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Rabbi, which [is] the great commandment in the torah


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Rabbi, which [is] the great commandment in the torah

  1. 1. Rabbi, which [is] the great commandment in the Torah? In Aramaic and Hebrew rab is a title meaning "great / great one" and in the possessive form Rabi means "my great one". Contrary to popular belief, rabbi does not mean "teacher". The common words for teacher in Hebrew are yarah or moreh, and in Aramaic malpana. If you were to visit Hebrew or Jewish primary, elementary or secondary schools, even in Y'Isra'EL, you would be hard pressed to find any "rabbis". As the common term for teacher in Hebrew is not rabbi but moreh Every commandment in the Torah of YHWH ( Yahuah) is related to one of two commandments. Yahusha said to him, Thou shalt love the YHWH thy Elohim with all thy heart, and with all thy soul, and with all thy mind. The primary demand of the law is an all-out love relationship with the YHWH (Yahuah) is to be loved "all your heart, with all your soul, and with all your mind." From the depths of our being, love is to be flowing out toward the Father being summed up in And Elohim (‫)אלהים‬ spake all these Dvar, saying: Eloheicha,which have brought thee out of the eretz Mitzrayim, out of the bayit avadim (bondage).Thou shalt have no other elohim before Me.Thou shalt not make unto thee any pesel (graven image), or any temunah (likeness) [of anything] that [is] in Shamayim ( heavens ) (plural) above, or that [is] in the earth beneath, or that [is] in the mayim under ha eretz :Thou shalt not bow down thyself to them, nor serve them: for I YHWH (‫)יהוה‬ Eloheicha [am] a kanna (jealous) EL, visiting the iniquity of the avot ( fathers) upon the children unto the third and fourth [generation] of them that hate Me; And shewing mercy unto thousands of them that love Me, and shomrei ( gaurd my commandments)My mitzvot. Thou shalt not take the Name of YHWH Eloheicha la shav ( in vain): for YHWH will not hold him guiltless that taketh His Name la shav. Remember the shabbat day to keep it sacred.Six days shalt thou labour, and do all your work: But on the hashevi'i ( 7th day) ( is) the shabbat YHWH Eloheicha: ( in it) thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor maidservant, nor thy cattle, nor thy stranger that ( is) within your gates: For in six days YHWH made Shamayim and earth, the sea, and all that in them ( is), and rested the yom hashev'i ( 7th day): wherfore YHWH Barak ( blessed) ha Yom Shabbat, and set it apart. In every expression of our personality, love is to be poured out toward YHWH ( Yahuah). In every thought that occurs in our minds, love for YHWH ( Yahuah) is to be the
  2. 2. motivation and the content. Any aspect of life that does not indicate a comprehensive, unrestricted love toward YHWH ( Yahuah) is in violation of His law. That is the first and great commandment. And the second is like it: 'You shall love your neighbor as yourself.' being summed up in Honour thy father and thy mother: that thy days may be long upon the eretz, which YHWH eloheicha giveth thee. Thou shalt not kill. Thou shalt not commit adultery. Thou shalt not steal. Thou shalt not bear false witness against thy neighbour. Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor anything that is thy neighbour's "Love your neighbor." The secondary demand of YHWH ( Yahuah)'s law is an unselfish love toward every other person. We are to love others as ourselves. Some have wrongly used this phrase to urge people to obey an imaginary third commandment: "We need to learn to love ourselves"?! No, Yahusha said there are only two commandments here. This second one is a call to give others the consideration and care that we all have given to ourselves all of our lives. Yahusha later intensified this second command by saying, John 13:34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. Ten utterances of YHWH Elohim Is a system or body of lnstructions, selected and adapted to the case and circumstances of the people of Y'Isra'EL; striking at such sins as we are most addicted to, and we are under the greatest temptation of falling into the commission of; to prevent which, the observation of these laws are enjoined us in truth; not but that whatsoever of us is of a moral nature, as for the most part we are, are binding on all mankind, and to be observed both by Jew and Gentile; and are the best and shortest compendium of morality that ever was delivered out, except the abridgment of them by YHWH, The ancient Jews had a notion, and which Jarchi delivers as his own, that these words were spoken by YHWH ( Yahuah) in one word; which is not to be understood grammatically; but that those laws are so closely compacted and united together as if they were but one word, and are not to be detached and separated from each other; hence, as the Talmidim Ya'akov says, whosoever offends in one point is guilty of all, Ya'akov 2:10 For whosoever shall keep the whole Torah, and yet offend in one [point], he is guilty of all.
  3. 3. and if this notion was as early as the first times of the Gospel, one would be tempted to think the Talmidim Paul had reference to it, Rhomaios 13:9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. though indeed he seems to have respect only to the second table of the law; these words were spoke in an authoritative way as commands, requiring not only attention but obedience to them; and they were spoken by YHWH ( Yahuah) himself in the hearing of all the people of Y'Isra'EL; and were not, as Aben Ezra observes, spoken by a mediator or middle person, for as yet they had not desired one; nor by an messenger or messengers, as the following words show, though the instruction is said to be spoken by messengers, to be ordained by them, in the hands of a mediator, and given by the disposition of them, which perhaps was afterwards done, Acts 7:53. Who have received the Torah by the disposition of messengers, and have not kept [it]. In other words You had YHWH's Law handed to you by messengers—gift-wrapped!—and you are squandering it Like a steak of a thunderous lighting blot these words cut to the quick. We who gloriy the inner man in possessing the Torah openly violated it Ro 2:23 Thou that makest thy boast of the Torah, through breaking the Torah dishonourest thou Elohim (‫?)אלהים‬ YHWH himself accuses you and I of blasphemy For the Name of Elohim (‫)אלהים‬ is blasphemed among the Goyim through you, you claim you follow him. Attaining to his word Yahusha HaMeshiakh, yet you deny the truth, the sign he marks you with, the sabbath day Exodus3 1:13 Speak you also to the Benai Yisrael, saying: Truly My Shabbat you shall keep: for it [is] a sign between Me and you throughout your
  4. 4. generations; that [ye] may know that ANI YHWH (‫)יהוה‬ that who sanctify you. This SIGN is a distinguishing mark ( sin means to miss the mark) or token of an agreement , it is like the ring that bides 2 in a wedding , it seals a specail relationship with YHWH, if we do n ot except the ring are we part of a wedding , if we lose the ring can we wed, many so called preachers of righteousness hold out a false sign/ ring not keeping his commandments, but be asurred brothers and sisters the sabbath makes or breaks you The sabbath ( 7th ) day ( not sunday, monday, tueday, wednesday, thursday, friday or saturaday or even the LORDS day) is YHWH;s day , thats called the SABBATH) it cannot or ever will replace the sabbath, it foreshadows the 7th day kingdom to come of a 1000 year reign, it is the keeping of the weekly and yearly sabbaths that we may KNOW it is YHWH that sanctify's you and I being SET APART TO HIS DAY. This day is the end of a journey we all long for a it is the first of YHWH;s Appointments, a memorial to all generations , with in the sabbaths are the words of a awesome blessing upon his children many have never contemplated the original words and therefore fail to understanded the blessings of the father Numbers 6:23-26 YHWH will kneel before you presenting gifts and will GUARD YOU with a HEDGE OF PROTECTION YHWH will ILLUMINATE the WHOLENESS of HIS BEING towards you bringing ORDER and he will Beautify you YHWH will LIFT up HIS WHOLENESS of BEING and LOOK UPON YOU and will set in place all you need to be WHOLE and COMPLETE Exodus 31:14 You shall keep the Shabbat, therefore, for it is set apart to you. Everyone who profanes it
  5. 5. shall surely be put to death; for whoever does any work on it, that person shall be cut off from among his people. A hedge is ringed around the sabbath, it is an enclosure ( a time portal) where or world and YHWH,s Kingdom meet, were messengers and mortals mix, being set apart is a spritual gatherngs, the sabbath is often called the wedding of the bride and groom, the setting apart for the forecoming reunion of Y'isra'EL and YHWH Ezra Nechemyah 13 Zakar me , O my Elohim (‫,)אלהים‬ concerning this, and wipe not out my good deeds that I have done for the bayit my Elohim (‫,)אלהים‬ and for the offices thereof. In those days saw I in Yehudah [some] treading wine presses on the Shabbat, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all [manner of] burdens, which they brought into Yerushalayim (‫)ירושלם‬ on the Yom Shabbat: and I testified [against them] in the day wherein they sold victuals. There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the Shabbat unto benai Yehudah, and in Yerushalayim (‫.)ירושלם‬ Then I contended with the nobles of Yehudah, and said unto them, What evil thing [is] this that ye do, and profane the Yom Shabbat?Did not your fathers thus, and did not our Elohim (‫)אלהים‬ bring all this evil upon us, and upon this city? yet ye bring more wrath upon Yisrael by profaning the Shabbat. And it came to pass, that when the sha'ar (‫)שע‬ of Yerushalayim (‫)ירושלם‬ began to be dark before the Shabbat, I commanded that the sha'ar (‫)שע‬ should be shut, and charged that they should not be opened till after the Shabbat: and [some] of my eved set I at the sha'ar (‫,)שע‬ [that] there should no burden be brought in on the Yom Shabbat. So the merchants and sellers of all kind of ware lodged without Yerushalayim (‫)ירושלם‬ once or twice. Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do [so] again, I will lay hands on you. From that time forth came they no [more] on the Shabbat. And I commanded the Leviim that they should cleanse themselves, and [that] they should come [and] keep the sha'ar (‫,)שע‬ to sanctify the Yom Shabbat. Zakar me, O my Elohim (‫,)אלהים‬ [concerning] this also, and spare me according to the greatness of thy rachamim. In the modern transalation it reads thus Ezra Nechemyah 13 Remember me, O my God, for this. Don't ever forget the devoted work I have done for The Temple of God and its worship. During those days, while back in Judah, I also noticed that people treaded wine presses, brought in sacks of grain, and loaded up their donkeys on the Sabbath. They brought wine, grapes, figs, and all kinds of stuff to sell on the Sabbath. So I spoke up and warned them about selling food on that day. Tyrians living there brought in fish and whatever else, selling it to Judeans—[in Yerushalayim], mind you!—on the Sabbath. I confronted the leaders of Judah: "What's going on here?
  6. 6. This evil! Profaning the Sabbath! Isn't this exactly what your ancestors did? And because of it didn't God bring down on us and this city all this misery? And here you are adding to it—accumulating more wrath on Yerushalayim by profaning the Sabbath." As the gates of Yerushalayim were darkened by the shadows of the approaching Sabbath, I ordered the doors shut and not to be opened until the Sabbath was over. I placed some of my servants at the gates to make sure that nothing to be sold would get in on the Sabbath day. Traders and dealers in various goods camped outside the gates once or twice. But I took them to task. I said, "You have no business camping out here by the wall. If I find you here again, I'll use force to drive you off." And that did it; they didn't come back on the Sabbath. Then I directed the Levites to ceremonially cleanse themselves and take over as guards at the gates to keep the sanctity of the Sabbath day. Take heed to his words Mattiyahu 8:12 But the children of the malkhut ( Kingdom)shall be cast out into outer darkness: there shall be weeping and gnashing of teeth. Whos names were written in the book of life Revelation 3:5 He that overcomes, the same shall be clothed in white raiment; and I will not blot out his name out of the scroll of Chayim, but I will confess his name before My Father, and before his messengers. The choice is yours Revelation 13:8 And all that dwell upon the eretz shall worship him, whose names are not written in the sefer of life of the Lamb slain from the foundation of the world. Being part of this worlds system is not being part of YHWH;s remnant, becuase it has changed the very laws YHWH SET, which is not possible Daniyel 7:25 And he ( Satan) shall speak [great] words against the EL-Elyon (Most High), and shall wear out the Kiddushim EL-Elyon (Most High), and think to change the set time and laws : and they shall be given into his yad (hand) until a time and times and the dividing of time.
  7. 7. Exo 4:8 If they will not believe thee, saith he, nor hear the voice of the former sign, they will believe the word of the latter sign. Revelation 13:9 If any man have an ear, let him hear. Eloneinu Yëshuå Ha Moshiach In His Name His servant and yours Shalom in Righteousness by the GRACE of YHWH keiYAH nätzräya remember me and pray for me that YHWH will be gracious unto me and be merciful unto my sins which i have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruakh (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Ruakh HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege