The Foundation Stone of Righteousness


Published on

Published in: Spiritual, Technology
  • Be the first to comment

  • Be the first to like this

No Downloads
Total views
On SlideShare
From Embeds
Number of Embeds
Embeds 0
No embeds

No notes for slide

The Foundation Stone of Righteousness

  1. 1. Zekeniam YSCHRaEL Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration [“ahaYAH ASHER ahaYAH”]( HaYaH (He was), Howeh (He is), and Yihyeh (He will be). I AM My Memorial for generation after generation.”
  2. 2. Shemot 3:13-16 This is MY NAME for ever, I AM / WILL BE WHAT I AM / WILL BE: "And YaHuWaH said to Moshe , I am that which I am. [ahaYah Asher ahaYah] and he said, so you will say to the sons of YSCHRaEL, "I am[ahaYah] has sent me to you." and YaHuWaH said further to Moshe, now you are to say to the sons of YSCHRaEL, "YaHuWaH, ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. this is my name forever, and this is my memorial for generation to generation." "Shemoth 6:3," and I appeared to Abraham, to Yitzchak, and to Ya’aqob as hashadday [the almighty]. and my name, YaHuWaH, was not well known (famous) to them. YaHuWaH, ALuaHiYM TSeBAoWT, is his name. The ministry of reconciliation Message of Reconciliation Torah sh’Bichtav (Written Torah) “Sola Scriptura” (the Scriptures alone is authoritative for faith) Who hath ears to hear, let him hear. YaHuWSCHuA HaNaTSReY uWMeLeK HaYaHuWDYM (in His Name) YaHuWaH
  3. 3. [Yah -hoo-Wah] is the Name of the Creator. YaHuWShuWaH (Yahuwshua) is His Son ALuaHiYM [Al-u-heem - ALHYM] means "Mighty Ones“ or "Power" Qadosh means Set-apart, Pure. Kodesh (Qodesh) also means "Set-apart" Ruwach (Ruach) is the Ibry (Hebrew) name for His "Presence", pictured as the Counselor, Helper, and Advocate, the One Who "proceeds from the Father" ANY HuWE ( I am He) He laid the foundation stone of which stands his rule of righteousness Take heed to your life.YaHuWSCHuA spoke specifically of the power of His word to cleanse and keep pure: When he wrote Metoharim Yahuwchanan 15:3
  4. 4. You are already pruned clean because of the Word which I have spoken to you.Branches: A grapevine, unlike a tree, could be said to be either all vine or all branches; the Body of Messiah is made up of all of us, and the "vine" courses through all its "veins", sustaining them with sap. Disconnect anybranch and it has no power supply, like an unplugged electrical appliance.It works just fine when connected, but just let it try to turn itself on when not connected to a power source. . The word of YAHUWAH is a cleansing agent. It condemns sin, it inspires Sacredness, it promotes growth, it reveals power for victory.Boyce wrote of those believes that the ancient Greek verb aero, translated here as "takes away" is more accurately translated "lifts up." The idea isthat the Father lifts up unproductive vines off of the ground (as is common in vine dressing), that they may get more sun and bear fruit better.YAHUWAH word shows us the standard of purity, so we know what is right and what is wrong. Sanctify them by your word is truth Yahuwchanan 17:17 Set them apart in Your Truth. Your Word is Truth. Sanctify means to be set apart for YAHUWAH special pleasure and use. It Implies Sacredness, being set apart from the corruption of the world andfor YAHUWAH use. YaHuWSCHuA didn’t just leave the disciples to sanctify themselves. He prayed for their sanctification. This process, as thekeeping process, is not left to us alone; it is a work of YAHUWAH in us and through us. The dynamic behind sanctification is truth. The word ofYAHUWAH read, heard, understood and applied. The thought of service is sandwiched by sanctification. We are set apart for service, not for mutual admiration. YAHUWAH word shows us the reasons for purity, so we understand thewisdom and goodness of YAHUWAH commands. YAHUWAH word shows us the difficulty of purity,The impact is clear: if one is concerned to cleanse his way, then he must also be concerned to take heed according to YAHUWAH’s word . And reminds us to be on guard.
  5. 5. “Brothers and sisters, the Scripture must be your chart, and you must exercise great watchfulness that your way may be according to his directions. You must take heed to your daily life as well as study your Scripture, and you must study your Scripture that you may take heed to your daily life. With the greatest care a man will go astray if his map misleads him; but with the most accurate map he will still lose his road if he does not take heed to it.” (Spurgeon)When wisdom enters your heart, and knowledge is pleasant to your soul,discretion will preserve you; Understanding will keep you, to deliver you from the way of evil, from the man who speaks perverse things . This idea is communicated in YAHUWAH word shows us the blessings of purity, and gives us an incentive to make the necessary sacrifices. Mislei 2:10 For wisdom will enter into your heart. Knowledge will be pleasant to your soul. Discretion will watch over you. Understanding will keep you, todeliver you from the way of evil,from the men who speak perverse things; We gain wisdom through a constant process of growing. First, we must trust and honor YAHUWAH. Second, we must realize that the Scripture reveals YAHUWAH wisdom to us. Third, we must make a lifelong series of right choices and avoid moral pitfalls. Fourth, when we make sinful choices or mistakes, we must learnfrom our errors and recover. People dont develop all aspects of wisdom atonce. For example, some people have more insight than discretion; others have more knowledge than common sense. But we can pray for all aspects of wisdom and take the steps to develop them.He who became man for our salvation, passed through this state of youth, undefiled, that he might, as it were, reclaim and consecrate it a new to YAHUWAH We remind ourselves that YaHuWSCHuA answered temptation with the Word of YAHUWAH MattithYahuw 4:1
  6. 6. Then YaHuWSHuWaH was led up by the Ruwach into the wilderness to be tempted by the devil. The Judean desert. Adversary: Hebrew, Satan: accuser or adversary. Inmodern Hebrew the term is also used for a prosecuting attorney. He hadjust been told he is Davids successor, endorsed by a priest by the wateras when Shlomoh was anointed, so his "left side" kicks into gear. All the ways this could benefit self-come flooding into his mind, and he has to deal with their potential. evil. Adversary: Greek, Diabolos (devil); Hebrew, Satan: accuser orslanderer. In Modern Hebrew the term is used for a prosecuting attorney.The devils temptations focused on three crucial areas: (1) physical needs and desires, (2) possessions and power, and (3) prideTemptation is a certainty for everyone. Yet’ YaHuWSCHuA temptation wasmore severe. It was more severe because He was tempted directly by the devil himself, while we contend mainly with lesser demons. It was alsomore severe because there is a sense in which temptation is “relieved” by giving in, and YaHuWSCHuA never did yield. Therefore He bore levels of temptation we will never know by experience. Many commentators believe it is improper to refer to this section as thetemptation of YaHuWSCHuA because the word peirazo is more often andmore accurately translated testing instead of temptation. “Peirazein has a quite different element in its meaning. It means to test far more than it means to tempt in our sense of the word.”“Luther’s remark stands true, that prayer, meditation, and temptation, are the three best instructors of the gospel minister.” (Spurgeon) MattithYahuw 4:2And when he had fasted forty days and forty nights, he was afterward an hungry. Since the Hebrew version says that the day He was immersed was thebeginning of the season of repentance (3:11), this period would culminate in the day the whole nation was fasting, Yom Kippur. The body can feed off stored reserves for up to 40 days only, then it begins consuming its own tissue as food. Being "in the likeness of sinful flesh, yet without sin", YaHuWSCHuA would be able to last the maximum length of time beforeliterally becoming truly hungry. This--when at his lowest ebb physically--is the time when temptation came to him, so that no one could ever say
  7. 7. they were tempted beyond what He had experienced. (1 Cor. 10:13) Moshe and AliYahuw also fasted 40 days to prepare for momentousspiritual events, and he is probably going to the same place they were--Mt. Sinai. (See note on verse 8.) This wilderness is beautiful, but a desert nonetheless. Here YaHuWSCHuA actually gained strength for the many stresses of the ministry that he would face. He had to come aside and draw into the Father to prepare for it. MaTiTYaHuW points out both the barren desert (the Judean wildernesswas and exactly that), and YaHuWSCHuA’ severe physical condition aftersuch a long fast. It is said that when hunger pains return after such a fast (He was hungry), it indicates the subject is beginning to starve to death. “Here was the Divine power miraculously seen, in upholding the human nature of YaHuWSCHuA without any thing to eat: this was a miracle.” Yet it was a miracle also evident in the lives of Moshe Exodus 34:28 And he was there with YaHuWaH forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the devar of the brit, the ten mitzvot.Hirsch says this forty-day period was from the first of Elul until the tenth of the seventh month, the Day of Atonement, a period which focuses us on repentance in preparation for that day. A healthy person can go fortydays without food (and no one was ever asked to do so), but going more than three days without water is a miracle. But he was directly in YAHUWAHs presence, and needed no other sustenance. YaHuWSCHuAtold His disciples, "I have food to eat that you dont know about: My food is to do the will of the One who sent Me, and to complete His work." (Yahuwchanan 4:32-33) He wrote: Around the "blueprint" for the Tabernacle that YAHUWAH had carved onto them, Moshe also wrote theterms of the covenant. He is bringing a new covenant here--or really the same one, but presented in a different order. YAHUWAH realized the people could not handle the ten words until we learned to be a set-apart people, so He begins with that this time before He ever says anything about the ten words. and Elijah 1 Kings 19:8 And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horev the mount of ALuaHiYMIt was supernatural, but not beyond human capacity when enabled by the Ruwach of YAHUWAH
  8. 8. MattithYahuw 4:3And when the tempter came to him, he said, if thou be the Ben ALuaHiYM command that these stones be made bread. “Son of ALuaHiYM ” is a title for the king in the royal line of David. (2 Shmu’el 7:14) The adversary—whether the “demon on his left shoulder”or simply his own mind, which is often one’s worst enemy—was tempting him to take this further than the idiomatic level to the wrong way many others later interpreted the phrase, and telling him to make some “manna”! At Mt. Sinai, the stones he would be seeing are the 12 pillars Moshe set up. Knowing that his job was to bring the 12 tribes of Israelback home, the temptation would be to turn them into a means of gainingpersonal wealth--"bread" in the idiomatic sense. But the location held the antidote: it would immediately remind him of Moshe, who was also all about bringing the 12 tribes home, and when he was in sight of the job being complete, he died. YaHuWSCHuA would realize, "Thats not whatMoshe would do." He was not there to be served but to serve. Everything in Israel was out of order, so a throne had to take a back seat to retrieving the tribes by redemption to restore the balance.Notice that MaTiTYaHuW writes when the tempter came. In our lives, it isnot a question of if the tempter will come, but when he will come. We will face temptation until we get to his Kingdom .“But let us do what we will, we shall be tempted. YAHUWAH had one Son without sin, but he never had a son without temptation.” (Spurgeon) MattithYahuw 4:4 But he answered and said, It is written, Man shall not live by lechem alone, but by every word that proceedeth out of the mouth of YAHUWAHBy admitting that he is only a man, though anointed for a special position, he shuts the enemy down, because he will not play his game. Notice the pun on the Hebrew definition of “wilderness” (midbar) as “the place of words”. One of those words was that everyone fast on Yom Kippur (the 40th of the days especially devoted to repentance), so he had to at leastwait until the day was over to eat. So he will not use his position to do his own will even when hungry. Whoever he is, he knows he is not to be about his own hungers but about YAHUWAH’s word. The purpose of thewilderness is to learn to eat what YAHUWAH actually provides (v. 11), notbe our own provision. The Shem Tov version includes only the first phraseof the quote, a common Hebrew style of allusion to the whole. (Also in v. 6.)
  9. 9. In the negative, this was the lesson YAHUWAH wanted them to learn. Inthe positive, they had to learn that man lives by every word that proceeds from the mouth of the YAHUWAH. Sadly, many still live by bread alone,living only for material things, for what can be bought or sold or earned orpossessed materially. This statement is a command; but it is also a simple statement of fact: man shall not live by bread alone. You may exist by material things alone, but you will not live. Anyone thinking they live for bread alone is actually one of the living dead. Some don’t live by YAHUWAH word because they fight with YAHUWAH word: “The worst implement with which you can knock a man down, is the Scriptures; it is intended for us to live upon, - not to be the weapon of our controversies, but our daily food, upon which we rejoice to live.”We live by every word that proceeds from the mouth of YAHUWAH, not byevery feeling we experience. “You have never received Ruwachual life by your own feelings. It was when you believed YAHUWAH Word that you lived; and you will never get an increase of Ruwachual life, and grow in grace, by your own feelings or your own doings. It must still be by your believing the promises and feeding on the Word.” It is the word of YAHUWAH that is our food and substance, and not ourown dreams or imaginations. If you are more excited about some dreamor vision than you are about YAHUWAH word, then something is wrong. YirmeYahuw 23:28 The prophet who has a dream within him, let him tell a dream; and he who has My Word within him, let him speak My Word faithfully. What is the chaff to the wheat? says YaHuWaH.Or, what is there for the chaff with the pure [present]? They could speak their minds, but this would not nourish anyone as the real substance would. Their dreams would be valid if upheld by His actual words;prophecy is a wonderful gift when founded on Torah (1 Cor. 14), but they were not sticking to His word, and thus they got off track. We live by every word:“In places where they cut diamonds, they sweep up the dust, because the very dust of diamonds is valuable; and in the Word of YAHUWAH, all the truth is so precious that the very tiniest truth, if there be such a thing, is still diamond dust, and is unspeakably precious.” (Spurgeon) Find life in every word that proceeds from the mouth of YAHUWAH! “Oh, keep to the Word, my brothers! Keep to it as YAHUWAH Word, and as coming out of his mouth. Suck it down into your soul; you cannot have
  10. 10. too much of it. Feed on it day and night, for thus will YAHUWAH make you to live the life that is life indeed.” (Spurgeon) every word that proceeds from the mouth of YAHUWAH should be more precious to us that food itself. What haSatan suggested made sense - “Why starve yourself to death?” But what is written makes even more sense. “Hunger represents human wants, and the question was: whether Son ship was to mean exemption from these, or loyal acceptance of them as part of the Messiah’s experience.” (Bruce) MattithYahuw 4:5 Then the devil [Akel Kartza] took Him into the Set-apart city. He set Himon the pinnacle/wing of the Miqdash, and said to Him, “If you are the Ben of YaHuWaH, throw yourself down, for it is written, ‘He shall put hisMessengers in charge of You.’ and, ‘On their hands they shall bear You up, so that you don’t dash Your foot against a stone.’” Set-apart City: Some Hebrew Mss. Simply say Yahrushalom . Wing: a pointed extremity, in this case the corner of Herodus complex; compare Daniel 9:27.And he shall confirm the covenant with many one seven; and in the midstof the seven he shall cause the slaughters and the grain offering to cease;and on the wing of abominations will come one who makes desolate; evenuntil a complete destruction, one that is decreed/determined is poured out on the one who lays waste. (or makes desolate - the abomination of desolation)The term is used of four corners of a garment, and a place of YaHuWaH’s special protection, which is what the Miqdash is, and haSatan highlights this. The Shem Tob text has, “the highest point in all the Miqdash”. Quoting Tehillim 91:11-12
  11. 11. Who knows the Power of Your anger, your wrath according to the fear thatis due to you? So teach us to number our days, that we may gain a heartof wisdom .For he shall give his malakim charge over Thee, to keep Thee in all Thy ways. They shall bear Thee up in [their] hands, lest Thou dash Thy foot against a stone. haSatan now questions the Fathers protection. "Do You believe YourFather will really protect You, YaHuWSCHuA? Prove it. Prove it to Yourself, prove it to me, and prove it to all of YSCHRaEL. Go to the pinnacle of the temple and jump down. Doesnt Tehillim 91 declare that YAHUWAH will give His Messengers? Charge over you to keep You from even stubbing Your toe?" haSatan quotes Scripture, but always omits a phrase or two in the process. Tehillim 91, Verse Teh_91:11 actually says, "For he shall give his messengers charge over thee, to keep thee in all thy ways"—in all YAHUWAH s ways. YaHuWSCHuA knew this and answered accordingly. haSatan is tempting YaHuWSCHuA to “force” the Father into a supernatural event. haSatan appeals to the desire within every man to sense approval from YAHUWAH and to have that approval publicly demonstrated. The pinnacle of the temple arose some 200 feet from the floor of the Kidron Valley. A leap from there, and the appearance of the promised Messengers protection, would be a remarkable spectacle the devil’ssuggestions were of an artificially created crisis, not of trusting YAHUWAH in the situations which result from obedient service.” (France)“ This was the very method that the false Messiahs who were continuallyarising promised . . . These pretenders had offered sensations which they could not perform. YaHuWSCHuA could perform anything he promised. Why should he not do it?” (Barclay) YaHuWSCHuA just had this kind of spectacular demonstration at His immersion MattithYahuw 3:17And see a voice from shamayim, saying, This is my beloved Son, in whom I am well pleased.
  12. 12. And I see a voice, a sound, an expression the beth (WORD) of Alef( YAHUWAH)But that must have seemed far away after forty days and nights of fasting in the wilderness. MattithYahuw 4:6 and said to Him, “If you are the Ben of YaHuWaH, throw yourself down, for it is written, ‘He shall put his Messengers in charge of You.’ and, ‘On their hands they shall bear You up, so that you don’t dash Your foot against a stone.’ The southwestern corner of the Temple complex at that time was abovea market area on the outside that would be bustling with commerce, andHe would be noticed by huge crowds. Son of ALuaHiYM : the Shem Tov text leaves out "son of". YaHuWSCHuA understood from His knowledge of the whole counsel of YAHUWAH Acts 20:27 for I didn’t shrink from declaring to you the whole counsel of YaHuWaH. that haSatan was twisting this passage from Tehillim 91. YaHuWSCHuA knew how to rightly divide the word of truth 2 Timothy 2:15 Work hard so YaHuWaH can approve you. Be a good worker, one who does not need to be ashamed and who correctly handles the Word of Truth. . Sadly, many are willing to believe anyone who quotes from the Scripture today. A preacher can pretty much say whatever he wants if he quotes a few proof-texts, and people will assume that he really speaks from the Scripture. It is important for each believer to know the Scripture forthemselves, and to not be deceived by someone who quotes the Scripture but not accurately or with correct application. MattithYahuw 4:7 YaHuWSCHuA said unto him, It is written again, Thou shalt not tempt YAHUWAH ALuaHiYM"The Father will provide for Me, and the Father will protect Me, but Im not going to test Him in order to satisfy you or anyone else. Scripture says, haSatan, that I am not to test YaHuWaH ."
  13. 13. Dont take Scripture out of context. Dont test YaHuWaH. If you lie onthe freeway saying, "Im going to prove right now that YaHuWaH is with me and that He will keep me," Hell keep you, all right—in his kingdom!Dont tempt YaHuWaH. Dont say, "I wonder how far I can go and not get hurt. I wonder how much I can be like the world without really being in the world." Dont do it.Dont jump off the temple to prove you’re Ruwach-duality, your liberty, or your maturity. YaHuWSCHuA said, "Im not going to give in to this temptation. I know My Father is with me. I know He will protect me. I dont have to prove it." MaTiTYaHuW 4:8-10 Again, the devil taketh him up into an exceeding high mountain, andsheweth him all the kingdoms of the olam Hazeh, and the glory of them;And saith unto him, All these things will I give thee, if thou wilt fall down and worship me. Then saith YaHuWSCHuA unto him, Get thee hence, haSatan: for it is written, Thou shalt worship YAHUWAH thy ALuaHiYM, and him only shalt thou serve.Lastly, haSatan questions the Fathers promise. The Father had promised all things to His Son. But haSatan came to YaHuWSCHuA saying, "Theworld is mine to give you if you worship me."How did haSatan gain controlof the world? Originally, YaHuWaH gave man dominion over the earth, but when Adam sinned in the Garden of Eden, he turned the title deed of planet earth over to haSatan. haSatan, therefore, had the right to say to YaHuWSCHuA „I’ll give You the whole world right now. You dont have to go the way of the Tree. It isnt necessary for You to plunge into hell. Ill give the world to You if Youll simply fall down and worship me. Take a shortcut! The promise of the Father? Who knows when it will be fulfilled or even if it will be fulfilled? Fall down, and you can have it all now! "And YaHuWaH promises to you, single brother, that He is going to bless you. He whispers the promise in your heart that at the right time, He is going to send someone with whom you can walk in the way of YaHuWaH. But haSatan comes to you and says, "Are you sure that promise is going to come to pass? Let me give it to you now. Oh, I knowshe isnt a nätzräya, but you can influence her in the right direction. Shell go to assembly with you. No big deal. Itll be fine. „haSatan comes to us and begins to question whether we can trust the Fathers promise that ifwe delight ourselves in Him, He will give us the desires of our heart. "Whyare you hungry? Where is your Fathers provision?" He says. "Jump! Or do you doubt your Fathers protection? Make it happen now! Dont wait for your Fathers promise." If you analyze the temptations that come your way, I think you will find everyone will
  14. 14. fall into one of these three categories: you will be tempted to deny the Fathers provision, to doubt the Fathers protection, or to despair of the Fathers promise.YaHuWaH word shows us how to be born again – converted, so our inner man may be transformed after the pattern of ultimate purity, YaHuWSCHuA HaMashiyach. YaHuWaH word shows us the way to be empowered by the Ruwach HaQodesh, so that one has the Ruwachual resources to be pure.YaHuWaH word is a refuge against temptation, giving a way of escape inthe season of enticement. YaHuWaH word is a light that clears away the deceptive fog of seduction and temptation. YaHuWaH word is a mirror that helps one to see their Ruwachual and moral condition, and thus walk in purity. YaHuWaH word gives us wise and simple commands, such as to 2 Timothy 2:22 Flee also youthful lusts: but pursue Tzedek, Emunah, ahavah, Shalom, with them that call on the YaHuWaH out of a lev Tahor (pure heart). YaHuWaH word washes us from impurity, and actually cleanses our life in a Ruwachual sense Ephesians 5:26, That he might sanctify and cleanse it with the washing of water by the Dvar, Yahuwchanan 15:3Now ye are metoharim (clean) through the Dvar which I have spoken unto you. YaHuWaH word is the key to the renewing of our mind, which in turn is the key to personal, moral, and Ruwachual transformation Romans 12:1-2 Therefore I urge you, brothers, by the mercies of YaHuWaH, to present your bodies a living slaughter, kodesh, acceptable to YaHuWaH, which is your reasonable worship. Don’t be conformed to this world, but betransformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of YaHuWaH. YaHuWaH word gives a refuge against condemnation when one has
  15. 15. been impure, and shows one how to repent when they have been impure, and how to come back to a pure life. YaHuWaH word shows us how to conduct our life so that we are an Encouragement to others in purity. YaHuWSHuWaHALuaHiYM YaHuWShuWaH HaMashiyach In His Name blessed be, in His nameYAHUWAH be with you. and they answered him, YAHUWAH bless you. "
  16. 16. Be not blind to the truthAnd, hinnei, two blind men sitting by the way side, when they heard that YaHuWSHuWaH passed by, cried out, saying, Have mercy on us, O YaHuWaH, [thou] Ben David. And YaHuWSHuWaH stood still, and called them, and said, What will ye that I shall do unto you? They say unto Him, YaHuWaH, that our eyes may be opened. SoYaHuWSHuWaH had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him. His servant and yours Shalom in Righteousness by the GRACE of YAHUWAH keiYAH nätzräyaRemember me and pray for me that YaHuWaH will be gracious unto meand be merciful unto my sins which I have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, thought worthy of his Comfortable support while in the work. Should never preach for hire or make a secular traffic of the Ruwach (spiritualwork): what a scandal is it for man to traffic with gifts which he pretends,at least, to have received from the Ruwach HaQodesh, of which he is notthe master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege The Everlasting Covenant is The Sabbath
  17. 17. ALuaHiYM YaHuWShuWaH HaMashiyach be with your Ruwach