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The day of shofars (Yahuah)


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This is a call to repentance, because of the nearness of the kingdom of Yahh.
There is an open window now for us to return to Yahh and repent. But a grace period, by definition, does not last forever.
It is the duty of a watchman in warning the people of Yahh word
A new beginning, a place where the spirit of Yahuah will find a home for
Heb 4:9
There remaineth therefore a rest to the people of Yahh.
We worth-ship in spirit and truth, for Yahuah is spirit

Published in: Spiritual
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The day of shofars (Yahuah)

  1. 1. Yahuah = = Yom Teru‛ah Within the First (Y) was the Word, (Ya) and the Word (Yahh- I AM HE) was before the Power (ua), and Yâ was the Word (Yahu). This One (Yahu) was within the First (Yahh) before the Power (ua) The Day of Shofars
  2. 2. 2017 * From the evening of the 13th September Until the evening of September 14th (Thursday) This is the call to Repentance Danial 9:24-27 “Seventy weeks ( 7000) years with a cut of point of (6000) 2 Kĕpha 3:8 But, beloved, be not ignorant of this one thing, that one day is with the Yahh as a thousand years, and a thousand years as one day. are decreed for your people and for yourset-apart city, to put an end to the transgression, and to seal up sins, and to cover crookedness, and to bring in everlasting righteousness, and to seal up vision and prophet, and to anoint the Most Set-apart. (We are fast approaching that cut off point) Deeds 17:30 And the times of this ignorance Yahh winked at; but now commandeth all men everywhere to repent: Yeshayahu 55:6 Seek ye Yahh while he may be found, call (by name) ye upon him while he is near: (Before the verdict is promulgated) Yeshayahu 55:7
  3. 3. Let the wicked (râsha‛) forsake his way, and the unrighteous man his thoughts: and let him return unto the Almighty, and he will have mercy upon him; and to our Yahuah, for he will abundantly pardon. Mishle 14:12 There is a way which seems right to a man, but its end is the way of death The way of the fool, the way of self-indulgence and self-will. YashaYahu 55:8 For My thoughts are not your thoughts, neither are your ways My ways,” declare Yahh. The way is defined by the Almighty, and not on any knowledge man assesses to be right This is a call to repentance, because of the nearness of the kingdom of Yahh. There is an open window now for us to return to Yahh and repent. But a grace period, by definition, does not last forever. It is the duty of a watchman in warning the people of Yahh word A new beginning, a place where the spirit of Yahuah will find a home for Heb 4:9 There remaineth therefore a rest to the people of Yahh. We worth-ship in spirit and truth, for Yahuah is spirit Ezekial 33 And the word of Yahh came to me, saying, 2 “Son of man, speak to the children of your people, and you shall say to them, ‘When I bring the sword upon a land, and the people of the land shall take a man from their borders (tzitzit) and shall make him their watchman, 3 and he sees the sword coming upon the land, and shall blow with the shophar and shall warn the people, 4 then whoever shall hear the voice of the shophar and shall not take warning, if the sword comes and takes him away, his blood is on his own head. 5 He heard the voice of the shophar, but he did not take warning, his blood is on himself. But he who takes warning shall deliver his being. 6 But if the watchman sees the sword coming and shall not blow with the shophar, and the people shall not be warned, and the sword comes and takes any being
  4. 4. from among them, he is taken away in his crookedness, and his blood I require at the watchman’s hand.’ But if the watchman see the sword come, and blow not the Shofar, and the people be not warned; if the sword come, and take [any] person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand. The Day of Shofars is also known, The Day of Remembrance, or Judgment Day, and the start of the Ten Days of Penitence. It is a day of remembering the beginning of the world, and a commemoration of the dead (who will be resurrected on that day). This is why, with the Day of Atonement, the Day of Shofars is one of the two great solemn Sacred days. Not only a day of judgment and a new beginning. Not merely the anniversary of creation, it is a renewal of creation (the time will no longer exist ) everything will be made new, at the Meshiakh's return). Beginning on the Day of Shofars and ending on the Day of Atonement is what called the Aseret Yemei Teshuva (Ten Days of Penitence,) or Yamim Noraim "Days of Awe," Dedicated to the inner cleansing of the man. They are also known as "Days of Return," because we are to examine ourselves and return to Yahuah. On Shofars, Yahuah opens three books: the first containing the names of the righteous, who are in the book of life, the second contains the names of those irremediably wicked whose fate is death, the third
  5. 5. book has the names of those in between, who have until Atonement to determine their fates The weekly Sabbath between Shofars and Atonement is known as Shabbath Shubah ("return"), meaning "repentance Sabbath." Shabbat Shuvah Shabbat Shuvah ("Sabbath [of] Return") refers to the Shabbat that occurs during the Ten Days of Repentance between Rosh Hashanah and Yom Kippur. The calendar is so designed that only one Shabbat can occur between these dates. This Shabbat is named after the first word of the Haftarah and literally means "Return!" It is perhaps a play on, but not to be confused with, the word Teshuvah (the word for "repentance") which is the motif of Ten Days of Repentance. Hosea 14:1 YâhuwtHâ’H, return to Yahuah your Almighty; for you have fallen down because of your sin. Hosea 14:2 Take Words with you, and return to Yahuah. Tell Him, “Bear away all our sin, and receive us well, so we offer the bulls of our lips. Bulls of our lips: the words mentioned earlier in the verse. With no temple intact and being in exile, this is all Efrayim has available to bring to Yahuah as an acceptable sacrifice. Rom. 12:1-2. Therefore, I urge you, brothers, by the mercies of Yahuah, to present your bodies a living slaughter, kodesh, acceptable to Yahuah, which is your reasonable worth-ship. Don’t be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of Yahuah. Feeling sorry for an act committed ( be it only a thought), for sin begins has a thought, is not genuine repentance, it is guilty of remorse, Repentance ( to turn back) to keeping His towrah, to turn and face (paniym) Him, judgement is upon each and every one of us , to do the will of Yahh
  6. 6. Therefore, I will judge you, O house of YâhuwtHâ’H, everyone according to his ways, saith the Almighty Yahh. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin. What is transgression according to script-owr Whosoever committeth sin transgresseth also the towrah: for sin is the transgression of the towrah. He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose, the Son of Yahh was manifested, that he might destroy the works of the devil Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. Therefore, to him that knoweth to do good, and doeth it not, to him it is sin. And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin. This is the generation that are pure in their own eyes, and yet is not washed from their filthiness Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent. Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of YâhuwtHâ’H? For I have no pleasure in the death of him that dieth, saith the Almighty Yahh: wherefore turn yourselves, and live ye. Mal’achi 4:5-6. Indeed, all the nations may walk in the name of their mighty ones; but we will walk in the Name of Yahuah our Almighty into the ages and beyond. “In that Day,” says Yahuah, “I will assemble that which is lame, and I will gather that which is driven away, and that which I have afflicted; Hosea 14:4 “I will heal their waywardness. I will love them freely; for My anger is turned away from him. Freely: meaning voluntarily
  7. 7. Hosea 14:5 I will be like the dew to YâhuwtHâ’H (Ishra’al). He will blossom like the lily, [Songs 2:1] and send down his roots like Lebanon. Dew: traditionally associated with the resurrection, but also with the manna, which arrived when there was dew. The root word for “dew” means “to cover over”. Lily: possibly narcissus or daffodil; a six-petalled flower sometimes called the “rose of Sharon”, though it is not a rose Hosea 14:6 His shoots will go forth, and His beauty will be like the olive tree, and His fragrance like Lebanon. Shoots will go forth: Since this is speaking of Efrayim, it is an allusion to Yaa’qov’s promise that Yoseyf’s branches would stride across a wall. Bber. 49:22 “Yahuwseph [increaser/adding] is a fruitful vine, (Rachel's son) a fruitful vine by a spring. His branches run over the wall. Splendor: majesty or vigor. The scent of Levanon would be the pleasant fragrance of cedar trees. Hosea 14:7 Men will dwell in his shade. They will revive like the grain, and blossom like the vine. Their fragrance will be like the wine of Lebanon. Under his shade: benefiting from the ways of YâhuwtHâ’H (Ishra’al). Since the whole passage is addressed to YâhuwtHâ’H (Ishra’al), these others may be the “companions” of the House of YâhuwtHâ’H (Ishra’al). Yechezqa’l 37:16 You, son of Adam, take one stick, and write on it, For Yahuwdah, and for the children of YâhuwtHâ’H (Ishra’al) his companions: then take another stick, and write on it, For Yowseph, the stick of Ephraiym, and for all the House of YâhuwtHâ’H (Ishra’al) his companions:
  8. 8. Come back: to the Land, and to the Hebraic heritage. The vine: Yahuah said this is what He was. Yahuwchanan 15:5 I AM the Vine. You are the branches (Nätsärim). He who remains in Me, and I in him, the same bears much fruit, for apart from Me you are not able to do even one thing. Hosea 14:8 Ephrayim shall say, What have I to do any more with idols? I answer, and will take care of him. I am like a green fir tree; from Me your fruit is found.” Idols: the most salient example that comes to mind is the crucifix. He is a living tree to us; why do we need a dead one that focuses our attention on a death that is no more? He will treat the House of Yoseyf as if we had never gone astray, so why should He want a reminder that He had to redeem us? Zech. 10:6 “I will strengthen the House of Yahuwdah, and I will save the House of Yowseph, and I will bring them back; or I will have mercy on them; and they will be as though I had not cast them off: for I AM Yahuah their Aloha, and I will hear them. Flourishing: luxuriant, ever-fresh, or green. Fruit has been attained from Me: anything worthwhile that we have accomplished has been His gift and at root His doing. Eph. 2:8-10 Yahuah saved you by His special favor when you believed. And you can't take credit for this (belief); it is a gift from Yahuah. Deliverance is not a reward for the good things we have done [works], so none of us can boast about it. For we are Yahuah’ workmanship/achievement. He has created us anew in HaMeshiakh Yahuah, so that we can do the good things He planned for us long ago. Hosea 14:9 Who is wise, that he may understand these things? Who is prudent, that he may know them for the ways of Yahuah are straightforward, and the righteous walk in them; But the rebellious stumble in them.
  9. 9. Who is wise: anyone who asks can be. Ya’aqóv 1:5 But if any of you lacks wisdom, let him ask of Aluah, Who gives to all liberally and without reproach; and it will be given to him. These things: the restoration and return of the House of YâhuwtHâ’H (Ishra’al). Straightforward: level, correct, straight, fitting, proper, upright. Rebel: revolt or overstep, i.e., leaving the path through either carelessness or willfulness. The rebels are still affected by the Torah; they can still be redeemed. Those who are wholly wicked will simply ignore it. Micah 7:19-20 He will again have compassion on us. He will tread our iniquities under foot; and you will cast all their sins into the depths of the sea. You will give truth to Yaa’qob, and mercy to Abraham, as You have sworn to our fathers from the days of old. Repentance is the vehicle Yahuah has assigned through which man may reach Him. The only way to approach Yahuah is through repentance. The value of repentance is also emphasized by the Biblical example of King ChizqiYahu, who, when upon his deathbed, pleaded with Yahuah for mercy. Yahuah granted ChizqiYahu 's request and extended his life for fifteen years, II Kings 20:1-11. In those days was ChizqiYahu sick to death. YashaYahu the prophet the son of Amoz came to him, and said to him, “Thus says Yahuah, ‘Set your house in order; for you shall die, and not live.’” Then he turned his face to the wall, and prayed to Yahuah, saying, “Remember now, Yahuah, I beg you, how I have walked before you in truth and with a perfect heart, and have done that which is good in Your sight.” ChizqiYahu wept bitterly. It happened, before YashaYahu had gone out into the middle part of the city, that the Word of Yahuah came to him, saying, “Turn back, and tell ChizqiYahu the prince of My people, ‘Thus says Yahuah, the Al of Dawiyd your father, “I have heard your prayer. I have seen your tears. Behold, I will heal you. On the third day, you shall go up to the House of Yahuah. I will add to your days fifteen years. I will deliver you and this city out of the hand of the sovereign of Ashuwr. I will defend this city for My own sake, and for My servant Dawiyd’s sake.”’ YashaYahu said, “Take
  10. 10. a cake of figs.” They took and laid it on the boil, and he recovered. ChizqiYahuw said to YashaYahu, “What shall be the sign that Yahuah will heal me, and that I shall go up to the house of Yahuah the third day?” YashaYahu said, “This shall be the sign to you from Yahuah, that Yahuah will do the thing that He has spoken: shall the shadow go forward ten steps, or go back ten steps?” HizquiYahuw answered, “It is a light thing for the shadow to go forward ten steps. Nay, but let the shadow return backward ten steps.” YashaYahu the prophet cried to Yahuah; and He brought the shadow ten steps backward, by which it had gone down on the dial of Ahaz. There are three areas of repentance in understanding: thought, speech, action. Unless one corrects his actions, he is not truly repentant. All the Spring Days were fulfilled at Yahuah first coming, and on the exact day . All the Fall Days picture the Second Advent, and the Day of Shofars is the first of the fall Days, picturing the rapture. The Day of Shofars Gallates 1:11 But I make known to you, Achim, that the Good News which was proclaimed of me is to man. For I neither received it of man, neither was I taught it, but by the revelation of Yahuah HaMeshiakh The Day of Shofars is also known as the coronation of the HaMeshiakh, when he will start reigning as king, thus the beginning of the "Day of Yahuah ", which includes the tribulation. It is also time for the judgement, or the judgement of the works of the righteous, and judgement must begin at the house of Yahuah. Ten Reasons Why Yahuah Commanded Us to Keep the Day of Shofars, The first reason: Because this day is the beginning of creation, on which the Sacred One blessed be He, created the world and reigned over it. Just as is with kings at the start of their reign -- Shofars and horns are blown in their presence to make it known and to let it be heard in
  11. 11. every place -- thus it is when we designate the Creator, may He be blessed, as King on this day, for Dawyid said:. Tehillim 98:6. With shofars and sound of the ram’s horn, make a joyful noise before the Sovereign, Yahuah. The second reason: Because the day is the first of the ten days of repentance, the shofar is sounded on it to announce to us as one warns and says: "Whosoever wants to repent -- let him repent; and if he does not, let him reproach himself." Thus, do the kings: first they warn the people of their decrees; then if one violates a decree after the warning, his excuse is not accepted. The third reason: To remind us of Mount Sinai, . . . The blare of the horn grew louder and louder, Shemoth19:19, When the sound of the shofar grew louder and louder, Mosheh spoke, and Almighty answered him by a Voice. Almighty responded as a witness through a voice: Aramaic, "from before Almighty he was answered by a voice". A normal voice or breath grows weaker as it progresses. This trumpet- like sound was, according to Ibriy tradition, the words of the Torah going out in all 70 languages to the 70 nations besides YâhuwtHâ’H (but only YâhuwtHâ’H chose to receive them. The descendants who would later be dispersed throughout the whole world stood here within their forefathers, and it was for their sake that the nations were offered the Torah as well (cf. Romans 11). In Acts 2, traditionally on the anniversary of this date, the covenant was renewed again (as Abraham's covenant was renewed here with adaptations for the size of the nation now) with words in many languages and tongues of fire. (See 20:18) and that we should accept for ourselves the covenant that our ancestors accepted for themselves, as they said we will do and obey, Shemoth 24:7. He took the scroll of the covenant (the scroll of the Torah) and read it in the hearing of the people, and they said, “All that Yahuah has spoken will we do, and be obedient.” (" I/We Do.")
  12. 12. The fourth reason: To remind us of the words of the prophets that were compared to the sound of the shofar, as it is said: Then whosoever heareth the sound of the horn, and taketh not warning, if the sword come, and taketh him away, his blood shall be upon his own head . . . whereas if he had taken warning, he would have delivered his soul, Ezekial 33:4-5. then whoever hears the sound of the shofar, and doesn’t take warning, if the sword come, and take him away, his blood shall be on his own head. [Borders: literally, extremities. Those whom others consider extreme are often the ones who are best at guarding the territory, and this is done best on its edges. They are usually not those known as leaders and rarely popular, but like half the tribe of Menashe who were better at overseeing the tribes who wanted to live east of the Yarden, Yahuah positions those who are best at the task where they will be most useful. These texts are about Yom Teruach - the blowing of the Shofar of warning.] Ezekial 33:5 He heard the sound of the shofar, and didn’t take warning; his blood shall be on him; whereas if he had taken warning, [Take warning: or, receive teaching, accept the light shone upon him, be admonished.] he would have delivered his being. The fifth reason: To remind us of the destruction of the Temple . . . , O my soul, the sound of the horn, the alarm of war, Jeremiah 4:19. My belly! My belly! I am pained at my very heart; my heart is disquieted in me; I can’t hold my peace; because you have heard, O my being, the sound of the shofar, the alarm of war. When we hear the sound of the shofar, we will ask Yahuah to rebuild the Temple. The sixth reason: To remind us of the binding of Yitzhak (Isaac) who offered his life to Heaven. We should also offer our lives for the sanctification of His Name, and thus we will be remembered for good.
  13. 13. The seventh reason: When we will hear the blowing of the shofar, we will be fearful, and we will tremble, and we will humble ourselves before the Creator, for that is the nature of the shofar -- it causes fear and trembling, as it is written: Shall the horn be blown in a city and the people not tremble? Amos 3:6. If a shofar is sounded in a city, won't the people tremble with fear? If there is a calamity in a city, shall not Yahuah have done it? Sounded: the particular term used refers to short, staccato notes that signified an alarm due to an impending attack. The eighth reason: To recall the day of the great judgment and to be fearful of it, as it is said: The great day of Yahuah is near, it is near and hasteth greatly . . . a day of the horn and alarm, Zephaniah 1:14-16. The Great Day of Yahuah is near. It is near, and hurries greatly, the Voice of the Day of Yahuah. The brave man cries there bitterly. That Day is a day of wrath, a day of distress and dire straits, a day of trouble and ruin, a day of darkness and gloom, a day of clouds and blackness, a day of the shofar and battle-alarm, against the fortified cities, and against the high battlements. (shofar points to Yom Kippur; battle-alarm to Yom Teruah) The Length of That Day: The Type: Bbereshiyth 8:14 In the second month, on the twenty-seventh day of the month, the earth was dry. (The "flood" of destruction was on the earth for 370 days while Yahuah people (Noakh and family) were safe in His ark.) [This was 370 days after the flood began up to the time they emerged from the ark ... or one year and ten days, at that time—the same length as the interval between one Day of Shofars until Yom Kippur the following year.] - a 360 day year YashaYahu 32:10 For a few days beyond a year you shall be troubled, (for a little more than a year you complacent women; for the vintage shall fail. The harvest won’t come. ...
  14. 14. YashaYahu 34:8 For Yahuah has a Day of Vengeance, a Year of Recompense for the cause of Tsiyown. YashaYahu 34:9 Its [Edom's] streams shall be turned into tar, its dust into brimstone, And its land shall become burning asphalt. YashaYahu 34:10 It won’t be quenched night nor day. Its smoke shall ascend a long time. From generation to generation, it shall lie waste. No one shall pass through it forever and ever. YashaYahu 34:11 But the pelican and the porcupine shall possess it. The owl and the raven shall dwell in it. Then He shall stretch the measuring line of chaos over it, and the plumb line of emptiness [waste]. Chaos: Heb., tohu. Emptiness: or “waste”; Heb., bohu. These two terms were used of what the earth became (Bber. 1:2) after a cataclysmic judgment and just before being reconstituted for the use of humanity] [Battle-alarm: Heb, t’ruah, the term for the first day of the seventh month (Lev. 23:24), this then will be the day when what is being described will fall in the annual calendar.] The ninth reason: To remind us of the ingathering of the scattered ones of YâhuwtHâ’H (Ishra’al), that we ardently desire, as it is said: And it shall come to pass in that day, that a great horn shall be blown; and they shall come that were lost in the land of Assyria . . . and they shall worship the Yahuah in the sacred mountain at Jerusalem, YashaYahu 27:13. It shall happen in That Day that a Great Shofar shall be blown; and those who were perishing in the land of Ashshuwr, and those who were outcasts in the land of Mitsrayim, shall come; and they shall worship Yahuah in the Qodesh Mountain at Yahrushalom. [cf. Yirmeyahu 23:7- 8] Matt. 24:31
  15. 15. He shall send out His Messengers with the sound of the Great Shofar [Day of Atonement], and they shall gather together His chosen ones from the four winds, from one end of the sky to the other. YashaYahu 11:12 He shall set up a Banner [Anointed] for the nations, and shall assemble the outcasts of Ysra'al, and gather together the dispersed of Yahuwdah from the four corners of the earth] Deut. 30:4 If any of your outcasts are in the uttermost parts of the heavens, from there will Yahuah your Al gather you, and from there He will bring you back:[this is the gathering of His living ones - the dead were raised 10 days earlier at Yom Teruach] (Note * 24:31: The Great Shofar is blown on Yom Kippur (The Day of Atonement), and also in the introduction of, the Jubilee Year. - the dead are raised 10 days earlier at the" " last shofar" - Day of Shofars. (Torah and Testimony clarified translation)] Tehillim 50:3 Our Almighty comes, and does not keep silent. A fire devours before Him. It is very stormy around Him. 50:4 He calls to the shemaya above, to the earth, that He may judge His people 50:5 “Gather My Set-apart ones together to Me, those who have made a covenant with Me by slaughter.” Zach 9:14-17 " Yahuah shall be seen over them [YaHuDah & Ephraim]; and His arrow shall go flash like lightning; and the Master Yahuah shall blow the trumpet, and shall go with whirlwinds of the south. Zach 9:15
  16. 16. Yahuah Master of Armies shall defend them; and they shall destroy and overcome with sling stones; and they shall drink, and roar as through wine; and they shall be filled like bowls, like the corners of the altar. Zach 9:16 Yahuah their Al shall save them in that Day as the flock of His people; for they are like the jewels of a crown, lifted on high over His Land. Zach 9:17 For how great is His Goodness, and how great is His Beauty!" [Yom Kippur deliverance!] Great shofar: an element of Yom Kippur ceremonies. Perishing: or being exterminated. Outcasts: those thrust out, or those banished. From what follows, it is clear this is speaking about the Northern Kingdom. The tenth reason: To remind us of the resurrection of the dead and the belief in it, as it is said: All ye inhabitants of the world, and ye dwellers on the earth, when an ensign is lifted up on the mountains, see ye; and when the horn is blown, hear ye, YashaYahu 18:3. All you inhabitants of the world, and you dwellers on the earth, when a Banner is lifted up on the mountains, look! When the shofar is blown, listen! 2 Cor 11:2 For I am jealous over you with jealousy of Almighty for I have espoused you to one husband, that I may present [you as] a chaste virgin to HaMeshiakh. His Blessing be upon you Yahh will kneel before you presenting gifts, and he will guard you with a hedge of protection, Yahh will illuminate the wholeness of his being
  17. 17. toward you, bringing order, and he will provide you with love, sustenance, and friendship, Yahh will lift up the wholeness of his being and look upon you, and he will set in place all you need to be whole and complete, Baruch Haba b’Shem Yahuah keiyah Ben Yahuâhtah