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Yom Teruach ( Day of Shofar/ Trumpets) 2013


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The Great Day of Yâ-hwuah is near.
It is near, and hurries greatly, the Voice of the Day of Yâ-hwuah. The brave man cries there bitterly. That Day is a day of wrath, a day of distress and dire straits, a day of trouble and ruin, a day of darkness and gloom, a day of clouds and blackness, a day of the shofar and battle-alarm, against the fortified cities, and against the high battlements.
(Shofar points to Yom Kippur; battle-alarm to Yom Teruah)

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Yom Teruach ( Day of Shofar/ Trumpets) 2013

  1. 1. Zekeniam Y’ISCHRa’AL Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration [“EHYEH ASHER EHYEH”] ( HaYaH (He was), Howeh (He is), and Yihyeh (He will be). I AM
  2. 2. My Memorial for generation after generation.” Shemot 3:13-16 This is MY NAME for ever, Yâ-hwuah, ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my memorial for generation to generation." and I appeared to Abraham, to Yitzchak, and to Ya’aqob as hashadday [the almighty]. and my name, Yâ-hwuah, was not well known (famous) to them.
  3. 3. The ministry of reconciliation Message of Reconciliation Torah sh’Bichtav (Written Torah) Who hath ears to hear, let him hear? “Sola Scriptura” (the Scriptures alone is authoritative for faith) (in His Name) [Yah -hoo-Wah] is the Name of the Creator. (Yâhuwshúa`) is His Son [Al-u-heem - ALHYM] means "Mighty Ones“ or "Power" means Set-apart, Pure. (Qodesh) also means "Set-apart"
  4. 4. Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured as the Counselor, Helper, and Advocate, the One Who "proceeds from the Father" Tehillim 27:5 For in the day of trouble He will keep me secretly in His booth. In the covering of His Tent He will hide me. On a Rock He raises me up. is for you too! Scripture speaks of a secret place where we can simply go, be alone, be protected, pray, and hear from Yahuahshua. Knowing there is such a place is a matter of faith. Going back time and again, that's a matter of building a relationship. You need not have an advanced degree in any subject, need not have memorized Scripture from beginning to end, but instead be aware the Yâ-hwuah of Y’ISCHRa’AL has a place for each Jew and Gentile who will open their minds and hearts to Him.
  5. 5. Mt 6:5-8 And when you pray, you shall not be as the role-fakers, because they love to pray standing in the assemblies and on the street corners, so that they may show it to humans. ’Âmë´n (Certainly) I say to you, that they have their reward! But you, when you pray, enter into your enclosed room, and having shut your door, pray to your Father Who is in secret; and your Father Who sees in secret will render it to you publicly! But you, when you pray, do not use vain repetitions as the heathen masses do, for they think because of their much speaking that they shall be heard! Therefore do not become like them. For your Father discerns what things ye have need of before ye ask Him. The truth in reality is visited in this secret place AND must be shared by those who will live or else ... they will perish ... in darkness. Tehillim 119:105 Your Word is a Lamp to my feet, and a Light (aur) for my path. It is written Lu 11:33 Yâhuwshúa`, the Word, is our Lamp No one having lit a Lamp sets it in a hidden place, not under a bushel; rather one sets It upon the lampstand, in order that those who enter in may see the Light.
  6. 6. The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of Light; but when it is evil, your body also is full of darkness. Therefore see whether the light that is in you isn’t darkness. If therefore your whole body is full of Light, having no part dark, it shall be wholly full of Light, as when the Lamp with its bright shining gives you Light.” With this in mind, heart soul and strength let us study together in the Ruwach And now brothers and sisters Come out of the secret place bearing light! who see it from afar. The Secret Place, here, shines a bit of light so many can see from afar. The topics we have chosen are addressed to Jew and Gentile together. We do this because that is what the Bible does. This opens the window to make more sense of what Scripture tells us! In the secret place is plain language, something simple to read. This is a mere starting place for deeper consideration.
  7. 7. 2013 (Thursday) (*Wed evening to Thurs evening) The Day of Shofar is also known as Rosh Hashanah the (civil) New Year, The Day of Remembrance, Judgment Day, and the start of the Ten Days of Penitence. It is a day of remembering the beginning of the world, and a commemoration of the dead (who will be resurrected on that day). This is why, with the Day of Atonement, the Day of Shofar is one of the
  8. 8. two great solemn Sacred days. New Year's Day is thus a day of judgment and a new beginning. Not merely the anniversary of creation, it is a renewal of creation (the time everything will be made new, at the HaMashiyach’ return). Beginning on the Day of Shofar and ending on the Day of Atonement is what called the (Ten Days of Penitence,) or "Days of Awe," Dedicated to the inner cleansing of the man. They are also known as "Days of Return," because we are to examine ourselves and return to Yâ-hwuah. On Shofar, Yâ-hwuah opens three books: The first containing the names of the righteous, who are in the book of life, The second contains the names of those irremediably wicked whose fate is death, The third book has the names of those in between, who have until Atonement to determine their fates The weekly Sabbath between Shofar and Atonement is known as
  9. 9. ("return"), meaning Shabbat Shuvah ("Sabbath [of] Return") refers to the Shabbat that occurs during the Ten Days of Repentance between Rosh Hashanah and Yom Kippur. The Jewish calendar is so designed that only one Shabbat can occur between these dates. This Shabbat is named after the first word of the Haftarah and literally means "Return!" It is perhaps a play on, but not to be confused with, the word Teshuvah (the word for "repentance") which is the motif of Ten Days of Repentance Hosea 14:1 , Return to Yâ-hwuah your Aluah; for you have fallen down because of your sin. Hosea 14:2 Take Words (Yâhuwshúa `with you, and return to Yâ-hwuah. Tell Him, “Bear away all our sin, and receive us well, so we offer the bulls of our lips. Bulls of our lips: The words mentioned earlier in the verse. With no temple intact and being in exile, this is all Efrayim has available to bring to Yâ-hwuah as an acceptable sacrifice. Rom. 12:1-2.
  10. 10. Therefore I appeal to you, my brothers, through the compassions of Yâ-hwuah to present your convocation bodies a living, pure, well- pleasing offering to the Mighty One, by your service of the Word. . And do not conform yourselves to this age, instead be transformed to the renovation of your understanding, for you to discern what the good and well-pleasing and perfect desire of Yâ-hwuah is. Hosea 14:3 Ashshuwr can’t save us. We won’t ride on horses; neither will we say any more to the work of our hands, ‘Our mighty ones!’ for in You the fatherless finds mercy.” A horse: paralleling Ashur (Assyria), this is one of the things Y’ISCHRa’AL tended to trust in (for military security) instead of Yâ- hwuah. Fatherless: the Northern Kingdom in particular, who until now had forgotten who our ancestors were. His Kingdom is within your reach Mikha 4:5-6. Indeed all the nations may walk in the name of their mighty ones; but we will walk in the Name of Yâ-hwuah our Aluahiym into the ages and beyond. “In that Day,” says Yâ-hwuah, “I will assemble that which is lame, and I will gather that which is driven away, and that which I have afflicted; Lame: an allusion back to Yaa’qov’s injury B'Rayshiyth. 32:31 Therefore the children of Ysra'al don’t eat the sinew of the hip, which is on the hollow of the thigh, to this day, because He touched the hollow of Yaa’qov’s thigh in the sinew of the hip. AND TO the HEALING POWER of HIS KINGDOM
  11. 11. YashaYahuw 35:6 Then the lame man shall leap like a deer, and the tongue of the mute shall sing; for waters shall break out in the wilderness, and streams in the desert. Leap like a deer: at first a deer’s legs are wobbly, but within minutes of birth, it can walk with sure-footedness. A lame man who leaped was a sign to those in the Hekal that Kepha and Yahuwchanan were carrying on Yâhuwshúa’’s work of proclaiming the Kingdom that many opted to defer Acts 3:7-8 And having taken his right hand, he raised him, and immediately his feet and ankles were strengthened! And leaping up, he stood and walked about, and entered with them into the temple, walking about, and leaping, and praising Yâ-hwuah! Delaying it until there was another opening in our own day. Interestingly, Acts 3 specifically mentions that the man’s feet and ankle bones were made firm. (Compare v. 3 above.) and thus a promise that Yaaqov will be restored; Compare Tz’fanyah 3:19. Behold, at That Time I will deal with all those who afflict you, and I will rescue those who are lame, and gather those who were driven away. I will give them praise and esteem, whose shame has been in all the earth. I have caused injury: in keeping with the curses He promised would come on a disobedient Israel to chastise us.
  12. 12. Deut. 28:20; Yâ-hwuah will send on you cursing, confusion, and rebuke, in all that you put your hand to do, until you are destroyed, and until you perish quickly; because of the evil of your doings, by which you have forsaken Me. Deut 30:19 Now therefore write this song for yourselves, and teach it to the children of Y’Isra'al: put it in their mouths, that this song may be a witness for Me against the children of Y’Isra'al. Teach your children about the Father ( Yâ-hwuah) Her who was thrust out: the Northern Kingdom. Hosea 14:4 “I will heal their waywardness. I will love them freely; for My anger is turned away from him. Freely: or voluntarily Hosea 14:5 I will be like the dew to Y’ISCHRa’AL. He will blossom like the lily, [Songs 2:1] and send down his roots like Lebanon. Dew: traditionally associated with the resurrection, but also with the manna, which arrived when there was dew. The root word for “dew” means “to cover over”. Lily: possibly narcissus or daffodil; a six-petal flower sometimes called the “rose of Sharon”, though it is not a rose.
  13. 13. Hosea 14:6 His shoots will go forth, and His beauty will be like the olive tree, and His fragrance like Lebanon Shoots will go forth: Since this is speaking of Efrayim, it is an allusion to Yaa’qov’s promise that Yoseyf’s branches would stride across a wall. Ber. 49:22 “Yahuwseph [increaser/adding] is a fruitful vine, (Rachel's son) a fruitful vine by a spring. His branches run over the wall. Splendor: majesty or vigor. The scent of Levanon would be the pleasant fragrance of cedar trees. Hosea 14:7 Men will dwell in his shade. They will revive like the grain, and blossom like the vine. Their fragrance will be like the wine of Lebanon. Under his shade: benefiting from the ways of Y’ISCHRa’AL. Since the whole passage is addressed to Y’ISCHRa’AL, these others may be the “companions” of the House of Y’ISCHRa’AL. Yehezqel 37:16 You, son of Adam, take one stick, and write on it, For Yahuwdah, and for the children of Y’ISCHRa’AL his companions: then take another stick, and write on it, For Yowseph, the stick of Ephraiym, and for all the House of Y’ISCHRa’AL his companions: Come back: to the Land, and to the Hebraic heritage.
  14. 14. The vine: Yâhuwshúa` said this is what He was. Yahuwchanan 15:5 I am the Vine; and ye are the branches (Nätzärim). He who stays within Me and I within him, this one will bear much fruit, because apart from Me ye are not able to do even one thing. Hosea 14:8 Ephrayim shall say, What have I to do any more with idols? I answer, and will take care of him. I am like a green fir tree; from Me your fruit is found.” Idols: the most salient example that comes to mind is the crucifix. He is a living tree to us; why do we need a dead one that focuses our attention on a death that is no more? He will treat the House of Yoseyf as if we had never gone astray, so why should He want a reminder that He had to redeem us? Zech. 10:6 “I will strengthen the House of Yahuwdah, and I will save the House of Yowseph, and I will bring them back; or I will have mercy on them; and they will be as though I had not cast them off: for I AM Yâ-hwuah their Aloha, and I will hear them. Eph. 2:8-10 Yâ-hwuah saved you by His special favor when you believed. And you can't take credit for this (belief); it is a gift from Yâ-hwuah. Deliverance is not a reward for the good things we have done [works], so none of us can boast about it.
  15. 15. For we are Yâ-hwuah’s workmanship /achievement. He has created us anew in haMashiyach Yâhuwshúa`, so that we can do the good things He planned for us long ago. Hosea 14:9 Who is wise, that he may understand these things? Who is prudent, that he may know them for the ways of Yâ-hwuah are straightforward, and the righteous walk in them; But the rebellious stumble in them. Who is wise: anyone who asks can be. Yaaqov/James 1:5 But if any of you lacks wisdom, let him ask of Aluah, Who gives to all liberally and without reproach; and it will be given to him. These things: the restoration and return of the House of Y’ISCHRa’AL. Straightforward: level, correct, straight, fitting, proper, and upright. Rebel: revolt or overstep, i.e., leaving the path through either carelessness or willfulness. The rebels are still affected by the Torah; they can still be redeemed. Those who are wholly wicked will simply ignore it. Micah 7:19-20 He will again have compassion on us. He will tread our iniquities under foot; and you will cast all their sins into the depths of the sea. You will give truth to Yaa’qob, and mercy to Abraham, as You have sworn to our fathers from the days of old. are read on this Sabbath. Repentance is the vehicle Yâ-hwuah has assigned through which man may reach Him. The only way to
  16. 16. approach Yâ-hwuah is through repentance. The value of repentance is also emphasized by the Biblical example of King Hezekiah, who, when upon his deathbed, pleaded with Yâ-hwuah for mercy. Yâ- hwuah granted Hezekiah's request and extended his life for fifteen years, II Kings 20:1-11. In those days was HizquiYahuw sick to death. YashaYahuw the prophet the son of Amoz came to him, and said to him, “Thus says Yâ-hwuah, ‘Set your house in order; for you shall die, and not live.’” Then he turned his face to the wall, and prayed to Yâ-hwuah, saying, “Remember now, Yâ-hwuah, I beg you, how I have walked before you in truth and with a perfect heart, and have done that which is good in Your sight.” HizquiYahuw wept bitterly. It happened, before YashaYahuw had gone out into the middle part of the city, that the Word of Yâ-hwuah came to him, saying, “Turn back, and tell HizquiYahuw the prince of My people, ‘Thus says Yâ-hwuah, the Al of Dawiyd your father, “I have heard your prayer. I have seen your tears. Behold, I will heal you. On the third day, you shall go up to the House of Yâ-hwuah. I will add to your days fifteen years. I will deliver you and this city out of the hand of the sovereign of Ashuwr. I will defend this city for My own sake, and for My servant Dawiyd’s sake.”’ YashaYahuw said, “Take a cake of figs.”They took and laid it on the boil, and he recovered. HizquiYahuw said to YashaYahuw, “What shall be the sign that Yâ-hwuah will heal me, and that I shall go up to the house of Yâ-hwuah the third day?” YashaYahuw said, “This shall be the sign to you from Yâ-hwuah, that Yâ-hwuah will do the thing that He has spoken: shall the shadow go forward ten steps, or go back ten steps?” HizquiYahuw answered, “It is a light thing for the shadow to go forward ten steps. Nay, but let the shadow return backward ten steps.” YashaYahuw the prophet cried to Yâ-hwuah; and He brought the shadow ten steps backward, by which it had gone down on the dial of Ahaz.
  17. 17. There are three areas of repentance in understanding: thought, speech, action. Unless one corrects his actions, he is not truly repentant. Hoshia-na: Baruch [is] ha Mälekh Y’ISCHRa’AL that cometh b'Shem Yâ-hwuah. All the Spring Feasts were fulfilled at Yâhuwshúa` first coming, and on the exact day of the feast. All the Fall Feasts picture the Second Advent, and the Feast of Shofar is the first of the fall feasts, picturing the rapture. Galátas 1:11 But I make known to you, brothers, the glad tidings which was announced by me, that it is not according to a son of ’Âthâ´m: 12. For I did neither receive it, nor was I taught it from a son of ’Âthâ´m, instead [it came to me] through a disclosure of Yâhuwshúa` the Anointed!
  18. 18. The Feast of Shofar is also known as the coronation of the HaMashiyach, when he will start reigning as king, thus the beginning of the , which includes the tribulation. It is also time for the bema judgment, or the judgement of the works of the righteous, and judgement must begin at the house of Yâ-hwuah. Ten Reasons Why Yâ-hwuah Commanded Us to Keep the Day of Shofar, Saadia Gaon (892-942 A.D.) The first reason: Because this day is the beginning of creation, on which the Sacred One blessed be He, created the world and reigned over it. Just as is with kings at the start of their reign -- Shofar and horns are blown in their presence to make it known and to let it be heard in every place -- thus it is when we designate the Creator, may He be blessed, as King on this day, for David said: With Shofar and sound of the horn, shout ye before the King, Yâ-hwuah. Tehillim 98:6. With shofars and sound of the ram’s horn, make a joyful noise before the Sovereign, Yâ-hwuah.
  19. 19. The second reason: Because the day of New Year is the first of the ten days of repentance, the shofar is sounded on it to announce to us as one warns and says: "Whosoever wants to repent -- let him repent; and if he does not, let him reproach himself." Thus do the kings: first they warn the people of their decrees; then if one violates a decree after the warning, his excuse is not accepted. The third reason: To remind us of Mount Sinai, . . . The blare of the horn grew louder and louder, Exodus 19:19, When the sound of the shofar grew louder and louder, Moshah spoke and Aluahiym answered him by a Voice. Aluahiym responded as a witness through a voice: Aramaic, "from before Aluahiym he was answered by a voice". A normal voice or breath grows weaker as it progresses. This trumpet-like sound was, according to Ibriy tradition, the words of the Torah going out in all 70 languages to the 70 nations besides Y’ISCHRa’AL, but only Y’ISCHRa’AL chose to receive them. The descendants who would later be dispersed throughout the whole world stood here within their forefathers, and it was for their sake that the nations were offered the Torah as well (cf. Romans 11). In Acts 2, traditionally on the anniversary of this date, the covenant was renewed again (as Abraham's covenant was renewed here with adaptations for the size of the nation now) with words in many languages and tongues of fire. (See 20:18)
  20. 20. and that we should accept for ourselves the covenant that our ancestors accepted for themselves, as they said we will do and obey, Exodus 24:7. He took the scroll of the covenant (the scroll of the Torah) and read it in the hearing of the people, and they said, “All that Yâ-hwuah has spoken will we do, and be obedient.” (" I/We Do.") The fourth reason: To remind us of the words of the prophets that were compared to the sound of the shofar, as it is said: Then whosoever heareth the sound of the horn, and taketh not warning, if the sword come, and taketh him away, his blood shall be upon his own head . . . whereas if he had taken warning, he would have delivered his soul, Ezekiel 33:4-5. Then whoever hears the sound of the shofar, and doesn’t take warning, if the sword come, and take him away, his blood shall be on his own head. [Borders: literally, extremities. Those whom others consider extreme are often the ones who are best at guarding the territory, and this is done best on its edges. They are usually not those known as leaders and rarely popular, but like half the tribe of Menashe who were better at overseeing the tribes who wanted to live east of the Yarden, Yâ-hwuah positions those who are best at the task where they will be most useful. These texts are about Yom Teruach - the blowing of the Shofar of warning.] Ezekiel 33:5
  21. 21. He heard the sound of the shofar, and didn’t take warning; his blood shall be on him; whereas if he had taken warning, [Take warning: or, receive teaching, accept the light shone upon him, be admonished.] he would have delivered his being. The fifth reason: To remind us of the destruction of the Temple . . . , O my soul, the sound of the horn, the alarm of war, Jeremiah 4:19. My belly! My belly! I am pained at my very heart; my heart is disquieted in me; I can’t hold my peace; because you have heard, O my being, the sound of the shofar, the alarm of war. When we hear the sound of the shofar, we will ask Yâ-hwuah to rebuild the Temple. The sixth reason: To remind us of the binding of Isaac who offered his life to Heaven. We should also offer our lives for the sanctification of His Name, and thus we will be remembered for good. The seventh reason: When we will hear the blowing of the shofar, we will be fearful, and we will tremble, and we will humble ourselves before the Creator, for that is the nature of the shofar -- it causes fear and trembling, as it is written: Shall the horn be blown in a city and the people not tremble? Amos 3:6. If a shofar is sounded in a city, won't the people tremble with fear? If there is a calamity in a city, shall not Yâ-hwuah have done it?
  22. 22. Sounded: the particular term used refers to short, staccato notes that signified an alarm due to an impending attack. The eighth reason: To recall the day of the great judgment and to be fearful of it, as it is said: The great day of the Lord is near, it is near and hasteth greatly . . . a day of the horn and alarm, Zephaniah 1:14-16. The Great Day of Yâ-hwuah is near. It is near, and hurries greatly, the Voice of the Day of Yâ-hwuah. The brave man cries there bitterly. That Day is a day of wrath, a day of distress and dire straits, a day of trouble and ruin, a day of darkness and gloom, a day of clouds and blackness, a day of the shofar and battle-alarm, against the fortified cities, and against the high battlements. (Shofar points to Yom Kippur; battle-alarm to Yom Teruah) The Length of That Day: The Type: Bereshiyth 8:14 In the second month, on the twenty-seventh day of the month, the earth was dry. (The "flood" of destruction was on the earth for 370 days while Yâ-hwuah’s people (Noah and family) were safe in His ark.) [This was 370 days after the flood began up to the time they emerged from the ark ... or one year and ten days, at that time—the same length as the interval between one Feast of Shofar until Yom Kippur the following year.] - a 360 day year YashaYahuw 32:10
  23. 23. For a few days beyond a year you shall be troubled, (for a little more than a year you complacent women; for the vintage shall fail. The harvest won’t come. ... YashaYahuw 34:8 For Yâ-hwuah has a Day of Vengeance, a Year of Recompense for the cause of Tsiyown. ... YashaYahuw 34:9 Its [Edom's] streams shall be turned into tar, its dust into brimstone, And its land shall become burning asphalt. YashaYahuw 34:10 It won’t be quenched night nor day. Its smoke shall ascend a long time. From generation to generation, it shall lie waste. No one shall pass through it forever and ever. YashaYahuw 34:11 But the pelican and the porcupine shall possess it. The owl and the raven shall dwell in it. Then He shall stretch the measuring line of chaos over it, and the plumb line of emptiness [waste]. [Chaos: Heb., tohu. Emptiness: or “waste”; Heb., bohu. These two terms were used of what the earth became (Gen. 1:2) after a cataclysmic judgment and just before being reconstituted for the use of humanity][Battle-alarm: Heb, t’ruah, the term for the first day of the seventh month (Lev. 23:24), this then will be the day when what is being described will fall in the annual calendar.]
  24. 24. The ninth reason: To remind us of the ingathering of the scattered ones of Y’ISCHRa’AL, that we ardently desire, as it is said: And it shall come to pass in that day, that a great horn shall be blown; and they shall come that were lost in the land of Assyria . . . and they shall worship the Lord in the holy mountain at Jerusalem, YashaYahuw 27:13. It shall happen in That Day that a Great Shofar shall be blown; and those who were perishing in the land of Ashshuwr, and those who were outcasts in the land of Mitsrayim, shall come; and they shall worship Yâ- hwuah in the Qodesh Mountain at Yahrushalom. [cf. YirmeYahuw 23:7-8] Matt. 24:31 He shall send out His Messengers with the sound of the Great Shofar [Day of Atonement], and they shall gather together His chosen ones from the four winds, from one end of the sky to the other. YashaYahuw 11:12 He shall set up a Banner [Anointed] for the nations, and shall assemble the outcasts of Ysra'al, and gather together the dispersed of Yahuwdah from the four corners of the earth] Deut. 30:4 If any of your outcasts are in the uttermost parts of the heavens, from there will Yâ-hwuah your Al gather you, and from there He will bring you back:[this is the gathering of His living ones - the dead were raised 10 days earlier at Yom Teruach] (Note * 24:31:
  25. 25. The Great Shofar is blown on Yom Kippur (The Day of Atonement), and also in the introduction of, the Jubilee Year. - the dead are raised 10 days earlier at the" " last shofar" - Day of Shofar . (Torah and Testimony clarified translation)] Tehillim 50:3-5 Our Aluahiym comes, and does not keep silent. A fire devours before Him. It is very stormy around Him. He calls to the shemaya above, to the earth, that He may judge His people: “Gather My Set-apart ones together to Me, those who have made a covenant with Me by slaughter.” Zech 9:14-17 " Yâ-hwuah shall be seen over them [Yahuwdah & Ephriam]; and His arrow shall go flash like lightning; and the Master Yâ-hwuah shall blow the trumpet, and shall go with whirlwinds of the south. Zech 9:15 Yâ-hwuah Master of Armies shall defend them; and they shall destroy and overcome with sling stones; and they shall drink, and roar as through wine; and they shall be filled like bowls, like the corners of the altar. Zech 9:16 Yâ-hwuah their Al shall save them in that Day as the flock of His people; for they are like the jewels of a crown, lifted on high over His Land. Zech 9:17 For how great is His Goodness, and how great is His Beauty!" [Yom Kippur deliverance!]
  26. 26. Great shofar: an element of Yom Kippur ceremonies. Perishing: or being exterminated. Outcasts: those thrust out, or those banished. From what follows, it is clear this is speaking about the Northern Kingdom. The tenth reason: To remind us of the resurrection of the dead and the belief in it, as it is said: All ye inhabitants of the world, and ye dwellers on the earth, when an ensign is lifted up on the mountains, see ye; and when the horn is blown, hear ye, YashaYahuw 18:3. All you inhabitants of the world, and you dwellers on the earth, when a Banner is lifted up on the mountains, look! When the shofar is blown, listen! 2 Cor 11:2 For I am jealous over you with jealousy of ALuaHiYM (‫אלהים‬ ): for I have espoused you to one husband, that I may present [you as] a chaste virgin to HaMashiyach. Yâhuwshúa`
  27. 27. In His Name blessed be, in His name Yâ-hwuah be with you.' and they answered him, Yâ-hwuah bless you.' " Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that Yâhuwshúa` passed by, cried out, saying, Have mercy on us, O Yâ- hwuah, [thou] Ben David. An Yâhuwshúa` stood still, and called them, and said, what will ye that I shall do unto you they say unto Him, Yâ- hwuah, that our eyes may be opened. So Yâhuwshúa` had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him. His servant and yours Shalom in Righteousness by the GRACE of Yâ-hwuah keiYAH Nätzräya
  28. 28. Remember me and pray for me that Yâ-hwuah will be gracious unto me and be merciful unto my sins which I have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruwach (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Ruwach HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege The Everlasting Covenant is The Sabbath ALuaHiYM Yâhuwshúa` HaMashiyach be with your Ruwach