3. “Separation of the soul
from the body, the
human body decays, and
the soul goes to meet
God, while awaiting its
reunion with the
glorified body.” –
CCC 997
4. • as a return to dirt (Gen 3:19);
• as a departure (2 Tim 4:6; Phil 1:23);
• to be at home (2 Cor 5:8-9);
• a discarding of a tent (2 Pet 1: 13-14);
• a sleeping (Mt 9:24, Jn 11:11-13);
• a rest (Rev 14:13);
• a return to God (Eccl 12:7);
• to be with Christ (Phil 1:23); and
• to live with Christ (2 Tim 2:11).
5. “Therefore, just as sin
came into the world
through one man
(Adam), and death
came through sin, and
so death spread
through all because all
have sinned.” Rom 5:12
6. “Of every tree in the
garden you may freely
eat; but of the tree of
knowledge of good and
evil you shall not eat,
for in the day that you
eat of it you shall
surely die.” Gen 2: 16,17
7. “Because God did not
make death, He does
not delight in the death
of the living.”
Wis 1:13
8. • Death entered into this world by
sin (Romans 5:12).
• So all will die, with the exception
that those who are alive at the
return of Christ at the end, will
never die ( 1 Thess 4:13-17).
• In verse 17: "Then [at His return,
and after the resurrection of the
dead] we the living, will be taken
together with them [the risen
dead] in the clouds to meet the
Lord" (Cf. 1 Cor 15:51).
9. Jesus’ own death “has transformed the curse
of death into a blessing” (CCC 1009;
Rom.5:19-20).
He conquered death and opened the
possibility of salvation for all (CCC 1019);
10. An end to the earthly life.
To a Christian, death has a positive
meaning:
•“For me, to live is Christ, and to die is gain.”
(Phil 1:21).
•Through Baptism, we die with Christ,
Sacramentally, in order to live a new life.
•If we die in Christ’s grace, physical death
completes this “dying”, - incorporating us
eternally with him;
11. Christians experience a desire
for death:
•“My desire is to depart and be
with Christ” (Phil 1:23);
•“I want to see God, and in
order to see him I must die”
(St. Teresa of Avila);
•“I am not dying, I am entering
life”
(St. Therese of Lisieux).
12. “I am the resurrection and the life. Those believe in
me, even though they die, will live and everyone
who lives and believes in me will never die. Do you
believe this?” John 11:25-26
13. “Death is swallowed up in victory.
Where, O death, is your victory?
Where, O death, is your sting?”
1 Cor 15: 54-55
14. "it is appointed to die once
and after that comes the
judgment" (Heb 9:27).
“For we must all appear
before the judgment seat of
Christ, so that each one may
receive recompense,
according to what he did in
the body, whether good or
evil.” 2 Cor 5:10
15. • Each man receives his eternal retribution
in his immortal soul at the very moment
of his death, in a particular judgment
that refers his life to Christ: either
entrance into the blessedness of heaven-
through a purification594 or
immediately,595 -- or immediate and
everlasting damnation - CCC 1021
19. Purgatory is defined as a state of
being, the continuing process of
purgation or purification of the
soul after human death.
For those who when they die are
guilty of less serious sin [venial
sin], where they will undergo
purification.
Purgatory is a sign of God's mercy
on those who have honestly sought
to know God and to do His will in
this life and yet die in some degree
of bondage to sin or the effects of
sin.
20. “For our God is a consuming fire.”
Heb 12:39
“….the builder will be
saved, but only as through fire.”
1 Cor 3:15
“The genuineness of your faith,
more precious than gold that is
perishable even though tested by
fire, may prove to be for praise,
glory, and honor at the revelation
of Jesus Christ.”
1 Pet 1:7
21. • 2 Maccabees 12:42-46 –
Pray for the dead
• Baruch 3:4 - Baruch asks
the Lord to hear the
prayers of the dead of
Israel. Prayers for the
dead are unnecessary in
heaven and unnecessary
in hell. These dead are in
purgatory
22. • “Pursue peace with
everyone and the holiness,
without which no one will
see the Lord” Heb 12:14
• “But nothing unclean will
enter it, nor anyone who
practices abomination or
falsehood, but only those
who are written in the
Lamb’s book of life.”
Rev 21:27
23. • CCC 1030 - All who die in
God's grace and
friendship, but still
imperfectly purified, are
indeed assured of their
eternal salvation; but
after death they undergo
purification, so as to
achieve the holiness
necessary to enter the joy
of heaven
24. • CCC 1032 - This teaching
is also based on the
practice of prayer for the
dead, already mentioned
in Sacred Scripture:
"Therefore [Judas
Maccabeus] made
atonement for the dead,
that they might be
delivered from their sin."
25. • CCC 1032 - From the
beginning the Church has
honored the memory of the
dead and offered prayers in
suffrage for them, above all
the Eucharistic sacrifice, so
that, thus purified, they may
attain the beatific vision of
God. The Church also
commends almsgiving,
indulgences, and works of
penance undertaken on
behalf of the dead:
28. Eternal rest grant to them, O
Lord, and let perpetual light
shine upon them. May the
souls of the faithful
departed, through the mercy
of God, rest in peace. Amen.
29. Hell is the State of Those who Reject God and a
state of eternal damnation
30. 30
“These will suffer the punishment of
eternal destruction, separated from
the eternal presence of the Lord and
from his might.” 2 Thess 1:9
31. CCC 1035 - The teaching of the Church affirms
the existence of hell and its eternity.
Immediately after death the souls of those
who die in a state of mortal sin descend into
hell, where they suffer the punishments of
hell, "eternal fire.“ The chief punishment of
hell is eternal separation from God, in whom
alone man can possess the life and happiness
for which he was created and for which he
longs.
32. CCC 1037 - God predestines no one to go to
hell; for this, a wilful turning away from God (a
mortal sin) is necessary, and persistence in it
until the end. In the Eucharistic liturgy and in
the daily prayers of her faithful, the Church
implores the mercy of God, who does not want
"any to perish, but all to come to repentance"
35. 35
“But about that day or hour
no one knows, nor the Son,
but only the Father. Be on
guard ! Be alert ! Yu do not
know when the time will
come.
Mark 13:32-33
36.
37. I believe in one, holy, catholic
and apostolic Church.
I confess one Baptism for the
forgiveness of sins
and I look forward to the
resurrection of the dead
and the life of the world to
come. Amen
THE CREEDTHE CREED
37
38. 38
“ Do not be astonished at this;
for the hour is coming when all who are
in their graves will hear his voice and will
come out;
those who have done good,
to the resurrection of life,
and those who have done evil,
to the resurrection of condemnation.”
John 5:28-29
39. • So all will die, with the
exception that those who are
alive at the return of Christ
at the end, will never die ( 1
Thess 4:13-17).
• In verse 17: "Then [at His
return, and after the
resurrection of the dead] we
the living, will be taken
together with them [the risen
dead] in the clouds to meet
the Lord" (Cf. 1 Cor 15:51).
40. CCC 1038
The resurrection of all the dead,
"of both the just and the unjust,"
will precede the Last Judgment.
This will be "the hour when all
who are in the tombs will hear
[the Son of man's] voice and
come forth, those who have
done good, to the resurrection of
life, and those who have done
evil, to the resurrection of
judgment."
41. CCC 1038
Then Christ will come "in his
glory, and all the angels with
him. . . . Before him will be
gathered all the nations, and he
will separate them one from
another as a shepherd separates
the sheep from the goats, and he
will place the sheep at his right
hand, but the goats at the
left. . . . And they will go away
into eternal punishment, but the
righteous into eternal life."
42. 42
• “Beloved, we are God’s children now;
what we will be has not yet been
revealed. What we do know is this;
when he is revealed, we will be like
Him, we will see Him as He is. 1
John 3:2
43. 43
• Since we know what Christ’s body was like
we can determine some of the qualities of
our resurrected body;
• “appeared suddenly then dissappeared.”
• “passed through walls.”
• His body seem to be the same as it was
before death; but it was different;
• He even changed his appearance so that
his disciples couldn’t recognise Him .
Luke 24
44. 44
• Traditionally, Theologians have described
these resurrected bodies as having the
characterics of ;
• Identity;
• Entirety; ( body with a dominant soul);
• Immortality . (eternal)
• These characteristics will also be present in bodies of souls
condemned in hell.
• Those condemned in Hell will have conditions necessary
for suffering the eternal punishment of hell, but not the
glorification of the Lord shared by those in Heaven.
45. 45
• Traditionally, Theologians have described these
glorified and perfected bodies as having four
“transcentdent qualities”;
• Impassibility; ( freedom from physical evil,
death, sickness and pain)
• Clarity; ( freedom from defects and
endowment with beauty and radiance);
• Agility ; ( where the soul moves the body and
there is freedom of motion)
• Subtility; (body is completely spiritualised
under the dominion of the soul)
47. He ascended into heaven
and is seated at the right hand
of the Father.
He will come again in glory
to judge the living and the
dead and his kingdom will
have no end.
THE CREEDTHE CREED
47
48. (Then Jesus told the crowds and his
disciples: ...)"When the Son of Man comes in his
glory, and all the angels with him, he will sit upon
his glorious throne, and all the nations will be
assembled before him. And he will separate them
one from another, as a shepherd separates the
sheep from the goats. He will place the sheep on his
right and the goats on his left. Then the king will say
to those on his right, 'Come, you who are blessed by
my Father. Inherit the kingdom prepared for you
from the foundation of the world.' ... Then he will say
to those on his left, 'Depart from me, you accursed,
into the eternal fire prepared for the devil and his
51. • The Bible tells us, “But I say unto you, That every idle
word that men shall speak, they shall give account thereof
in the day of judgment." (Matthew 12:32-36);
• The Bible says: “For there is nothing covered that shall
not be revealed: nor hidden that shall not be known. For
whatsoever things you have spoken in darkness shall be
published in the light: and that which you have spoken in
the ear in the chambers shall be preached on the
housetops.” [Luke 12:2-3]
• "The dead in Christ will rise first; then we who are
alive, who are left, shall be caught up together with them in
the clouds to meet the Lord in the air” (1 Thes 4:16-17). This
is what some call "The Rapture".
52.
53. • There will be a new
Heaven and a new Earth;
• In the resurrection to new
life the new creation will
share in the glory of God;
• Both the new universe
and all people in Heaven
will experience what
perfect happiness and
fullfilment is
54. “The former heaven and the former
earth had passed away, and the sea
was no more. I also saw the holy
city, a new Jerusalem, coming down
out of heaven from God, prepared as
a bride adorned for her husband. I
heard a loud voice from the throne
saying, “Behold, God’s dwelling is
with the human race. He will dwell
with them
and they will be his people and God
himself will always be with them [as
their God].
Revelation 21 : 1-3
55.
56. The CCC teaches ;
“After the Universal
judgment, the righteous
will reign forever with
Christ, glorified in body
and soul.
CCC- 1042
57. "IF THERE IS NO RESURRECTION OF
THE DEAD, THEN CHRIST HAS NOT
BEEN RAISED; AND IF CHRIST HAS NOT
BEEN RAISED, THEN OUR
PROCLAMATION HAS BEEN IN VAIN
AND YOUR FAITH HAS BEEN IN VAIN."
1 COR. 15: 13,15.
58. GLORIFIED BODY
The dead shall rise and those souls who have
died will be united again to their bodies. All
will have a glorious, transformed, spiritualized
body as St. Paul said, "He will give a new form
to this lowly body of ours and remake it
according to the pattern of His glorified
body..." (Phil 3:21).
59. Sacred Scripture and Catholic theology teaches
that our glorified resurrected bodies will
experience four properties as an outflow of
the beatified soul enjoying the vision of God’s
essence:
1) Impassibility – the glorified body will no
longer suffer physical sickness or death, as
Saint Paul teaches regarding the glorified body
in 1 Corinthians 15:42, “It is sown in
corruption, it shall rise in incorruption.”
60. 2) Subtlety meaning that we will have a
spiritualized nature in the sense of a spiritual
body as did our Lord as we learn at 1
Corinthians 15:44: “It is sown a corruptible
body, it shall rise a spiritual,” i.e. a spirit-like,
“body.” We see that Christ’s glorified body
was able to pass through closed doors.
61. 3) Agility – the glorified body will obey the soul
with the greatest ease and speed of movement
as we read in 1 Corinthians 15:43: “It is sown
in weakness, it shall rise in power,” that is,
according to a gloss, “mobile and living.” Saint
Thomas Aquinas says, “But mobility can only
signify agility in movement. Therefore the
glorified bodies will be agile.” We discern
agility our Resurrected Lord’s ability to
bilocate and travel great distances in an
instant.
62. 4) Clarity – the glorified body will be free from
any deformity and will be filled with beauty
and radiance as we read at Matthew 13:43:
“The just shall shine as the sun in the kingdom
of their Father,” and Wisdom 3:7: “The just
shall shine, and shall run to and fro like sparks
among the reeds.” Here clarity refers not being
“clear” but to being “bright.”
63. St. Thomas Aquinas at Summa Contra Gentiles, IV,
86 summarized: “thus also will his body be raised to
the characteristics of heavenly bodies — it will be
lightsome (clarity), incapable of suffering
(impassible), without difficulty and labor in
movement (agility), and most perfectly perfected by
its form (subtlety). For this reason, the Apostle
speaks of the bodies of the risen as heavenly,
referring not to their nature, but to their glory.”
It is worth noting that the Virgin Mary has already
received her glorified and resurrected body. Hence,
she has the four gifts of the resurrection.
64. "Are you saved?" asks the
Fundamentalist.
The Catholic should reply: "As the Bible
says, I am already saved (Rom. 8:24, Eph.
2:5–8), but I’m also being saved (1 Cor.
1:18, 2 Cor. 2:15, Phil. 2:12), and I have the
hope that I will be saved (Rom. 5:9–10, 1
Cor. 3:12–15). Like the apostle Paul I am
working out my salvation in fear and
trembling (Phil. 2:12), with hopeful
confidence in the promises of Christ (Rom.
5:2, 2 Tim. 2:11–13)."
65. • Those who accept and believe in Christ;
• Those who had no opportunity to know Christ; (They will
be judged by their conscience)
• Those who accepted and believed in Christ and yet do
not live a life in Christ;
• Those who know Christ for who He is and yet reject him;
66. PROFESSION OF FAITH (1)PROFESSION OF FAITH (1)
THE CREED
I believe in one God,
the Father almighty,
maker of heaven and earth,
of all things visible and
invisible.
66
67. PROFESSION OF FAITH (2)PROFESSION OF FAITH (2)
I believe in one Lord Jesus
Christ
the Only Begotten Son of God,
born of the Father before all
ages,
God from God, Light from Light,
67
68. true God from true God,
begotten not made,
consubstantial with the Father;
through him all things were
made.
For us men and for our
salvation
he came down from heaven,
PROFESSION OF FAITH (3)PROFESSION OF FAITH (3)
68
69. {{ PLEASE BOWPLEASE BOW
AT THESE WORDS }AT THESE WORDS }
and by the Holy Spirit was
incarnate of the Virgin Mary,
and became man.
PROFESSION OF FAITH (4)PROFESSION OF FAITH (4)
69
70. For our sake he was crucified
under Pontius Pilate,
he suffered death and was
buried,
and rose again on the third
day,
in accordance with the
Scriptures.
PROFESSION OF FAITH (5)PROFESSION OF FAITH (5)
70
71. He ascended into heaven
and is seated at the right hand
of the Father.
He will come again in glory
to judge the living and the
dead and his kingdom will
have no end.
PROFESSION OF FAITH (6)PROFESSION OF FAITH (6)
71
72. I believe in the Holy Spirit, the
Lord, the giver of life,
who proceeds from the Father
and the Son,
who with the Father and the
Son is adored and glorified,
who has spoken through the
prophets.
PROFESSION OF FAITH (7)PROFESSION OF FAITH (7)
72
73. I believe in one, holy, catholic
and apostolic Church.
I confess one Baptism for the
forgiveness of sins
and I look forward to the
resurrection of the dead
and the life of the world to
come. Amen
PROFESSION OF FAITH (7)PROFESSION OF FAITH (7)
73
Editor's Notes
Eccl 12:5-7
Because man goes to his lasting home, and mourners go about the streets; Before the silver cord is snapped and the golden bowl is broken, And the pitcher is shattered at the spring, and the broken pulley falls into the well, And the dust returns to the earth as it once was, and the life breath returns to God who gave it.
2 Cor 5:1
For we know that if our earthly dwelling, a tent, should be destroyed, we have a building from God, a dwelling not made with hands, eternal in heaven.
2 Cor 5:4
For while we are in this tent we groan and are weighed down, because we do not wish to be unclothed but to be further clothed, so that what is mortal may be swallowed up by life.
2 Cor 5:8
Yet we are courageous, and we would rather leave the body and go home to the Lord.
2 Tim 4:6
For I am already being poured out like a libation, and the time of my departure is at hand.
Phil 1:21-23
For to me life is Christ, and death is gain. If I go on living in the flesh, that means fruitful labor for me. And I do not know which I shall choose. I am caught between the two. I long to depart this life and be with Christ, (for) that is far better.
2 Pet 1:13-14
I think it right, as long as I am in this "tent," to stir you up by a reminder, since I know that I will soon have to put it aside, as indeed our Lord Jesus Christ has shown me
7 books mission in protestant bible :- Sirach, Tobit, Wisdom, Judith, 1 and 2 Maccabees, and Baruch,Â
2 Maccabes 42-46
Turning to supplication, they prayed that the sinful deed might be fully blotted out. The noble Judas exhorted the people to keep themselves free from sin, for they had seen with their own eyes what had happened because of the sin of those who had fallen. He then took up a collection among all his soldiers, amounting to two thousand silver drachmas, which he sent to Jerusalem to provide for an expiatory sacrifice. In doing this he acted in a very excellent and noble way, inasmuch as he had the resurrection in mind; for if he were not expecting the fallen to rise again, it would have been superfluous and foolish to pray for the dead. But if he did this with a view to the splendid reward that awaits those who had gone to rest in godliness, it was a holy and pious thought. Thus he made atonement for the dead that they might be absolved from their sin.
The Church, the Mystical Body, exists on this earth, and is called the Church militant, because its members struggle against the world, the flesh and the devil. The Church suffering means the souls in Purgatory. The Church triumphant is the Church in heaven. The unity and cooperation of the members of the Church on earth, in Purgatory, in Heaven is also called the Communion of Saints. When St. Paul uses the word "Saints" in opening an Epistle Ephesians 1:1, he does not mean they are morally perfect. He has in mind Hebrew qadosh, which means set aside for God, or coming under the covenant. Being such means of course they are called to moral perfection. But of course, not all have reached it in this world.
for "the prayer of a righteous man is powerful and effective" (James. 5:16)
Luke 15:7,10 – if the angels and saints experience joy in heaven over our repentance, then they are still connected to us and are aware of our behavior
RATIONAL OF BURIAL AND CREMATION
CREMATION AND NON THROWING OF ASHES
HEALING AND RESURRECTION
Read Matt 25: 31-46
Matt 25:45-46
45 Then he will answer, "In truth I tell you, in so far as you neglected to do this to one of the least of these, you neglected to do it to me."
46 And they will go away to eternal punishment, and the upright to eternal life.'