‫ ا‬ ‫، ا‬        ،  ‫ر‬  ‫ دس‬    ‫رہ‬    ‫ اس‬،    ‫ و‬  ‫د‬    ‫ں‬ ‫رر‬  ‫ دس‬‫۔ان‬   ‫ اور‬  ‫ر‬ ‫ ا‬‫ى‬       ‫ ا‬‫اد‬   ‫ﷺ‬  ‫ں‬‫۔‬  ‫ى‬‫دار‬( ‫ر‬  ‫س‬‫ د‬‫ن‬‫ا‬‫ا‬        ‫م‬    ‫ں‬‫﷫‬ ‫ن‬‫ ا‬،    ‫ت‬          ‫ت‬        ‫ا‬ ‫ ا‬  ‫ں‬ ‫ر‬  ”“ ‫ر‬                ‫ر‬‫ او‬      ‫ۂ‬‫ر‬  ،  ‫ۂ‬  ‫ر‬  ‫ر‬‫او‬‫ۂ‬   ”‫ﺳ‬َ‫ﺒ‬‫ﱠ‬‫ﺢ‬َ“‫ر‬  ‫ر‬‫ او‬‫۔‬    ‫ع‬‫و‬        ‫ۂ‬     :‫ﻳﺎﳞ‬َ ‫ﱡ‬ َ‫اﻣﻨﻮا‬ ‫اﻟﺬﻳﻦ‬ ‫ﺎ‬ْ َ ُْ َ ٰ ‫ﱠ‬ِ ‫ت‬   –٣٥ ، ‫ا‬ ‫ا‬‫ﺗﺴ‬‫ﻬ‬‫ﺑﻠﻐ‬ ‫ﻴﻞ‬‫ﺔ‬‫اﳊﲑان‬ ،٢:١٢٦‫۔‬ –٣٦ ، ‫ا‬  ،٧٩ ‫؛‬ ،  ‫ا‬‫ﺗﻌﻠﻴﻘﺎت‬،١:٩ ، ٢:٥١٤ ‫؛‬ ، ‫ا‬‫رﺳﺎﺋﻞ‬ ،١٠٥‫۔‬ –٣٧ ، ‫ا‬ ‫ا‬‫آن‬ ‫ ا‬ ‫ا‬  ،١:٢‫۔‬ –٣٨ ، ‫ا‬‫ﺗﻌﻠﻴﻘﺎت‬ ،٢:٣١٨–٣١٩‫۔‬
  • 13.  ‫و‬ ……….‫د‬ ‫ آ‬‫م‬ ‫ا‬٨٧:٥٤‫رہ‬:١–٢ ‫ر‬      ‫ى‬ ‫ دو‬، ‫ا‬ ‫ ا‬‫ۂ‬‫ر‬  ‫ر‬‫ او‬  ‫ۂ‬   ‫ﻳﺴﺒﺢ‬ُ ‫ﱢ‬ َُ‫ر‬       ‫ع‬‫و‬      ‫ع‬،   ‫ز‬ ‫آ‬    ‫ر‬‫ او‬‫ق‬  ‫ں‬ ‫ر‬  ‫و‬‫د‬‫ﻳﺎﳞ‬َ ‫ﱡ‬ َ ٰٓ‫اﻟﻨﺒﯽ‬ ‫ﺎ‬‫ﱡ‬ ِ ‫ﱠ‬‫۔‬      ‫ب‬   ‫ا‬  ‫﷫‬  ‫د‬    ‫ﺳﺒﺢ‬       ‫ﻳﺴﺒﺢ‬‫ر‬  ‫ر‬‫ او‬‫۔‬      ‫م‬    ‫ع‬‫ر‬    ‫ۂ‬     ‫ق‬‫ﻳﺎﳞ‬َ ‫ﱡ‬ َ ٰٓ‫اﻟﻨﺒﯽ‬ ‫ﺎ‬‫ﱡ‬ ِ ‫ﱠ‬‫ر‬  ‫ت‬  ‫ۂ‬ ‫ز‬ ‫ آ‬    :‫ﻳﺎﳞ‬َ ‫ﱡ‬ َ‫اﻣﻨﻮا‬ ‫اﻟﺬﻳﻦ‬ ‫ﺎ‬ْ َ ُْ َ ٰ ‫ﱠ‬ِ   ‫م‬  ‫۔‬    ‫ن‬    ‫ظ‬ ‫د ان ا‬    ‫ں‬  ‫م‬  ‫آپ ان‬:”‫ﺑﲔ‬ ‫اﻟﺘﺴﻮﻳﺔ‬ ‫ﻋﻠﯽ‬ ‫ﻳﺪل‬ ‫ذﻟﮏ‬ ‫ﻓﯽ‬ ‫اﻟﻌﺒﺎد‬‫اﻟﻨﺒ‬ ‫ﻛﻮن‬ ‫ﻋﻠﯽ‬ ‫وﻳﺪل‬ ‫اﻟﻄﺎﻋﺔ‬ ‫اﻟﺘﺰام‬‫ﻲ‬‫ﷺ‬‫ﻋﻦ‬‫أ‬‫ﻧﻔﺴ‬‫ﻬ‬‫ﻢ‬...‫وﻓﻴ‬‫ﻪ‬‫وﺗﻨﺒﻴ‬ ‫اﳌﻮﻣﻨﲔ‬ ‫ﺗﺴﻠﻴﺔ‬‫ﻪ‬ ‫اﻟﻨﺒ‬‫ﻲ‬‫ﷺ‬‫ذﻣﺘ‬ ‫ﺛﻘﻞ‬ ‫ﻋﻠﯽ‬‫ﻪ‬.“)٣٩( )‫ د‬  ‫ت‬  ‫س‬‫ ا‬  ‫ں‬ ‫و‬  ‫ ا‬     ‫ں‬   ‫ر‬ ‫ ا‬  ‫ى‬‫دار‬         ‫ د‬  ‫ں‬ ‫ و‬،   ‫ا‬  ‫ﷺ‬ ،      ‫ں‬    ‫ن‬‫ا‬   ‫ن‬ ‫ ا‬ ‫ ا‬  ‫س‬‫ا‬ ‫ر‬‫ او‬    ‫ﷺ‬‫ر‬    ‫ن‬‫ ا‬‫ ذ‬‫ى‬‫۔‬          ‫ى‬‫ دار‬( ‫ا‬ ‫ ا‬      ‫ں‬  ‫﷫‬‫ دس‬‫ن‬‫ ا‬  ‫پ‬‫ آ‬           ‫ر‬ ‫ ا‬  ‫ن‬    ‫ں‬ ‫ر‬   ‫ر‬   ‫د‬    ‫پ‬‫ آ‬‫۔‬   ‫ د‬‫ر‬‫ا‬   ‫ا‬‫ۂ‬    ‫ن‬  ‫ن‬  ‫و‬‫ د‬  : ١–‫۔‬ ‫ ا‬    ‫ق‬ ‫ا‬٢–   ‫د‬   ‫ر‬‫ۂ‬‫ر‬   ‫ر‬  ‫ر‬   ‫ ا‬‫ر‬‫ او‬  ‫ع‬     ‫ن‬  ‫ے‬ ‫ دو‬ ‫ر‬  ‫ر‬      ‫ۂ‬         ‫ع‬     ‫ن‬‫ر‬  ‫ر‬‫ او‬‫ۂ‬‫ر‬      ‫ۂ‬   ‫ہ‬‫د‬ ‫ ا‬        ‫و‬   ‫ر‬      ‫ں‬ ‫ دو‬      ‫۔‬)٤٠( ‫ب‬  ‫ى‬    ‫ت‬    ‫ں‬ ‫ر‬  ‫ن‬‫ ا‬  ‫ا‬ ‫ ا‬ ‫۔‬    ‫ن‬    ‫ت‬‫ر‬‫﷫‬ ‫ر‬‫ او‬ ‫ ا‬‫﷫‬     ‫د‬    ‫پ‬‫و‬  ‫ى‬ ‫ آ‬‫ہ‬‫د‬          ‫۔‬    ‫ا‬ ‫ ا‬ ‫ر‬‫او‬  ‫ى‬ ‫ د‬  ‫پ‬‫و‬  ‫ى‬ ‫آ‬)‫د‬(  ‫و‬ ‫ ا‬‫ت‬)‫ار‬ ‫ا‬(‫۔‬    ‫ل‬‫ا‬ ‫ ا‬‫ر‬‫او‬)٤١(  ‫ر‬‫ او‬     ‫ ا‬ ‫ں‬    ‫ظ‬ ‫ ا‬    ‫۔‬  ‫ر‬‫ا‬ ‫ ا‬  ‫د‬      ‫پ‬‫و‬  ‫ى‬ ‫آ‬:” ‫ر‬‫ا‬ ‫ ا‬‫ن‬   ‫ا‬  ‫پ‬‫و‬  ‫ے‬‫ر‬  ‫س‬‫ا‬ –٣٩ِ‫ر‬   ،٢:٣١٩‫۔‬ –٤٠ ، ‫ا‬ ‫ا‬‫ﺑﻠﻐ‬‫ﺔ‬‫اﳊﲑان‬،٢:٤٤٩–٤٥٠‫ ا‬‫؛‬  ، ‫ا‬‫آن‬ ‫ ا‬ ‫ا‬  ،٣:١٢١٩‫۔‬ –٤١ ، ‫ا‬ ‫ا‬ِ‫ر‬  ،٣:٩٥٢‫؛‬، ‫ا‬ ‫ ا‬‫ان‬ ‫ ا‬،٢:١٨٧‫۔‬
  • 14. Fikr-o Nazar ٨٨ Vol:54, Issue: 1-2     ‫ر‬      ‫س‬‫ ا‬‫۔‬ ‫ز‬‫ا‬ ‫ ا‬     ‫ و‬‫ز‬‫ا‬ ‫ ا‬  ‫ر‬‫ا‬ ‫ ا‬  ‫ن‬‫ ا‬‫ر‬‫ او‬   ‫ ر‬    ‫ر‬‫ دو‬ ‫ا‬ ‫ ا‬   ‫ز‬    ‫ر‬  ‫ﷺ‬ ‫ل‬‫ا‬ ‫ ا‬‫ر‬‫ او‬    ‫س‬‫ ا‬      ‫ر‬‫ا‬ ‫ ا‬‫س‬‫ ا‬،     ‫ر‬‫ا‬ ‫ ا‬  ‫ھ‬      ‫ہ‬   ‫۔‬    ‫ى‬‫ر‬      “)٤٢( ‫ا‬ ‫ ا‬    ‫ت‬‫ر‬  ‫ہ‬‫ر‬‫﷫‬ ‫ر‬‫ او‬‫ا‬‫﷫‬   ‫۔‬          ‫ظ‬ ‫ ا‬   ‫ا‬ ‫ا‬‫﷫‬ ،  ‫ل‬‫ا‬ ‫ ا‬‫ر‬‫ او‬ ‫و‬ ‫ ا‬‫ت‬  ، ‫ ا‬  ‫﷫‬   ‫ل‬‫ا‬ ‫ ا‬‫ر‬‫ او‬‫ر‬‫ا‬ ‫ ا‬، ‫ظ‬ ‫ ا‬    ‫۔‬        ‫ا‬    ‫ف‬  ‫م‬ ‫ ا‬  ‫ں‬‫و‬        ‫م‬ ‫ ا‬    ‫و‬     ‫ں‬ ‫ر‬   ‫آ‬  ‫۔‬    ‫ں‬‫ ۔‬      ‫ن‬  ‫ت‬  ‫ہ‬‫ و‬  ‫ر‬  ‫ہ‬ ‫آ‬ ‫ ر‬  ‫ظ‬       ‫ ا‬‫ن‬ ‫ در‬  ‫ں‬ ‫ر‬   ‫ ا‬ ‫ا‬  ،  ‫ ا‬  ‫م‬    ‫ت‬‫ر‬     ‫ر‬ِ          ‫ص‬   ‫ا‬  ‫ د‬ ‫ا‬‫۔‬     ‫ر‬         ‫ں‬‫د‬ِ   ‫ن‬  ‫ى‬‫د‬    ‫ت‬‫ر‬   ‫۔‬    ‫ا‬   ‫س‬   ‫ت‬‫ر‬    ‫ن‬‫ ا‬‫۔‬    ‫د‬     ‫ا‬      ‫ش‬  ‫و‬     ‫ت‬‫ر‬  ‫د‬  ‫پ‬‫آ‬  ‫۔‬   ‫ وا‬  ‫م‬    ‫ن‬‫ ا‬‫ا‬  ،    ‫د‬    ‫د‬  ‫ر‬‫ او‬   ‫ ا‬‫م‬    ‫ں‬ ‫ر‬    ‫ں‬      ،    ‫م‬          ‫ل‬ ‫ ا‬ ‫ ا‬‫م‬    ‫ں‬ ‫ر‬  ‫م‬   ‫ ا‬ ‫د‬    ‫آپ‬‫ر‬‫ۂ‬‫۔‬   ‫ وا‬  ‫م‬    )٤٣(   ‫ا‬‫﷫‬  ‫ د‬‫ر‬‫ا‬  ‫م‬   ‫آ‬    ‫ں‬ ‫ر‬  ‫ح‬    ‫ى‬ ‫ ز‬    ‫ت‬  ‫ف‬‫و‬    ‫د‬      ‫ر‬‫او‬ ‫۔‬   ‫ د‬  ‫ك‬‫ا‬ ‫ ا‬  ‫د‬  ‫ر‬‫ او‬‫ج‬‫ا‬      ‫ت‬‫ر‬  ‫ك‬‫ا‬ ‫ ا‬  ‫ں‬)٤٤(   ‫ ا‬ ‫ ا‬ ‫د‬           ‫ زا‬   ‫ ا‬  ‫ت‬‫ر‬  ‫ آ‬‫ت‬ ‫ﻋﺴﻖ‬ ‫ﺣﻢ‬ٓ ٓ ٓ ٰ     ‫س‬‫ ا‬    ‫ہ‬‫ر‬ ‫ ا‬‫ر‬‫ او‬    ‫ت‬  ‫س‬‫ ا‬     ‫۔‬      ‫ں‬ ‫ر‬  ‫ى‬ ‫ دو‬    ‫ں‬      ‫ص‬)٤٥(  ،    ‫ط‬    ‫ت‬‫ر‬      ‫ت‬‫ر‬         ‫ وا‬  ‫م‬‫ا‬ ‫ ا‬    ‫و‬    ‫ ا‬  ‫ر‬‫ او‬ ‫ا‬  ِ ‫ا‬‫ ا‬‫ل‬)‫ا‬ ‫ ا‬(   ‫د‬         ‫ت‬‫ر‬    ‫ت‬‫ر‬   ‫۔‬       –٤٢ ، ‫ا‬‫آن‬  ،٨:٤٧٩‫۔‬ –٤٣ ، ‫ا‬  ،٦٠‫۔‬ –٤٤ ، ‫ا‬‫ر‬ِ  ،٧:١٧،٧٧ ،١٣٩‫۔‬ –٤٥‫ر‬ِ‫۔‬  
  • 15.  ‫و‬ ……….‫د‬ ‫ آ‬‫م‬ ‫ا‬٨٩:٥٤‫رہ‬:١–٢ ‫ا‬    ‫﷫‬  ‫ ا‬  ‫ر‬‫ او‬‫﷫‬‫ا‬‫م‬  )ِ‫م‬ ‫ ا‬(   ‫ت‬‫ر‬    ‫د‬         ‫ر‬‫ او‬ ‫ا‬   ‫۔‬    ‫م‬ ‫ ا‬    ‫ط‬        ‫ت‬‫ر‬  ‫ا‬   ‫ت‬       ‫۔‬    ‫ط‬      ‫ل‬ ‫ ا‬‫و‬ ‫ب‬ ‫ ا‬ ‫ ا‬      ‫ت‬‫ر‬    ‫ت‬‫ر‬   ‫ر‬‫ۂ‬ ‫ت‬    ﴿‫ﻳﻮﻣﻨﻮن‬‫ﻌﺪھ‬ ‫ﺣﺪﻳﺚ‬‫ﻓﺒﺎی‬ َ َْ ُ َ ْ َُ ۫ ْ ّ ِ ِ ِ َ ِ َ ﴾)٤٦(  ‫ز‬‫ا‬   ‫ ر‬ ‫ا‬      :”   ‫ ا‬   ‫ف ا‬      ‫م‬  ‫ن‬‫ ا‬       ‫ آ‬  ‫ و‬   ‫ و از‬ ‫ د‬ ‫ از‬    ‫ دى‬ ‫ ا‬ ‫۔‬    ‫ن‬ ‫او‬“)٤٧( ِ   ‫ا‬ ‫ہ‬‫و‬           ‫ا‬    ‫ں‬ ‫ر‬    ‫ دو‬‫ں‬          ‫ت‬     ‫ا‬    ‫ں‬ ‫ر‬   ‫ دو‬‫ح‬   ‫۔‬            ‫و‬ ‫ط‬ ‫ ار‬   ‫ا‬    ‫ں‬ ‫ر‬ ‫م‬ ‫و‬      ‫ اور‬    ،            ‫ا‬    ‫ں‬ ‫ر‬    ‫و‬‫ د‬‫ح‬   ‫ ا‬   ‫۔‬   ‫ ا‬‫﷫‬‫ر‬  ‫ۂ‬‫ر‬  ‫ر‬‫ او‬‫ہ‬  ‫ۂ‬‫ا‬ٰ ‫ل‬‫ا‬    ‫ا‬    ‫ن‬       ‫ط‬:” ‫س‬‫ا‬   ‫ت‬ ‫آ‬)١٩٠-٢٠٠(‫رہ‬           ‫ر‬‫ او‬      ‫از‬   ‫ا‬                ‫م‬     ‫ر‬‫ۂ‬   ‫ہ‬  ‫رہ‬         ‫ د‬‫ اس‬        ‫ وہ‬   ‫ د‬    ‫اس‬  ‫ر‬  ‫ص‬  ،      ‫ہ‬   ‫۔‬“)٤٨(    ،  ‫ف‬‫و‬    ‫م‬     ‫ذ‬    ،‫ں‬ ‫ر‬  ‫و‬‫ د‬‫ى‬ ‫ آ‬    ‫ن‬‫آ‬  ‫ر‬‫ او‬‫ذ‬     ‫ا‬   ‫ا‬   ‫۔‬    ‫ت‬        ‫﷫‬   ‫ن‬‫آ‬         ‫ و‬ ‫ ر‬‫ن‬ ‫ در‬  ‫ں‬ ‫ر‬    ‫ز‬ ‫ آ‬ ‫ز‬ ‫ آ‬  ‫س‬ ‫ ا‬‫ہ‬‫ر‬  ‫۔‬          ‫ن‬ ‫ در‬   ‫ذ‬    ‫م‬ ‫ اورا‬‫ذ‬  ‫د‬    :”‫ﺑﺎﻻﺳﺘﻌﺎذ‬ ‫اﻟﻘﺮآن‬ ‫اﺑﺘﺪأ‬‫ه‬‫وﺧﺘﻤ‬‫ﻪ‬‫ﲠ‬‫ﺎ‬.“)٤٩( )‫ں‬ ‫دو‬ ‫ہ‬‫ذ‬ ‫ ا‬) ‫ہ‬    ‫ن‬    (‫۔‬( –٤٦‫اﻟﻘﺮآن‬٧٧:٥٠‫۔‬ –٤٧ ، ‫ا‬  ،٢٤٥‫۔‬ –٤٨ ، ‫ا‬‫ر‬ِ،١:٢٢٣‫۔‬ –٤٩ ، ‫ا‬،٨٢‫۔‬
  • 16. Fikr-o Nazar ٩٠ Vol:54, Issue: 1-2 ‫ا‬  ‫﷫‬‫ر‬  ‫ۂ‬‫آن‬    ‫ص‬ ‫ ا‬ِ      ‫ار د‬      :”     ‫آن‬  ‫ر‬‫ او‬‫ى‬  ‫ل‬ ‫ ا‬  ‫م‬ ‫ ا‬ ‫ر‬   ‫ د‬‫ر‬‫ او‬      ‫ع‬‫و‬           ‫ ا‬       ‫ آ‬    ‫و‬  ‫ر‬         ‫ہ‬‫ر‬     ‫ ا‬      ‫ت‬  ‫ض‬    ‫ر‬‫ او‬      ،‫ت‬  ‫و‬   ‫ل‬  ‫ا‬ ‫۔‬    ‫ر‬‫دا‬          ‫ى‬ ‫ آ‬‫ص‬ ‫ا‬“)٥٠( ‫ب‬   ‫ا‬‫اﻟﻨﻈﺎم‬ ‫دﻻﺋﻞ‬    ‫ اور‬‫آن‬  ‫ں‬    ‫آن‬         ‫ط‬: ”‫ﺳﻮر‬‫ة‬‫واﺣﺪ‬‫ة‬)‫اﻹ‬‫ﺧﻼص‬(‫ﻛﺎﳋﺎﲤ‬‫ﺔ‬‫ﻟﻠﻘ‬‫ﺮآن‬...‫و‬‫ﻫ‬‫ﻲ‬‫ﻣﺸﺎﲠ‬‫ﺔ‬‫ﺑﺎﻟﻔﺎﲢ‬‫ﺔ‬‫ﰲ‬‫أوﳍ‬‫ﺗﻮﺣﻴﺪ‬ ‫ﺎ‬ ‫وآﺧﺮ‬‫ﻫ‬‫ﺎ‬‫إ‬‫ﺑﺪﻋ‬ ‫ﺑﻄﺎل‬‫ﺔ‬‫اﻟﻴ‬‫ﻬ‬‫واﻟﻨﺼﺎری‬ ‫ﻮد‬.“)٥١( ) ‫ت‬‫ر‬   ‫ ا‬‫س‬‫ا‬)‫ص‬ ‫ا‬( ‫ن‬‫آ‬            ........‫ر‬   ‫اور‬‫ۂ‬ ‫د‬    ‫م‬ ‫ اورا‬    ‫ز‬ ‫ آ‬  ‫س‬‫ ا‬      ‫ح‬  ‫س‬‫ ا‬     ‫و‬     ‫ى‬‫ر‬)‫ك‬(‫ ا‬ ‫ل‬‫۔‬( ‫ا‬  ، ‫آن اور‬   ‫ن‬    ‫ظ‬ ‫ ان ا‬        ‫ و‬    ‫آن‬    :”‫اﻟﻔﺎﲢ‬‫ﺔ‬‫واﳋﺎﲤ‬‫ﺔ‬‫ﻣﺘﺸﺎﲠ‬‫ﻣﺜﻼ‬ ‫ﺘﺎن‬) :‫ﻧﺴﺘﻌﲔ‬ ‫اﻳﺎک‬ ‫و‬ ‫ﻧﻌﺒﺪ‬ ‫اﻳﺎک‬ُ ْ ْ ِ ِ َِ َ ُ ََ َ‫ﱠ‬ َ ُ ْ ‫ﱠ‬(‫ﻳﺸﺒ‬‫ﻪ‬)ُ‫ﷲ‬‫ا‬َ‫اﻟﺼﻤﺪ‬ُ َ ‫ﱠ‬( ‫و‬)‫ﻳﻠﺪ‬ ‫ﱂ‬ْ ِ َ ْ َ(‫ﰲ‬‫اﻟﻴ‬‫ﻬ‬‫ﻮد‬)‫ﻋﻠ‬ ‫اﳌﻐﻀﻮب‬َ ََْ ُِ ْ ْ‫ﻴ‬ْ‫ﻬ‬ِ‫ﻢ‬ْ(،)‫ﻳﻮﻟﺪ‬ ‫وﱂ‬ْ َ َْ ُ َْ(‫ﰲ‬‫ﻣﺜﻞ‬ ‫اﻟﻨﺼﺎری‬)‫اﻟﻀﺂﻟﲔ‬َ ‫ﱠ‬ْ ‫ﱢ‬(‫ﻓ‬‫ﻬ‬‫ﻣﻦ‬ ‫ﺬا‬ ‫اﻟﺒﺪ‬ ‫ﻋﻠﯽ‬ ‫اﻟﻌﻮد‬‫ء‬.)٥٢( ) ‫ہ‬‫ر‬‫ اور‬   ‫ں‬ ‫ دو‬‫ن‬‫آ‬  ‫ﻣﺘﺸﺎﺑ‬‫ﻪ‬     ‫ر‬‫ او‬:)‫و‬ ‫ﻧﻌﺒﺪ‬ ‫اﻳﺎک‬َ ُ ْ ‫ﱠ‬ُ َ َ ِ ‫ﻧﺴﺘﻌﲔ‬ ‫اﻳﺎک‬ُ ْ ْ ِ َِ َ َ ‫ﱠ‬()ُ‫ﷲ‬‫ا‬َ‫اﻟﺼﻤﺪ‬ُ َ ‫ﱠ‬( ‫ﻣﺘﺸﺎﺑ‬‫ﻪ‬)‫ﻳﻠﺪ‬ ‫ﱂ‬ْ ِ َ ْ َ(‫ر‬    ‫د‬ ‫ے‬)‫ﻋﻠﻴ‬ ‫اﳌﻐﻀﻮب‬ْ َْ ََْ ُِ ْ‫ﻬ‬ِ‫ﻢ‬ْ(  ‫ اور‬  )‫ﻳﻮﻟﺪ‬ ‫وﱂ‬ْ َ َْ ُ َْ( ‫ے‬‫ر‬    ‫ى‬‫ر‬)‫اﻟﻀﺂﻟﲔ‬َ ‫ﱠ‬ْ ‫ﱢ‬(   ‫ر‬‫ او‬      ‫۔‬        ‫ﻋﻮد‬ ‫اﻟﺒﺪ‬ ‫ﻋﻠﯽ‬‫ء‬‫۔‬    ‫ب‬ ‫ ا‬(‫ا‬  ‫﷫‬ ،      ‫ت‬ ‫ آ‬ ‫آ‬    ‫ح‬     ‫د‬         ‫ر‬    ‫ح‬  ‫س‬‫ا‬ ‫ح‬  ‫س‬‫ ا‬‫ظ‬ ‫ ا‬  ‫پ‬‫ آ‬،    :”‫ﻛﲈ‬‫أ‬‫ﺗﻜﻮن‬ ‫رﺑﲈ‬ ‫اﻵﻳﺎت‬ ‫ن‬ ‫ﻣﻌﱰﺿ‬‫ﺔ‬‫ﻣﻌﱰﺿ‬ ‫اﻟﺴﻮر‬ ‫ﺗﻜﻮن‬ ‫رﺑﲈ‬ ‫ﻓﻜﺬﻟﮏ‬‫ﻪ‬.“)٥٣( –٥٠ ، ‫ا‬‫ر‬ ،١١٠‫۔‬ –٥١ِ‫ر‬  ‫۔‬ –٥٢ِ‫ر‬   –٥٣ ، ‫ا‬‫رﺳﺎﺋﻞ‬ ،٨٧‫۔‬
  • 17.  ‫و‬ ……….‫د‬ ‫ آ‬‫م‬ ‫ا‬٩١:٥٤‫رہ‬:١–٢     ‫ت‬ ‫ آ‬ ‫آ‬     ‫ں‬”‫اض‬ ‫ا‬“‫ زر‬             ‫ل‬ ‫ ا‬‫﷫‬    ، ‫﷫‬     ‫ع‬ ‫ و‬‫و‬ ‫م‬‫و‬      ‫و‬   ‫ر‬‫ او‬ ‫آ‬  ‫م‬     ‫ ا‬        ‫ وا‬ ‫ر‬    ‫ں‬،   ‫ں‬     ‫ا‬    ‫ف‬  ‫ر‬          ‫ت‬‫ر‬    ‫ن‬ ‫ در‬  ‫ں‬ ‫ر‬     ‫۔‬      ‫ں‬     ‫ ا‬  ‫ر‬‫ او‬ ‫ا‬    ‫ر‬      ‫ا‬‫ڑ‬  ‫ا‬‫ڑ‬    ‫ں‬ ‫ر‬، ‫ں‬‫ر‬  ‫ۂ‬  ‫ر‬  ‫ اور‬‫ۂ‬   ‫ا‬    ‫﷫‬   :”‫ﺗﻮ‬ ‫واﳌﺪﺛﺮ‬ ‫اﳌﺰﻣﻞ‬‫أ‬‫ﰲ‬ ‫ﻣﺎن‬‫اﻟﻨﺒ‬ ‫ﺣﺚ‬‫ﻲ‬‫ﷺ‬ ‫واﻟﺼﻠﻮ‬ ‫واﻟﺼﱪ‬ ‫اﻟﻨﺎس‬ ‫دﻋﻮة‬ ‫و‬ ‫اﻟﺘﺸﻤﲑ‬ ‫ﻋﻠﯽ‬‫اﻟﺬ‬ ‫اﻟﻘﺮآن‬ ‫واﻟﺮﺟﺎءﻣﻦ‬ ‫ة‬‫ي‬‫ﳞ‬‫ﺪ‬‫ي‬‫اﷲ‬‫ﺑ‬‫ﻪ‬‫ﻣﻦ‬ ‫ﻳﺸﺎ‬‫ء‬“)٥٤( )   ‫ہ‬‫ر‬  ‫ر‬‫ او‬  ‫ہ‬‫ر‬ ‫ں‬‫وا‬     ‫ن‬‫ ا‬،‫ﷺ‬   ‫ں‬  ،  ‫ى‬    ‫م‬  ) ‫م‬ ‫ا‬ ‫ف‬  ( ،        ‫ ا‬   ‫ ذر‬                    ‫ن‬‫آ‬  ‫س‬‫ ا‬‫ر‬‫ او‬‫ز‬  ، ‫۔‬   ‫ د‬ ‫ا‬  (    ‫﷫‬‫ر‬    ِ  ‫ى‬‫ز‬ ‫ ا‬    ‫ں‬  ‫ن‬  ‫ت‬  ‫ وہ‬  ‫ر‬  ‫ہ‬ ‫آ‬‫ا‬ ‫ ا‬  ‫ف‬  ‫ام‬ ‫ ا‬    ‫﷫‬‫۔‬      ‫ا‬ ‫ا‬‫﷫‬ ‫ں‬ ‫ر‬  ‫ در‬      ‫ ر‬  ‫ح‬ ‫ دو‬‫ن‬: ١–‫۔‬    ‫م‬         ‫ ر‬        ، ‫ ا‬ ‫ر‬ ٢–‫ى‬   ‫ ر‬ ‫۔‬    ‫ن‬  ‫ى‬   ‫ ر‬   ‫ ر‬ ‫ ر‬      ‫ت‬‫ر‬        ‫ت‬‫ر‬    ‫ر‬‫ۂ‬   ‫م‬ ‫ ا‬   ‫ ا‬ ‫ ر‬    ‫ہ‬)(   ‫ن‬     :” ‫ہ‬    ‫ت‬ ‫ ا‬ ‫ ا‬       ‫ا‬)  ‫د‬ ‫ان‬(   ‫ل‬‫ز‬ ،   ‫ث‬  ‫و‬ ‫م‬ ‫ ا‬  )‫ں‬  ‫ر‬‫ او‬‫ں‬(    ‫ ا‬ ‫ اور‬‫و‬‫ د‬    ‫ز‬     ‫ ا‬   ‫و۔‬    “)٥٥(   ‫ ر‬  ‫ں‬  ‫ا‬            ‫ى‬‫﷫‬ ‫ر‬‫ او‬‫ ا‬‫﷫‬   ‫ں‬ ‫ر‬      ‫م‬ ‫ ا‬  ‫س‬‫ ا‬‫ن‬ ‫در‬‫ا‬    ‫۔‬‫﷫‬‫ ا‬  ‫ر‬‫ او‬‫﷫‬ِ ‫ ر‬‫ں‬    ‫۔‬     ‫ ذ‬   ‫ ا‬ –٥٤ ، ‫ا‬‫ﺗﻌﻠﻴﻘﺎت‬ ،٢:٣٩٣‫۔‬ –٥٥ ، ‫ا‬ ‫ا‬‫آن‬ ‫ ا‬ ‫ا‬ ،١:٣٠٥‫۔‬
  • 18. Fikr-o Nazar ٩٢ Vol:54, Issue: 1-2 ‫ا‬ ‫ ا‬‫﷫‬     ‫ن‬    ‫ط‬        ‫ں‬ ‫ر‬  ‫پ‬‫ آ‬              ،          ‫ر‬‫ او‬‫ا‬ ‫ ا‬  ‫ں‬ ‫ر‬  ‫پ‬‫ آ‬:‫ر‬‫ۂ‬   ‫پ‬‫ آ‬    ‫ل‬ ‫ ا‬:”‫ر‬‫ۂ‬   ‫ل‬ ‫ ا‬ ‫ا‬ ‫ ا‬  ‫ت‬‫ر‬    ‫۔‬    ‫و‬‫د‬ ‫ر‬  ‫ع‬ ‫ ر‬    )‫اﻟﻨﺼﲑ‬ ‫ﻧﻌﻢ‬ ‫و‬ ‫اﳌﻮﻟﯽ‬ ‫ﻧﻌﻢ‬ُ ْ َ َ ِ ‫ﱠ‬ ْ َ ْ ْ ِ ِٰ َْ( ‫ر‬‫ او‬          ‫س‬‫ ا‬ ‫ ا‬ ‫دو‬)‫ﻏﻨﻤﺘﻢ‬ ‫اﻧﲈ‬ ‫واﻋﻠﻤﻮا‬ْ ْ َ ُُ ‫ﱠ‬ِ َ َ َْ َْ(    ‫ آ‬  ‫ت‬‫ر‬        ، ‫ں‬ ‫ دو‬ ‫و‬‫ د‬  ‫ں‬      ‫ن‬  ‫ن‬:‫و‬             ‫ ا‬      ‫ل‬  ،‫ اول‬‫ن‬،  ‫ا‬  ،‫ دوم‬‫ن‬   ‫د۔‬“)٥٦( ‫ا‬ ‫ ا‬‫﷫‬   ‫ت‬  ‫د‬‫ادا‬  ‫ر‬‫ او‬  ‫ى‬‫د‬ ‫ ا‬  ‫ن‬‫آ‬      ‫۔‬   ‫ں‬ ‫ر‬  ‫ آپ‬    ‫ن‬   ‫ر‬   ‫ زا‬   ‫ ا‬   ‫ ر‬ ،:‫ر‬‫ۂ‬     ‫م‬ ‫ ا‬‫ر‬‫ او‬‫ف‬‫ا‬ ‫ ا‬      ‫ ر‬  ‫ح‬   ‫ا‬ ‫ ا‬ ‫۔‬‫﷫‬   ‫د‬              ‫ط‬  ‫ت‬ ‫ آ‬  ‫ت‬‫ر‬   ‫ ا‬ ،   ‫ں‬ ‫ر‬   ‫ ا‬‫ت‬ ‫ او‬                 ‫ت‬‫ر‬   ‫ ا‬  ‫۔‬    ‫د‬        ‫و‬           ‫ر‬ ،       ‫ا‬        ‫ز‬ ‫آ‬  ‫ت‬‫ر‬   ‫ ا‬    ‫ن‬            ‫ن‬‫ ا‬ ‫۔‬         ‫ ر‬    ‫ت‬‫ر‬   ‫ا‬  ‫﷫‬‫ر‬  ‫ۂ‬   ‫ص‬ ‫ ا‬ ‫ن‬‫آ‬  ‫ا‬‫ر‬    ‫ے‬‫ د‬‫ر‬‫ۂ‬   ‫ں‬  ‫۔‬     ‫ط‬       ‫ا‬ ‫ا‬ؒ‫ر‬  ‫پ‬ ‫آ‬  ‫ ا‬        ‫ۂ‬ ‫ن‬‫آ‬        ‫ص‬ ‫ ا‬      ‫د‬‫ار‬،     ‫ر‬‫ۂ‬ ‫س‬ ‫ ا‬‫ر‬  ‫ا آپ‬  ،    ‫ل‬    ‫ۂ‬     ‫ص‬ ‫ ا‬‫ر‬    ‫س‬ ‫رة ا‬‫ۂ‬‫ب‬         ‫۔‬    ‫ن‬  ‫ں‬   ‫ ر‬‫رت‬”‫ر‬‫ۂ‬‫ا‬               ‫ا‬   ‫ذ‬  :‫اﳊﻤﺪ‬ُ ْ َ ْ َ‫ﷲ‬ِ‫رب‬‫ﱢ‬ َ ‫اﻟﻌﻠﻤﲔ‬َ ْ ِ َ ْٰ‫ وا‬   ‫ا‬    ،‫ر‬  ‫ۂ‬  ‫ا‬  ‫ن‬    ‫س‬ ‫ ا‬‫اﻟﻨﺎس‬ ‫ﺑﺮب‬ ‫اﻋﻮذ‬ِ ‫ﱠ‬ ‫ﱢ‬ َْ ِ ُ َُ :‫ﻣﻠﮏ‬ِ ِ ٰ ‫اﻟﺪﻳﻦ‬ ‫ﻳﻮم‬ِ ْ ْ َ‫ﱢ‬ ِ‫ر‬‫ۂ‬   ‫س‬ ‫ ا‬:‫اﻟﻨﺎس‬ ‫ﻣﻠﮏ‬ِ ‫ﱠ‬ ِ ِ َ   :‫اﻳ‬ ‫و‬ ‫ﻧﻌﺒﺪ‬ ‫اﻳﺎک‬‫ﱠ‬ َ ُ ْ ‫ﱠ‬ ِ ُِ َ َ‫ﻧﺴﺘﻌﲔ‬ ‫ﺎک‬ُ ْ ْ ِ َ َ َ‫ر‬   ،‫ۂ‬ ‫س‬ ‫ ا‬  : ‫۔‬  ‫س‬ ‫ ا‬ ‫ ا‬     ‫ ا‬‫ہ‬‫ و‬        ‫ر‬‫ او‬    ‫ت‬‫د‬      ‫ہ‬‫و‬“  ‫پ‬‫ آ‬      ‫ز‬ ‫ ا‬       ‫ از‬‫ہ‬‫و‬: ١–‫۔‬    ‫ن‬      ‫ر‬‫ او‬  ‫ط‬    ‫ں‬ ‫ر‬   ‫آ‬ –٥٦ ، ‫ا‬ ‫ا‬‫ﺑﻠﻐ‬‫ﺔ‬‫اﳊﲑان‬ ،١:٣٠٩‫۔‬
  • 19.  ‫و‬ ……….‫د‬ ‫ آ‬‫م‬ ‫ا‬٩٣:٥٤‫رہ‬:١–٢ ٢–      ‫ آ‬ ‫ا‬‫۔‬   ‫ د‬‫ر‬‫ا‬      ‫ت‬‫ر‬ ٣–‫۔‬        ‫ر‬        ‫ں‬ ‫ر‬      ‫ت‬‫ر‬   ‫ا‬ ٤–‫۔‬   ‫ د‬‫ر‬‫ا‬      ‫ن‬‫آ‬       ‫ آ‬ ‫ا‬   ‫ا‬‫﷫‬ِ  ‫ر‬    ِ          ‫ى‬‫ر‬      ‫ن‬‫آ‬  ‫ا‬ ‫۔‬    ‫م‬  ‫د‬           ‫ ا‬‫پ‬‫ آ‬‫ دل‬    ‫و‬ ‫ف‬‫ر‬   ‫آ‬  ‫ر‬‫ او‬       ‫ر‬ ‫ى‬     ‫پ‬‫آ‬    ‫ں‬ ‫ وا‬ ‫ ر‬        ‫ت‬ ‫ر‬   ‫ں‬     ،  ‫د‬  ‫ت‬     ‫ق‬  ‫ا‬‫ و‬‫ق‬ ‫ ا‬   ‫ن‬‫آ‬      ‫ن‬‫آ‬     ‫ر‬   ‫ ا‬ ‫ا‬      ِ      )       ‫چ‬        ‫ر‬‫دا‬(         ‫ں‬ ‫ر‬    ‫ے‬‫ا‬   ‫ا‬  ‫ى‬    ‫پ‬‫ آ‬ ‫ ا‬‫۔‬‫ﺗﻌﻠﻴﻘﺎت‬         ‫م‬    ،    ‫ن‬‫آ‬       ‫ا‬         ‫ ا‬ ‫ ا‬   ‫ ر‬    ‫۔آپ‬        ،   ‫ ر‬     ‫ا‬  ‫د‬ ‫و‬      ‫ون‬ ‫ ر‬    ‫پ‬‫ آ‬    ‫ا‬ِ ‫ر‬‫ زو‬ ‫ر‬  ‫س‬‫ ا‬  ‫م‬      ‫ا‬    ‫۔‬         ‫ر‬‫و‬             ‫ ر‬       ‫ ا‬    ‫آ‬  ‫ق‬       ‫ل‬‫و‬  ‫ن‬        ‫د‬‫ ذر‬ ‫ر‬    ‫ر‬‫ او‬    ‫د‬ ‫ ا‬         ‫ل‬    ،‫ر‬    ‫پ‬‫ آ‬  ‫ں‬   ‫ از‬‫ہ‬‫و‬  ِ          ‫ ور‬‫ى‬،  ‫ وا‬‫ں‬    ‫ن‬‫ ا‬   ‫۔‬    ‫ت‬ ‫ا‬ ‫ا‬  ‫﷫‬‫ا‬ ‫ ا‬          ‫﷫‬‫ ر‬  ‫ہ‬‫د‬  ‫ن‬   ‫ ا‬ِ    ‫ن‬‫آ‬        ‫م‬    ‫ر‬        ‫ر‬   ‫ ا‬  ‫پ‬‫ آ‬‫۔‬   ‫ ر‬‫ب‬ِ ‫ن‬‫آ‬       ‫د‬  ‫ف‬       ،  ‫ ا‬     ‫س‬‫ ا‬   ‫ہ‬ ‫ دى۔‬     ‫ در‬‫م‬    ‫ دا‬  ‫ت‬‫ر‬   ‫ ا‬ ‫د‬    ‫پ‬‫ آ‬  ‫ر‬          ‫ ذ‬‫ج‬‫ے‬       :  ، ١–‫ د‬ ‫اے‬ ‫ت‬‫ر‬  ٢–‫ د‬ ٣–‫ى‬ ‫ د‬‫ى‬٤–  ٥– ٦–‫ى‬   ٧–     ٨– ‫ر‬ ‫ ا‬
  • 20. Fikr-o Nazar ٩٤ Vol:54, Issue: 1-2 ٩–‫ج‬ ‫ ا‬١٠–‫ ا‬ ‫ اد‬ ١١–‫ہ‬  ١٢– ١٣– ١٤–    ‫ا‬  ‫ہ‬‫د‬ ‫ا‬ ١٥–  ‫ا‬ ‫ ا‬‫﷫‬‫د‬    ‫ د‬‫ت‬‫ر‬   ‫ ا‬‫ح‬    ‫اے‬     ‫ہ‬‫ر‬     ‫ رو‬   ‫ت‬‫ر‬      ‫ر‬ ‫ ا‬    ‫ت‬ ‫ و‬       ‫و‬    ‫؛‬  ‫ و‬   ‫ ذ‬           :     ‫ت‬‫ر‬         ‫ن‬‫آ‬     ‫ب‬ ‫ ا‬ ‫ ا‬   ‫ آ‬  ‫ع‬‫و‬   ‫۔‬      ‫و‬ ‫ط‬     ‫ض‬ ‫ا‬   ‫ د‬          ‫ن‬‫آ‬    ‫ح‬         ‫ر‬  ‫ہ‬‫د‬  ‫ن‬   ‫ا‬،‫ن‬      ِ  ‫ اور‬‫ل‬‫و‬   ِ ‫ر‬      ‫۔‬             ‫ف‬ ‫ ا‬‫و‬ ‫ر‬ ‫ ا‬           ‫ ر‬‫ظ‬   ‫ر‬  ‫س‬‫ ا‬   ‫ت‬ ‫روا‬           ‫د‬  ‫ر‬‫ او‬ ‫ا‬‫ د‬،  ‫ہ‬    ‫پ‬‫ آ‬‫ر‬‫ او‬‫پ‬‫ آ‬   ‫اے‬   ‫ن‬           ‫ت‬‫ر‬  ‫ر‬‫ او‬‫ت‬‫ر‬   ِ       ‫د‬     ‫ را‬‫۔‬    ‫ف‬ ‫ ا‬          ‫ا‬  ‫و‬ ‫ل‬ ‫ ا‬‫ر‬‫ او‬      ‫ب‬    ‫ن‬‫آ‬   ‫ د‬ ،   ‫ن‬‫ ا‬   ‫ہ‬  ‫۔‬    ‫ف‬‫ا‬ ‫ ا‬ ‫ﺦ‬‫ﺦ‬‫ﺦ‬‫ﺦ‬‫ﺦ‬