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  1. 1. Zekeniam Y’Isra’EL Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration [ehyeh asher ehyeh] I AM My Memorial for generation after generation.” Shemot 3:13-16 This is MY NAME for ever, I AM / WILL BE WHAT I AM / WILL BE:"and YHWH said to mosheh , i am that which i am. [ehyeh asher ehyeh] and he said, so you will say to thesons of yisrael, "i am [ehyeh] has sent me to you." and YHWH said further to mosheh, now you are to say to the sons of yisrael, "YHWH, elohey of your fathers abraham, yitschaq [isaac], and yaaqob [jacob], has
  2. 2. sent me to you. this is my name forever, and this is my memorial for generation to generation." "Shemoth6:3," and i appeared to abraham, to yitschaq, and to yaaqob as hashadday [the almighty]. and my name, YHWH, was not well known (famous) to them. YHWH, elohey tsebaoth, is his name. The ministry of reconciliation Message of Reconciliation Torah sh’Bichtav (Written Torah) Who hath ears to hear, let him hear. RESTORE To bring back into existence, use, or the like; reestablish: torestore order. To bring back to a former, original,to bring back to the state of being originalto put back to a former state placeto give back; make return or restitution of (anything taken away or lost). Into its original state. Tehillim 23:3He restoreth my nefesh (soul): he leadeth me in the paths of tzedek (Righteousness) for his names sake. The scriptures 98 readsHe turns back1 (he converts) H7725 H8787my being; He leads me in paths of righteousness For His Name’s sake. H7725 ‫שוב‬ shuwb (shoob) v. 1. to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point) 2. (generally) to retreat H878 ‫בארא‬ Bera (be-ay-raw) n/p. a well
  3. 3. Beera, an YIsraELite to restore transitively or intransitively you back to being an YIsraELite Path of Righteousness And Now, Yisrael: what does Y HWH Eloheicha require of you,but to fear (yara)YHWH Eloheicha,to walk (halak) in all His ways, and to love (ahava) Him, and to serve (eved) YHWH( ‫)יהוה‬ Eloheicha bkol levavcha and bkol Nefeshcha, (with all thy heart and with all thy soul) To shomer (keep) mitzvot (Commands of) Y HWH ( ‫ ,)יהוה‬and His chukkim, (Statues) which I tzavah (Command) you this day for your good? His COMMANDS not yours or mine which he COMMANDS is for our GOOD Righteousness H6664 ‫צדק‬ tsedeq (tseh-dek) n-m. the right (natural, moral or legal) (abstractly) equity(figuratively) prosperity from H6663 ‫צדק‬ tsadaq (tsaw-dak) v. to be (causatively, make) right (in a moral or forensic sense) [a primitive root] cleanse, clear self, (be, do) just(-ice, -ify, -ify self), (be turn to) righteous(-ness). X even, (X that which is altogether) just(-ice), ((un-))right(-eous) (cause, -ly, - ness). "Depth and strength underlie the simplicity of this Tehillim. Its peace is not escape; itscontentment is not complacency: there is readiness to face deep darkness and imminent attack, and the climax reveals a love which homes towards no material goal but to the YHWH (Yahuah)Himself." The Torah of YHWH is perfect, restoring the soul The Torah of YHWH is perfect torah H8451 ‫תור? ה תור? ה‬ towrah (to-raw) (or torah {to-raw}) n-f. a precept or statute, especially the Decalogue or Pentateuch
  4. 4. what makes you or I a Talmidim ( a Disciple) Yeshayahu 8:16 Bind up the teudah (testimony), seal ha Torah among my limmud (disciples). Tie up the confirmation; fix a seal on instruction to the ones I have taught, This is not talking about our jewish brothers , but to us the house of yaakov(Jacob) Yeshayahu 8:17 And I will wait upon YHWH ( ‫ ,)יהוה‬that hideth his face from the Bayit Yaakov, and I will look for him. If you speak not of the instructions of my father, then yozu abide in the dark Yeshayahu 8:20 To ha Torah and to the testimony: if they speak not according to this word, [it is] because [there is] no light in them. Instruction: Heb., Torah. This is the way we must weight and test the words of any prophec, and any proper interpretation of the Renewed Covenant will only confirm what it already says. Mat. 5:17-18; "Do not imagine that I have come to abolish the Torah or the prophets; I have not come to destroy them, but to fulfill them.I have come: a Hebrew idiom for "my purpose is". To give them their fullest meaning: asseen by the rest of this discourse, where He expands on the common interpretations of his day to get to the heart of the matter. "Fulfill" (or complete) was also a technical term used by rabbis to describe a correct interpretation, which "established" it. He reveals what YHWH really intended by the commandments by setting forth specific cases--a common rabbinic method. In Mattithyahu he reiterates and amplifies on each of the ten commandments.. "I tell you, be confident that until the heavens and earth pass away, not one yodh norone taga will by any means pass away from the Torah until all things come to pass. Yodh: the smallest Hebrew letter, but by no means insignificant. Taga: a diacritic notation over some letters to add nuances of intonation. Du Tillet Heb., one hook. Peshitta Aramaic, stroke. Shem-Tov Heb., not one letter or dot...because all will be fulfilled.
  5. 5. Rom. 3:31 So then, are we saying that the Torah is done away with on account of this confidence? May it never be! On the contrary, we firmly uphold the Torah. Firmly uphold: or stand it up so it is immoveable, unharmed and intact through any attack, stick by it, establish it, keep it in place, place it on firmer footing still; Aramaic: We raise it up. In demonstrating, as above, that Elohims standard goes against our natural inclinations and drives us to Him for mercy, the Torah fulfillsWhy look for new revelation, when He has already written His down? What Hes told us before is the truth. The main point of any prophecy is to explain the Word that has already been given. For his command of old , stands firm even today Yeshayahu 2:2 And it shall come to pass in the last days, [that] the mountain of YHWH ( ‫)יהוה‬s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. Established: fixed securely, stable, enduring, determined. Head: from a root word meaning shaking, thus, "at the shaking of the mountains". Lifted up from among the hills: an idiom meaning it will be raised higher than all those out of which it came. This appears to have been how it was before the Noachian flood, since after the highest mountains are covered, other mountains are again mentioned. (Gen. 7:20) Yeshayahu 2:3 And many people shall go and say:"Come ye, and let us go up to the el Har YHWH ( ‫ ,)יהוה‬to Beit Elohei Yaakov; and He will teach us of His Derakhim (ways), and we will halak in His orakhot (paths): for out of Tziyon ( ‫ )ציון‬shall go forth ha Torah, and Dvar YHWH ( ‫ )יהוה‬from Yerushalayim. Yeshayahu 2:4And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruning hooks: nation shall not lift up sword against nation, neither shall they learn war any more. An agricultural lifestyle is being returned, because these cycles are the most ideal forcomprehending His redemptive calendar. Decide for: or correct, rebuke, reprove, prove right, convince, convict. Know you not the the torah is spiritual, and feeds the ruakh( spirit) of man, chosen by him
  6. 6. Rhomaios 7:12 Wherefore the Torah [is] kadosh, and the commandment kadosh, and tzedek, and tov. This is the basic, core belief by we must judge everything else Paul ever says about the Torah. If we were cut off from the Torah, it was so we could be resurrected to the relationship it was truly meant to have toward us (teaching us to know YHWH, not becoming a substitute for Him), but with amnesty for the past, a fresh start. The Torah is Sacred and spiritual, and the commandment Sacred , and just, and good.”The Torah merits these praises in itself; and to him who is in a state of favour, it is indeedno longer a law bringing a curse with it, but a mirror of the YHWH (Yahuah) merciful insacrediness, into which he can look without slavish fear, and is a rule for the direction of his free and willing obedience. And how totally different is the affection of the psalmists and prophets for the Law, - an affection based upon the essence and universal moralityof the commandments, and upon a spiritual realisation of the letter, and the consolation of the promises, This is the testimony of Eloneinu Yahu(ah)shua HaMashiyach The divine Torah/law/instructions are called “perfect,” i.e., spotless and harmless, as being absolutely well-meaning, and altogether directed towards the well-being of hischosen And restoring, bringing back, i.e., imparting newness of life, quickening the soul to him, , who obeys the will of YHWH (Yahuah) graciously declared therein, and entersupon the divine way or rule of salvation. which signifies not merely a corroborative, but also a warning and instructive testimony or attestation. The testimony of YHWH(Yahuah) is , made firm, sure, faithful, i.e., raised above all doubt in its declarations, andverifying itself in its threatenings and promises; and hencemaking wise simplicity, or the simple, lit., openness, the open (root ‫ פת‬to spread out, open, Indo-Germ. prat, πετ, pat, pad), i.e., easily led astray; to such an one it gives a solid basis and stability 2 Ti 3:15. And that from a child thou hast known the Kadosh scriptures, which are able to make thee wise unto yeshuah through Emunah which is in Yahu(ah)shua HaMashiyach
  7. 7. The Torah divides into precepts or declarations concerning mans obligation; these are straight or upright, as a norma normata,because they proceed from the upright, absolutely good will of YHWH (Yahuah), and asa norma normans they lead along a straight way in the right track. They are thereforetheir educative guidance, taking one as it were by the hand, frees one from all tottering, satisfies a moral want, and preserves a joyous consciousness of being in the right way towards the right goal. YHWHs statute,is the tenour of His commandments. The statute is a lamp - it is said in Pro_6:23For the mitzvot [is] a lamp; and the Torah Ohr (light); and reproofs of instruction [are] the way of life: and the law a light. So here: it is clear, like the light of the sun Son_6:10Who [is] she [that] looketh forth as the morning, fair as the moon, clear as the sun, [and] terrible as [an army] with banners?and its light is imparted to other objects: enlightening the eyes, which refers not merelyto the enlightening of the understanding, but of ones whole condition; it makes the mindclear, and body as well as mind healthy and fresh, for the darkness of the eyes is sorrow, melancholy, and bewilderment. In this chain of names for the torah, is not the fear of YHWH (Yahuah) as an act performed,but as a precept, it is what YHWH (Yahuah)s revelation demands, effects, and maintains; so that it is the revealed way in which YHWH (Yahuah) is to be feared Tehillim 34:12 What man [is he that] desireth life, [and] loveth [many] days, that he may see good? in short, it is the religion of YHWH (Yahuah)
  8. 8. Pro 15:33 The fear of YHWH ( ‫[ )יהוה‬is] the instruction of chokmah (wisdom); and before honour [is] humility. with Deu_17:19 And it shall be with him, and he shall read therein all the yamin of his life: that he may learn to fearYHWH( ‫ )יהוה‬Elohav, to shomer all the devarim of this Torah and these chukkot, to do them:Kept with him: traditionally, the kings had a scroll tied onto their arm and carried overtheir backs. All the days: that is, every day. And not just read, but guard and do. YHWH does not want our leftover time! And we are to be like kings, searching out the thingsYHWH has hidden in His word. (Prov. 25:2) Reverence: or fear. Only YHWH is a worthy object of our fear. (Mat. 10:28) Situations, armies, shortages, etc., are not. Shlomo said this was the beginning of wisdom. (Prov. 9:10; Ps. 111:10) No one who takes anything beside YHWH into consideration can bring a right ruling. This is clean, pure, as the word which is like to pure gold, by which it is taught, Tehiilim 12:7, Thou shalt keep them, O YHWH ( ‫ ,)יהוה‬thou shalt preserve them from this generation forever. Iyov 28:19; The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold. and therefore enduring for ever in opposition to all false forms of reverencing YHWH(Yahuah), which carry their own condemnation in themselves. For the jura of the Law as everything that is right and constitutes right according to the decision of YHWH (yahuah).
  9. 9. These judgments are truth, which endures and verifies itself; because, in distinction from most others and those outside Israel, hey have an unchangeable moral foundation: i they are in accordance with right and appropriate Deu_4:8,And what nation [is there so] great, that hath chukkim and mishpatim [so] righteous as all this Torah, which I set before you this day?just rulings: another example is the case of the daughters of Tz’lafchad, who asked that general principles in the Torah be clarified. (Num. 27) altogether,because no reproach of inappositeness and sanctioned injustice or wrong clings to them. The eternal will of YHWH (Yahuah) has attained a relatively perfect form and development in the Law of YHWH according to the standard set up as the law of the nation. The witness of YHWH is Sure, making wise the simple Eloneinu Yahu(ah)shua HaMashiyach In His Name blessed be, in His name YHWH be with you. and they answered him, YHWH bless you. " Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that Yahusha (‫ ) יהושע‬passed by, cried out, saying, Have mercy on us, O YHWH, [thou] Ben David. And Yahusha stood still, and called them, and said, What will ye that I shall do unto you? They say unto Him, YHWH, that our eyes may be opened. So Yahushahad compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him. His servant and yours Shalom in Righteousness by the GRACE of YHWH keiYAH
  10. 10. nätzräyaremember me and pray for me that YHWH will be gracious unto me and be merciful unto my sins which i have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, thoughworthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruakh (spiritual work): what a scandal is it for aman to traffic with gifts which he pretends, at least, to have received from the RuakhHaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege