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Spirit and truth


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Spirit and truth

  1. 1. Zekenim YIsraEL Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) reconciliation of the Dvar HaRitztzuyLet this day be a day of reconciliation and regeneration) Unto EHYEH ASHER EHYEH My Memorial for generation after generation." Shemot 3:13-16 This is MY NAME for ever, I AM / WILL BE WHAT I AM / WILL BE: The ministry of reconciliation Message of Reconciliation Ruakh And Truth Elohim ( ‫[ )אלהים‬is] a Ruakh:
  2. 2. and they that worship him must worship [him] in Ruakh and in Emet. Thinking outside the box Elohim ( ‫[ )אלהים‬is] a Ruakh: These words contain one of the most simple, yet most profound, truths which ever fell upon mortal ear. Their truth is one of the great glories of revelation, and corrects the mistaken conclusion of human reason. They show that YHWH is absolutely free from all limitations of space and time, and is therefore not to be localized in temples Acts 7:48 Howbeit ha Elyon dwelleth not in battim (temples) made with hands; as saith ha Navi, that YHWH is not material, as idolaters contend; that he is not an abstract force, as scientists think, but a Being; that he is lifted above all need of temples, sacrifices, etc., which are a benefit to man, but not to YHWH Acts 17:25Neither is worshipped with mens hands, as though he needed any thing, seeing He giveth to all life, and breath, and all things; Spiritual excellence raises man above the beast, and Spiritual excellence in turn raises YHWH above man And we that worship him must worship in Ruakh and truth. That is, men must offer a worship corresponding with the nature and attributes of YHWH. Yahusha establishes the basis for true worship: it is not of places and trappings, but in Ruakh (Ruakh) and in Emet (truth). To worship in Ruakh means you are concerned with the Spiritual realities, not outward sacrifices, cleansings and trappings. To worship in truth means you worship according to the whole council of YHWHs word, especially in light of the Renewed Covenant revelation.YHWH is not a corporeal being, made up of blood, and flesh, and bones, having senses as bodies have, to be pleased with sensible things; but he is a Spiritual Being, the Father of Ruakhs, and requireth a Spiritual service proportioned to his being; and therefore thosethat pay a religious homage to him, must do it with their Ruakh, and according to the rulethat he hath prescribed, in truth and reality. This is now the will of YHWH; and though he required of his people under the law a more ritual, figurative service, yet that is now tocease; and therefore the woman of Samaria need not trouble herself which was the truestworship, that at Mount Gerizim, or at Mount Zion, for both of them were very suddenly to determine, and a new and more substantial Spiritual worship was to succeed, to the learning of the way and method of which she was more to attend, and not to spend her
  3. 3. thoughts about these things which were of no significance, and tended only to Servant questions of no use. Kórinthos Bet 3:17Now YHWH (‫ )יהוה‬Himself is Ruakh: and where the Ruakh of YHWH ( ‫[ )יהוה‬is], there [is] liberty. Wheres YHWH found? Hes found wherever you are. He surrounds us.. We need tobecome more conscious of the all-prevailing presence of YHWH wherever I am. YHWH is aRuakh; I am surrounded by Him. For in Him we live and we move and we have our being. YHWH dwells in the hearts and in the lives of every child of YHWH, and He surrounds us all. In Him we live, we move, we have our being. YHWH is a Ruakh, and if you want to worship Him, youve got to worship Him in Ruakh. Thats Spiritual worship of YHWH and in truth. It is by YHWHs call that you are chosen , by his WORD you are instructed written by the hand of YHWH, upon our hearts, for all righteousness is His Servants of the Renewed Covenant Kórinthos Bet 3:1-3 Do we begin again from the beginning to show you who we are? or need we, as some [others], letters of commendation to you, or [letters] of commendation from you? The best analogy might be a certificate of ordination. Many people think that a certificate of ordination means that you have the credentials of service . a piece of paper in itself never is a proper credential. The true credentials of being a talmidim are changed lives, living epistles. Keep your paper to yourself; show us the changed lives from in your service! "Nothing so commends a Servant as the proficiency of his people." (Poole) "The fruitfulness of the people is the preachers testimonial." (Trapp) Many think the main reason YHWH granted miraculous signs and wonders among the apostles in the book of Acts was so they would serve as a "letter of commendation" to their apostolic ministry. If this was the case, it makes sense that the miraculous gifts ofthe Ruakh would cease when the apostles passed from the scene, because there would no longer be an apostolic ministry to authenticate. However, it is significant that Paul does not say "miracles are our epistle of commendation." Paul apparently did not believe his primary "letter of recommendation" was miraculous signs, but in miraculously changed lives. Kórinthos Bet 3:2The only letter of commendation we need is you yourselves. Your lives are a letter written
  4. 4. in our hearts, all men can read it and recognize our good work among you. The Old Covenant prophets spoke of the idea of the law in our hearts YirmeYahu 31:33 But this [shall be] the covenant that I will make with ha bayit Yisrael; After those days, saith YHWH ( ‫ ,)יהוה‬I will put My Torah in their inward parts, and write it in their hearts; and will be Eloheihem, and they shall be My people. and of YHWH granting hearts of flesh to replace hearts of stone Yechezk’el 11:19;And I will give them one heart, and I will put a new Ruakh within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh: All who are made holy have a new Ruakh, a new temper and dispositions; they act from new principles, walk by new rules, and aim at new ends. A new name, or a new face, will not serve without a new Ruakh. If any man be in Yahusha, he is a new creature. The carnal heart, like a stone, cannot be made to feel. Men live among the dead and dying, and are neither concerned nor humbled. He will make their hearts tender and fit to receive impressions: this is YHWHs work, it is his gift by promise; and a wonderful and happy change is wrought by it, from death to life. Their practices shall be agreeable to those principles. These two must and will go together. When the sinner feels his need ofthese blessings, let him present the promises as prayers in the name of Yahusha, they will be performed Yechezk’el 36:26 A new heart also will I give you, and a new Ruakh will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. A new Ruakh will be their special gift from their YHWH The heart is beyond repair. A new one will be provided. Formalism must be left behind.The Spiritual emphasis will give them touch with YHWH (Yahuah) that will transform their thinking, their worship, their conduct and their loyalty.IF YOU UNDERSTAND NOTHING OF WHICH IS WRITTEN SO FAR; PLEASE TAKE TIME OUT TO UNDERSTAND YECHEZKEL ; YOUR VERY EXISTENCE DEPENDS ON THIS Yechezk’el 18:20-24 The soul that sinneth, it shall die. The being who sins shall die.
  5. 5. The soul is not the body, but the very Ruakh of life within , breathe by YHWH, where is heaven now, and who has gone up, this sentence is our sentence has sinners, why , O why would we choose death Beresheet 2:7 And YHWH ( ‫ )יהוה‬Elohim ( ‫ )אלהים‬formed man [of] the dust of the adamah (ground), and breathed into His nostrils the nishmat chayin ; and man became nefesh chayah. In the most distinct manner YHWH shows us that man is a compound being, having abody and soul distinctly, and separately created; the body out of the dust of the earth, the soul immediately breathed from YHWH himself. Does not this strongly mark that the soul and body are not the same thing? The body derives its origin from the dust; hence because it is decomposable and perishable. Of the soul it is said, YHWH breathed into his nostrils the breath of life; nishmath chaiyim, the breath of LIVES. While this breath of YHWH expanded the lungs and set them in play, his inspiration gave both Ruakh and understanding. Many students of YHWH,s word read Beresheet ( Genesis) 1 and 2 as a continued story line, yet 1 is the time before man sinned, 2 is the result of sin... man was made to be Ruakh ( raukh) till sin made skin The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the tzedek (righteouness) of the tzaddik shall be upon him, and the wickedness of the wicked shall be upon him.The son shall not bear the crookedness of the father, nor the father bear the crookednessof the son. The righteousness of HIS righteous is upon himself, and the wrongness of the wrong is upon himself Yechezk’el 18:21 But if the wicked will turn from all his sins that he hath committed, and keep all My chukkot, and do that which is lawful and right, he shall surely live, he shall not die. “But the wrong , if he turns from all his sins which he has done, and he shall guard all My laws, and shall do right-ruling and righteousness, he shall certainly live, he shall not die. Yechezk’el 18:22 All his transgressions that he hath committed, they shall not be mentioned unto him: in his tzedek (righteouness) that he hath done he shall live. “All the transgressions which he has done shall not be remembered against him – in his righteousness that he has done, he shall live. Yechezk’el 18:23
  6. 6. Have I any pleasure at all that the wicked should die? saith Eloahi ( ‫ )אדני‬YHWH ( ‫:)יהוה‬ [and] not that he should return from his ways, and live?“Have I any pleasure in the death of the wrong?” declares the Eloahi ‫“ .יהוה‬Is it not that he should turn from his ways, and live? Yechezk’el 18:24 But when the tzaddik turneth away from his tzedek (righteouness), and committethiniquity, [and] doeth according to all the detestable that the wicked [man] doeth, shall he live? All his tzedek (righteouness) that he hath done shall not be mentioned: in histrespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die. “But when a righteous one turns away from his righteousness and does unrighteousness, according to all the abominations that the wrong one has done, shall he live? All hisrighteousness which he has done shall not be remembered. For his trespass which he has committed, and for his sin which he has committed, for them he shall die TWICE IT IS WRITTEN FOR ALL MANKIND Yechezk’el 18:4 Hinnei, all nefashot are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die. Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die. Yechezk’el 36:27 And I will put My Ruakh within you, and cause you to walk in My statutes, and ye shall keep My shofatim, and do [them]. Why?Because YHWHs Ruakh is in me.That power of His Ruakh to do His statutes, to keep His judgments. Kórinthos Bet 3:3 [Forasmuch as ye are] manifestly declared to be the letter of HaMeshiakh Servanted byus, written not with ink, but with the Ruakh of the living Elohim ( ‫ ;)אלהים‬not in tables of stone, but in fleshy tables of the heart. True servants are Yahushas instruments, ( keeping the commandments) for He is the author of all good that is in them and His love and His likeness are revealed in them by the Ruakh HaQodesh. We become servants, not merely of the letter to read the written Word or to preach the letter of the Gospel only, but servants of the Ruakh also. The Raukh accompanies us in our lives and reveals Yahushat through our lives. Yechezk’el 36:26 -27
  7. 7. A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. The restoration of YIsraEL is yet future. Kórinthos Bet 3:6He has also qualified us to be Servants of a renewed covenant, a Spiritual promise, not a written one. Clearly, what was written brings death, but the Ruakh brings life.the word τοπνευμα, Ruakh, evidently signifies the Gospel; so called because it points out the Spiritual nature and meaning of the law; because it produces Spiritual effects; and because it is especially the dispensation of the Raukh HaQodesh. Here Yahusha HaMeshiakh is represented as that Ruakh, ( the inner spirit( ruakh) written with thespiritual law upon our hearts) and because the residue of the Ruakh is with him, and he is the dispenser of all its gifts, graces, and influences. Wherever this Gospel of the kingdom of YHWH is received, there the Ruakh HaQodesh is seen; and wherever that Ruakh lives and works, there is liberty, not only from Jewish bondage, but from the slavery of sin-from its power, its guilt, and its pollution. Benei chorin (freeman)? Yochanan 8:33-36,They answered him, We are Avrahams descendants, and were never in bondage to anyman: how say you, You shall be made benei chorin (freeman)? Yeshua ( ‫ )ישוע‬answered them, Truly, Truly, I say unto you, Whosoever practicing sin is the slave of sin. And aslave does not abide in the house forever, but a son abides forever. Therefore if the Son makes you free, you shall be free indeed. Such power attended our Yahushas words, that many were convinced, and professed to believe in him. He encourages us to attend his teaching, rely on his promises, and obey his commands, notwithstanding all temptations to evil. Thus doing, we would be his disciples truly; and by the teaching of his word and Ruakh, we would learn where our hope and strength lay. Yeshua spoke of spiritual liberty; but carnal hearts feel no othergrievances than those that molest the body, and distress their worldly affairs. Talk to them of their liberty and property, tell them of waste committed upon their lands, or damagedone to their houses, and they understand you very well; but speak of the bondage of sin,captivity to haSatan, and liberty by YHWH; tell of wrong done to their precious souls, and the hazard of their eternal welfare, then you bring strange things to their ears. Yahusha plainly reminded them, that the man who practised any sin, was, in fact, a slave to that sin, which was the case with most of them. Yahusha in the gospel offers us freedom, hehas power to do this, and those whom Yahusha makes free are really so. But often we see persons disputing about liberty of every kind, while they are slaves to some sinful lust. Sin, and the bondage to sin, produces passion, irritation, and a troubled soul; and a man under the influence of passion regards little what he says, and is often a liar
  8. 8. Has a servant of YHWH ? How can we be bondage to sin Vayikra/ Leviticus 25:42 For they [are] My avadim, ( servants) which I brought forth out of the eretz ( of this world)Mitzrayim: they shall not be sold as bondmen. YHWH redeemed every one of us out of the bondage of this world, we are members of His Spiritual Temple of living stones; such as He has chosen us of all the world to serve him in this life time, and to become priests and kings hereafter, LEVITICUS stands in the same relation to EXODUS, that the Epistles do to the Gospels. EXODUS is the record of redemption, and lays the foundation of the cleansing, worship, and service of a redeemed people. LEVITICUS gives the detail of the walk, worship, andservice of that people. In EXODUS YHWH speaks out of the mount to which approach was forbidden; in LEVITICUS He speaks out of the tabernacle in which He dwells in the midst of His people, to tell them that which befits His holiness in their approach to, and communion with, Himself. The Path of an Approved Servant in a Day of Falling away (Apostasy) 2 Tim 2 Thou therefore, my son, be strong in the Chesed (Grace) that is in Meshiakh Yahusha ( ‫ .)ישוע‬And the things that thou hast heard of me among many witnesses, the same commit thou to trustworthy men, who shall be able to teach others also. Thou therefore endure hardness, as a good soldier of Yahusha ( ‫ )ישוע‬Moshiach. No man that warrethentangleth himself with the affairs of [this] life; that he may please him who hath chosenhim to be a soldier. And if a man also strive for masteries, [yet] is he not crowned, except he strive lawfully. The husbandman that laboureth must be first partaker of the fruits. Consider what I say; and the YHWH give thee understanding in all things. Zakar (remember) that Yeshua ( ‫ )ישוע‬Meshiakh of the seed of David was raised from the dead according to my goodnews:Wherein I suffer trouble, as an evil doer, [even] unto bonds; but Dvar (word of ) Elohim is not bound. Therefore I endure all things for the elects sakes, that they may also obtainthe Yeshuah (salvation)which is in Meshiakh Yahusha ( ‫ )ישוע‬with kavod olamim. [It is] a trustworthy saying: For if we be dead with [him], we shall also live with [him]: If wesuffer, we shall also reign with [him]: if we deny [him], he also will deny us: If we believe not, [yet] he abideth trustworthy: he cannot deny himself. An Unashamed workman Of these things put [them] in remembrance, charging [them] before Yahusha that
  9. 9. they strive not about words to no profit, [but] to the subverting of the hearers. Study to shew thyself approved unto Elohim, a workman that needeth not to be ashamed, rightly dividing the Dvar ( word of Truth)Emet. But shun profane [and] vain babblings: for they will increase unto more ungodliness. And their conversation will spread like gangrene: Among them of whom is Humenaios and Philetos; Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the Emunah of some. YHWH knows His servants Nevertheless the foundation of Elohim standeth sure, having this seal, YHWH knoweth them that are His. And, Let every one that nameth the Name of Meshiakh depart from iniquity. But in a great house there are not only vessels of zahav (gold)and of Kesef, (silver)but also of wood and of earth; and some to honour, and some to dishonour. If aman therefore purge himself from these, he shall be a vessel unto honour, sanctified, andmeet for the masters use, [and] prepared unto every good work. Flee also youthful lusts:but pursue Tzedek, Emunah, ahavah, Shalom, with them that call on the YHWH out of alev Tahor (pure heart). But foolish and unlearned questions avoid, knowing that they dogender strifes. And the eved (servant of) YHWH must not be quarrelsome; but be gentleunto all [men], able to teach, patient when wronged, In meekness instructing those that oppose themselves; if Elohim peradventure will give them repentance to theacknowledging of the truth; And [that] they may recover themselves out of the snare of the devil, who are taken captive by him at his will. Tzedek,(righteousness) Emunah,( faith) ahavah,( charity) Shalom (peace) call on the YHWH out of a lev Tahor (pure heart) Eloneinu Yëshuå Ha Moshiach In His Name His servant and yours Shalom in Righteousness by the GRACE of YHWH keiYAH nätzräyaremember me and pray for me that YHWH will be gracious unto me and be merciful unto my sins which i have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein
  10. 10. Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruakh (spiritual work): what a scandal is it for aman to traffic with gifts which he pretends, at least, to have received from the RuakhHaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege