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And I will give you a renewed heart and I will put a renewed Raukh in your innermost part, and I will remove the stony heart from your flesh, and give you a heart of flesh.“Then I will bestow My breath on your innermost part, and ordain that you will walk within My prescribed limits, and you will guard My legal procedures and carry them out.

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  1. 1. (Yod, he, vav, he, shin, vav, ayin) Zekeniam Y’sra’al ( teacher of Y’sra’al) Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration ( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).
  2. 2. ‫ב‬ ‫ב‬ Ya-hwuah shúa` ‫ב‬
  3. 3. Debarim6:4 Hear, Y’Isra'al: Ya-hwuah is our Aluahiym! Ya-hwuah Is One! Debarim 6:5 and you shall love [long for] your Aluahiym with all your heart, and with all your being, and with all your might. (me'ode) My Memorial for generation after generation.” Shemot 3:13-16 This is MY NAME for ever, Yâ-hwuah, Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my memorial for generation to generation." and I appeared to Abraham, to
  4. 4. Yitzchak, andto Ya’aqob as hashadday [the almighty]. and my name, Ya- hwuah, was not well known (famous) to them. ‫ב‬ The ministry of reconciliation Message of Reconciliation Torah sh’Bichtav (Written Torah) Who hath ears to hear, let him hear? “Sola Scriptura” (the Scriptures alone is authoritative for faith) (in His Name)
  5. 5. [Yah -hoo-Wah] is the Name of the Creator. (Yâhuwshúa`) is His Son [Al-u-heem - ALHYM] means "Mighty Ones“ or "Power" means Set-apart, Pure. (Qodesh) also means "Set-apart" Ruwach (Raukh) is the Ibry (Hebrew) name for His "Presence", pictured as the Counselor, Helper, and Advocate, the One Who "proceeds from the Father" Tehillim 27:5 For in the day of trouble He will keep me secretly in His booth. In the covering of His Tent He will hide me. On a Rock He raises me up.
  6. 6. is for you too! Scripture speaks of a secret place where we can simply go, be alone, be protected, pray, and hear from Yâhuwshúa`. Knowing there is such a place is a matter of faith. Going back time and again, that's a matter of building a relationship. You need not have an advanced degree in any subject, need not have memorized Scripture from beginning to end, but instead be aware the Yâ-hwuah of Y’sra’al has a place for each Jew and Gentile who will open their minds and hearts to Him. Mt 6:5-8 When you pray, you shall not be as the role-fakers, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward. But you, when you pray, enter into your inner chamber, and having shut your door, pray to your Father Who is in secret, and your Father Who sees in secret shall reward you openly. In praying, don’t use vain repetitions, as the Gentiles do; for they think that they shall be heard for their much speaking. Therefore don’t be like them, don't you see that your Father knows what things you need before you ask Him. The truth in reality is visited in this secret place AND must be shared by those who will live or else ... they will perish ... in darkness. It is written Lu 11:33 “No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the Light. Tehillim. 119:105 Your Word is a Lamp to my feet, and a Light (aur) for my path.
  7. 7. The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of Light; but when it is evil, your body also is full of darkness. Therefore see whether the light that is in you isn’t darkness. If therefore your whole body is full of Light, having no part dark, it shall be wholly full of Light, as when the Lamp with its bright shining gives you With this in mind, heart soul and strength let us study together in the Ruwach And now brothers and sisters Come out of the secret place bearing light! who see it from afar. The Secret Place, here, shines a bit of light so many can see from afar. The topics we have chosen are addressed to Jew and Gentile together. We do this because that is what the Bible does. This opens the window to make more sense of what Scripture tells us! In the secret place is plain language, something simple to read. This is a mere starting place for deeper consideration.
  8. 8. Eze 36:26; And I will give you a renewed heart and I will put a renewed Raukh in your innermost part, and I will remove the stony heart from your flesh, and give you a heart of flesh. Eze 36:27 “Then I will bestow My breath on your innermost part, and ordain that you will walk within My prescribed limits, and you will guard My legal procedures and carry them out. Heart of flesh: i.e., one that is sensitive and pliable, not callous and all but dead Ya-hwuah is not deceived by man’s Sins
  9. 9. For such men are false apostles" deceitful workers" "disguising themselves as apostles of Yâhuwshúa`" for even haSatan disguises himself as an minister of light" Tehillim 119:17 My tongue shall speak of thy word: for all thy commandments are righteousness. Is he who keeps the commandments of Ya-hwuah, and have the testimony of Yâhuwshúa` HaMâshíyach. 1 Qorinthíym 4:1 Thus, let man make account of us as subordinates of the Anointed One and householder of the secrets of Yâ-huwah. Then said he unto them, therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old. he literal meaning of the Greek word huperetes, translated "Subordinate," is "under-oarsman." An under-oarsman was a slave on the lowest deck of the ship who simply followed the cadence of the drummer. What does it mean to be a Subordinate? It doesn't mean to set the course or determine direction, but rather to simply do what the Captain of the ship, Yâhuwshúa` HaMâshíyach , tells us to do, knowing that He will bring us to the right destination. It’s a matter of listening then doing, have we not 2 ears and 1 mouth, therefore listening twice has much has speaking Mat 13:52 And He said to them:
  10. 10. “Due to this understanding , every scribe having become a pupil for the Kingdom of Yâ-huwah is similar to a man, a master of a house, who casts forth from his treasure things new and old!” Luwqá’ 12.42. And the Sovereign Yâhuwshúa` said: “Who, then, is the trustworthy and prudent house manager whose Sovereign will set over the service of His household to supply the ration of grain during the season [of His return]? Luwqá’ 12.43. Happy is that bondman whom His Sovereign, having come, will find doing thus. Luwqá’ 12.44. Truly I say to you that He will set him over all His possessions!  The Sovereign of that bondman will come on a day that he does not anticipate, and He will cut him in two, and He will appoint his allotment among the unbelievers.  But there are many who creep in unaware….. they too acted with shrewdness and, acting as if they were ambassadors , took worn-out sacks on their donkeys, wine skins that were worn through, cracked open, and tightened up, Mat 23:28 Thus ye also outwardly appear righteous to men, but within ye are full of hypocrisy and iniquity.
  11. 11. Yâhuwshúa` told a parable, in which he essentially said, Luwqá’ 16:1-13 “There was a certain rich man who had a house-manager, and this one was accused to him as having wasted his property .And having called him, he said to him:“ What is this I hear about you? Render me the account of your administration of the house, for you cannot be house-manager any longer for me.” And the house-manager said within himself: “What shall I do, because my sovereign is taking the administration of the house away from me? I am not able to dig; and I am ashamed to beg! I know what I will do, in order that when I shall have been removed from the administration of the house, they may receive me into their houses!” And summoning each one of the debtors of his sovereign, he said to the first: “How much do you owe to my sovereign? And he said “A hundred battíym [`Ivríy liquid measure] of olive oil.” And he said to him: “Take your bill, and sitting down, quickly write, ‘fifty’.” Then he said to another: “And you, how much do you owe?” And he said: “A hundred koríym [`Ivríy dry measure] of wheat.” And he says to him: “Take your bill and write, ‘eighty’.” And the sovereign commended the unrighteous house-manager, because he had performed cleverly. For the sons of this age are craftier than the sons of the Light for their own generation. So I say to you [sons of this age]: make friends [of the sons of the Light] for yourselves from the fortune of unrighteousness, in order that when it shall be absent, you may be received into the perpetual dwellings [of the sons of the Light]. He who is trustworthy for the least thing is also trustworthy for abundance. And he who is unrighteous in the least thing is also unrighteous in abundance. Therefore if ye have not been trustworthy with the unrighteous God ([`Ivríyth (Hebrew):] Fortune), Who will entrust the Truth to you? And if you have not been trustworthy with the God ([`Ivríyth (Hebrew):] Fortune) of another, Who will give to you your own? No house-servant is able to serve two sovereigns, for either he will hate the one, and he will affectionately love the other, or he will cleave to one and he will despise the other. Ye cannot bondserve Yâ-huwah and God ([`Ivríyth (Hebrew):] Fortune)”
  12. 12. Luwqá’ 16:8 And the sovereign commended the unrighteous house-manager, because he had performed cleverly. For the sons of this age are craftier than the sons of the Light for their own generation. The world is filled with financial planners and advisers; and it is good for Believers to learn how to use their money wisely. But when most Believers talk about wise money management, they forget to practice the most important kind of long term investing: investing with an eye to eternity. “He who is faithful in what is least is faithful also in much; and he who is unjust in what is least is unjust also in much. Therefore if you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? And if you have not been faithful in what is another man’s, who will give you what is your own?” Luwqá’ 16:9. So I say to you [sons of this age]: make friends [of the sons of the Light] for yourselves from the fortune of unrighteousness, in order that when it shall be absent, you may be received into the perpetual dwellings [of the sons of the Light]. Why does Yâhuwshúa` call it unrighteous mammon? Because “Riches promise much, and perform nothing: they excite hope and confidence, and deceive both: in making a man depend on them for happiness, they rob him of the salvation of Ya-hwuah and of eternal glory.” (Clarke) Luwqá’ 16:10. He who is trustworthy for the least thing is also trustworthy for abundance. And he who is unrighteous in the least thing is also unrighteous in abundance.
  13. 13. Someone wrote One Friday afternoon, a businessman staggered to the steps of his down town office. Before he died of the gunshot wound to his chest, he called out the names of his three children. But he still had his $10,000 Rolex watch clutched in his hand. He was the victim of a rash of Rolex robberies - and was killed as a sacrifice to his god. If you are false and unfaithful in everyday life, even if you put on the image of belief, you are also false and unfaithful in your Raukhual life - and no one should entrust you with Raukhual riches. has riches ever saved anyone from Judgement  ( the real wealth among us, will not see the Kingdom of Yâ-huwah, a life time of beaning given the chance to give, still keeps them rich, Here was a very rich woman Mar_12:42 And there came a certain poor widow, and she threw in two mites, which make a farthing. So have no sorrow for the super-rich, they shall not even make it to the kingdom, the door to eternity is closed to the worshippers of G-d ( GOD/ GAD/ FORTUNE Luk_21:2 And he saw also a certain poor widow, casting in thither two mites.
  14. 14. Luwqá’ 16:11. Therefore if ye have not been trustworthy with the unrighteous God ([`Ivríyth (Hebrew):] Fortune), Who will entrust the Truth to you? Luwqá’ 16:12. And if you have not been trustworthy with the God ([`Ivríyth (Hebrew):] Fortune) of another, Who will give to you your own? Luwqá’ 16:13. No house-servant is able to serve two sovereigns, for either he will hate the one, and he will affectionately love the other, or he will cleave to one and he will despise the other. Ye cannot bondserve Yâ-huwah and God ([`Ivríyth (Hebrew):] Fortune)” It was probably from this that he also drew his idiom about sending his followers out like sheep in the midst of wolves The Promise of the Father” fulfills with a sign Deeds 1: 4 And during the accomplishing of the 50th day from First fruits, they were all at the same place unanimously, And unexpectedly a sound came from the skies just like a rushing of a violent wind, and filled the entire dwelling where they were sitting. And there appeared to them divided tongues, as if of fire, and sat upon each one of them. And they were all filled of the Raukh of the Pure One, and began to speak with other languages, just as the Raukh gave to them to pronounce clearly .And there were Yâhuwthím dwelling in Yruwshâláim, reverent men from every nation that are under the heavens. But when the sound of this was generated, all the multitude gathered and were bewildered, because each one heard them speaking in his own dialect!
  15. 15. Brings to mind a song IT’S A NEW LIFE, IT’S A NEW SONG Yâhuwshúa`’ point is clear. You can’t fit His new life into the old forms. This explains why Yâhuwshúa` did not begin a reform movement within Judaism, working with the rabbinical schools and such. Yâhuwshúa` says, “I haven’t come to patch up your old practices. I come with a whole new set of clothes.” And another I DID IT MY WAY And no one, having drunk old wine, immediately desires new; for he says, “The old is better”: Just because people are more comfortable with the old, they assume that it is better. The epitaph on the tombstone of many a dead church reads: “We never did it that way before.” ( Raukh) Luwqá’ 5: 38. Instead, new wine is to be put into new wineskins, and both are preserved together. Luwqá’ 5: 39. Also no one having drunk old wine immediately desires new, for he says:
  16. 16. REFLECTIONS Think what privileges the men of that generation possessed, which had Yâhuwshúa `himself for their preacher! He, who was himself the whole of the covenant, to be the messenger, and administrator of it also! Well might the people press upon him to hear the word of Ya-hwuah! Immediately after the sermon was finished, he kindly rewarded the attendance of his Talmidim with the supply of fishes. What a testimony at the same time of his being Yâhuwshúa and proprietor, both of earth and sea. He let’s such a display of thy sovereignty have the same effect on my heart, as on that of Kepha; not to say depart from me, but to impress my mind as his was, that I may say, Mat 9:17 Nor do they put new wine into old wineskins, otherwise the wineskins are burst and the wine is spilled out, and the wineskins will be destroyed. Instead, they put new wine into new wineskins, and both are preserved together. Also no one having drunk old wine immediately desires new, for he says: ‘The old wine is better!’” Then the righteous1 shall shine forth as the sun in the reign of their Father. He who has ears to hear, let him hear! It is wonderful to see how fond men have been in All ages to substitute anything, and everything, in the room of real godliness, and a change of heart. Fasting and alms-giving, and services, however costly, shall be set up, provided they may find pardon to the sins of nature. But all these are not regeneration. It is the old nature still. It is still the old creature, only dressed
  17. 17. up in a new form: not transformed in the renewing of the heart. Yâhuwshúa` makes use of two beautiful similitudes to shew the folly of it. The new cloth put into the old garment; and the new wine into old bottles: neither of which can receive into union what is altogether the reverse of themselves. The strength of the new cloth will only tend to rend the old; and the old dried skins of bottles must burst if new fermenting wine is put into them. In like manner, the new robe of Yâhuwshúa`’ righteousness cannot be joined to patch up our filthy rags: neither can the new wine of the Gospel be received into the old unrenewed skin of nature. But when the Raukh HaQodesh hath by regeneration made all things new, and Yâhuwshúa`’s righteousness is received as the new robe of salvation; and the blood of Yâhuwshúa` as the wine that maketh glad the heart of man; both then are preserved and blessed. Ivríym 8:10. declares Yâ-huwah: “For this is the covenant that I will cut with the house of Yisrâ’Ä´l after those days –”declares Yâ-huwah,“ I shall put My Law in their center, and on their hearts I shall write it, and I shall be to them for mighty Ones, and they, they shall be to Me as a people: This does not do away with the old covenant, but fits within the frame work of HIS CLOAK OF RIGHTEOUSNESS Yirmeyahu 31:30 . “Indeed, the days are coming,” declares Ya-huwah, “when I will cut a renewed covenant with the House of Y’isra’al and the House of Yahuwdah-- Yirmeyahu 31:31. “not like the covenant that I cut with their ancestors in the day [when] I held firmly to their hand to bring them out of the land of Egypt, since they violated My covenant, though I fulfilled the role of a husband to them,” declares Ya-hwuah,
  18. 18. Not like: in that “they violated it” (broke it in two, split or cracked it—as Moshe did with the physical tablets on which Yâ-hwuah had written it, in perfect symbolism of what they had done). The Aramaic interprets “violated” as “changed”—the very thing the Northern Kingdom, after being exiled and even after being introduced to Yâhuwshúa`, tried to claim Yâ-hwuah had done! In all other ways, a renewed covenant must be as much like the original as possible, with only minor adjustments to reflect a change that may have taken place in the situation of one party or the other since the first was made. Though I fulfilled…: LXX, and I disregarded them. Yirmeyahu 31:32. “Because this is the covenant that I will cut with the House of Y’Isra’al after those days,” declares Ya-hwuah: “I will set My instruction in their innermost parts, and on their heart I will write it, and I will come to be an Aluahiym for them, and they will become a people for Me! Or, I will put My Torah right in their midst [where they draw near]. This does not mean we will obey like robots; something comes to be written on our hearts by constant meditation on it and habitual rehearsing it in our minds until it becomes second nature. “Write” can mean “engrave". What is on our hearts is not easily forgotten Tehillim 119:11 I have treasured up Your word in my heart, That I might not sin against You. ; it is certainly not something we can ignore and consider dead and gone! When Yâhuwshúa` rules with a rod of iron Tehillim. 2:9 Break them with a rod of iron, Dash them to pieces like a potter’s vessel.’ ” there will be no option but to learn His Torah. Zkh. 14:18
  19. 19. Then the whole Land will be turned around like the Aravah, from Geva to Rimmon south of Yerushalayim, and it will rise up, but remain lower than what belongs to [the area] from the Gate of Binyamin to the site of the first gate as far as the Gate of the Corners and the Tower of Hanan’Äl as far as the king’s winepresses, Turned around: possibly transformed (changed to become as green and well-watered as this Yarden River Valley) or overturned, as indeed the Great Rift Valley (the Aravah) was when Ya-hwuah destroyed S’dom and Ghamorah. Ber. 19:25-26 And He overturned those cities, and all of the plain, and all the inhabitants of the cities, and the produce of the ground But his wife looked back from behind him, and she became a pillar of salt. Sadly This is the analogy of many, how few are the remnant Rather than looking ahead to where she was going, she was more concerned about what she had lost. She may have just wanted one last look at all she had known. Her children may have been born there; maybe she had too. But placing too much importance on the things we are used to can be another form of idolatry; it was time to rise above the natural and seek the best instead of the merely acceptable. There is a time to look down, to see how far Ya-hwuah has brought us and be encouraged, but never with a longing for what is not worth saving, for we have to stop to look back, and then we make no progress. The love of ones neighbours makes us reach out automatically Ber. 19:27. Now Avraham had risen up early in the morning [and gone] to the place where he had stood there before Ya-hwuah.
  20. 20. During Shakharit prayers, we ask for the return of the exiles to the one camp. Yaaqov 5:16 Confess to one another your transgressions and pray for one another in the manner that ye may be cured. A supplication of a righteous man exerts much force! for the messengers to drag him out. Ber. 19:28. And he gazed toward S'dom and Ghamorah, and toward the whole surface of the land of the plain, and he saw it, for indeed, the smoke from the earth rose like the smoke of a kiln. Asphalt such as that which filled this valley (14:10) causes tar-filled smoke. Compare Rev. 18, in which Babylon's sins also reach to Heaven, two witnesses are sent, and the city's smoke goes up forever. Ber. 19:29. Thus when Elohim destroyed the cities of the plain, Aluahiym kept Avraham in mind, and sent Lot out from the overthrow when overturning the cities in which Lot had settled. Aluahiym: the name emphasizing Yâ-hwuah’s judgment. He had some mercy on the city where Lot lived because of Lot, but the other cities may have been deserving of nothing but judgment. Geva: a city in Benjamin, modern ‘Jeba’, which stands on the top of a steep terraced hill, six miles or ten kilometers north east of Yerushalayim. Rimmon: a town in the southern portion of Judah allotted to Shim’on. In other words, the whole region surrounding and including Yerushalayim, but this particular section of Yerushalayim will still be higher in altitude. Compare
  21. 21. Micha 4:1 But at the last of the days it will turn out that the Mountain of the House of Ya-hwuah will become [securely] established at the head of the mountains, and it will be lifted up more than all the [other] hills, and peoples will flow [up] onto it. They will disobey the laws of gravity, flowing upward! Why are hills mentioned, if he just said higher than the mountains? Wouldn’t it thereby already be higher than the hills? By Yâhuwshúa`’s day, if someone said “hills”, one would think of the rule of Rome, and one of the seven hills it was built on is the Vatican, so this confirms that the Temple in Yerushalayim will take precedence over it as well, despite its all-pervasive influence now. There may be literal topographical changes as well, possibly precipitated by the same forces that bring about the earthquake of Z’kharyah 14:4. When His feet have taken their stand on That Day atop the Mount of Olives, which faces Yerushalayim from the east, then the Mount of Olives will split down the middle from east to west [into] a very large valley, and half of the mountain will move away toward the north, and half toward the south. He leads a united Y’Isra’al back into the Land together in a raid to rescue the remnant in the city and retake it as the first Y’hoshua did. When a present- day hotel was being built for tourists on the Mount of Olives, it had to be redesigned because a fault line was found running directly through the initially-planned site. Compare Yeshayahu 40:4. 'Every valley will be lifted up, and every mountain and hill will be humbled. The steep places will be made level, and the impasses broken through. Steep places: Aram., “uneven ground”--also an allegory of the proud being brought low and the humble exalted. Yochanan was one instance of the Messenger Ya-hwuah sent before Yâhuwshúa`’s face (Mal. 3:1).
  22. 22. Immersion pictures dying to self, which clears the way for His Kingdom. But there is a Raukh of Aliyahu that precedes Messiah’s second coming, and its purpose and message are the same. The more we die to self, the more quickly we can restore the original building materials and reopen the ancient pathways by which the messengers of Aluahiym can ascend and descend. Tower of Hanan’Äl: then located at the site of where the Fortress of Antonia stood during the Roman occupation. Gate of the Corners: at the approximate location of today’s Jaffa Gate. (Custance) Gate of Binyamin: close to the Temple, the site where YirmeYahuw was held in stocks. (20:2) First (or original) gate: possibly the Eastern Gate, the most direct route by which one could enter the Temple, compared to the roundabout way in required once it was sealed off—a reminder of the long, circuitous route by which we have to come back to Yâ-hwuah’s presence after the direct way available in the Garden of Eden was closed off to us. YirmeYahuw 31:33. “And each [one] will no longer teach his fellow [citizen] or [each] man his brother, saying, ‘Get acquainted with Ya-hwuah!’ because they will all know Me, from the least of them to the greatest,” declares Ya-hwuah, “because I will forgive their crookedness, and their missing -the-target I will never remember again!” Jdg_9:13
  23. 23. "But the vine said to them, 'Should I stop [producing] my new wine, which gladdens Aluahiym and men, to go and hold sway over the trees?' Gladdens Aluahiym: the Aramaic targum explains that this was through the libations brought to Him at the Temple. Tehillim 104:15; And wine that makes glad the heart of man, Oil to make the face shine, And bread which sustains man’s heart. Yeshayahu 61:10. I will rejoice in Ya-hwuah with a display of gladness! My whole self will be exuberant in my Aluahiym, because He has arrayed me [with the] cloak of safety; He has dressed me in the right clothes [for the occasion] as a bridegroom is decorated in his splendid adornment, and as the bride puts on her accessories, Rejoice: literally, spin around with glee. This is the response of those whom Ya-hwuah has so blessed (v. 9) after He has done so. It is like being at a wedding. As a bridegroom officiates: Aramaic, like the bridegroom who prospers in his canopy, and like the high priest who is prepared in his garments. The Hebrew word for “decorated” is the root for Cohen (priest), partly because “adornment” here generally means a turban, but what a priest wore was dazzling compared to ordinary clothing. Cloak of safety: yesha’ in Hebrew, which in modern Y’Isra’al is an acronym for Yahuwdah and Shomron—regions representing both Kingdoms of Y’Isra’al. When the two houses of Y’Isra’al are “of one cloth” again, that will be great cause for exuberance. Luwqá’ 5: 38-39 “Neither do they put new wine into old wineskins, or else the wineskins burst, and the wine is spilled, and the wineskins are ruined. But they put new wine into fresh wineskins, and both are preserved.” Sipping New Wine
  24. 24. There are so many ways in which we Believers want to hang on to the old wine and won't even try the new even in small things. Sometimes I suggest open-eyed grace at a restaurant and my companions are shocked. They say, "That's not the way we do it. We bow our heads." There's nothing in the Scripture about closing our eyes to pray, but if that's our pattern we're reluctant to change. We all have a choice when it comes to trying the new wine, which is the way of the serving Ya-hwuah his way. We can be predictable religious types or we can be radical like Yâhuwshúa` Himself, associating with the wrong people, praying for the wrong miracles. We can be radical saints filled with the Raukh of this radical Mâshíyach. How can I explain the joy? It is the joy of faith; and the joy of fellowship; in the joy of service, that brings the joy of hope, of immortal blessedness the delight of doing good,; Is it for us, with such a heritage in possession, and with such a prospect as this, to comport ourselves as if we were fatherless, friendless, portion less? Is it for us to go on our way homewards and heavenwards as if we were being conveyed to prison or were going into exile? Not gloom but gladness, not dreariness but delight, should be the prevailing note of our Believers life. 2Ti_2:20-21) Though in a great house there aren’t only golden and silver vessels, rather also wooden and earthen; and the former are for esteem, but these latter ones are for infamy. Therefore, whenever someone shall have purged His self from these latter ones, he shall have become a vessel for esteem, having been purified and become serviceable to the Sovereign, having been prepared for every good work.
  25. 25. The final selection Mattiyahu 13 47-49. Again, the Reign of Ya-hwuah is similar to a dragnet cast into the sea, and gathering together fish from every kind, Which when it was filled, having drawn it up upon the shore, and having sat down, they collected the good into vessels, and they cast out the worthless. Thus shall it be at the completion of the age: the envoys shall go out and separate the evil from the midst of the righteous, And shall cast them into the furnace of the fire: there shall be the weeping and the gnashing of the teeth.” In His Name Blessed be, in His name
  26. 26. 'Ya-hwuah be with you.' and they answered him, 'Ya-hwuah bless you.' " Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that Yâhuwshúa` passed by, cried out, saying, Have mercy on us, O Yâ-hwuah, [thou] Ben David. An Yâhuwshúa` stood still, and called them, and said, what will ye that I shall do unto you they say unto Him, Yâ-hwuah, that our eyes may be opened. So Yâhuwshúa` had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him. His servant and yours shalowm in Righteousness by the GRACE of Yâ-hwuah keiYAH Nätzräya Remember me and pray for me that Yâ-hwuah will be gracious unto me and be merciful unto my sins which I have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruwach (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Ruwach HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege