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‫א‬‫ה‬‫י‬‫ה‬
(the fathers name)
English is written (left to right Hebrew right to left)
(YAWHU/ ‫)אהיה‬
Sola scriptura
Yâw...
7
Yâwhuahshuah
Yud,Hei,Wav, Hei, Shin,Wav, Ayin
His Name is unique; no other name will bring salvation
Zekeniam Y’Ishra’al...
ahayah asher ahayah
(AHaYaH (He was), HoYAH (He is), and YihYAH (He will
be).
‫א‬‫ב‬
I AM HE
‫א‬‫ה‬‫י‬‫ה‬‫ב‬‫ה‬‫י‬‫ה‬
Yâwh...
YAWHU echad,
2 in 1
I AM
Devarim 6:4
Hear, Y’Ishra'al: YAWHU is our Aluahymn!
Yâwhuah, Is First!
Devarim 6:5
And you shall...
‫ב‬‫ה‬‫י‬‫ה‬
Yâwhuahshuah
Often spoke of Himself has
I AM
My Memorial for generation after generation.”
Shemot 3:13-16
Thi...
Aluahiym Tzva’ot,
‫ב‬‫ה‬‫י‬‫ה‬
Yâwhuahshúah
is his name.
The ministry of reconciliation
Message of Reconciliation
Torah sh...
‫א‬‫ה‬‫י‬‫ה‬
Yâwhu
(Fathers name of the
Yâwhuah,
is the Name of the Creator?
‫ב‬‫ה‬‫י‬‫ה‬
Yâwhuahshuah
is His Son
Aluahiym...
Tehillim 27:5
For in the day of trouble He will keep me secretly in His
booth. In the covering of His Tent He will hide me...
‫א‬‫ה‬‫י‬‫ה‬
Of Y’Ishra’al
Has a place for each Jew and Gentile who will open their
minds and hearts to Him?
Mt 6:5-8
When...
Tehillim. 119:105
Your Word is a Lamp to my feet, and a Light (aur) for my
path.
The lamp of the body is the eye. Therefor...
of light so many can see from afar. The topics we have
chosen are addressed to Jew and Gentile together. We do
this becaus...
which says: “You shall surely hear, but you shall not
understand; and you shall surely see, but you shall not
perceive! Fo...
serve them which Hashem Aloheicha hath divided unto
kol HaGoyim under kol HaShomayim.
Translated it reads
Duet 4:19
"or le...
But none of them is to be identified specifically with
‫א‬‫ה‬‫י‬‫ה‬
Dev 4:20
But Hashem hath taken you, and brought you fo...
Had no use for it at this point. Prized possession: How
awesome! Why throw away such a rare privilege and settle
for somet...
2 kgs 23:5
And he put down the black-robed priests whom the
sovereigns of YahuwDah had appointed to burn incense on
the hi...
they have walked, and whom they have consulted, and
whom they have worshiped; they shall not be gathered up,
nor be buried...
‫א‬‫ה‬‫י‬‫ה‬
Between the porch and the altar, were about twenty-five
men with their backs toward the
Hĕḵal of
‫א‬‫ה‬‫י‬‫ה...
Debarim 6:4
Above all things
Repentance
The missing piece from Yâwhu
Comes from two different Hebrew words.
The one used m...
We are not born with the Rúakh of Repentance within, we
feel Nōḥam, but never truly come to repentance of Yâwhu
until we r...
1a1) to be sorry, be moved to pity, have compassion
1a2) to be sorry, rue, suffer grief, repent
1a3) to comfort oneself, b...
Bber 2: 7
And Yâwhu Aluahymn formed the man (haAth’am) out of
dust from the ground, and breathed into his nostrils
breath ...
woman, and brought her to the man. 2 The man said,
“This is now bone of my bones, and flesh of my flesh. She
will be calle...
speaks of a dead body/ soul which in Hebrew is a
nephesh mooth, a dead nephesh.
Yechezqa'l 18:4 and 18:20 speak of the sou...
remorse for many things I have done in the past; often
with this remorse comes the guilt after the act, it has been
one of...
When Yâwhu created the species iysh (being) I the Garden
of Eden he was neither Rúakh nor mankind, but was
Light
1 Qorinth...
male and female He created them. And Aluahymn blessed
them, and Aluahymn said to them, “Be fruitful and
increase, and fill...
crushed rejoice. Hide Your face from my sins, and blot out
all my crookednesses.
Create in me a clean heart, O Aluahymn, a...
‫עושהוהי‬
Yâwhuahshuah
Aluahymn Yâwhuahshuah ‘HaMeshiakh
In His Name
Blessed be, in His name
YAWHU be with you.' and they ...
His servant and yours
shalowm in Righteousness
by the GRACE of YAWHU
GO I
keiYAH
Nätzräya
Remember me and pray for me that...
Aluahiym Yâwhuahshuah `HaMeshiakh
be with your Rúakh
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Repentance today ( Yâwhu)

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Yâhuwchânâ´n15:16
It is not ye that chose me, but I that have chosen you; and I have appointed you, that ye also should go and yield fruits, and that your fruits should continue; so that whatever ye may ask of my Father in my name, he may give it you.

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Repentance today ( Yâwhu)

  1. 1. ‫א‬‫ה‬‫י‬‫ה‬ (the fathers name) English is written (left to right Hebrew right to left) (YAWHU/ ‫)אהיה‬ Sola scriptura Yâwhuahshuah ‫ב‬‫ה‬‫י‬‫ה‬ The name of His Word, who lived among us
  2. 2. 7 Yâwhuahshuah Yud,Hei,Wav, Hei, Shin,Wav, Ayin His Name is unique; no other name will bring salvation Zekeniam Y’Ishra’al Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration
  3. 3. ahayah asher ahayah (AHaYaH (He was), HoYAH (He is), and YihYAH (He will be). ‫א‬‫ב‬ I AM HE ‫א‬‫ה‬‫י‬‫ה‬‫ב‬‫ה‬‫י‬‫ה‬ Yâwhuah, (I AM) Yâwhuahshuah` ShaMa Y’Ishra'al ‫א‬‫ה‬‫י‬‫ה‬ Aluahiym ‫בהיה‬ There seems to be some confusion with my spelling of Y’Ishra‘al, in the believe that al stands for Allah, if you look at the word Y’Ishra’al ; The Y is the stick pictured at the beginning and represents the House of Yosef and the house of YahuwDah; The ISH is the name for man who’s Covenant is with Ra ( Yâwhu) who is Al ( aleph) ( I AM HE)
  4. 4. YAWHU echad, 2 in 1 I AM Devarim 6:4 Hear, Y’Ishra'al: YAWHU is our Aluahymn! Yâwhuah, Is First! Devarim 6:5 And you shall love [long for] Yâwhuah, your Aluahymn with all your heart, and with all your being, and with all your might. (me'ode) Exact Hebrew translation. Devarim 6:4 Here, O Y’Ishra'al, I AM HE WHO IS SELF EXISTENT, The Great 'Al of All Increase ; I AM HE WHO IS SELF EXISTENT, The Only One.] exact Hebrew translation.
  5. 5. ‫ב‬‫ה‬‫י‬‫ה‬ Yâwhuahshuah Often spoke of Himself has I AM My Memorial for generation after generation.” Shemot 3:13-16 This is MY NAME for ever, I AM / WILL BE WHAT I AM / WILL BE: ‫א‬‫ה‬‫י‬‫ה‬ Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my memorial for generation to generation." and I appeared to Abraham, to Yitzchak, and to Ya’aqob as hashadday [the almighty]. And my name, ‫א‬‫ה‬‫י‬‫ה‬ was not well known (famous) to them. ‫א‬‫ה‬‫י‬‫ה‬
  6. 6. Aluahiym Tzva’ot, ‫ב‬‫ה‬‫י‬‫ה‬ Yâwhuahshúah is his name. The ministry of reconciliation Message of Reconciliation Torah sh’Bichtav (Written Torah) Who hath ears to hear, let him hear? “Sola Scriptura” (the Scriptures alone is authoritative for faith) ‫ב‬‫ה‬‫י‬‫ה‬ Yâwhuahshuah HaNaTSReY uWMeLeK HaYaHuWDYM (I’shra’al) Yâwhuahshuah` ‘Nätzräya king of I’shra’al (in His Name)
  7. 7. ‫א‬‫ה‬‫י‬‫ה‬ Yâwhu (Fathers name of the Yâwhuah, is the Name of the Creator? ‫ב‬‫ה‬‫י‬‫ה‬ Yâwhuahshuah is His Son Aluahiym [Al-u-heem - ALHYM] means "Mighty Ones “or "Power" Qodesh Means Set-apart, Pure. Kodesh (Qadesh) also means "Set-apart" Rúakh (Rúakh) is the Ibriy (Hebrew) name for His "Presence", pictured as the Counselor, Helper, and Advocate, the One Who "proceeds from the Father" ANY HuWE (I am He)
  8. 8. Tehillim 27:5 For in the day of trouble He will keep me secretly in His booth. In the covering of His Tent He will hide me. On a Rock He raises me up. is for you too! Scripture speaks of a secret place where we can simply go, be alone, be protected, pray, and hear from ‫ב‬‫ה‬‫י‬‫ה‬ Yâwhuahshuah Knowing there is such a place is a matter of faith. Going back time and again, that's a matter of building a relationship. You need not have an advanced degree in any subject, need not have memorized Scripture from beginning to end, but instead be aware the
  9. 9. ‫א‬‫ה‬‫י‬‫ה‬ Of Y’Ishra’al Has a place for each Jew and Gentile who will open their minds and hearts to Him? Mt 6:5-8 When you pray, you shall not be as the role-fakers, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward. But you, when you pray, enter into your inner chamber, and having shut your door, pray to your Father Who is in secret, and your Father Who sees in secret shall reward you openly. In praying, don’t use vain repetitions, as the Gentiles do; for they think that they shall be heard for their much speaking. Therefore, don’t be like them, don't you see that your Father knows what things you need before you ask Him. The truth in reality is visited in this secret place AND must be shared by those who will live or else ... they will perish ... in darkness. It is written Lu 11:33 “No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the Light.
  10. 10. Tehillim. 119:105 Your Word is a Lamp to my feet, and a Light (aur) for my path. The lamp of the body is the eye. Therefore, when your eye is good, your whole body is also full of Light; but when it is evil, your body also is full of darkness. Therefore, see whether the light that is in you isn’t darkness. If therefore your whole body is full of Light, having no part dark, it shall be wholly full of Light, as when the Lamp with its bright shining gives you Light.” The Menorah is the only symbol created by ‫ב‬‫ה‬‫י‬‫ה‬ Yâwhuahshuah With this in mind, heart soul and strength let us study together in the Rúakh And now brothers and sisters Come out of the secret place bearing light! Who see it from afar? The Secret Place, here, shines a bit
  11. 11. of light so many can see from afar. The topics we have chosen are addressed to Jew and Gentile together. We do this because that is what the Bible does. This opens the window to make more sense of what Scripture tells us! In the secret place is plain language, something simple to read. This is a mere starting place for deeper consideration. If the Rúakh of ‫א‬‫ה‬‫י‬‫ה‬ Has moved your Rúakh to seek out his word www.slideshare.net/Keiyah !!! WHY SOLA SCRIPTURA !!! Dan_7:25 And it shall speak words opposing the Highest, and it will wear down the pure ones of the Most High Ones, and it will try to change set times (Festivals) and Law, (Lawlessness) and they shall be granted into its hand for a time and times and half of a time. And then I will profess to them, ‘Never did I acknowledge you: even if you are on My lap and do not do the will of My Father Who is in heaven, out of My lap will I cast you away! Depart from Me, all ye workers of Lawlessness!’ So that in them is fulfilled the prediction of YashaYahuw,
  12. 12. which says: “You shall surely hear, but you shall not understand; and you shall surely see, but you shall not perceive! For the heart of this people has grown thick, and they do hardly hear with the ears, and they have shut their eyes, lest they should see with their eyes, and with their ears they should hear, and their heart should understand, and they should return to Me and I should cure them. False worshippers of the Sun Moon and Stars The Hebrew Bible is fully aware of that. Deuteronomy declares the worship of sun, moon, and stars as allotted by ‫א‬‫ה‬‫י‬‫ה‬ that is to all the other peoples But strictly forbidden for Y’Ishra’al Red = OJB Green = Modern day translation Dev 4:19. And lest thou lift up thine eyes unto Shomayim, and when thou seest the Shemesh, and the yarei'ach, and the kokhavim, even all the tz’va HaShomayim, shouldest be driven to hishtachaveh (bow down, worship) them, and
  13. 13. serve them which Hashem Aloheicha hath divided unto kol HaGoyim under kol HaShomayim. Translated it reads Duet 4:19 "or lest you lift up your eyes to the heavens and see the sun, the moon, the stars, and all the armies of heaven, you should be impelled to bow down to them or enslave yourselves to these [things] that ‫א‬‫ה‬‫י‬‫ה‬ has apportioned to all the nations under the whole heaven; Anyone can see the heavenly bodies, but we have heard from ‫א‬‫ה‬‫י‬‫ה‬ There is no “hard copy” of Him! People want something they can identify with, which is what makes the “god- man” concept so attractive, because it makes them think they can be gods too. We can only understand what ‫א‬‫ה‬‫י‬‫ה‬ Allows us to know about Himself, and we cannot control what we cannot comprehend. Apportioned: divided, assigned, distributed; Aramaic, "designated to serve". I.e., He gave them to all the nations and they are common (contrast v. 20).
  14. 14. But none of them is to be identified specifically with ‫א‬‫ה‬‫י‬‫ה‬ Dev 4:20 But Hashem hath taken you, and brought you forth Out of the iron furnace, even out of Mitzrayim, to be unto Him an Am Nachalah (a people of inheritance), as ye are yom hazeh. "But ‫א‬‫ה‬‫י‬‫ה‬ has selected you, and brought you out from the crucible of iron--from Egypt--to become His own--for the purpose of being a people [that are His own] prized possession, just as [is the case] today." Any wood placed into a furnace for smelting iron would be consumed immediately. Egypt completely used them up, while feeding them—like pack animals. Even the products forged of iron there—chariots—were used to kill them. Now they were going to a place that would serve them rather than consuming them. Nothing in the Tabernacle was made of iron; ‫א‬‫ה‬‫י‬‫ה‬
  15. 15. Had no use for it at this point. Prized possession: How awesome! Why throw away such a rare privilege and settle for something that the nations all stoop to--nations that He considered a mere drop in the bucket in comparison YashaYahuw 40:15? Surely the Gowyím are like a drop in a bucket, and are accounted as dust of the scales; surely He taketh up the iyim (islands) like fine dust. Isa 40:15 See, nations are as a drop in a bucket, and are reckoned as dust on the balance. See, He lifts up isles as fine dust. Today we see the illegitimate worship of these celestial bodies, within those who claim to WORSHIP ‫א‬‫ה‬‫י‬‫ה‬ How many more times will Y’Ishra’al turned to HIS CREATION and not their CREATOR Melachim Bais 23:5, And he did away with hakemarim (the idol priests), whom the Melachim of YahuwDah had ordained to burn ketoret in the high places in the towns of YahuwDah, and in the places around Yerushalayim; them also that Burned ketoret unto Ba'al, to the shemesh, and to the yarei'ach, and to the mazalot (constellations) and to all the Tzeva HaShomayim.
  16. 16. 2 kgs 23:5 And he put down the black-robed priests whom the sovereigns of YahuwDah had appointed to burn incense on the high places in the cities of YahuwDah and in the places all around Yerushalayim, and those who burned incense to Baʽal, to the sun, and to the moon, and to the constellations, and to all the host of the heavens Melachim Bais 23:11 And he took away the susim that the Melachim of YahuwDah had dedicated to the shemesh, at the entrance of the Beis Hashem, by the chamber of Natan-Melech the saris, which was in the colonnades, and set eish to merkevot Hashemesh. 2 Ki 23:11 And he did away with the horses that the sovereigns of YahuwDah had given to the sun, at the entrance to the House of ‫א‬‫ה‬‫י‬‫ה‬ By the room of Nathan melek the eunuch, that were in the court. And he burned the chariots of the sun with fire. Yirmeyahu 8:2 And they shall spread them out before the shemesh, and the yarei'ach, and all the tz'va haShomayim, whom they have loved, and whom they have served, and after whom
  17. 17. they have walked, and whom they have consulted, and whom they have worshiped; they shall not be gathered up, nor be buried in a kever; they shall be like domen upon the surface of ha'Ath'am Yirmeyahu 8:2 ;( modern version) And shall spread them before the sun and the moon and all the host of the heavens, which they have loved and which they have served and after which they have walked, which they have sought, and to which they have bowed themselves. They shall not be gathered nor buried; they shall be for dung on the face of the earth. And He brought me into the khatzer Beis Hashem hapenimit [i.e., the Court of the Kohanim], and, hinnei, at the petach (entrance) of the Heikhal Hashem, between the Ulam and the Mizbe'ach, were about five and twenty ish, with their backs toward the Heikhal Hashem, and their faces toward the east; and they bowing down toward the east worshiping the sun. Ezek 8:16 And He brought me into the inner court of the House of ‫א‬‫ה‬‫י‬‫ה‬ And there, at the door of the Hĕḵal of
  18. 18. ‫א‬‫ה‬‫י‬‫ה‬ Between the porch and the altar, were about twenty-five men with their backs toward the Hĕḵal of ‫א‬‫ה‬‫י‬‫ה‬ Yâhuwchânâ´n15:16 It is not ye that chose me, but I that have chosen you; and I have appointed you, that ye also should go and yield fruits, and that your fruits should continue; so that whatever ye may ask of my Father in my name, he may give it you.
  19. 19. Debarim 6:4 Above all things Repentance The missing piece from Yâwhu Comes from two different Hebrew words. The one used most often is Nōḥam, which means to regret. The other is shuwb which means to turn or return. The noun of both words is “Teshuvah” and is the word for repent which comprises the two steps involved, Nōḥam (to feel regret or sorrow) and shuwb (to return) True Repentance from Yâwhu is the key to the Door to His Kingdom
  20. 20. We are not born with the Rúakh of Repentance within, we feel Nōḥam, but never truly come to repentance of Yâwhu until we return to that which Âthâ’m was Human Repentance which is not of Yâwhu is nōḥam Strong's Hebrew 5162 nōḥam The origin of the root seems to reflect the idea of “breathing deeply,” hence the physical display of one’s feelings, usually sorrow, compassion, or comfort to sigh, breathe strongly, to be sorry, to pity, console, rue, to avenge Notes Strong’s #5162: Verb; a primitive root; Meaning: 1) to be sorry, console oneself, repent, regret, comfort, be comforted 1a) (Niphal)
  21. 21. 1a1) to be sorry, be moved to pity, have compassion 1a2) to be sorry, rue, suffer grief, repent 1a3) to comfort oneself, be comforted 1a4) to comfort oneself, ease oneself 1b) (Piel) to comfort, console 1c) (Pual) to be comforted, be consoled 1d) (Hithpael) 1d1) to be sorry, have compassion 1d2) to rue, repent of 1d3) to comfort oneself, be comforted 1d4) to ease oneself AV translations: comfort (self), ease (one's self), repent (- er,-ing, self). With every breathe we sigh, knowing we are unable to redeem ourselves from sin
  22. 22. Bber 2: 7 And Yâwhu Aluahymn formed the man (haAth’am) out of dust from the ground, and breathed into his nostrils breath of lives. And the Ath’am became a living being/ soul. (haAth’am) This verse above was the beginning of Mankind upon this earth, prior to this time no human was on the Earth Bber 2:5 Now no shrub of the field was yet on the earth, and no plant of the field had yet sprung up, for Yâwhu Aluahymn had not sent rain on the earth, and there was no man (ha Ath‘am) to till the ground, much later he separated iysh form Ishya Bber 2:22-23 Yâwhu Aluahymn caused a deep numbing to fall on the HaAth’am, and he slept; and he took one of his sides (ribs), and closed up the flesh in its place. He made the side (rib), which Yâwhu Aluahymn had taken from the man, into a
  23. 23. woman, and brought her to the man. 2 The man said, “This is now bone of my bones, and flesh of my flesh. She will be called ‘woman,’ because she was taken out of Man.” (the ha donating breathe) The word for breath in Hebrew is Rúakh - the word imitates the very sound of breath - is the same word for Rúakh (Spirit) , in so much has we became (Chai Nephesh) breathing Souls as is the case in both ancient Greek (pneuma). Yâwhu created man (ha’Âthâ’m) by putting His breath, His Rúakh, within him. Nephesh (‫נ‬ֶ‫ֶפ‬‫ש‬ nep̄eš) is a Biblical Hebrew word which occurs in the Hebrew Bible. The word refers to the tangible aspects of life, and MankindThe Hebrew term ‫שפנ‬ is literally "living being", although it is commonly rendered as soul in English translations. A different view is that nephesh relates to being without the idea of life and that rather than having a nephesh a creation of Yâwhu is a nephesh. In Bber 2:7 the text is that haAth'am "became a living nephesh." Nephesh then is better translated as person or being, Bemidbar 6:6 “‘All the days that he separates himself to Yâwhu he shall not go near a dead body
  24. 24. speaks of a dead body/ soul which in Hebrew is a nephesh mooth, a dead nephesh. Yechezqa'l 18:4 and 18:20 speak of the soul dying Yechezqa'l 18:4 Behold, all beings are Mine; as the being of the father, so also the being of the son is Mine: the being who sins, he shall die. Yechezqa'l 18:20 The being who sins, he shall die: the son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son; the righteousness of the righteous shall be on him, and the wickedness of the wicked shall be on him. Man or rather mankind came into existence because of sin, this was and is the reason we have no contact to Yâwhu, how can something sacred be joined to Sin; when Sin entered Âthâ’m his wiring (Brain) lost the connection of light from above, and was then housed in a Human body. It is state we find ourselves today and the repentance we feel is in the word nōḥam The origin of the root seems to reflect the idea of “breathing deeply,” hence the physical display of one’s feelings, usually sorrow, compassion, or comfort I have never fully understood the repentance needed to become part of His KINGDOM to COME; yes I have felt
  25. 25. remorse for many things I have done in the past; often with this remorse comes the guilt after the act, it has been one of “ to avoid punishment”) yet always after the act, and not before the fact, the true meaning of True repentance is granted by Yâwhu to his creation shuwb Strong's Hebrew 7725 In the palm of his hand a nail was fasten in the Rúakh to return, turn back to return, come or go back come back to restore, refresh, repair to turn away (face), turn toward to turn against to bring back to mind to show a turning away to reverse, revoke to be returned, be restored, be brought back In the easiest terms I can think of it like sin broke the wiring in us of Âthâ’m as a species (tselem) and we need to seek Yâwhu and heed his calling to become one with him again
  26. 26. When Yâwhu created the species iysh (being) I the Garden of Eden he was neither Rúakh nor mankind, but was Light 1 Qorinthíym 15:44. It is sown a body of the self; it is raised a body of the Rúakh If there exists a body of the self, there exists also a body of the Rúakh 1 Qorinthíym 15:45. Thus also it has been written of the first human: “…And (ha) ’Ath’am became a living nephesh (self):” Bber 2: 7 So the last ’Ath’am became a life-making spirit. Again when we look at Tselem means form, image , images , likenesses , phantom . in other words Ghost (Rúakh HaQodesh) Bber 1: 27 And Aluahymn created the Âthâ’m in His image (Tselem), in the image (Tselem) of Aluahymn He created him –
  27. 27. male and female He created them. And Aluahymn blessed them, and Aluahymn said to them, “Be fruitful and increase, and fill the earth and subdue it, and rule over the fish of the sea, and over the flyers of the heavens, and over all creeping creatures on the earth.” Repentance is a missing piece of the jigsaw of our minds, has flesh and blood cannot think, so how can we know the True of Yâwhu unless his Rúakh teaches us; This gift is from Him "each person who is called to Yâwhu by the gift of genuine repentance and faith will be saved" Proclaim an immersion of repentance for the forgiveness of sins; has taught by the Talmidim Dawyid prayed for sanctification See, You have desired truth in the inward parts, and in the hidden part You make me know wisdom. Cleanse me with hyssop, and I am clean; Wash me, and I am whiter than snow. Let me hear joy and gladness, Let the bones You have
  28. 28. crushed rejoice. Hide Your face from my sins, and blot out all my crookednesses. Create in me a clean heart, O Aluahymn, and renew a steadfast spirit within me. Do not cast me away from Your presence, and do not take Your Set-apart Rúakh from me. Restore to me the joy of Your deliverance, and uphold me, Noble Rúakh! Let me teach transgressors Your ways, so that sinners turn back to You. Deliver me from blood-guilt, O Aluahymn Aluahymn of my deliverance, Let my tongue sing aloud of Your righteousness. O Yâwhu open my lips, And that my mouth declares Your praise. Yâwhu delights not in sacrifice, but in sincerity Let this be your prayer too shalom
  29. 29. ‫עושהוהי‬ Yâwhuahshuah Aluahymn Yâwhuahshuah ‘HaMeshiakh In His Name Blessed be, in His name YAWHU be with you.' and they answered him, YAWHU bless you.' " Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that Yâwhuahshuah passed by, cried out, saying, Have mercy on us, O YAWHU, [thou] Ben David. An Yâwhuahshuah stood still, and called them, and said, what will ye that I shall do unto you they say unto Him, YAWHU, that our eyes may be opened. So Yâwhuahshuah had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him.
  30. 30. His servant and yours shalowm in Righteousness by the GRACE of YAWHU GO I keiYAH Nätzräya Remember me and pray for me that YAWHU will be gracious unto me and be merciful unto my sins which I have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Rúakh (Raukhual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Rúakh HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege The Everlasting Covenant is The Sabbath
  31. 31. Aluahiym Yâwhuahshuah `HaMeshiakh be with your Rúakh

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