Torah Ob-Servant


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Torah Ob-Servant

  1. 1. Zekeniam Y’ISCHRaELSherut haRitztzuy(the ministry of reconciliation)by whom we have now received the( Atonement)Reconciliation of the Dvar HaRitztzuyLet this day be a day of reconciliation and regeneration[“EHYEH ASHER EHYEH”]( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).I AMMy Memorial for generation after generation.”Shemot 3:13-16This is MY NAME for ever,
  2. 2. YaHuWaH, ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], andYa’aqob [Jacob], has sent me to you. This is my name forever, and this ismy memorial for generation togeneration." and I appeared to Abraham,to Yitzchak, andto Ya’aqob as hashadday [the almighty]. and my name,YaHuWaH, was not well known (famous) to them.The ministry of reconciliationMessage of ReconciliationTorah sh’Bichtav(Written Torah)Who hath ears to hear, let him hear?“Sola Scriptura”(the Scriptures alone is authoritative for faith)(in His Name)YaHuWaH[Yah -hoo-Wah]is the Name of the Creator.YaHuWSCHuA(YaHuWSCHuA) is His SonALuaHiYM
  3. 3. [Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"Qadoshmeans Set-apart, Pure.Kodesh(Qodesh) also means "Set-apart"Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", picturedas the Counselor, Helper, and Advocate, the One Who "proceeds fromthe Father"Teh 27:5For in the day of trouble He will keep me secretly in His booth. In thecovering of His Tent He will hide me. On a Rock He raises me for you too!Scripture speaks of a secret place where we can simply go, be alone, beprotected, pray, and hear from Yahuahshua. Knowing there is such a
  4. 4. place is a matter of faith. Going back time and again, thats a matter ofbuilding a relationship. You need not have an advanced degree in anysubject, need not have memorized Scripture from beginning to end, butinstead be aware the YaHuWaH of Y’ISCHRa’EL has a place for eachJew and Gentile who will open their minds and hearts to Him.Mt 6:5-8When you pray, you shall not be as the role-fakers, for they love tostand and pray in the synagogues and in the corners of the streets, thatthey may be seen by men. Most certainly, I tell you, they have receivedtheir reward. But you, when you pray, enter into your inner chamber,and having shut your door, pray to your Father Who is in secret, andyour Father Who sees in secret shall reward you openly. In praying,don’t use vain repetitions, as the Gentiles do; for they think that theyshall be heard for their much speaking. Therefore don’t be like them,dont you see that your Father knows what things you need before youask Him.The truth in reality is visited in this secret place AND must be shared bythose who will live or else ... they will perish ... in darkness.It is writtenLu 11:33“No one, when he has lit a Lamp, puts it in a cellar or under a basket,but on a stand, that those who come in may see the Light.Teh. 119:105Your Word is a Lamp to my feet, and a Light (aur) for my path.
  5. 5. The lamp of the body is the eye. Therefore when your eye is good, yourwhole body is also full of Light; but when it is evil, your body also is fullof darkness. Therefore see whether the light that is in you isn’t darkness.If therefore your whole body is full of Light, having no part dark, it shallbe wholly full of Light, as when the Lamp with its bright shining givesyou Light.”With this in mind, heart soul and strength let us study together in theRuwachAnd now brothers and sistersCome out of the secret place bearing light!who see it from afar. The Secret Place, here, shines a bit of light somany can see from afar. The topics we have chosen are addressed toJew and Gentile together. We do this because that is what the Bibledoes. This opens the window to make more sense of what Scripture tellsus!
  6. 6. In the secret place is plain language, something simple to read. This is amere starting place for deeper consideration.I am a sojourner in the earth (in this world system); Do not hideYour commands from me.Sheva mitzvot Bnei NoachRejecting the TeachingIn Judaism, the Seven Laws of Noah (Hebrew: ‫שבע‬ ‫מצוות‬ ‫בני‬ ‫נ‬ ShevaMitzvot B’ney Noach) form the major part of the Noachide Laws, orNoachide Code. This code is a set of moral imperatives that, according tothe Talmud, were given by YaHuWaH as a binding set of laws for the"children of Noah" – that is, all of humankind.According to religious Judaism, any non-Jew who adheres to these lawsis regarded as a righteous gentile, and is assured of a place in the Worldto Come (Olam Haba), the final reward of the righteous. Adherents areoften called "Bnei Noach" (Children of Noah) or "Noahides" and mayoften network in Jewish synagoguesNumbers 15:16For the assembly, there shall be one statute for you, and for thestranger who lives as a foreigner with you, a statute foreverthroughout your generations: as you are, so shall the foreignerbe before YaHuWaH. One law and one ordinance shall be foryou, and for the stranger who lives as a foreigner with you.’”
  7. 7. One law and one ordinance shall be for you,Instruction: Hebrew "Torah"; there is not a different "law" for thosewho "hang around the edges as spectators". If you are in the camp ofYsra’al, you will abide by these rules, or be punished as any Y’Isra’al’iteswould be. It may not seem fair, but it actually could not be fairer. Infact, at some point one is no longer a sojourner among Y’Isra’al, butmust decide to either be a part of Y’Isra’al or not be a part. Paul told theEphesians that they were no longer estranged [those among them whowere descendants of Y’Isra’al] or sojourners [those who were not ofY’Isra’al’ites blood, but who joined the community]. Now they were partof Y’Isra’al. Once one decides to make an offering to YaHuWaH, asCornelius did through his alms to the Jews, he is Y’Isra’al because he isacting as Y’Isra’al. This equality goes the other way as well, for thosewho join the community after others have done the hardest work are stillrewarded if they work. (Mat. 20)Righteousness commands obedienceThe same laws and regulations will apply both to us and to the alienliving among youY’Isra’al’ites are those who accept ALuaHiYM of Abraham, Yitshaq andYaaqob. They must be Torah observant, just like the Houses of Y’Isra’aland Yahuwdah were with whom YaHuWaH made His CovenantThe Old Covenant (O.T)YirmeYahuw 31:31Behold, the Days come, says YaHuWaH, that I shall cut a new (renewed)covenant with the House of Ysraal, and with the House of Yahuwdah:HEBREWS (Ibriy)All Jews are, Y’Isra’al’ites but not all Y’Isra’al’ites are Jews
  8. 8. BRayshiyth shows the history of YaHuWaHs people, called collectivelythe Hebrews. It is important to note these people were NOT " Jews,"because there were no Jews until after our Third Patriarch, Ya’aqob, hadone of his 12 sons (who became "the 12 Tribes of Y’Isra’al") whom henamed YaHuWdaH (Jews) Although nobody was a "Jew" until Judahbecame the Tribe of Judah, EVERY believer in YaHuWaH up until thattime was Torah observant: Cain and Abel knew to present animalsacrifices; Noah knew the difference between "clean and unclean"animals and all the Patriarchs, Abraham, Isaac and Ya’aqob obeyedYaHuWaHs Instructions!YirmeYahuw 31:32not like the covenant that I cut with their fathers in the day that I tookthem by the hand to bring them out of the land of Mitsrayim; which Mycovenant they broke/nullified [changed], although I was a Husband tothem, says YaHuWaH.Not like: in that “they violated it” (broke it in two, split or cracked it—asMoshah did with the physical tablets on which YaHuWaH had written it,in perfect symbolism of what they had done). The Aramaic interprets“violated” as “changed”—the very thing the Northern Kingdom, afterbeing exiled and even after being introduced to YaHuWSHuWaH, tried toclaim YaHuWaH had done! In all other ways, a renewed covenant mustbe as much like the original as possible, with only minor adjustments toreflect a change that may have taken place in the situation of one partyor the other since the first was made. Though I fulfilled…: LXX, and Idisregarded them.YirmeYahuw 31:33But this is the covenant that I shall cut with the House of Y’Israal afterthose days, says YaHuWaH: I shall put My instructions in their inward
  9. 9. parts, and in their heart shall I write it; and I shall be their Aluahiym,and they shall be My people:Or, I will put My Torah right in their midst [where they draw near]. Thisdoes not mean we will obey like robots; something comes to be writtenon our hearts by constant meditation on it and habitual rehearsing it inour minds until it becomes second nature.“Write” can mean “engrave with a chisel”—a painful process!But what is on our hearts is not easily forgottenTehillim 119:11I have hidden Your Word in my heart, that I might not sin against is certainly not something we can ignore and consider dead and gone!When YaHuWSHuWaH rules with a rod of ironTehillim 2:9You shall break them with a rod of iron. You shall dash them in pieceslike a potter’s vessel.”There will be no option but to learn His Torah.Zech. 14:18If the family of Mitsrayim doesn’t go up, and doesn’t come, neither will itrain on them. This will be the plague with which YaHuWaH will strike thenations that don’t go up to keep the Festival of Booths.YirmeYahuw 31:34and they shall teach no more every man his neighbor, and every man hisbrother, saying, Know YaHuWaH; for they shall all know Me, from theleast of them to the greatest of them, says YaHuWaH: for I shall pardontheir crookedness, and their sins shall I remember no more.
  10. 10. (I, even I AM HE Who blots out your transgression for My Own sake andremembers your sins no more.)Ruwach HaQodeshHis ReNewed Covenant is with those who were obedient to His divineInstructions! Same YaHuWaH, same rules for both the "natural" and thegrafted-in" children. It could not be any clearer....1 Yahuwchanan 2:27As for you, if the anointing which you received from Him remains in you,you don’t need for anyone to teach you. But as that anointing is fromAluahiym, it teaches you all things; and is True, and no falsehood is in it.And even as it taught you, you will remain in Him.And is backed up with the followingWhen YaHuWaH speaks of a renewed covenant, it means He has madethe first one old; and that which is old and decaying, is near todisappearing.Note the following Scripture references:Eze 36:27“And I will put my Ruwach within you, and cause you to walk in mystatutes, and ye shall keep my judgments, and do them.”Joe 2:28,“And it shall come to pass afterward, that I will pour out my Ruwachupon all flesh; and your sons and your daughters shall prophesy, yourold men shall dream dreams, your young men shall see visions:’Meaning(That it is the sinful nature of man that breaks the Torah - not Torah!)
  11. 11. The Renewed Covenant (N.T) is ruwachualFound in the BOOK of HEBREWS isIf the first (covenant) had been faultless, there would have been noneed to look for a second to replace it. But finding fault with themYaHuWaH Himself said: "The day will come, says YaHuWaH, when I willmake a renewed covenant with the people of Ysraal and Yahuwdah.This covenant will not be like the one. I made with their ancestors, whenI took them by the hand and led them out of the land of Mitsrayim. Theydid not remain faithful to My covenant, so I turned My back on them,says YaHuWaH. But this is the covenant I will make with the people ofYsraal on That Day, says YaHuWaH: I will put My Torah in their mindsso they will understand them, and I will write them on their hearts sothey will obey them I will be their Aluahiym, and they will be Mypeople. And they will not need to teach their neighbors nor will theyneed to teach their family saying, `You should know YaHuWaH. Foreveryone, from the least to the greatest, will already know Me. And Iwill be merciful toward their iniquities, and I will remember their sins nomore."The WordIbriy“HEBREW”Means"to cross over"
  12. 12. And is the collective word for all from both houses of YIsra’al andYahuwdah, that accept Repentance, Believe and Immersion in the nameofTeaching them to observe all things that I commanded you. Behold, Iam with you always, even to the end of the age.”TO walk in the way is To walk the way of YaHuWSHuWaHYaHuWSHuWaH said to him, “I AM the Way, the Truth, and the Life. Noone comes to the Father, except through Me.BRayshiyth 14:13One who had escaped came and told Abram, the Ibriy (Hebrew). Now helived by the oaks of Mamre, the Emoriy, brother of Eshkol, and brotherof Aner; and these were allies of Abram.By tradition he (the "one") came on the eve of the day that would laterbe Passover, when Abram was preparing unleavened bread. This is thefirst time anyone is described as a Hebrew, which means "a descendantof Eber", the one whose name means “the one from the other side”.The Tanach (OT) reveals that His Chosen were called Hebrews, whichmeans "to cross over" - was is what Abraham did in B’Rayshiyth 12;BRayshiyth 12Now YaHuWaH said to Abram, “Proceed for yourself from your land andyour native people and your fathers household, and go to the land that I
  13. 13. will show you. I will make of you a great nation/goyim. I will bless youand make your name great. You will be a blessing. I will bless thosewho bless you, and I will curse him who despises you. All of the familiesof the earth will be blessed in you.”[be grafted]From your land literally means come out of herProceed for yourself: Literally walk (away). Abram had come the first legon his fathers terms, but now he is called to act on his own and totallyleave familiar territory. Your land: Originally Ur, his actual place of birth.Native people: the term actually includes everything into which he wasborn—natural family, as well as the culture and circumstances into whichhe was born. Yet he had already left Ur long ago. In doing so, his routehad to take him through Babel, the first ancestral home of everyone whodescended from Noah. To get where he was going he had to revisitwhere he had come from, because he needed to leave Babel. Whetheror not he himself was an idolater, many of his traditions undoubtedlystemmed from Nimrod’s religion just because of where he was born. We,too, did not realize that many of our traditions, like crosses, steeples,Christmas trees, and a trinity were pagan ideas that started all the wayback with Nimrod and came down to Christianity through Mithraism.Is there anything new under the sunHere is spoken of the time of Abraham, yet also an echo of this time inman’s ageBRayshiyth 14:1It happened in the days of Amraphel, king of Shinar, Aryowk, king ofEllasar, Siddiym, king of Eylam, and Tidal, king of Goyim [nations],Amrafel: "sayer of the darkness“ or „falls of the sayer". Shin’ar: land oftwo rivers (Mesopotamia), the kingdom started by Nimrod. Ariokh: "Lion-like" (Sumerian, Eri-Aku). Ellasar: "Al is chastener". Kedarlaomer: Kudur-Laghamaru, "servant of an Eylamite YaHuWaHdess". Eylam: east ofBabylonia, between Assyria and Persia. Tidal: "Great son". Tidal: or Tud-khula. Nations: probably a particular alliance, but the word is Goyim, also
  14. 14. used in particular of the sea peoples, certain of the Yafethites (10:5), orGentiles in general.FootnoteRevelation speaks of end time KingsThe ten horns that you saw are ten kings who have not yet received areign; but they will receive authority as if kings, with the Beast for onehour (a designated period of time). They have one mind, and they givetheir power and authority to the beast. (All that they represent is givento the beast.They do not have kingdoms, but they must have assets that thebeast can utilize for his goal.)This is the revival of the HOLY ROMAN EMPIRE, with both itsFEET in the East and WEST ( Catholic and orthodox) church’sWHO will make WAR upon the ISLAMIC NationsTehillim 83:5For they have conspired together with one mind. They form an allianceagainst you. The tents of Edom and the Yishmaelite; Moab, and theHagrites; Gebal, Ammon, and Amalek; Philistia with the inhabitants ofTyre; Ashshuwr also is joined with them.[10 sovereigns - all presently Islamic nations.)A prophecy for our timeDani’al 2:20-45Danial spoke and said: Blessed be the Name of Aluah from everlastingeven to everlasting; for wisdom and might are His; And He changes thetimes and the seasons;(years and haMoed/appointed feasts - zimnim) Heremoves kings, and sets up kings; He gives wisdom/insight to the wise,and knowledge to them that know understanding; He reveals the deepand secret things; He knows what is in the darkness, and the Lightdwells with Him. I thank You, and praise You, O Aluah of my fathers,Who has given me wisdom and might, and has now made known to me
  15. 15. what we desired of You; for You have made known to us the kingsmatter. Therefore Danial went in to Aryowk, whom the king hadappointed to destroy the wise men of Babel; he went and said to him:Destroy not the wise men of Babel; bring me in before the king, and Iwill declare to the king the interpretation. Then Aryowk brought inDanial before the king in haste, and said thus to him: I have found aman of the children of the captivity of YaHuWdaH that will make knownto the king the interpretation. The king spoke and said to Danial, whosename was Belteshatstsar: Are you able to make known to me thedream which I have seen, and its interpretation? Danial answered theking, and said: The secret which the king has asked can neither wisemen, enchanters, magicians, nor astrologers, declare to the king; butthere is an Aluah in heaven that reveals secrets, and He has madeknown to the king Nebuwkadnetstsar what shall be in the latter days.Your dream, and the visions of your head while upon your bed, is these:{achariyth yowm}As for you, O king, on your bed thoughts came [into your mind]: What isgoing to take place after this; and He that reveals secrets has madeknown to you what shall come to pass. But as for me, this secret is notrevealed to me for any wisdom/insight that I have more than anyoneliving, but to the intent that the interpretation may be made known tothe king, and that you may know the thoughts of your heart.You, O king, saw, and behold a great image.(Five Kingdoms) This image, which was mighty, and whose brightnesswas surpassing, stood before you; and the appearance of it was terrible.As for that image,its head was of fine gold,its breast and its arms of silver (arms point to the two partsof Maday-Persia), . its belly and its thighs of brass,. its legs of iron (two legs point to Ks of N & S - maindivisions of Grecian empire of Chap. 11),.its feet part of iron and part of clay.
  16. 16. You were looking on until a Stone was cut out without hands, whichsmote the image upon its feet that were of iron and clay (5th andlast kingdom), and broke them to pieces. Then was the iron, theclay, the brass, the silver, and the gold (5 things), broken in piecestogether (they appear together in the last days ofRev. 13:2The beast which I saw was like a leopard and its feet were like thoseof a bearand its mouth like the mouth of a lion.“speaking "great things" symbolic of Babel - the great Whore)as parts of the Dan. 7 beasts),and became like the chaff of the summer threshing-floors; and thewind carried them away, so that no place was found for them; andthe Stone that smote the image became a Great Mountain, and filledthe whole earth. This is the dream; and we will tell the interpretationof it to the king. You, O king, king of kings, to whom the Aluah ofheaven has given the reign, the power, and the strength, and theesteem; and whosesoever the children of men, the beasts of thefield, and the fowls of the heaven dwell, He has given them into yourhand, and has made you to rule over them all; (1st reign) you arethe head of gold (the entire image is controlled by this head of gold -Babel - Rev. 17 &18). (2nd reign) And after you shall arise anotherreign inferior to you; and another third reign of brass, which shallbear rule over all the earth. And the fourth reign shall be strong asiron; forasmuch as iron breaks in pieces and beats down all things;and as iron that crushes, all these shall it break in pieces and crush.(the other kingdoms mentioned - as does the 4th beast of chap. 7 -thus making them concurrent.) (5th reign) And whereas you saw thefeet and toes, part of potters clay, and part of iron, it will be adivided reign; but there shall be in it of the firmness of the iron,
  17. 17. forasmuch as you sawest the iron mixed with miry clay. And as thetoes of the feet were part of iron, and part of clay, so part of thereign shall be strong, and part of it broken. (the toes are separatedfrom the feet and receive special notice - and are spoken of in adifferent order: feet (general ), feet and toes (specific), toes of thefeet (very specific) And as you saw the iron mixed with miry clay,they shall mingle (It is interesting that the words MINGLE and MIXEDare translated from the same Aramaic word ARAB (Strongs 6151)themselves by the seed of men; but they shall not cleave one toanother, even as iron does not mingle with clay. And in the days ofthose kings (the ten toes), shall the King of heaven set up a reign,which shall never be destroyed; nor shall the reign be left to anotherpeople; it shall break in pieces and consume all these kingdoms, andit shall stand leolam waeyd. Forasmuch as you saw a stone that wascut out of the mountain without hands, and that it broke in pieces 1.the iron, 2 the brass, 3 the clay, 4 the silver, and 5 the gold; thegreat Aluah has made known to the king what shall come to passafter this; and the dream is certain, and its interpretation sure.(named in a different order to emphasize that there are 5 kingdoms)Dan. 2:44And in the days of those kings (the ten toes) shall the King of heaven setup a reign which shall never be destroyed; nor shall the reign be left toanother people; it shall break in pieces and consume all these kingdoms,and it shall stand leolam waeyd.The only elements in the dream which can be used in their natural formare the clay and the stone; the rest must be tempered. Clay becomesuseful with merely water--a symbol of the Torah--and recall that Paulsaid a potter could make some vessels for noble use from the same clayas he could make common items.Rom. 9:21
  18. 18. Or hasn’t the Potter a right over the clay, from the same lump to makeone part a vessel for honor, and another for dishonor?YirmeYahuw 18:1-6The Word which came to YirmeYahuw from YaHuWaH, saying, Arise,and go down to the potter’s house, and there I shall cause you to hearMy Words.House: the first letter in the Torah is “beyt”, which means house; as wesee what happens in verse 4, there is a clear parallel with the judgmentof the world prior to our own and the reconstitution that took placewhen the world we are familiar with was created.Then I went down to the potter’s house according to the Word ofYaHuWaH, and behold, he was making a work on the wheels. 1Whenthe vessel that he made of the clay was marred in the hand of thepotter, he made it again another vessel, as seemed good to the potter tomake it.[ “O YaHuWaH, You are our Father! We are the clay, and You are theOne Who forms us; we are all the workmanship of Your hand.” (Yash.64:8).]Was damaged: or ruined; LXX, fell. If the clay is not kneaded properly, asmall bubble, lump, or bulge can remain in the clay can make itimpossible to center the clay to form it into a particular vessel, since thisanomaly has a ripple effect while the wheel spins, and makes the wholevessel lopsided. If it becomes ruined like this, it all collapses, and cannotbe straightened out; the only thing left to do is throw it away, or flattenit again and start over. This is a lot more work, but the covenantdemands that He study the clay itself to see what shape would be moreappropriate according to the material he is working with. Often it istossed into a bucket with other bad clay and reshaped together. This is
  19. 19. like the Northern Kingdom, which was tossed out among the othernations until it was ready for YaHuWaH to rework into a people again.Then the Word of YaHuWaH came to me, saying, O House of Ysraal,can’t I do with you as this potter? Says YaHuWaH. Behold, as the clay inthe potter’s hand, so are you in My hand, O House of Ysraal.[We are dug out of the mire (a Hebrew word that is often used torepresent the world at large), and set up on the rocks where He canform us. (Tehillim 40:2 He brought me up also out of a horrible pit, outof the miry clay. He set my feet on a Rock, and gave me a firm place tostand. 40:3 He has put a new song in my mouth, even praise to ourAluahiym. (Amein!)We cannot question His choices or why He forms usthe way He does. (YashaYahuw 29:15-16; 30:14; 41:25; 44:21ff; 45:7-10; Romans 9:15-24) We are not our own, but He has chosen to use usfor His purposes. What He most wants to build from the clay vessels thatwe are now (2 Cor. 4:6ff) is a mold for the golden vessels that will resultafter He burns away our impurities—an unpleasant experience, but notone we cannot bear, since He applies a predetermined degree of stressto make us come out just right. (1 Kings 7:46; Yaaqob/James 1:2; 1Kefa/Peter 1:6; 1 Cor. 10:12ff) For this to be accomplished, we have toremove the things that are in our vessels which stand in His way (2Timothy 2:20ff, and trust His judgment. If we do not, He will have topour caustic materials in to eat away what has hardened onto the insideof the pots, so that there is hope that they can be used after all. If wedo not submit to it, we will be put on the shelf.Romans 9:20-23But indeed, O man, who are you to talk back to Aluahiym? Will the thingformed ask Him who formed it, “Why did You make me like this?” Orhasn’t the Potter a right over the clay, from the same lump to make onepart a vessel for honor, and another for dishonor? What if YaHuWaH,willing to show His wrath, and to make His power known, endured with
  20. 20. much patience vessels of wrath made for destruction, and that He mightmake known the riches of His esteem on vessels of mercy, which Heprepared beforehand for esteem, Even us, whom He also called, notfrom the Yahuwdim only, but also from the Gentiles?] Ephrayim, too,thought it was bad when He started applying the pressure.Hoshea 7So there may yet be some salvaging to the clay portion. A stone, like theclay, does not mix with any of the elements from which the statue ismade. Y’Isra’al and the Torah are not compatible with the priorities,thought processes, or religious systems of any of these kingdoms ortheir present manifestation. It is clearly separate from the rest, andtherefore is considered the "virus" which, if we were to get it out of the"body", would allow it to finally be healthy. ("We would all have peace,"they say, "if the Jews would just vacate the Arab land they occupy!") Letus consider this imagery of the statue as a man in more detail.Lev. 24:10,The son of an Ysraalite woman, whose father was an Egyptian, went outamong the children of Ysraal; and the son of the Ysraalite woman and aman of Ysraal strove together in the campwe have the strange account of a "son of an Y’Isra’el’ite woman, being[also] the son of an Egyptian man" who fights against a whollyY’Isra’el’ite man. The Y’Isra’el’ite woman who is called the "mother" ofsome of YaHuWaHs people but goes after Gentile lovers shows up againinYashaYahuw 50:1Thus says YaHuWaH, “Where is it now - the bill of divorce belonging toyour mother [congregation], whom I have sent away? Or which of Mycreditors is it to whom I have sold you? Lets be clear about this:through your perversions you have sold yourself, and your mother hasbeen sent away for your rebellion [apostasies].
  21. 21. andHos. 2:2.Contend with your mother! Contend, for she is not My wife, neither am Iher Husband (Man);and let her put away her prostitution from her face,and her adulteries from between her breasts;Your mother: Aramaic, the congregation of Ysraal. She symbolizes theentirety of the people of Ysraal. Zech. 13 says that two thirds of Hisscattered sheep will be cut off, i.e., put outside the camp until they areno longer unclean (a picture of selfishness). The other third will berefined. He identifies that third as those who are truly His people(corresponding to YIsra’al here) and the way one can tell who they are isthat they call on His Name, not some other name (cf. v. 16 below). NotMy wife: Ysraal (including the Land, as per v. 3) was divorced becauseof her children’s rebellion, which defiled her. Harlotries… adulteries: i.e.,signs of them, such as a special style of cosmetics or a bag of sweet-smelling spices to attract victims. The way to contend with her is toinform her children that their mother really is Ysraal, despite the make-up with which she tries to cover that fact.Because of her sin and her childrens, they have to be "put away" fromYaHuWaH for a while. This unnamed man had left Egypt along with theY’Isra’al’ites, but he still carried "Egypt" within himself. He ended upreviling YHWHs name, and was sentenced to be stoned to death.Nevukhadnetzars dream was another depiction of this "man" who is"stoned to death". Babylon (the Greek name for "Bavel") is the head.The Chaldean or "mystery Babylon" that shows up over and over inScripture is indeed a continuation of this theme that began with NimrodsTower of Bavel, when most of the human race decided to unite againstHeaven and "make a name for themselves".BRayshiyth 11:4They said, “Come, let’s build ourselves a city, and a tower whose topreaches to the heavens, and let’s make ourselves a name, lest we bescattered abroad on the surface of the whole earth.
  22. 22. In contrast, Abraham is called out from that Babylonian culture andpromised that YHWH would make a name for him. (BRayshiyth 12) Hesays the same about Y’Isra’al.2 Shmuel 7:23What one nation in the earth is like Your people, even like Ysraal, whomYaHuWaH went to redeem to Himself for a people, and to make Him aname, and to do great things for You, and awesome things for Yourland, before Your people, whom You redeem to You out of Mitsrayim,from the nations and their Aluahiyms?TsephanYahuw 3:20At That Time will I bring you in, and at That Time will I gather you; for Iwill give you esteem and praise among all the peoples of the earth,when I restore your blessings before your eyes, says YaHuWaH.It, too, is a nation, so this stone is clearly Y’Isra’al--not "spiritualY’Isra’al" or the small nation in its present form, but the kingdom unitedunder the HaMaSHiYaCH (the stone that the builders rejected but whichbecame the chief cornerstone,Tehillim 118:22The Stone which the builders rejected has become the Head of thecorner.and foundation,YashaYahuw 28:16Therefore thus says the Master YaHuWaH, “Behold, I lay in Tsiyown fora foundation a Stone, a tried Stone, a precious Cornerstone of a sureFoundation. He who believes shall not be ashamed. [be shaken whendistress comes].made up of whomever will take up the Torah and walk in it. It was notmade by mankind but by YHWH--a counter-history that will ultimatelyreclaim what Adam lost. Nevukhadnetzars image continues through thePersian, Greek, and Roman Empires. Finally Rome bleeds into the "feetof clay"--the weakness that allows the stone to topple it. Wherever
  23. 23. theres a counterfeit there must be a "real thing". Since the fall of Adam,YaHuWaH has been in the business of restoring the true "image ofALuaHiYM" in a "second Man"1 Cor. 15:47The first man is of the earth, made of dust. The second Man is MasterYaHuWaH from heaven.the "Last Adam"1 Cor. 15:45So also it is written, “The first man, Adam, became a living being.” Thelast Adam became a life-giving Ruwach.YashaYahuw 66:7“Before she travailed, she brought forth; before her pain came, shedelivered a son.Since the fall of Adam, YaHuWaH has been in the business of restoringthe true image of ALuaHiYM. She delivered a male child: Aramaic, herking will be revealed. So this speaks of YaHuWSHuWaH, who was bornlong before the time known as “the Birth pangs of the Mashiyach”, whichusher in His physical Kingdom, which did not belong to the age in whichHe was condemned to die. (Yoch. 18:36) There was a declaration by theWorld Council of Rabbis that the Birth pangs had officially begun on YomTeruah (Rosh Hashanah) 2000, when the Intifada began. But there isanother aspect of this birth:YashaYahuw 66:8Who has heard such a thing? Who has seen such things? Can the Landbe made to give birth in one day? Can a nation be born in one step? Foras soon as Tsiyown travailed, she brought forth her children.[during the tribulation?]
  24. 24. We see this poetically and mysteriously prophesied in the story of a man"child" is also a nation whose "mother" is Tzion. The YaHuWSHuWaHHaMaSHiYaCH is born in a "daughter of Tzion"MiykahYahuw 4:8You, tower of the flock,( the hill of the daughter of Tsiyown, to you it willcome, Daughter: an idiom for a suburb or one of the hills that surroundsthe city). Yes, the former dominion will come, the kingdom of thedaughter of Yahrushalom.He is the Head of that restored image. In Hebrew, "head" is related to"first", because the head is the part of the body born first. WithYaHuWSHuWaHs resurrection on the feast of First Fruits, YaHuWaHmade a down-payment guaranteeing that the rest of the "new Adam"would indeed be born. The "body" of this new man must "hold fast tothe head"Col. 2:19and not holding firmly to the Head, from Whom all the body, beingsupplied and knit together through the joints and ligaments, grows withYaHuWaH’s order to finish rebuilding the lost image of ALuaHiYM. Paul spoke of"labor[ing] in childbirth again until HaMaSHiYaCH is formed inyou..."Rachels labor begins while Y’Isra’al fruitfulness is still a ways off.BRayshiyth. 35:16-17They traveled from Bayith-Al. There was still some distance to come toEphrathah, and Rachel travailed. She had hard labor. When she was inhard labor, the midwife said to her, “Don’t be afraid, for now you willhave another son [a breach birth].”The HaMaSHiYaCH was the man-child brought forth long ago. But thebirth pangs are coming only now. The apostles were already working toreunite the northern and southern kingdoms. But Constantine seducedthe church into resuscitating the pagan empire by granting Gentile
  25. 25. believers a legitimacy of their own, and the Kingdom was divided onceagain. To hide its true agenda, paganism adopted a veneer of Christianterminology, and forged an alliance that parallels the iron mixed withclay in the statues toes. Baals (a.k.a. Mithras or Saturns) birthday wasnow called "Christs". The Babylonian Ishtars festival was linked withYaHuWSHuWaH resurrection just because they sometimes coincide. TheTorah forbids such mixtures: A field is not to be sown with two kinds ofseedLev. 19:19You shall keep my statutes.“‘You shall not crossbreed different kinds of animals.“‘you shall not sow your field with two kinds of seed;“‘neither shall there come upon on you a garment made of two kinds ofmaterial.The Northern Kingdom is depicted as "seeds sown" by ALuaHiYMPLEASE READ Hos. 1:4-11 PLEASE READit did mix with the nationsHos. 8:8Ysraal is swallowed up. Now they are among the nations like a worthlessthing.In YaHuWSHuWaH parableMatt. 13:28He said to them, ‘ A man, an enemy has done this.’“The servants asked him, ‘Do you want us to go and gather them up?’an enemy comes along after the field is seeded. He adds darnel, a plantthat cannot be distinguished from wheat until both come to maturity.
  26. 26. This is a picture of the hybrid church--part Hebraic/Y’Isra’alite and part-pagan. As the time draws near for the two houses of Y’Isra’al to reuniteinto "one new man"Ephesians 2:15By His death He ended the whole system of Yahuwdite law [manmaderules-dogma] that excluded the Gentiles. His purpose was to makeshalom between Yahuwdim and Gentiles by creating within Himself (Hiscore substance) one new person from the two groups.By His death He ended the whole system of Yahuwdite law [manmaderules-dogma] that excluded the Gentiles. His purpose was to makeshalom between Yahuwdim and Gentiles by creating within Himself (Hiscore substance) one new person from the two groups.the counterfeit is keeping pace.The Gospel has been co-opted by Babylon. Little by little theproclamation that there is amnesty for the Northern Kingdom, and thatothers may join Y’Isra’al if they so desire, has been watered down to"God loves everyone, whether they obey Him or not." The Roman churchis one of the legacies of the fourth kingdom. Many who no longer knowScripture well enough to see any reason for the continued rift are nowheeding Romes invitation to take advantage of her amnesty and rejointhe "mother church" as the calls go out throughout the general culturefor "universal brotherhood". Y’Isra’al is not to be counted among thenationsNum. 23:9For from the top of the rocks I see Him. From the hills I see Him.Behold, it is a people that dwells alone, and shall not be reckoned amongthe nations.i.e., not part of this coalition.There is no reason to compromise with Mammon except to ensure oursecurity. But YaHuWaH can provide manna as easily as He did before."Man shall not live by bread alone, but by every word that comes fromYaHuWaHs mouth." Its true colors show up when YaHuWaH starts to
  27. 27. apply pressure. It turns on the part of the "church" that prostitutes itselfwith it.Rev. 17:16The ten horns which you saw on the Beast, these shall hate the whore,and shall lay her waste and naked, and eat her flesh, and burn her withfire!Then it will so hem in the true Man that it appears that it has all been invain: "The children have been brought to birth, but there is no strengthto bring forth."YashaYahuw 37:3They said to him, “Thus says ChizqiyYahuw, ‘This day is a day of trouble,and of rebuke, and of contempt; for the children have come to the birth,and there is no strength to bring forth.An occasion for contempt: Aramaic, “disgrace”. If we rely on our ownstrength, there is insufficient power. A baby would die quickly if stuck inthe birth canal, so this is a matter of desperate urgency. But this is aforeshadowing of the “Birth pangs of the Mashiyach”, when manyantagonistic factors will cast doubt on the viable “birth” of the One NewMan, the reunited Ysraal, the Kingdom of Mashiyach. YaHuWaH willbring us to the point where only He can deliver us, but the darkestbackdrop is the place where His ability shines most brightly, just as thenew moon comes right after the darkest time. When the baby is born,the pains are forgotten.Yahuwchanan 16:21A woman, when she gives birth, has sorrow, because her time has come.But when she has delivered a son, she doesn’t remember the anguishany more, for the joy that a man is born into the world.This is the stage in a womans labor where she feels like it is impossibleto go on. But YaHuWaH says, "Shall I bring to the birth and not bringforth?"YashaYahuw. 66:9
  28. 28. Shall I bring to the birth, and not cause to bring forth?” says YaHuWaH:“shall I Who cause to bring forth shut the womb?” says your Aluahiym.We are called to walk by faith, though everything visible seems to saythat the restoration of Y’Isra’al, the "new Adam", is just a pipe dream.Revelation 12:1A great sign was seen in heaven: a woman clothed with the sun, and themoon under her feet, and on her head a crown of twelve stars.depicts a woman clothed with the sun and a crown of 12 stars.BRayshiyth 37:9-10He dreamed yet another dream, and told it to his brothers, and said,“Behold, I have dreamed yet another dream: and behold, the sun andthe moon and eleven stars bowed down to me.” He told it to his fatherand to his brothers. His father rebuked him, and said to him, “What isthis dream that you have dreamed? Will I and your mother and yourbrothers indeed come to bow ourselves down to you to the earth?”identifies the 12 stars as Jacobs 12 sons. So the mother is reconstitutedY’Isra’al--after it is reunited. After her birth pangs, the dragon tries todestroy her child. Verse 17 says her seed are those who "keep thecommandments of ALuaHiYM and have the testimony of YaHuWSHuWaHthe HaMaSHiYaCH." So what is brought forth at the birth pangs isHaMashiyach’s Body, though he, the first fruits, was born earlier. "Awoman in birth pangs has sorrow, because her hour is come: but assoon as she is delivered of the child, she no longer remembers theanguish, for joy that a man is born into the world."Jn. 16:21A woman, when she gives birth, has sorrow, because her time has come.But when she has delivered a son, she doesn’t remember the anguishany more, for the joy that a man is born into the world.It is at this time when Y’Isra’al is back in the wilderness that the thronewill be established.YashaYahuw 16:4-5
  29. 29. Let My outcasts dwell temporarily among you, Mowab; become a secretshelter for them from the face of the despoiler, because the one who ispressing them has reached his limit; the wreaker of havoc is finished;the trampler has already come out from the land. A throne shall beestablished in loving kindness. One shall sit on it in Truth, in the tent ofDawiyd, judging, seeking justice, and swift to do righteousness.Both Houses of Y’Isra’al together will have one shepherd, [the son of]David.Ezek. 34:23; 37:24I will set up One Shepherd over them, and He shall feed them, even Myservant Alef wTaw Dawiyd; He shall feed them, and He shall be theirshepherd. My servant Dawiyd [through Yahushua] shall be king overthem; and they all shall have one Shepherd: they shall also walk in Myordinances, and observe My statutes, and do them.The new man will be complete. But the birth pangs signal a transitionfor Babylon also: "They shall be afraid: pangs and sorrows shall takehold of them; they shall be in pain as a woman who is giving birth." Butthere is really no birth for Babylon.YashaYahuw. 13:8They shall be dismayed. Pangs and sorrows shall seize them. They shallbe in pain like a woman in labor. They shall look in amazement one atanother. Their faces shall be faces of flame.The "image of the Beast" is no "man" after all, only a projection ofNevukhadnetzars, and before him, haSatan wishful thinking. OneHebrew word for "idol" means "a mere image"--something with norelation to reality; it only seems real, taking a grain of truth thatYaHuWaH has created, and sponging off it like a parasite. " This"different YaHuWSHuWaH"--the hybrid version "created" by mixingBiblical truth with pagan tradition--is also only a distortion of the trueYaHuWSHuWaH, but will apparently finally be embodied in a personalitydiametrically opposed to Him. To deceive the many", Satans counterfeit"man" will probably even say he is "Jesus Christ". Ephraim and Menashewere the sons of Yoseyf and an Egyptian woman. Since their father was
  30. 30. an Y’Isra’el’ite, they could still inherit as Y’Isra’al’ites; the same does nothold true if it goes the other way, as with the man inLeviticus 24. There are some of each in the church--some who have been exiled there, sown byYaHuWaH, and some infiltrators, planted there by the enemy. YHWH let the wheatand darnel grow together so the real crop was not damaged. But as we approach theend of the Age, the time to draw lines is here. One "man" will soon be all evil, theother all righteous.Rev. 22:11He who acts unjustly, let him act unjustly still. He who is filthy, let him be filthy still.He who is righteous, let him do righteousness still. He who is Set-apart, let him beSet-apart still.”Anyone associated with Babylon at that point will be judged along with her. Ourmotives might be impeccable, but we will be found to be building the wrong house--the one built on sand. Its time to put away the "hybrid man", and live as the pureNation we were meant to be.…. Dan. 7:27And the Kingdom and Sovereignty, and greatness of the kingdoms under all heaven,shall be given to the people - the set-apart ones of Alyonin. His Kingdom is aneverlasting Kingdom, and all dominions shall serve and obey Him.BRayshiyth 14:2that they made war with Bera, king of Sedom, and with Birsha, king of Amorah,Shinab, king of Admah, and Shemeber, king of Tseboiym, and the king of Bela (thesame is Tsoar).HASATAN is the GOD (title) of this WORLDMade war: In Hebrew, the root is related to the word for bread (or in general what iseaten), hence they intended to completely “devour” these former vassal city-states.Bera: "Son of evil". S’dom: "burning". Birsha: "Having wickedness". Ghamorah:"submersion" or "a pile of ruins". (Story in chapter 19.) Shin’av: "Splendor of thefather", or "father is altered", king of "the ground" (a picture of Lucifer, who wascursed to crawl the ground after once having been the most splendid being).Shem’ever: "name of lofty flight", king of "gazelles"; and the king of "destruction".
  31. 31. Bela: “swallower”—described in Aramaic as the city that would swallow itsinhabitants. Burning, submersion, and destruction were indeed the very way thesecities would meet their end!BRayshiyth 14:3-5All these joined together in the valley of Siddiym (the same is the Salt Sea). Twelveyears they served Siddiym, and in the thirteenth year, they rebelled. In thefourteenth year Siddiym came, and the kings who were with him, and struck theRephaim in Ashtarowth Qarnayim, and the Zuwziym in Cham, and the Eymiym inShaweh Qiryathayim,Refaim means "slackers" or "lazy ones", or possibly a type of giants; targum Onqeloscalls them “mighty ones”. Ashteroth-Qarnayim: "stars of the two horns/peaks".Zuzim: "roving creatures" or “movers”; Ham: possibly a variation on Cham, "hot" or"sunburnt"; Eymim: "terrors" or “fearsome ones”. They occupied the area that wouldlater be known as Moab.Deut. 2:10-11The Emim lived therein before, a people great, and many, and tall, as the Anakim:these also are accounted Rephaim, as the Anakim; but the Moabites call them Emim.BRayshiyth 14:6and the Choriy in their Mount Seiyr, to Eyl Paran, which is by the wilderness.[Choriy: "cave dwellers"—so cavemen are a very recent phenomena, contrary topopular belief. They were not prehistoric; they are recorded right here in history.Paran also means "caverns"]BRayshiyth 14:7-9They returned, and came to Eyn Mishpat (the same is Qadesh), and struck all thecountry of the Amaleqiy, and also the Emoriy, that lived in Chatsetown Tamar. Theking of Sedom, and the king of Amorah, and the king of Admah, and the king ofTseboiym, and the king of Bela (the same is Tsoar) went out; and they set thebattle in array against them in the valley of Siddiym; against Siddiym king of Eylam,
  32. 32. and Tidal king of Goiim, and Amraphel king of Shinar, and Aryowk king of Ellasar;four kings against the five.BRayshiyth 14:10Now the valley of Siddiym was full of tar pits; and the kings of Sedom and Amorahfled and they fell into them, and those who remained fled to the hills.[The whole valley was called "Slime Pits", also translatable as "oil wells". (Oil hasbeen discovered deep under a salt dome here.) Later, clods of bitumin did rise to thesurface of the Dead Sea, known in Josephus day as "Lake Asphaltitis, and theNabateans grew wealthy by selling it as caulk for ships. Lightning storms would set itablaze, earning this "Salt Sea" the nickname "the Lake of Fire". An earthquake latersealed off the seepage, but a quake when the Mashiyach returns to Yahrushalummay open it back again, allowing Rev. 19:20 to come true literally.]BRayshiyth 14:11-12They took all the goods of Sedom and Amorah, and all their food, and went theirway. They took Lowt, Abram’s brother’s son, who lived in Sedom, and his goods,and departed.BRayshiyth 14:13One who had escaped came and told Abram, the Ibriy (Hebrew). Now he lived by theoaks of Mamre, the Emoriy, brother of Eshkol, and brother of Aner; and these wereallies of Abram.By tradition he (the "one") came on the eve of the day that would later be Passover,when Abram was preparing unleavened bread. This is the first time anyone isdescribed as a Hebrew, which means "a descendant of Eber", the one whose namemeans “the one from the other side”.BRayshiyth 14:14-16When Abram heard that his relative was taken captive, he led forth his trained men,born in his house, three hundred and eighteen in number, and pursued as far as
  33. 33. Dan. He divided himself against them by night, he and his servants, and struck them,and pursued them to Chowbah, which is on the left hand of Dammeseq. He broughtback all the goods, and also brought back his relative, Lowt, and his goods, and thewomen also, and the people.BRayshiyth 14:17The king of Sedom went out to meet him, after his return from the slaughter ofSiddiym and the kings who were with him, at the valley of Shaweh (that is, theKing’s Valley).King of Sdom: again, his name meant "son of evil" and his city means "burning", sohe is a picture of the Adversary, who tries to lay claim to the hero who passesthrough his area of jurisdiction. (See v. 21) He must have remained hidden in the tarpit he fell into until the attackers were gone (v. 10), then escaped, for he has notbeen carried away captive himself. Shaweh: "Equal", or by extension, "leveled".BRayshiyth 14:18-20Melekiy-Tsedeq king of Salem brought forth bread and wine: and he was priest of AlMost High. (Pesach elements) He blessed him, and said, “Blessed be Abram of the AlMost High, Owner of Heaven and Earth: and blessed be Al Most High, Who hasdelivered your enemies into your hand.” Abram gave him a tenth of all.Tithe: ten percent, the portion later due the Levitical priests for their livelihood (Num.18:21) and also tribute paid to a teacher. Tradition says that Shem and his grandsonEber set up a yeshiva (school) where knowledge of the one true Aluahiym waspassed down, and that the patriarchs studied there in Yahrushalom under them.Shem did not die until Yaaqob was 35 years old. "Lewi" (while within his great-grandfather Abram) paid tithes to Melchitzedeq, thus acknowledging the precedencetaken by the latters order of priesthood (Hebrews 7:10), to which YaHuWSHuWaH(not a Lewite) belonged. However, Abraham represents one of the ten characteristicsthat make up the "Adam Qadmon" (Ancient Adam), also called "the tree of life" andthe "Al-head" in mystical terms. Thus he is, in a sense, a tithe himself. By tradition, aline of firstborns constituted the priesthood from Noah until the Levitical system wasset up under Moshah. Shem was apparently Noahs firstborn--and thus the one toinherit the priesthood before it was assigned to the Levitical line. Here the tithe wasnot strictly agricultural as it would always be after Moshahs time. Melkhitzedeq(Shem) was not a Hebrew himself in the same way that Abram was not an
  34. 34. Ysraalite—they were the ancestors of the ones through whom their character waspreserved. This king took no armies to this battle, but he has come out to celebratea brother delivering a brother. He is thus recognizing that Abram, who now teachesin the “tents of Shem”, is representing him well, and in supportiveness of him,passes the priesthood of the family along to him. Some of the further covenants yetto be conferred on Abram could not come about until the “mantle of the firstborn”had been passed on to him. Abram in turn recognizes him as his teacher and hispriest.BRayshiyth 14:21The king of Sedom said to Abram, “Give me the people, and take the goods toyourself.”BRayshiyth 14:22Abram said to the king of Sedom, “I have lifted up my hand to YaHuWaH, Al MostHigh, Owner of Heaven and Earth,Raised my hand: in oath.He had to live by his word. YaHuWaH is named directly, so there is no doubt as towhom the highest Aluahiym is.BRayshiyth 14:23that I will not take a thread nor a sandal strap nor anything that is yours, lest youshould say, ‘I have made Abram rich.’He would not let a man take credit for what YaHuWaH has brought about. He wouldnot put himself in a position in which someone outside the camp was taking care ofhim. Thread means "cord" or "string", as one would expect, but its verb form means"to repair foundations" or "patch up". Thong is from a word for "twisted" or"entangled". A sandal is for walking. So in relation to these pagans whom he refusedto credit for who he became, Abram refused to be "bound" to them or "entangled" inany of the ways they "walked", nor would he even allow them to "patch up" thepagan foundations of his life that YaHuWaH had already overthrown. He knew thiswas not where true riches lay.
  35. 35. BRayshiyth 14:24I will accept nothing from you except that which the young men have eaten, and theportion of the men who went with me: Aner, Eshkol, and Mamre. Let them take theirportion.”Anyone else, who measured things the way this king did, could have all they wanted.They were not against Abram, and thus were for him (cf. Mark 9:40), so he did notbegrudge them any of this worlds goods, nor did he force them to live up to hisconvictions. He was grateful and they received a just reward, but his own standardhad to be higher. The only thing we, who from our fathers, like Abrams, have alsoinherited lies (YirmeYahuw 16:9), should carry away from them is that which trulyfed us--for YaHuWaH has not left Himself without witness. The popular church doeshave some truth mixed in with error, and He brought us step by step by a path Hechose for each of us. But once we learn enough to transfer our faith to its only realobject, we have to reject any other source of inheritance in order to choose the"pearl of great price" (Luk. 14:26; Matt. 13:46). Though by leaving his family andprior commitments in Ur he must have seemed a "traitor", someone had to get out ofthe quicksand and onto firm footing in order that all nations could also be led intopurer truth.see also Genesis 14:13). The Tribe of Judah was chosen to teach the world aboutTorah (Genesis 49:10, Micah 4:2) and: YHWH caused Yeshua to be born into theTribe of Yehudah/Judah.EberA primitive root; to cross over; used very widely of any transition (literally orfiguratively; transitively, intransitively, intensively or causatively); specifically to cover(in copulation): - alienate, alter, X at all, beyond, bring (over, through), carry over,(over-) come (on, over), conduct (over), convey over, current, deliver, do away,enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way,in, on, over, through), have away (more), lay, meddle, overrun, make partition,(cause to, give, make to, over) pass (-age, along, away, beyond, by, -enger, on, out,over, through), (cause to, make) + proclaim (-amation), perish, provoke to anger,put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to(make) sound, X speedily, X sweet smelling, take (away), (make to) transgress (-or),translate, turn away, [way-] faring man, be wrath.
  36. 36. This is the first time anyone is described as a Hebrew, which means "a descendant ofEver", the one whose name means "the one from the other side". Had made atreaty: literally "were masters of a covenant". He lived in what was then still theirterritory, by their consent. Their names mean "fatness/vigor", "cluster", and "boy".He had an alliance with them by mutual agreement for the benefit of both, but hewas not united with them. He had a "deal" with them as one anothers "suppliers",and treated them fairly, but he did not join himself to anyone else. Egypt hadenriched him, but he did not become part of it. He had even sent Lot away, takingYaHuWaHs side even against his own relative--his last connection with his past--sohe has a right to call himself a Hebrew. No matter who it is, other than YaHuWaH,Avram is on the other side. He is only on YaHuWaHs side. Our alliances may comeand go, but we must always keep ourselves in a position to remain on YaHuWaHsside, not making commitments to any of them that would stand in His way.Consider this if you willYirmeYahuw 6:16Thus says YaHuWaH, “Stand in the Ways and see, and ask for the old paths, ‘wherethe good Way is; and walk in it, and you shall find rest for your beings.My son, don’t forget my teaching; but let your heart keep my commandments:A Hebraic definition of Torah is "a set of Instructions, from a father to his children,violation of these instructions are disciplined in order to foster obedience and trainhis children".My son, listen to your father’s instruction ,and don’t forsake your mother’s Torah:THE TORAH IN THE RENEWED COVENANTWhen YaHuWaH promised the Renewed Covenant to Y’Isra’al he said: "I will put myTorah in their minds, and write it on their hearts". Here we see that YaHuWaHsplans in the new Covenant included his Torah. In the Renewed Covenant, it re-affirms the existence of the Torah.
  37. 37. THE TORAH AS THE LIVING WORD OF THE WAY OF LIFEA BLESSINGBlessed [level] is the man who walks not in the counsel of the lawless, nor stand inthe way of sinners, nor sit in the seat of scoffers; but his delight is in YaHuWaH’sTorah. On His Torah he meditates day and night. He will be like a tree planted by thestreams of water, that brings forth its fruit in its season, whose leaf also does notwither. Whatever he does shall prosper. The lawless are not so, but are like the chaffwhich the wind drives away. Therefore the lawless shall not stand in the judgment,nor sinners in the congregation of the righteous. For YaHuWaH knows the way of therighteous, but the way of the lawless shall perish.shalomYaHuWSCHuAALuaHiYM YaHuWSCHuA haMaSHiYaCH
  38. 38. In His NameBlessed be, in His nameYaHuWaH be with you. and they answered him, YaHuWaH bless you. "Be not blind to the truthAnd, hinnei, two blind men sitting by the way side, when they heard thatYaHuWSCHuA passed by, cried out, saying, Have mercy on us, O YaHuWaH,[thou] Ben David. An YaHuWSCHuA stood still, and called them, and said,what will ye that I shall do unto you they say unto Him, YaHuWaH, that oureyes may be opened. So YaHuWSCHuA had compassion [on them], and touchedtheir eyes: and immediately their eyes received sight, and they followed him.His servant and yoursshalowm in Righteousnessby the GRACE of YaHuWaHkeiYAHnätzräyaRemember me and pray for me that YaHuWaH will be gracious unto me and bemerciful unto my sins which I have sinned against him. Peace be to them thatread and that hear these things and to their servants:
  39. 39. Amein and AmeinFreely ye have received, freely giveA rule necessary, and of great extent. A servant in the Gospel Vineyard, thoughworthy of his Comfortable support while in the work. Should never preach forhire, or make a secular traffic of the Ruwach (spiritual work): what a scandal isit for a man to traffic with gifts which he pretends, at least, to have receivedfrom the Ruwach HaQodesh, of which he is not the master, but the dispenser. Hewho preaches to get a living, or make a fortune, is guilty of the most infamoussacrilege